Quotes about principle
page 36

“Formerly admired almost universally as the preeminent champion of human rights, the United States now has become one of the foremost targets of respected international organizations concerned about these basic principles of democratic life. Some of our actions are similar to those of abusive regimes that we have historically condemned.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Pages 117-118
Post-Presidency, Our Endangered Values (2005)

Life, Universe

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Love, Life, Men, Education

“Alike in the highest regions of speculation and in the smaller practical concerns of daily life, her mind was the same perfect instrument, piercing to the very heart and marrow of the matter; always seizing the essential idea or principle. The same exactness and rapidity of operation, pervading as it did her sensitive as well as her mental faculties, would, with her gifts of feeling and imagination, have fitted her to be a consummate artist, as her fiery and tender soul and her vigorous eloquence would certainly have made her a great orator, and her profound knowledge of human nature and discernment and sagacity in practical life, would, in the times when such a carrière was open to women, have made her eminent among the rulers of mankind. Her intellectual gifts did but minister to a moral character at once the noblest and the best balanced which I have ever met with in life.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/186/mode/1up pp. 186-187

Life, Women, Feeling, Soul

“Although this last is prodigiously important as a means of improvement in the hands of those who are themselves impelled by nobler principles of action, I do not believe that any one of the survivors of the Benthamites or Utilitarians of that day, now relies mainly upon it for the general amendment of human conduct.”

John Stuart Mill book Autobiography

Autobiography (1873)

“The principle itself of dogmatic religion, dogmatic morality, dogmatic philosophy, is what requires to be rooted out; not any particular manifestation of that principle. ¶ The very corner-stone of an education intended to form great minds, must be the recognition of the principle, that the object is to call forth the greatest possible quantity of intellectual power, and to inspire the intensest love of truth: and this without a particle of regard to the results to which the exercise of that power may lead, even though it should conduct the pupil to opinions diametrically opposite to those of his teachers. We say this, not because we think opinions unimportant, but because of the immense importance which we attach to them; for in proportion to the degree of intellectual power and love of truth which we succeed in creating, is the certainty that (whatever may happen in any one particular instance) in the aggregate of instances true opinions will be the result; and intellectual power and practical love of truth are alike impossible where the reasoner is shown his conclusions, and informed beforehand that he is expected to arrive at them.”

John Stuart Mill (1806–1873) British philosopher and political economist

"Civilization," London and Westminster Review (April 1836)

Love, Truth, Education, Making love

“There is also need for leadership and concern on the part of white people of good will in the North, if this problem is to be solved. Genuine liberalism on the question of race. And what we too often find in the North is a sort of quasi-liberalism based on the principle of looking objectively at all sides, and it is a liberalism that gets so involved in looking at all sides, that it doesn’t get committed to either side. It is a liberalism that is so objectively analytical that it fails to get subjectively committed. It is a liberalism that is neither hot nor cold but lukewarm. And we must come to see that his problem in the United States is not a sectional problem, but a national problem. No section of our country can boast of clean hands in the area of brotherhood. It is one thing for a white person of good will in the North to rise up with righteous indignation when a bus is burned in Anniston, Alabama, with freedom riders, or when a nasty mob assembles around a University of Mississippi, and even goes to the point of killing and injuring people to keep one Negro out of the university, or when a Negro is lynched or churches burned in the South; but that same person of good will must rise up with the same righteous indignation when a Negro in his state or in his city cannot live in a particular neighborhood because of the color of his skin, or cannot join a particular academic society or fraternal order or sorority because of the color of his or her skin, or cannot get a particular job in a particular firm because her happens to be a Negro. In other words, a genuine liberalism will see that the problem can exist even in one’s front and back yard, and injustice anywhere is a threat to justice everywhere.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

People, Justice, Color, Question

“We can assert, with entire plausibility, that there is not one of all these sects — Kabalism, Judaism, and our present Christianity included — but sprung from the two main branches of that one mother-trunk, the once universal religion, which antedated the Vedaic ages — we speak of that prehistoric Buddhism which merged later into Brahmanism.The religion which the primitive teaching of the early few apostles most resembled — a religion preached by Jesus himself — is the elder of these two, Buddhism. The latter as taught in its primitive purity, and carried to perfection by the last of the Buddhas, Gautama, based its moral ethics on three fundamental principles. It alleged that 1, every thing existing, exists from natural causes; 2, that virtue brings its own reward, and vice and sin their own punishment; and, 3, that the state of man in this world is probationary... However puzzling the subsequent theological tenets; however seemingly incomprehensible the metaphysical abstractions which have convulsed the theology of every one of the great religions of mankind as soon as it was placed on a sure footing, the above is found to be the essence of every religious philosophy, with the exception of later Christianity. It was that of Zoroaster, of Pythagoras, of Plato, of Jesus, and even of Moses, albeit the teachings of the Jewish law-giver have been so piously tampered with.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter III

