“There is some suggestion that the Fijian model ought to be adopted as being the first people, the host culture, the landowners and the majority of the population. I have no issue with that proposition, so long as it is acceptable to all other communities as well.”

Opening address, Fiji Week celebrations, 7 October 2005.

Adopted from Wikiquote. Last update June 3, 2021. History

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Joni Madraiwiwi62

Fijian politician 1957–2016

Michael T. Hannan (1943) US-American sociologist of Stanford University

Source: "The Population Ecology of Organizations," 1977, p. 929; Article abstract

“Here is something I have learned the hard way, but which a lot of well-meaning people in the West have a hard time accepting: All human beings are equal, but all cultures and religions are not.”

Ayaan Hirsi Ali (1969) Dutch feminist, author

A culture that celebrates femininity and considers women to be the masters of their own lives is better than a culture that mutilates girls' genitals and confines them behind walls and veils or flogs or stones them for falling in love. A culture that protects women's rights by law is better than a culture in which a man can lawfully have four wives at once and women are denied alimony and half their inheritance. A culture that appoints women to its supreme court is better than a culture that declares that the testimony of a woman is worth half that of a man.
Nomad: A Personal Journey Through the Clash of Civilizations (2010)

“I think it would be a pity if Chaudhry brushed aside majority Fijian opinion on a major issue. He has done this before and it will be a sad day for Fiji if he does that again this time.”

Laisenia Qarase (1941) Prime Minister of Fiji

Additional remarks about the proposed Reconciliation and Unity Commission, Response to continuing opposition to the Reconciliation, Tolerance, and Unity Bill, 30 July 2005

“We all have the drum major instinct. We all want to be important, to surpass others, to achieve distinction, to lead the parade. … And the great issue of life is to harness the drum major instinct. It is a good instinct if you don't distort it and pervert it. Don't give it up. Keep feeling the need for being important. Keep feeling the need for being first. But I want you to be the first in love. I want you to be the first in moral excellence. I want you to be the first in generosity.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Drum Major Instinct (1968)

“I find that a paradigm shift takes place in two ways. First, for all scientists to start working on the new paradigm like happened with Newtonian physics, it takes a long time. But there is another way where a group of people hang onto a model that they are all happy with and they are all finding new problems to work on within that model. For me that model has been that consciousness is the ground of being and now, lots of people are accepting that model. This is a great achievement. This change has happened in less than three generations. That's a tremendous achievement. Old paradigmers, like some of my colleagues from the U of O physics department, will take a long time to change.”

Amit Goswami (1936) American physicist

Interview at NewConnexion (September 2002).

“The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselves - in their separate, and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere.”

Abraham Lincoln (1809–1865) 16th President of the United States

Fragment on Government http://quod.lib.umich.edu/l/lincoln/lincoln2/1:261?rgn=div1;view=fulltext (1 July 1854?) in "The Collected Works of Abraham Lincoln", ed. Roy P. Basler, Vol. 2, pp. 220-221 <br class="br">1850s <br class="br">Context: The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselves - in their separate, and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere. The desirable things which the individuals of a people can not do, or can not well do, for themselves, fall into two classes: those which have relation to wrongs, and those which have not. Each of these branch off into an infinite variety of subdivisions. The first - that in relation to wrongs - embraces all crimes, misdemeanors, and nonperformance of contracts. The other embraces all which, in its nature, and without wrong, requires combined action, as public roads and highways, public schools, charities, pauperism, orphanage, estates of the deceased, and the machinery of government itself. From this it appears that if all men were just, there still would be some, though not so much, need for government.

“I firmly believe that you all should identify yourselves as Fijian Americans, Fijian Canadians even though this right of being called a Fijian is denied to us (except the indigenous people) in our homeland of Fiji.”

Mahendra Chaudhry (1942) Fijian politician

Message to the California Fiji Festival 2005

“We discussed education and culture and how we can inculcate values. The other issue was pollution of ideology, national ideology…Some people alleged that we are doing saffronisation. If at all saffronisation has been done, it has been done by the public of India. We accept the mandate of the people.”

Mahesh Sharma (1959) Indian politician

On saffronisation, as quoted in " 'Saffronisation' Done by Public When They Gave Mandate to BJP: Mahesh Sharma http://www.outlookindia.com/news/article/saffronisation-done-by-public-when-they-gave-mandate-to-bjp-mahesh-sharma/912013" Outlook (7 September 2015)

“I am old-fashioned enough to retain David Hume’s view that one can never derive “ought” propositions from “is” propositions. The two issues, method and value, are distinct.”

Kenneth Arrow (1921–2017) American economist

Kenneth Arrow, "Methodological Individualism and Social Knowledge", American Economic Review (1994)
1970s-1980s

“Indo-Fijians have a good future in Fiji but unfortunately they are being ill-advised, their community leaders lack good leadership.”

Hari Punja (1936) Fijian businessman

Interview with World Investment News http://www.winne.com/fiji/vi04.html, 21 January 2003 (excerpts)

“There is some suggestion that the Fijian model ought to be adopted as being the first people, the host culture, the landowners and the majority of the population. I have no issue with that proposition, so long as it is acceptable to all other communities as well.”

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Joni Madraiwiwi62

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