
January 23, 1952
The Kennan Diaries
January 23, 1952
The Kennan Diaries
Source: Cognitive Psychology, 1967, p. 4.
1981 column.
Quoington Star article entitled "Has President Nixon Gone Crazy?"
"Complacent Conduct of the War", The Times, 3 May 1940, p. 3.
Speech at Stoke-on-Trent, 1 May 1940.
Source: The Foundations of Normal and Abnormal Psychology (1914), p. 106
Source: The Brain As A Computer (1962), p.42 as cited in: Sica Pettigiani (1996) La comunicazione interumana. p.48
Catherine Deveney, "Stripped bare", http://living.scotsman.com/index.cfm?id=288312004 The Scotsman, (2004-03-14)
On stripping.
The Decline and Fall of Science (1976)
Alcohol, from Practicalities (1987, trans. 1990).
Source: The psychology of interpersonal relations, 1958, p. 34
Ben Horowitz, " What’s The Most Difficult CEO Skill? Managing Your Own Psychology http://www.bhorowitz.com/what_s_the_most_difficult_ceo_skill_managing_your_own_psychology," at bhorowitz.com, March 31, 2011.
interview at Johns' studio, Billy Klüver, March 1963, as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 87
1960s
p. 258
Source: Differential Psychology: Towards Consensus (1987), pp. 438-9
Source: The Foundations of Normal and Abnormal Psychology (1914), p. 112
Source: Putting systems to work (1992), p. 7; as cited in: Stuart Anderson (2006)
Source: Models of Mental Illness (1984), p. 102
Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956
Source: 1930s, A Dynamic Theory of Personality, 1935, p. 42 as cited in: Anthony C. Westerhof (1938) Representative psychologists. p. 48.
Attributed to Ordway Tead in: Forbes (1950) The Forbes scrapbook of Thoughts on the business of life. p. 66.
Psychiatry, Psychoanalysis, and the New Biology of Mind (2008)
quoted in "Doris Lessing on Feminism, Communism and Space Fiction" http://www.nytimes.com/books/99/01/10/specials/lessing-space.html (25 July 1982), Lesley Hazelton, New York Times Book Review
“In the future, education will make a far wider use of psychology than heretofore. (12 - 84).”
Source: Education in the New Age (1954), p. 84
The Great Invocation (1945) http://www.lucistrust.org/en/service_activities/the_great_invocation__1
Adapted/alternative version of the Great Invocation http://www.lucistrust.org/en/service_activities/the_great_invocation__1/adapted_version_of_the_great_invocation
Source: Hallucinogens and the Shamanic Origins of Religion (1972), p. 266
Source: The Archiving Society, 1961, p. ix
Géza Révész (1950)., Psychology and art of the blind. Oxford, England: Longmans. Abstract.
Source: Work and the nature of man, 1966, p. 71
Source: Homage to the square' (1964), A conversation with Josef Albers' (1970), p. 459
Source: New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972), p. 15
[Bernard Perusse, A private path to fame, http://www.canada.com/cityguides/montreal/story.html?id=cb6fe4fc-01ef-4d0b-ad86-7ad091135e1b, The Gazette, canada.com, 2008-06-26]
Source: The motivation to work, 1959, p. 113
"The Substitutes for Religion, The Religion of Sex"
Proper Studies (1927)
Audio lectures, Creationism and Psychology (n. d.)
Source: Henri Cartier-Bresson: Interviews and Conversations, 1951-1998, Conversation. Interview with Byron Dobell (1957), p. 36
"John C. Harsanyi - Biographical," 1994
The Management of Pain (1954) Preface to 1st edition
As Minister of Defence, interviewed in the New York Times, 28 October 1977
radio broadcast, together with Adolph Gottlieb, 1943
1940's
Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter I, part II, p. 44
Source: The Managerial Revolution, 1941, p. 201–202.
The Destruction of Reason, Chapter 3, “Nietzsche as Founder of Irrationalism in the Imperialist Period” § 3
We can send a man to the moon but we still can't handle relationships: exploring a misleading cliche, pp. 269–270
The Inner Male (1987)
W. Ross Ashby, "Review of Analytical Biology, by G. Sommerhoff." In: Journal of Mental Science Vol 98 (1952), p. 88; As cited in Peter M. Asaro (2008)
"Science and Scientism", p. 115.
