Source: The New Science of Politics: An Introduction
Quotes about proposition
A collection of quotes on the topic of proposition, other, use, time.
Quotes about proposition

“To begin with, we put the proposition: pure phenomenology is the science of pure consciousness.”

"Fragments of a Tariff Discussion", Collected Works of Abraham Lincoln, Vol. 1, p. 415 http://quod.lib.umich.edu/l/lincoln/lincoln1/1:423?rgn=div1;view=fulltext; according to the source Lincoln's "scraps about protection were written by Lincoln, between his election to Congress in 1846, and taking his seat in Dec. 1847".
1840s

“I maintain that attitudes do really precede propositions, feelings come before facts.”
K-Linesː A Theory of Memory (1980)

Opera Theologica (1986), edited by Gedeon Gal, Vol. I, p. 31.

A Man Without a Country (2005)
Context: Socialism is no more an evil word than Christianity. Socialism no more prescribed Joseph Stalin and his secret police and shuttered churches than Christianity prescribed the Spanish Inquisition. Christianity and socialism alike, in fact, prescribe a society dedicated to the proposition that all men, women, and children are created equal and shall not starve.

“It is quite impossible for a proposition to state that it itself is true.”
4.442
Original German: Ein Satz kann unmöglich von sich selbst aussagen, dass er wahr ist.
1920s, Tractatus Logico-Philosophicus (1922)

“I cannot get from the nature of the proposition to the individual logical operations!!!”
Journal entries (12 March 1915 and 15 March 1915) p. 41e
1910s, Notebooks 1914-1916
Context: I cannot get from the nature of the proposition to the individual logical operations!!!
That is, I cannot bring out how far the proposition is the picture of the situation. I am almost inclined to give up all my efforts.

He must so to speak throw away the ladder, after he has climbed up on it.
6.54
Original German: Meine Sätze erläutern dadurch, dass sie der, welcher mich versteht, am Ende als unsinnig erkennt, wenn er durch sie—auf ihnen—über sie hinausgestiegen ist. (Er muss sozusagen die Leiter wegwerfen, nachdem er auf ihr hinaufgestiegen ist.)
1920s, Tractatus Logico-Philosophicus (1922)

Lakshman Kadirgamar's observations on Gujral Dictrine as Minister of Foreign Affairs of Sri Lanka, at his Krishna Menon Memorial lecture delivered at Kota, Rajasthan in December 1996 quoted in :Democracy, Sovereignty and Terror: Lakshman Kadirgamar on the Foundations of International Order"

“A tautology's truth is certain, a proposition's possible, a contradiction's impossible.”
Certain, possible, impossible: here we have the first indication of the scale that we need in the theory of probability.
4.464
Original German: Die Wahrheit der Tautologie ist gewiss, des Satzes möglich, der Kontradiktion unmöglich
Source: 1920s, Tractatus Logico-Philosophicus (1922)

Source: 1860s, The Gettysburg Address (1863)
Context: Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated, can long endure.
Context: Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we can not dedicate, we can not consecrate, we can not hallow, this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.

“The above proposition is occasionally useful.”
Comment after the proof that 1+1=2, completed in Principia Mathematica, Volume II, 1st edition (1912), page 86 http://quod.lib.umich.edu/cgi/t/text/pageviewer-idx?c=umhistmath&cc=umhistmath&idno=aat3201.0002.001&frm=frameset&view=image&seq=126
1910s

Source: 1920s, Sceptical Essays (1928), Ch. 1: The Value of Scepticism

Source: 1910s, Introduction to Mathematical Philosophy (1919), Ch. 16: Descriptions

Et cette proposition est généralement vraie en toutes progressions et en tous nombres premiers; de quoi je vous envoierois la démonstration, si je n'appréhendois d'être trop long.
Fermat (in a letter dated October 18, 1640 to his friend and confidant Frénicle de Bessy) commenting on his statement that p divides a<sup> p−1</sup> − 1 whenever p is prime and a is coprime to p (this is what is now known as Fermat's little theorem).

