Quotes about purpose
page 13

Franklin D. Roosevelt photo
Joel Mokyr photo
Richard Stallman photo

“The GNU GPL was not designed to be ""open source"". I wrote it for the free software movement, and its purpose is to ensure every user of every version of the program gets the essential freedoms.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

""Re: GPL version 4"" on NetBSD mailing list (17 July 2008) http://mail-index.netbsd.org/netbsd-users/2008/07/17/msg001546.html
See http://www.gnu.org/philosophy/open-source-misses-the-point.html for more explanation of the difference between free software and open source.
2000s

John Updike photo

“To be President of the United States, sir, is to act as advocate for a blind, venomous, and ungrateful client; still, one must make the best of the case, for the purposes of Providence.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Act II
Buchanan Dying (1974)

Aron Ra photo
Orson Scott Card photo
Manmohan Singh photo
Bruce Schneier photo
Leonid Hurwicz photo
Robert A. Heinlein photo
Daniel Dennett photo
Nicholas Murray Butler photo

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

Zail Singh photo
Nelson Mandela photo
Miguel de Unamuno photo

“The only valid rule about the proper length of a statement is that it achieve its purpose effectively.”

Laurence J. Peter (1919–1990) Canadian eductor

Source: Peter's Quotations: Ideas for Our Time (1977), p. 10: Introduction

Harry V. Jaffa photo
Vanna Bonta photo
Antonin Scalia photo
Chester W. Wright photo
Harold Wilson photo
Henry Adams photo
Comte de Lautréamont photo
Immanuel Kant photo
Calvin Coolidge photo
John Ralston Saul photo
Oliver Wendell Holmes photo

“I would never use a long word, even, where a short one would answer the purpose. I know there are professors in this country who 'ligate' arteries. Other surgeons only tie them, and it stops the bleeding just as well.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

'Scholastic and Bedside Teaching', Introductory Lecture to the Medical Class of Harvard University (6 Nov 1867). In Medical Essays 1842-1882 (1891), 302.

Emily Brontë photo
Alfred Horsley Hinton photo
Herman Melville photo
Alain de Botton photo
Daniel J. Boorstin photo
Dylan Moran photo
Anne Brontë photo
Neil Gaiman photo
John Derbyshire photo
Michael Lewis photo
John Stuart Mill photo
Robert M. Pirsig photo
E. B. White photo
Albert Einstein photo
Mahatma Gandhi photo

“Now when we talk of brotherhood of men, we stop there and feel that all other life is there for man to exploit for his own purposes. But Hinduism excludes all exploitation.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (26 December 1926)
1920s

Ahmad Sirhindi photo
Michel Foucault photo

“There are moments in life where the question of knowing whether one might think otherwise than one thinks and perceive otherwise than one sees is indispensable if one is to continue to observe or reflect… What is philosophy today… if it does not consist in, instead of legitimizing what we already know, undertaking to know how and how far it might be possible to think otherwise?… The ‘essay’ —which must be understood as a transforming test of oneself in the play of truth and not as a simplifying appropriation of someone else for the purpose of communication—is the living body of philosophy, if, at least, philosophy is today still what it was once, that is to say, an askesis, an exercise of the self, in thought.”

Michel Foucault (1926–1984) French philosopher

Il y a des moments dans la vie où la question de savoir si on peut penser autrement qu’on ne pense et percevoir autrement qu’on ne voit est indispensable pour continuer à regarder ou à réfléchir… Qu’est-ce donc que la philosophie aujourd’hui… si elle ne consiste pas, au lieu de légitimer ce qu’on sait déjà, à entreprendre de savoir comment et jusqu’où il serait possible de penser autrement ?… L’ « essai »—qu’il faut entendre comme épreuve modificatrice de soi-même dans le jeu de la vérité et non comme appropriation simplificatrice d’autrui à des fins de communication—est le corps vivant de la philosophie, si du moins celle-ci est encore maintenant ce qu’elle était autrefois, c’est-à-dire une « ascèse », un exercice de soi, dans la pensée.
Vol. II : L’usage des plaisirs p. 15-16.
History of Sexuality (1976–1984)

“How much freer and happier we would feel, and how much more powerful we would be, if only we stopped struggling against the grain of our natural gifts and inclinations, stopped trying to be what we are not, and instead used willpower to stay true to an exciting and joyful life purpose.”