Age, World, Religion, Law

“Our party is for the building of the temple to Lord Ram, and we should, if possible, work towards an amicable settlement which, while upholding the principles of secularism, enables the construction of the temple to start, with the approval and support of all concerned. ... The key issue appears to be whether or not there was a temple erected to Lord Ram at the site where the Babri Masjid stands today. This question of historical fact would appear to hold the key to a resolution of the problem to the satisfaction of all reasonable, secular-minded persons of all communities.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

Rajiv Gandhi 1990, [cit. Indian Express, 2 Dec. 1990, repr. Aggarwal & Chowdhry 1991:123]. Quoted from Elst, Koenraad (2012). The argumentative Hindu. New Delhi : Aditya Prakashan. Chapter: Ayodhya’s three history debates.
Quote

Communication, Question, Support, Problem

“Emotions are continually affecting our thought processes and decisions, below the level of our awareness. And the most common emotion of them all is the desire for pleasure and the avoidance of pain. Our thoughts almost inevitably revolve around this desire; we simply recoil from entertaining ideas that are unpleasant or painful to us. We imagine we are looking for the truth, or being realistic, when in fact we are holding on to ideas that bring a release from tension and soothe our egos, make us feel superior. This pleasure principle in thinking is the source of all of our mental biases. If you believe that you are somehow immune to any of the following biases, it is simply an example of the pleasure principle in action. Instead, it is best to search and see how they continually operate inside you, as well as learn how to identify such irrationality in others.”

Robert Greene (1959) American author

Chap. 1 : Master Your Emotional Self
The Laws of Human Nature (2018)

Pain, Pleasure, Truth, Making love

“The principle of the family was mutual aid; but the principle of society is competition, the struggle for existence, the elimination of the weak and the survival of the strong.”

Will Durant (1885–1981) American historian, philosopher and writer

Source: Fallen Leaves (2014), Ch. 2 : On Youth

Family, Strong

“If we want to know where the truth lies in particular cases, we have to look. What the Darwinian corpus gives us is not detailed expectations about particular organisms. It gives us something subtler and more valuable: understanding of principle. But if we must have myths, the real facts about vampires could tell a different moral tale.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 12. Nice Guys Finish First

Truth, Understanding

“The Executive must have the largely unshared duty to determine and preserve the degree of internal security necessary to exercise that power successfully. It is an awesome responsibility requiring judgment and wisdom of a high order. A very first principle of that wisdom would be an insistence upon avoiding secrecy for its own sake. For when everything is classified, then nothing is classified and the system becomes one to be disregarded by the cynical or the careless and to be manipulated by those intent on self-protection or self-promotion.”

Potter Stewart (1915–1985) American judge

Source: Security Classification Reform Hearings before a Subcommittee of the Committee on Goverment Operations of the House of Representatives. Ninetythird Congress. Second Session. 1974

Wisdom, Exercises, Self-confidence

“I was almost driven to madness in considering and calculating this matter. I could not find out why the planet would rather go on an elliptical orbit. Oh, ridiculous me! As the liberation in the diameter could not also be the way to the ellipse. So this notion brought me up short, that the ellipse exists because of the liberation. With reasoning derived from physical principles, agreeing with experience, there is no figure left for the orbit of the planet but a perfect ellipse.”

Johannes Kepler book Mysterium Cosmographicum

As translated and quoted in John Freely, Before Galileo: The Birth of Modern Science in Medieval Europe (2012), in chapter 58, at an unspecified page.
Mysterium Cosmographicum (1596), Astronomia nova (1609)

Way, Perfection, Madness

“Perhaps there is some hope that its capacity for death and terror among the defenseless may restrain nations from using the atom bomb against each other, just as in the last war such fears made them avoid employment of the new and deadlier poison gases developed since World War I. However, I am forced to a reluctant conclusion that for the security of my own country which has been the guiding principle in my approach to all problems faced during my career, there is but one course open to us: Until the United Nations, or some world organization, can guarantee- and have the power to enforce that guarantee- that the world will be spared the terrors of atomic warfare, the United States must have more and better atomic bombs than any potential enemy.”