Original German: Der Satz ist eine Wahrheitsfunktion der Elementarsätze
1920s, Tractatus Logico-Philosophicus (1922)

Source: The Principles of Science: A Treatise on Logic and Scientific Method (1874) Vol. 1, p. 14

A note on this statement is included by Stillman Drake in his Galileo at Work, His Scientific Biography (1981): Galileo adhered to this position in his Dialogue at least as to the "integral bodies of the universe." by which he meant stars and planets, here called "parts of the universe." But he did not attempt to explain the planetary motions on any mechanical basis, nor does this argument from "best arrangement" have any bearing on inertial motion, which to Galileo was indifference to motion and rest and not a tendency to move, either circularly or straight.
Letter to Francesco Ingoli (1624)
100 Years of Mathematics: a Personal Viewpoint (1981)

“What good would it be to discuss such a proposition, when force could destroy the best arguments?”
A quoi bon discuter une proposition semblable, quand la force peut détruire les meilleurs arguments.
Part I, ch. X: The Man of the Seas
Twenty Thousand Leagues Under the Sea (1870)

Source: 1910s, Introduction to Mathematical Philosophy (1919), Ch. 16: Descriptions

Author, Day Four, Stillman Drake translation (1974) p. 269
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)

"Über unendliche, lineare Punktmannigfaltigkeiten" in Mathematische Annalen 20 (1882) <!-- pp 113-121 --> Quoted in "Cantor's Grundlagen and the paradoxes of Set Theory" by William W. Tait

Letter to Gilbert Murray, April 3, 1902
1900s

The Art of Persuasion

Philosophical Remarks (1930), Part I (1)
1930s-1951

Source: Speech in the House of Lords (29 April 1879), reported in The Times (30 April 1879), p. 8.

Principles of Mathematics (1903), Ch. I: Definition of Pure Mathematics, p. 3
1900s

Was Jargon sei und was nicht, darüber entscheidet, ob das Wort in dem Tonfall geschrieben ist, in dem es sich als transzendent gegenüber der eigenen Bedeutung setzt; ob die einzelnen Worte aufgeladen werden auf Kosten von Satz, Urteil, Gedachtem. Demnach wäre der Charakter des Jargons überaus formal: er sorgt dafür, daß, was er möchte, in weitem Maß ohne Rücksicht auf den Inhalt der Worte gespürt und akzeptiert wird durch ihren Vortrag.
Source: Jargon der Eigentlichkeit [Jargon of Authenticity] (1964), p. 8

Source: Speech in the House of Lords (10 December 1876), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 1273.

Source: What is Property? (1840), Ch. I: "Method Pursued in this Work. The Idea of a Revolution"
Property is theft! is a more famous translation of the original: La propriété, c'est le vol!

Source: Striking Thoughts (2000), p. 15 - 16

Rien ne saurait étonner un Américain. On a souvent répété que le mot "impossible" n’était pas français; on s’est évidemment trompé de dictionnaire. En Amérique, tout est facile, tout est simple, et quant aux difficultés mécaniques, elles sont mortes avant d’être nées. Entre le projet Barbicane et sa réalisation, pas un véritable Yankee ne se fût permis d’entrevoir l’apparence d’une difficulté. Chose dite, chose faite.
Source: From the Earth to the Moon (1865), Ch. III: Effect of the President's Communication

“The thought is the significant proposition.”
4
Original German: Der Gedanke ist der sinnvolle Satz.
1920s, Tractatus Logico-Philosophicus (1922)

(ca. 1716) A Catalogue of the Portsmouth Collection of Books and Papers Written by Or Belonging to Sir Isaac Newton https://books.google.com/books?id=3wcjAAAAMAAJ&pg=PR18 (1888) Preface
Also partially quoted in Sir Sidney Lee (ed.), The Dictionary of National Biography Vol.40 http://books.google.com/books?id=NycJAAAAIAAJ (1894)

Source: The Philosophy of Misery (1846), Chapter I

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

Vorlesungen über analytische Mechanik [Lectures on Analytical Mechanics] (1847/48; edited by Helmut Pulte in 1996).

In the 1661 translation by Thomas Salusbury: … such are the pure Mathematical sciences, to wit, Geometry and Arithmetick: in which Divine Wisdom knows infinite more propositions, because it knows them all; but I believe that the knowledge of those few comprehended by humane understanding, equalleth the divine, as to the certainty objectivè, for that it arriveth to comprehend the necessity thereof, than which there can be no greater certainty." p. 92 (from the Archimedes Project http://archimedes.mpiwg-berlin.mpg.de/cgi-bin/toc/toc.cgi?page=92;dir=galil_syste_065_en_1661;step=textonly)
In the original Italian: … tali sono le scienze matematiche pure, cioè la geometria e l’aritmetica, delle quali l’intelletto divino ne sa bene infinite proposizioni di piú, perché le sa tutte, ma di quelle poche intese dall’intelletto umano credo che la cognizione agguagli la divina nella certezza obiettiva, poiché arriva a comprenderne la necessità, sopra la quale non par che possa esser sicurezza maggiore." (from the copy at the Italian Wikisource).
Dialogue Concerning the Two Chief World Systems (1632)