Charles Eisenstein (1967) American writer

The Yoga of Eating: Transcending Diets and Dogma to Nourish the Natural Self (2003)
The Yoga of Eating: Transcending Diets and Dogma to Nourish the Natural Self (2003)

Hilaire Belloc photo
Aron Ra photo
John Fante photo
Ivar Jacobson photo
Henry Adams photo
Frederick Douglass photo
Calvin Coolidge photo
Henry Adams photo
Rousas John Rushdoony photo
Woodrow Wilson photo

“I have read it with the deepest appreciation of Mr. Herron's singular insight into all the elements of a complicated situation and into my own motives and purposes.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Letter to Mitchell Kennerley about the book Woodrow Wilson and the World's Peace, October 1, 1917 https://books.google.com/books?id=Gr6atcdK37EC&pg=PA123 https://books.google.com/books?id=2BL2AwAAQBAJ&pg=PA2383
1910s

Jacob Bronowski photo
Henry Adams photo
John Gray photo
Vyasa photo
Jean Baudrillard photo
Ai Weiwei photo
Henry Adams photo
Stevie Smith photo
Ernest Flagg photo
Herbert Read photo

“It is not my purpose as a poet to condemn war (or to be exact, modern warfare). I only wish to present the universal aspects of a particular event”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Note appended to his poem The End of War (1933)
Literary Quotes

John Cage photo
Enver Hoxha photo
Harry Truman photo
Kent Hovind photo
Georg Wilhelm Friedrich Hegel photo

“Aristotle (De Anima, I. 1) makes in the first place the general remark that it appears as if the soul must, on the one hand, be regarded in its freedom as independent and as separable from the body, since in thinking it is independent; and, on the other hand, since in the emotions it appears to be united with the body and not separate, it must also be looked on as being inseparable from it; for the emotions show themselves as materialized Notions (λόγοι έννοια), as material modes of what is spiritual. With this a twofold method of considering the soul, also known to Aristotle, comes into play, namely the purely rational or logical view, on the one hand, and, on the other hand, the physical or physiological; these we still see practiced side by side. According to the one view, anger, for instance, is looked on as an eager desire for retaliation or the like; according to the other view it is the surging upward of the heartblood and the warm element in man. The former is the rational, the latter the material view of anger; just as one man may define a house as a shelter against wind, rain, and other destructive agencies, while another defines it as consisting of wood and stone; that is to say, the former gives the determination and the form, or the purpose of the thing, while the latter specifies the material it is made of, and its necessary conditions.”

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 2 1837 translated by ES Haldane and Francis H. Simson first translated 1894 p. 181
Lectures on the Philosophy of History (1832), Volume 2

Joseph Conrad photo

“This stretch of the Thames from London Bridge to the Albert Docks is to other watersides of river ports what a virgin forest would be to a garden. It is a thing grown up, not made. It recalls a jungle by the confused, varied, and impenetrable aspect of the buildings that line the shore, not according to a planned purpose, but as if sprung up by accident from scattered seeds. Like the matted growth of bushes and creepers veiling the silent depths of an unexplored wilderness, they hide the depths of London’s infinitely varied, vigorous, seething life. In other river ports it is not so. They lie open to their stream, with quays like broad clearings, with streets like avenues cut through thick timber for the convenience of trade… But London, the oldest and greatest of river ports, does not possess as much as a hundred yards of open quays upon its river front. Dark and impenetrable at night, like the face of a forest, is the London waterside. It is the waterside of watersides, where only one aspect of the world’s life can be seen, and only one kind of men toils on the edge of the stream. The lightless walls seem to spring from the very mud upon which the stranded barges lie; and the narrow lanes coming down to the foreshore resemble the paths of smashed bushes and crumbled earth where big game comes to drink on the banks of tropical streams.Behind the growth of the London waterside the docks of London spread out unsuspected, smooth, and placid, lost amongst the buildings like dark lagoons hidden in a thick forest. They lie concealed in the intricate growth of houses with a few stalks of mastheads here and there overtopping the roof of some four-story warehouse.”

London Bridge to the Royal Albert Dock
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Herbert Hoover photo
Kurt Schuschnigg photo
Gautama Buddha photo
Charles Dickens photo
James Clerk Maxwell photo
Jane Roberts photo
John Kenneth Galbraith photo
Fyodor Dostoyevsky photo
John R. Bolton photo

“Personal causality, refers to instances in which p causes x intentionally. That is to say, the action is purposive.”

Fritz Heider (1896–1988) German psychologist

Source: The psychology of interpersonal relations, 1958, p. 100

James A. Garfield photo

“It is not part of the functions of the national government to find employment for people — and if we were to appropriate a hundred millions for this purpose, we should be taxing forty millions of people to keep a few thousand employed.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

To B. A. Hinsdale in 1874, as quoted in The Life and Letters of James Abram Garfield: 1831-1877 (1925) by Theodore Clarke Smith, p. 517
1870s