William D. Leahy (1875–1959) United States admiral, ambassador to France, Chief of Staff

Source: I Was There (1950), p. 442

Death, War, World, Fear

“Our flesh carries in it the principle of its manifestation, and this manifestation is not the appearing of the world. In its pathetic self-impressionality, in its very flesh, given to itself in the Arch-passibility of absolute Life, it reveals the one which reveals itself to itself, it is in its pathos the Arch-revelation of Life, the Parousia of the absolute. In the depths of its Night, our flesh is God.”

Michel Henry (1922–2002) French writer

Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 373
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Notre chair porte en elle le principe de sa manifestation, et cette manifestation n’est pas l’apparaître du monde. En son auto-impressionnalité pathétique, en sa chair même, donnée à soi en l’Archi-passibilité de la Vie absolue, elle révèle celle-ci qui la révèle à soi, elle est en son pathos l’Archi-révélation de la Vie, la Parousie de l’absolu. Au fond de sa Nuit, notre chair est Dieu.

Life, God, World, Appearance

“So my flesh is not only the principle of the constitution of my objective body, it hides in it its invisible substance. Such is the strange condition of this object that we call a body : it doesn’t consist at all in the visible appearance to which we have always reduced it ; precisely in its reality it is invisible. Nobody has ever seen a man, but nobody has ever seen his body either, if by "body" we understand his real body.”

Michel Henry (1922–2002) French writer

Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 221
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Ma chair n’est donc pas seulement le principe de la constitution de mon corps objectif, elle cache en elle sa substance invisible. Telle est l’étrange condition de cet objet que nous appelons un corps : il ne consiste nullement en ces espèces visibles auxquelles on le réduit depuis toujours ; en sa réalité précisément il est invisible. Personne n’a jamais vu un homme, mais personne n’a jamais vu non plus son corps, si du moins par « corps » on entend son corps réel.

Understanding, Reality, Appearance

“Because our flesh is nothing but what, feeling itself, suffering itself, sustaining itself and bearing itself and so enjoying from itself according to always reborning impressions, is able, for this reason, to feel the body which is exterior to it, to touch it as well as being touched by it. What the exterior body, the lifeless body of the material universe, is by principle incapable.”

Michel Henry (1922–2002) French writer

Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 8
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Car notre chair n'est rien d'autre que cela qui, s'éprouvant, se souffrant, se subissant et se supportant soi-même et ainsi jouissant de soi selon des impressions toujours renaissantes, se trouve, pour cette raison, susceptible de sentir le corps qui lui est extérieur, de le toucher aussi bien que d'être touché par lui. Cela donc dont le corps extérieur, le corps inerte de l'univers matériel, est par principe incapable.

Feeling, Suffering, Universe

“When what feels nothing and doesn't feel oneself, has no desire and no love, is put at the principle of the organization of the world, it's the time of madness that comes, because madness has all lost except reason.”

Michel Henry (1922–2002) French writer

Michel Henry, Du communisme au capitalisme, éd. Odile Jacob, 1990, p. 220
Books on Economy and Politics, From Communism to Capitalism (1990)
Original: (fr) Quand ce qui ne sent rien et ne se sent pas soi-même, n'a ni désir ni amour, est mis au principe de l'organisation du monde, c'est le temps de la folie qui vient, car la folie a tout perdu sauf la raison.

Love, World, Making love, Feeling

“With each new discovery of chemistry, physics, biology, the anthropological sciences, of the practical application of sound principles, dogma collapses. It is a part of that old edifice of religion which crumbles and falls in ruins.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

1900s, God Does Not Exist (1904)

Religion, Science, Parting

“Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian "conception" of God. An intellectual assent to that idea is held to be of itself sufficient to secure remission of sins. The church which holds the correct doctrine of grace has, it is supposed, ipso facto a part of that grace. In such a Church the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin. Cheap grace therefore amounts to a denial of the living Word of God, in fact, a denial of the Incarnation of the Word of God.
Cheap grace means the justification of sin without the justification of the sinner. Grace alone does everything, they say, and so everything can remain as it was before.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

p 43
Costly Grace (1937)

Love, God, Truth, World

“Education is not a shield against stupidity, much less against brutality. Indeed, one might almost define an intellectual as someone who can witness a massacre and see a principle.”

Theodore Dalrymple (1949) English doctor and writer

"The Great Hate Debate" https://www.takimag.com/article/the-great-hate-debate, Taki's Magazine (July 13, 2019).