The Art of Persuasion

On Friedrich Hayek's Prices and Production, in Collected Writings, vol. XII, p. 252

5.5571
Original German: Wenn ich die Elementarsätze nicht a priori angeben kann, dann muss es zu offenbarem Unsinn führen, sie angeben zu wollen.
1920s, Tractatus Logico-Philosophicus (1922)

Logical Atomism (1924)
1920s

1850s, Speech at Peoria, Illinois (1854)

1860s, "If Slavery Is Not Wrong, Nothing Is Wrong" (1864)

Response of a request by José de la Riva Agüero for support in a revolution against the Peruvian congress in 1823, as quoted in 'Captain of the Andes : The Life of José de San Martín, Liberator of Argentina, Chile and Peru (1943) by Margaret Hayne Harrison, p. 201
Context: Your coarse impudence in making me a proposition to employ my sword in a civil war is simply incomprehensible. You insolent scoundrel! Do you realize it has never been dipped in American blood?

Recent Work on the Principles of Mathematics, published in International Monthly, Vol. 4 (1901), later published as "Mathematics and the Metaphysicians" in Mysticism and Logic and Other Essays (1917)
1900s
Context: Pure mathematics consists entirely of assertions to the effect that, if such and such a proposition is true of anything, then such and such another proposition is true of that thing. It is essential not to discuss whether the first proposition is really true, and not to mention what the anything is, of which it is supposed to be true. Both these points would belong to applied mathematics. We start, in pure mathematics, from certain rules of inference, by which we can infer that if one proposition is true, then so is some other proposition. These rules of inference constitute the major part of the principles of formal logic. We then take any hypothesis that seems amusing, and deduce its consequences. If our hypothesis is about anything, and not about some one or more particular things, then our deductions constitute mathematics. Thus mathematics may be defined as the subject in which we never know what we are talking about, nor whether what we are saying is true. People who have been puzzled by the beginnings of mathematics will, I hope, find comfort in this definition, and will probably agree that it is accurate.

Autobiography (1936; 1949; 1958)
Context: Organised religion allying itself to theology and often more concerned with its vested interests than with the things of the spirit encourages a temper which is the very opposite of science. It produces narrowness and intolerance, credulity and superstition, emotionalism and irrationalism. It tends to close and limit the mind of man and to produce a temper of a dependent, unfree person.
Even if God did not exist, it would be necessary to invent Him, so Voltaire, said … perhaps that is true, and indeed the mind of man has always been trying to fashion some such mental image or conception which grew with the mind's growth. But there is something also in the reverse proposition: even if God exist, it may be desirable not to look up to Him or to rely upon Him. Too much dependence on supernatural forces may lead, and has often led, to loss of self-reliance in man, and to a blunting of his capacity and creative ability. And yet some faith seems necessary in things of the spirit which are beyond the scope of our physical world, some reliance on moral, spiritual, and idealistic conceptions, or else we have no anchorage, no objectives or purpose in life. Whether we believe in God or not, it is impossible not to believe in something, whether we call it a creative life-giving force, or vital energy inherent in matter which gives it its capacity for self-movement and change and growth, or by some other name, something that is as real, though elusive, as life is real when contrasted with death. <!-- p. 524 (1946)

“If I don't have this done in three years, then there's going to be a one-term proposition.”
FLASHBACK: Obama: My Presidency Will Be ‘A One-Term Proposition’ If Economy Doesn't Turn In 3 Years (1 February 2009) http://cnsnews.com/news/article/flashback-obama-my-presidency-will-be-one-term-proposition-if-economy-doesnt-turn-3
2009
Context: Look, I'm at the start of my administration. One nice thing about the situation I find myself in is that I will be held accountable. You know, I've got four years. A year from now I think people are going to see that we're starting to make some progress. But there's still going to be some pain out there. If I don't have this done in three years, then there's going to be a one-term proposition.

Source: What is Property? (1840), Ch. I: "Method Pursued in this Work. The Idea of a Revolution"
Context: If I were asked to answer the following question: What is slavery? and I should answer in one word, It is murder, my meaning would be understood at once. No extended argument would be required to show that the power to take from a man his thought, his will, his personality, is a power of life and death; and that to enslave a man is to kill him. Why, then, to this other question: What is property! may I not likewise answer, It is robbery, without the certainty of being misunderstood; the second proposition being no other than a transformation of the first?
I undertake to discuss the vital principle of our government and our institutions, property: I am in my right. I may be mistaken in the conclusion which shall result from my investigations: I am in my right. I think best to place the last thought of my book first: still am I in my right.