The Second Sin (1973)
George (1973) "Soviet Cybernetics, the militairy and Professor Lerner" in: New Scientist (March 15, 1973). Vol. 57, nr. 837. p. 613
The Art of Doing Science and Engineering: Learning to Learn (1991)
On Albert Einstein, in Sex and Physics : A Talk with Dennis Overbye (2001) http://www.edge.org/3rd_culture/overbye/overbye_print.html
“Life without prejudice,” pp. 8-9.
Life Without Prejudice (1965)
Source: 1930s, Principles of topological psychology, 1936, p. 3.
Edwin Boring (1946). Mind and mechanism; Cited in: Melford E. Spiro (1992) Anthropological Other Or Burmese Brother?: Studies in Cultural Analysis.. p. 68
Source: A Return to Love: Reflections on the Principles of "A Course in Miracles" (1992), Ch. 7 : Work, §3 : Personal Power
“Belief in God is apparently a psychological artifact of mammalian reproduction.”
Source: The Fountains of Paradise (1979), Chapter 35 “Starglider Plus Eighty” (p. 190)
“I majored in Psychology in college. I was going to be a child psychologist.”
thestrippodcast.com (September 9, 2006)
2007, 2008
Quoington Star article entitled "Has President Nixon Gone Crazy?", "The Coming Race War in America: A Wake-up Call" (1996)
Source: Models of Mental Illness (1984), p. 319 ( chapter online http://positivedisintegration.com/Weckowicz1984.pdf)
Source: Constructing the subject: Historical origins of psychological research. 1994, p. 1; Introduction
Language Education in a Knowledge Context (1980)
Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149
Page 75 as quoted in Historical Archaeologies of Capitalism edited by Mark P. Leone, Jocelyn E. Knauf, p.40
Propaganda (1928)
“Perl did not get where it is by ignoring psychological factors.”
[199809031634.JAA26895@wall.org, 1998]
Usenet postings, 1998
Source: 1930s, "Physicalism" (1931), p. 52
Alfred Binet (1903). L’Etude experimentale de l’intelligence. Paris: Schleicher Freres and Cie. p. 299; As cited in: Carson (1999, 360)
'Search for the Real in the Visual Arts', p. 45
Search for the Real and Other Essays (1948)
Steven Pinker, "Foreword" in: Buss, David M., ed. The handbook of evolutionary psychology. John Wiley & Sons, 2005. p. xiv
Source: "Toward a universal law of generalization for psychological science," 1987, p. 1319
As quoted in Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 306
Source: Sociology and modern systems theory (1967), p. vii as cited in: cited in: Ludwig von Bertalanffy (1968) General System Theory. p. 7-8.
Source: The twelve principles of efficiency (1912), p. 107 ; cited in: Hugo Münsterberg. Psychology and Industrial Efficiency, 1913, p. 52
Source: The American Party System, 1922, p. v; Preface lead paragraph
Source: The Rise of the Network Society, 1996, p. 211 as cited in: Jari Peltola (2006) " The Place of Politics in Manuel Castells’s Network Society http://www.edemocracy.uta.fi/eng/haefile.php?f=115"
Source: Education as a Science, 1898, p. 298.
Source: Matter and Consciousness, 1984/1988/2013, p. 43; Partly cited in: Advances in Descriptive Psychology (2006), p. 43
Source: General systemantics, an essay on how systems work, and especially how they fail..., 1975, p. 33 cited in: Stanley A. Clayes, David Gelvin Spencer, Martin S. Stanford (1979) Contexts for composition. p. 94
Source: 1930s- 1950s, Landmarks of Tomorrow: A Report on the New 'Post-Modern' World (1959), p. 126
"Socialism in the Theology of Karl Barth"
"Quotes", Anatomy of Criticism: Four Essays (1957), Formal Phase: Symbol as Image
Source: Ludwig von Bertalanffy (1901-1972) (1989), p. 3
1920s, Toleration and Liberalism (1925)