Stupidity, Education

“The revolution was in the minds of the people. This radical change in the principles, opinions, sentiments, and affections of the people was the real American Revolution. Long before the first shot is fired, the revolution begins. Long after truce is declared, it continues to overturn lives.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

People, Change

“[We condemn those principles whose] necessary effect [is] to destroy the Catholic religion, and with it, the obedience due to kings. It is with this end in view that they establish, as a right of man in society, this absolute liberty, which not only assures the right of not being disturbed in regard to his religious opinions, but which also grants that license of thought, of writing and even shamelessly publishing on the subject of religion whatever the most unruly imagination might suggest. This monstrous right nevertheless appears to the Assembly to result from the equality and liberty which are natural to all men. But what could there be more outrageous than to establish among men this equality and this unbridled liberty which will snuff out reason, the most precious gift that nature has given to man, and the only one which distinguishes him from the animals?”

Pope Pius VI (1717–1799) pope and sovereign of the Papal States

Quod aliquantum (10 March 1791), quoted in André Latreille and Joseph E. Cunneen, 'The Catholic Church and the Secular State: The Church and the Secularization of Modern Societies', CrossCurrents Vol. 13, No. 2 (Spring 1963), pp. 220–221

Men, Religion, Imagination, Nature

“You may ask what then will become of the fundamental principles of equity and fair play which our constitutions enshrine; and whether I seriously believe that unsupported they will serve merely as counsels of moderation. I do not think that anyone can say what will be left of those principles; I do not know whether they will serve only as counsels; but this much I think I do know — that a society so riven that the spirit of moderation is gone, no court can save; that a society where that spirit flourishes, no court need save; that in a society which evades its responsibility by thrusting upon the courts the nurture of that spirit, that spirit in the end will perish. What is the spirit of moderation? It is the temper which does not press a partisan advantage to its bitter end, which can understand and will respect the other side, which feels a unity between all citizens—real and not the factitious product of propaganda—which recognizes their common fate and their common aspirations—in a word, which has faith in the sacredness of the individual.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

"The Contribution of an Independent Judiciary to Civilization" (1942).
Extra-judicial writings

Fate, Faith, Feeling, Understanding

“The principle of equality as taught in Christianity and Islam has no concern whatsoever with knowledge, wealth, or dress, as outward aspects. Both these religions consider a sense of humanity as the mean feature of religion. They preach that the sense of humanity should be respected by all; and none should disrespect others, none should treat others as unequals. These teachings are completely wanting in the Hindu religion. What is the use of such a religion, in which man's sense of humanity has no value? And what is the good in clinging to it?”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

As quoted in http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/txt_ambedkar_salvation.html

Religion, Knowledge, Sense, Wealth

“The great masquerade of evil has played havoc with all our ethical concepts. For evil to appear disguised as light, charity, historical necessity or social justice is quite bewildering to anyone brought up on our traditional ethical concepts, while for the Christian who bases his life on the Bible, it merely confirms the fundamental wickedness of evil. The "reasonable" people's failure is obvious. With the best intentions and a naive lack of realism, they think that with a little reason they can bend back into position the framework that has got out of joint. In their lack of vision they want to do justice to all sides, and so the conflicting forces wear them down with nothing achieved. Disappointed by the world's unreasonableness, they see themselves condemned to ineffectiveness; they step aside in resignation or collapse before the stronger party.
Still more pathetic is the total collapse of moral fanaticism. Fanatics think that their single-minded principles qualify them to do battle with the powers of evil; but like a bull they rush at the red cloak instead of the person who is holding it; they exhaust themselves and are beaten. They get entangled in non-essentials and fall into the trap set by cleverer people.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Letters and Papers from Prison (1967; 1997), Who Stands Fast?, p. 4

Life, People, World, Justice

“The revolutionary principle introduced by Gandhi resolves the paradox of freedom. He called it satyagraha, "soul force" or "truth force."”

Marilyn Ferguson (1938–2008) American writer

Satyagraha was essentially misunderstood in the West, described as "passive resistance," a term Gandhi disavowed because it suggests weakness, or "non-violence," which was just one of its components.
The Aquarian Conspiracy (1980), Chapter Seven, Right Power

Truth, Soul, Freedom

“The real hero of Jaws is the mayor. A gigantic fish is eating all your constituents and he decides to keep the beaches open. OK, in that instance he was actually wrong. But in principle, we need more politicians like the mayor - we are often the only obstacle against all the nonsense which is really a massive conspiracy against the taxpayer.”

Boris Johnson (1964) British politician, historian and journalist

Speech given by Johnson at Lloyd's of London in 2006, quoted in * 2007-07-18

Boris Johnson inspired by Jaws mayor

Graeme Wilson and George Jones

The Telegraph

https://www.telegraph.co.uk/news/uknews/1557765/Boris-Johnson-inspired-by-Jaws-mayor.html
2000s, 2006

Fish

“The liberty which you demand from us in the name of your principles, we deny you in the name of ours.”