1860s, Speech at Hartford (1860)
Context: The proposition that there is a struggle between the white man and the negro contains a falsehood. There is no struggle. If there was, I should be for the white man. If two men are adrift at sea on a plank which will bear up but one, the law justifies either in pushing the other off. I never had to struggle to keep a negro from enslaving me, nor did a negro ever have to fight to keep me from enslaving him. They say, between the crocodile and the negro they go for the negro. The logical proportion is therefore; as a white man is to a negro, so is a negro to a crocodile; or, as the negro may treat the crocodile, so the white man may treat the negro. The 'don't care' policy leads just as surely to nationalizing slavery as Jeff Davis himself, but the doctrine is more dangerous because more insidious.

note: Without this understanding a 'conceptual' form of presentation is little more than a manufactured stylehood, and such art we have with increasing abundance.
'Joseph Kosuth: Introductory note by the American editor', in Art-Language Vol.1 Nr.2, Art & Language Press, Chipping Norton (February 1970), p.3.
Source: Amusing Ourselves to Death: Public Discourse in the Age of Show Business

Variant: This may be the most important proposition revealed by history: At the time, no one knew what was coming.
Source: 1Q84
“On Monday mornings I am dedicated to the proposition that all men are created jerks.”

Journals IV A 164 (1843)
See Phenomenology: Critical Concepts in Philosophy, by Dermot Moran (2002)
Variants:
We live forward, but we understand backward.
Life can only be understood backwards; but it must be lived forwards.
1840s, The Journals of Søren Kierkegaard, 1840s

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise
Variant: 6 Proposition. The first Trumpet or Viall began at the Jubelee, in anno Christi 71.
Reflection of Nicol Peters, journalist, in Ch. III
Lazarus (1990)

A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

p, 125
On the Sizes and Distances of the Sun and the Moon (c. 250 BC)
Variant: Proposition 17. The diameter of the earth is to the diameter of the moon in a ratio greater than that which 108 has to 43, but less than that which 60 has to 19.

p, 125
On the Sizes and Distances of the Sun and the Moon (c. 250 BC)

At the Washington Institute's Soref Symposium, April 29, 1991 http://web.archive.org/web/20041130090045/http://www.washingtoninstitute.org/pubs/soref/cheney.htm
1990s

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

Love Over Scotland, chapter 68.
The 44 Scotland Street series

“Life's a tough proposition, and the first hundred years are the hardest.”
Quoted by Stuart B. McIver, Dreamers, Schemers and Scalawags, Pineapple Press, Sarasota, Florida, 1994. ISBN 1-56164-034-4.
Epigrams

p, 125
On the Sizes and Distances of the Sun and the Moon (c. 250 BC)
Variant: Proposition 7. The distance of the sun from the earth is greater than eighteen times, but less than twenty times, the distance of the moon from the earth.
Robert Barry (1980) in: Alexander Alberro (2003). Conceptual Art and the Politics of Publicity. Alberro noted: "Barry has since discussed the way in which this painting accented the structural support..."

CRN Online http://www.crn.com.au/News/161485,minchin-quits-shadow-communications-portfolio.aspx

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

p, 125
On the Sizes and Distances of the Sun and the Moon (c. 250 BC)

Opening address, Fiji Week celebrations, 7 October 2005.

"On the Philosophy of the Asiatics" (1794)

In 1956; p. 30
before 1960, "Yves Klein, 1928 – 1962, Selected Writings"
Merton Miller. Financial Innovations and Market Volatility, 1991. p. 269; as cited in [Merton H. Miller (1923–2000), http://www.econlib.org/library/Enc/bios/Miller.html, The Concise Encyclopedia of Economics, 2nd, Library of Economics and Liberty, Liberty Fund, 2008]
Source: Organization design: An information processing view, 1977, p. 21

Debates leading up to the passage of the 14th amendment https://books.google.com/books?id=ccNqUnrhdskC&pg=PA1088
Central Philosophy of Jainism (1981), p. 2
Source: A logical calculus of the ideas immanent in nervous activity (1943), p. 115

This is attributed to Adams in The Life of Thomas Jefferson (1858) by Henry Stephens Randall, p. 587
1780s, A Defence of the Constitutions of Government (1787)