Louis Veuillot (1813–1883) French journalist

Misattributed
Original: (fr) Quand je suis le plus faible, je vous demande la liberté parce que tel est votre principe ; mais quand je suis le plus fort, je vous l’ôte, parce que tel est le mien

(fr) Also appears in the form "Quand les libéraux sont au pouvoir, nous leur demandons la liberté, parce que c’est leur principe, et, quand nous sommes au pouvoir, nous la leur refusons, parce que c’est le nôtre"

Misattributed to Veuillot in Dune (1965) by Frank Herbert: "When I am weaker than you, I ask you for freedom because that is according to your principles; when I am stronger than you, I take away your freedom because that is according to my principles."

According to Pierre Pierrard, this was attributed to Veuillot by Montalambert, and Veuillot protested he did not say it.

“Humans already massively intervene in Nature, whether through habitat destruction, captive breeding programs for big cats, "rewilding", etc. So the question is not whether humans should "interfere", but rather what ethical principles should govern our interventions.”

David Pearce (philosopher) (1959) British transhumanist

" The Antispeciesist Revolution https://ieet.org/index.php/IEET2/more/pearce20130726", Institute for Ethics and Emerging Technologies, 26 Jul. 2013

Cats, Question, Nature

“Democracy is in principle the suppression of class government, though it is not yet the actual suppression of classes.”

Eduard Bernstein (1850–1932) German politician

Source: "Evolutionary Socialism" (1899) https://www.marxists.org/reference/archive/bernstein/works/1899/evsoc/index.htm, Chapter III, The Tasks and Possibilities of Social Democracy

Democracy

“The post-pandemic world should be a world of international solidarity – without unilateral coercive measures. This is the moment for the international community to reaffirm the principles of multilateralism contained in the UN Charter and demand that unilateral coercive measures that cause death and suffering be condemned by the International Criminal Court as a crime against humanity.”

Alfred de Zayas (1947) American United Nations official

2020

Death, World, Communication, Suffering

“The man of principles has character. Of him we know definitely what to expect. He does not act on the basis of his instinct, but on the basis of his will. Therefore, without being redundant one can classify characteristics according to a person's faculty of desire (what is practical), as a) his nature, or natural talent, b) his temperament, or disposition, and c) his general character, or mode of thinking.”

Immanuel Kant (1724–1804) German philosopher

Kant, Immanuel (1996), page 195
Anthropology from a Pragmatic Point of View (1798)

Nature, Thinking, Personality

“In God’s eyes – listen – no one is a victim. We are all perpetrators of open rebellion, scandalous, blasphemous sin against God. We are all rebels, we are all obstinate, we are all stubborn... Here we have the critical fundamental principle of the gospel; no one is a victim. From God’s viewpoint, no one is a victim.”

John F. MacArthur (1939) American pastor and author

"Social Justice and the Gospel, Part 1" https://statementonsocialjustice.com/videos/social-justice-and-the-gospel-part-1/ (August 2018), SJ&G 2010s

God

“It has long been a fashion amongst you, which you have had the complaisance to adopt at the instigation of a corrupt press, to call every friend of reform, every friend of freedom, a Jacobin, and to accuse him of French principles. ... What are these principles?—That governments were made for the people, and not the people for governments.—That sovereigns reign legally only by virtue of the people's choice.—That birth without merit ought not to command merit without birth.--That all men ought to be equal in the eye of the law.—That no man ought to be taxed or punished by any law to which he has not given his assent by himself or by his representative.—That taxation and representation ought to go hand in hand.—That every man ought to be judged by his peers, or equals.—That the press ought to be free. ... Ten thousand times as much has been written on the subject in England as in all the rest of the world put together. Our books are full of these principles. ... There is not a single political principle which you denominate French, which has not been sanctioned by the struggles of ten generations of Englishmen, the names of many of whom you repeat with veneration, because, apparently, you forget the grounds of their fame. To Tooke, Burdett, Cartwright, and a whole host of patriots of England, Scotland and Ireland, imprisoned or banished, during the administration of Pitt, you can give the name of Jacobins, and accuse them of French principles. Yet, not one principle have they ever attempted to maintain that Hampden and Sydney did not seal with their blood.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

‘To the Merchants of England’, Political Register (29 April 1815), pp. 518–19
1810s

Men, People, Books, World

“Where we can prevent predation without occasioning as much or more suffering than we would prevent, we are obligated to do so by the principle that we are obligated to alleviate avoidable animal suffering. Where we cannot prevent or cannot do so without occasioning as much or more suffering than we would prevent, that principle does not obligate us to attempt to prevent predation.”

Steve F. Sapontzis (1945)

Steve Sapontzis, " Predation https://digitalcommons.calpoly.edu/cgi/viewcontent.cgi?article=1220&context=ethicsandanimals", Ethics and Animals, Vol. 5, Iss. 2, Art. 4 (1984), p. 36

Suffering, Animals

“Few people seem to perceive fully as yet that the most far-reaching consequence of the establishment of the common origin of all species is ethical; that it logically involved a readjustment of altruistic morals, by enlarging, as a necessity of rightness, the application of what has been called the 'Golden Rule' from the area of mere mankind to that of the whole animal kingdom. Possibly Darwin himself did not quite perceive it. While man was deemed to be a creation apart from all other creations, a secondary or tertiary morality was considered good enough to practise towards the 'inferior' races; but no person who reasons nowadays can escape the trying conclusion that this is not maintainable. And though we may not at present see how the principle of equal justice all round is to be carried out in it entirety, I recognize that the League is grappling with the question.”

Thomas Hardy (1840–1928) English novelist and poet

Letter to the Humanitarian League (1910)

People, Justice, Question, Animals

“You know, in principle, why our world is as it is. Isn’t that sufficient? Is it really necessary for you to understand every detail?”

Stephen Baxter book Ring

But if I don’t understand, Morrow thought sourly, then you can control me. Arbitrarily. And that’s what I find hard to accept.

Chapter 8 (p. 649)
Ring (1994)

World, Understanding

“The mere word 'design' by itself has no consequences and explains nothing. It is the barrenest of principles. The old question of whether there is design is idle.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

[Pragmatism, William James, Lecture Three: Some Metaphysical Problems Pragmatically Considered, 80-81, Meridian Books, New York, 1955]https://archive.org/stream/in.ernet.dli.2015.114743/2015.114743.Pragmatism-And-Four-Essays-From-The-Meaning-Of-Truth_djvu.txt}}
1900s

Question

“Metaphysical principles are tempting shortcuts but not reliable guides. There are good reasons why things often seem to happen for reasons—and also reasons why that’s not a bedrock principle.”

Sean Carroll (1966) American theoretical cosmologist

Chap. 5 : Reasons Why
The Big Picture (2016)

“To overcome the obstacles and their accompaniments, the intense application of the will to some one truth (or principle) is required.”

Patañjali (-200–-150 BC) ancient Indian scholar(s) of grammar and linguistics, of yoga, of medical treatises

The Light of the Soul: Its Science and Effect : a paraphrase of the Yoga Sutras of Patanjali, with commentary by Alice A. Bailey, (1927)

Truth

“What devious designs freedom requires. One must worry about the strength of a principle when it must compromise itself so often to survive.”

Pierce Brown book Dark Age

Source: Dark Age (2019), Ch. 33: The Devil's Deal; Atalantia

Freedom

“It is one of the strange ironies of history, that in a nation founded on the principle that all men are created equal, men are still arguing over whether the color of a man’s skin determines the content of his character.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Men, Color, History

“The first principle of value that we need to rediscover is this: that all reality hinges on moral foundations. In other words, that this is a moral universe, and that there are moral laws of the universe just as abiding as the physical laws. I'm not so sure we all believe that.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Rediscovering Lost Values (1954)

Law, Reality, Universe

“Had they thought of the relations between Imperialism and social reform? Could we continue this process of territorial expansion with our increasing Budgets? What we wanted was resolute and sustained attention to strengthening our industrial position. What was the use of conquering new markets when it was as much as we could do to hold the markets which we had already? (Cheers.) As to the Liberal policy...the day when the Liberal party forsook its old principles of peace, economy, and reform the Liberal party would have to disband and to disappear. (Cheers.) The Socialists would take its place. ... [I]f he were to choose between the Socialist and the Militarist, with all his random aims, his profusion of national resources, his disregard for the rights and feelings of other people, he himself declared he considered the Socialist's standards were higher and their means were no less wise.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Cheers.

Speech to the Palmerston Club, Oxford (9 June 1900), quoted in The Times (11 June 1900), p. 3
1900s

People, Peace, Feeling, Relation ships

“Some think that we are approaching a critical moment in the history of Liberalism. ... We hear of a divergence of old Liberalism and new. ... The terrible new school, we hear, are for beginning operations by dethroning Gladstonian finance. They are for laying hands on the sacred ark. But did any one suppose that the fiscal structure which was reared in 1853 was to last for ever, incapable of improvement, and guaranteed to need no repair? ... Another heresy is imputed to this new school which fixes a deep gulf between the wicked new Liberals and the virtuous old. We are adjured to try freedom first before we try interference of the State. That is a captivating formula, but it puzzles me to find that the eminent statesman who urges us to lay this lesson to heart is strongly in favour of maintaining the control of the State over the Church? But is State interference an innovation? I thought that for 30 years past Liberals had been as much in favour as other people of this protective legislation. ... [O]ther countries have tried freedom and it is just because we have decided that freedom in such a case is only a fine name for neglect, and have tried State supervision, that we have saved our industrial population from the waste, destruction, destitution, and degradation that would otherwise have overtaken them. ... In short, gentlemen, I am not prepared to allow that the Liberty and the Property Defence League are the only people with a real grasp of Liberal principles, that Lord Bramwell and the Earl of Wemyss are the only Abdiels of the Liberal Party.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Annual presidential address to the Junior Liberal Association of Glasgow (10 February 1885), quoted in 'Mr. John Morley At Glasgow', The Times (11 February 1885), p. 10
1880s

People, School, History, Thinking

“The political principles and the political will of the State are above all else.”

Jiang Shigong (1967) Chinese legal and political theorist

法制与治理：国家转型中的法律 [Legal System and Governance: Law in a Transforming State] (2003), translated by Samuel Seppänen in Ideological Conflict and the Rule of Law in Contemporary China https://books.google.co.uk/books?id=soyJDAAAQBAJ, p. 162

“To overcome the obstacles and their accompaniments, the intense application of the will to some one truth (or principle) is required.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

Truth

“What counts now is not just what we are against, but what we are for. Who leads us is less important than what leads us — what convictions, what courage, what faith — win or lose. A man doesn't save a century, or a civilization, but a militant party wedded to a principle can.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Address to the Democratic National Convention, Chicago, Illinois. (21 July 1952); published in Speeches of Adlai Stevenson (1952) p. 17

Faith, Courage, Wedding

“It may seem a strange principle to enunciate as the very first requirement in a Hospital that it should do the sick no harm. It is quite necessary, nevertheless, to lay down such a principle, because the actual mortality in hospitals, especially in those of large crowded cities, is very much higher than any calculation founded on the mortality of the same class of diseases among patients treated out of hospital would lead us to expect. The knowledge of this fact first induced me to examine into the influence exercised by hospital construction on the duration and death-rate of cases received into the wards; and it led me to lay before the Social Science Association a paper reprinted with the present title. Since the publication of the first edition of that paper, great advances have been made in the adoption of sound principles of hospital construction; and there are already a number of examples of new hospitals realizing all, or nearly all, the conditions required for the successful treatment of the sick and maimed poor.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Notes on Hospitals 3rd Edition (1863), Preface

Death, Disease, Exercises, Knowledge

“Not that any simple principle exists, and not that I couldn’t be wrong. But it seems to me—well, that which we are, our society or culture or what you want to name it, has a life and a right of its own.”

Poul Anderson book The People of the Wind

He drew breath. “Best beloved,” he said, “if communities didn’t resist encroachments, they’d soon be swallowed by the biggest and greediest. Wouldn’t they? In the end, dead sameness. No challenges, no inspirations from somebody else’s way. What service is it to life if we let that happen?

Chapter 19 (p. 175)
The People of the Wind (1973)

Life

“Not only do these (Blasphemy) laws have no religious standing in Islam, they are repugnant to the basic principles of justice, equality and human rights in addition to challenging the basic spirit of the Constitution of Pakistan which guarantees equal rights to all citizens.”

Marvi Sirmed (1972) Pakistani human rights courtesan

Source: Marvi Sirmed https://blogs.tribune.com.pk/story/3270/where-did-the-blasphemy-law-come-from/

Justice, Law

“...the impracticability of governing natives, who, at best, are children, needing and appreciating just paternal government, on the same principles as apply to the government of full-grown men.”

Alfred Milner, 1st Viscount Milner (1854–1925) British statesman and colonial administrator

Milner on 6 December 1901, on post-war government in South Africa, in correspondence with Joseph Chamberlain, as quoted by C. Headlam in The Milner Papers: South Africa, 1933, Cassell, p. 312

Men, Children

“It's been an incredible honor to run a principled campaign for the White House
Today, I will end where I began, ready and willing to fight for the cause of liberty.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

3 February 2016 https://abcnews.go.com/Politics/rand-paul-suspends-2016-presidential-campaign/story?id=36674666 2016

Fight, Housing

“The whole justification for permitting the corporate executive to be selected by the stockholders is that the executive is an agent serving the interests of his principal. This justification disappears when the corporate executive imposes taxes and spends the proceeds for “social” purposes. He becomes in effect a public employe, a civil servant, even though he remains in name an employe of private enterprise. On grounds of political principle, it is intolerable that such civil servants—insofar as their actions in the name of social responsibility are real and not just window‐dressing—should be selected as they are now. If they are to be civil servants, then they must be selected through a political process. If they are to impose taxes and make expenditures to foster “social” objectives, then political machinery must be set up to guide the assessment of taxes and to determine through a political process the objectives to be served. This is the basic reason why the doctrine of “social responsibility” involves the acceptance of the socialist view that political mechanisms, not market mechanisms, are the appropriate way to determine the allocation of scarce resources to alternative uses.”

Milton Friedman (1912–2006) American economist, statistician, and writer

“A Friedman doctrine‐- The Social Responsibility Of Business Is to Increase Its Profits” (Sept. 1970)

Making love, Way

“[I]f it is the moral right we are to look at, I say, that on every principle of moral obligation, I hold that the Jew has a right to political power.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Speech in the House of Commons (5 April 1830) https://api.parliament.uk/historic-hansard/commons/1830/apr/05/the-jews#column_1313 in favour of Robert Grant's Jewish Disabilities Bill 1830s

“With one breath, with one flow
You will know
Synchronicity
A sleep trance, a dream dance,
A shared romance
Synchronicity A connecting principle
Linked to the invisible
Almost imperceptible
Something inexpressible”

Sting (1951) English musician

"Synchronicity I"
Synchronicity (1983)

Dreams, Sleep, Dance

“Cause, Principle, and One eternal
From whom being, life, and movement are suspended,
And which extends itself in length, breadth, and depth,
To whatever is in Heaven, on Earth, and Hell;
With sense, with reason, with mind, I discern,
That there is no act, measure, nor calculation, which can comprehend
That force, that vastness and that number,
Which exceeds whatever is inferior, middle, and highest;
Blind error, avaricious time, adverse fortune,
Deaf envy, vile madness, jealous iniquity,
Crude heart, perverse spirit, insane audacity,
Will not be sufficient to obscure the air for me,
Will not place the veil before my eyes,
Will never bring it about that I shall not
Contemplate my beautiful Sun.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

"Of Love" as translated in The Infinite in Giordano Bruno : With a Translation of His Dialogue, Concerning the Cause, Principle, and One (1978) by Sidney Thomas Greenburg, p. 89
Variant translation:
Cause, Principle and One, the Sempiterne,
On whom all being, motion, life, depend.
From whom, in length, breadth, depth, their paths extend
As far as heaven, earth, hell their faces turn :
With sense, with mind, with reason, I discern
That not, rule, reckoning, may not comprehend
That power and bulk and multitude which tend
Beyond all lower, middle, and superne. Blind error, ruthless time, ungentle doom,
Deaf envy, villain madness, zeal unwise,
Hard heart, unholy craft, bold deeds begun,
Shall never fill for one the air with gloom,
Or ever thrust a veil before these eyes,
Or ever hide from me my glorious sun.
As quoted in "Giordano Bruno" by Thomas Davidson, The Index Vol. VI. No. 36 (4 March 1886), p. 429
Cause, Principle, and Unity (1584)

Life, Beauty, Error, Hell

“[T]he artist sells the work of his brush and in this he is a merchant. The writer sells to any who will buy, let his ideas be what they will. The teacher sells his knowledge of books—often in too low a market—to those who would have this knowledge passed on to the young.
The doctor... too is a merchant. His stock-in-trade is his intimate knowledge of the physical man and his skill to prevent or remove disabilities. ...The lawyer sometimes knows the laws of the land and sometimes does not, but he sells his legal language, often accompanied by common sense, to the multitude who have not yet learned that a contentious nature may squander quite as successfully as the spendthrift. The statesman sells his knowledge of men and affairs, and the spoken or written exposition of his principles of Government; and he receives in return the satisfaction of doing what he can for his nation, and occasionally wins as well a niche in its temple of fame.
The man possessing many lands, he especially would be a merchant... and sell, but his is a merchandise which too often nowadays waits in vain for the buyer. The preacher, the lecturer, the actor, the estate agent, the farmer, the employé, all, all are merchants, all have something to dispose of at a profit to themselves, and the dignity of the business is decided by the manner in which they conduct the sale.”

Harry Gordon Selfridge (1858–1947) America born English businessman

The Romance of Commerce (1918), Concerning Commerce

Men, Books, Law, Idea