Quotes about principle
page 28

“Democracy as a system of government may indeed be unprecedented in Afghanistan, but democracy as a way of life, a set of principles and values, is deeply embedded in our society.”

Hamid Karzai (1957) President of Afghanistan

Speech at the India Today Conclave http://www.afghanembassyjp.org/en/news/?an=1092 (February 25, 2005) 2005

Life, Way, Democracy

“When the true principles of design are forgotten; when, in art, the bizarre and novel is the aim rather than the beautiful; when complication and mystery take the place of what should be as simple and clear as the atmosphere, design runs amuck, and becomes so helplessly involved in difficulties that such manifestations as cubism, impressionism, futurism, and art nouveau shoe their ugly heads and pose as art.”

Ernest Flagg (1857–1947) American architect

Introduction
Small Houses: Their Economic Design and Construction (1922)

Beauty, Art, Shoe, Future

“The material which a scientist actually has at his disposal, his laws, his experimental results, his mathematical techniques, his epistemological prejudices, his attitude towards the absurd consequences of the theories which he accepts, is indeterminate in many ways, ambiguous, and never fully separated from the historical background. This material is always contaminated by principles which he does not know and which, if known, would be extremely hard to test.”

Paul Karl Feyerabend book Against Method

Pg. 66.
Against Method (1975)

Law, Way, Mathematics

“She supposed she ought to feel impressed that Genar-Hofoen was sticking to his principles in the face of imminent death—and she did feel a little admiration—but mostly she just thought he was being stupid.”

Iain Banks Culture series

Source: Culture series, Excession (1996), Chapter 11 “Regarding Gravious” section VII (p. 369).

Death, Stupidity, Feeling

“All students, members of the faculty, and public officials in both Mississippi and the Nation will be able, it is hoped, to return to their normal activities with full confidence in the integrity of American law. This is as it should be, for our Nation is founded on the principle that observance of the law is the eternal safeguard of liberty and defiance of the law is the surest road to tyranny. The law which we obey includes the final rulings of the courts, as well as the enactments of our legislative bodies. Even among law-abiding men few laws are universally loved, but they are uniformly respected and not resisted. Americans are free, in short, to disagree with the law but not to disobey it. For in a government of laws and not of men, no man, however prominent or powerful, and no mob however unruly or boisterous, is entitled to defy a court of law. If this country should ever reach the point where any man or group of men by force or threat of force could long defy the commands of our court and our Constitution, then no law would stand free from doubt, no judge would be sure of his writ, and no citizen would be safe from his neighbors.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Radio and Television Report to the Nation on the Situation at the University of Mississippi (30 September 1962) http://www.jfklibrary.org/Research/Ready-Reference/JFK-Speeches/Radio-and-Television-Report-to-the-Nation-on-the-Situation-at-the-University-of-Mississippi.aspx 1962

Love, Men, Law, Hope

“The small and imperfect mixture of representative government in England, impeded as it is by other branches, aristocratical and hereditary, shows yet the power of the representative principle towards improving the condition of man. With us, all the branches of the government are elective by the people themselves, except the judiciary, of whose science and qualifications they are not competent judges. Yet, even in that department, we call in a jury of the people to decide all controverted matters of fact, because to that investigation they are entirely competent, leaving thus as little as possible, merely the law of the case, to the decision of the judges. And true it is that the people, especially when moderately instructed, are the only safe, because the only honest, depositories of the public rights, and should therefore be introduced into the administration of them in every function to which they are sufficient; they will err sometimes and accidentally, but never designedly, and with a systematic and persevering purpose of overthrowing the free principles of the government. Hereditary bodies, on the contrary, always existing, always on the watch for their own aggrandizement, profit of every opportunity of advancing the privileges of their order, and encroaching on the rights of the people.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1820s, Letter to A. Coray (1823)

People, Law, Decision, Science

“Because of the space between stimulus and response, people have the power of choice; therefore, leaders are neither born nor made — meaning environmentally trained and nurtured. They are self-made through chosen responses, and if they choose based on principles and develop increasingly greater discipline, their freedom to choose increases.”

Stephen R. Covey book The 8th Habit: From Effectiveness to Greatness

Source: The 8th Habit : From Effectiveness to Greatness‎ (2004), p. 62

People, Freedom, Training

“When mons. Descartes's philosophical Romance, by the Elegance of its Style and the plausible Accounts of natural Phænomena, had overthrown the Aristotelian Physics, the World received but little Advantage by the Change: For instead of a few Pedants, who, most of them, being conscious of their Ignorance, concealed it with hard Words and pompous Terms; a new Set of Philosophers started up, whose lazy Disposition easily fell in with a Philosophy, that required no Mathematicks to understand it, and who taking a few Principles for granted, without examining their Reality or Consistence with each other, fancied they could solve all Appearances mechanically by Matter and Motion; and, in their smattering Way, pretended to demonstrate such things, as perhaps Cartesius himself never believed; his Philosophy (if he bad been in earnest) being unable to stand the test of the Geometry which he was Master of.”

John Theophilus Desaguliers (1683–1744) French-born British natural philosopher and clergyman

Source: Course of Experimental Philosophy, 1745, p. vi-v: Preface

World, Way, Understanding, Nature

“A philosopher is someone who says, "We know it's possible in practice; we're trying to work out if it's possible in principle!"”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

“We cannot simply rely on a program of pollution abatement in country A [the polluting country] for this would impose costs on A with no offsetting benefits to the polluting country. The OECD’s Polluter-Pays-Principle is thus inconsistent with our insistence on a Pareto improvement. Mutual gains to the countries necessarily require the victim country B to make some payments to A.”

William J. Baumol (1922–2017) American economist

Source: The theory of environmental policy, 1988, pp. 280–281; as cited in Vatn & Bromley (1997)

Country

“Our differences are policies; our agreements, principles.”

William McKinley (1843–1901) American politician, 25th president of the United States (in office from 1897 to 1901)

Speech in Des Moines, Iowa (1901).

“The resolute one who moved by the principles of Thy Faith
Extends the prosperity of order to his neighbors
And works the land the evil now hold desolate,
Earns through Righteousness, the Blessed Recompense
Thy Good Mind has promised in Thy Kingdom of Heaven.”

Zoroaster Persian prophet and founder of Zoroastrianism

Spenta Mainyu Gatha; Yasna 50, 3.
The Gathas

Faith, Evil

“She…cast an eye over the contents of his cart, wondering whether this was totally random stuff…to perfect his Walmart shopper disguise: 5.56-millimeter cartridges, a water purification device, jerky, bug repellent, a camouflage hat. Freeze-dried meals. A roll of black plastic sheeting. Parachute cord. Batteries. A folding bucksaw. Camouflage binoculars.…
It turned out that Sokolov really did want to buy all that stuff. Not because he envisioned any particular use for it. He just believed in stocking up on such things, on general principles, whenever an opportunity presented itself.
He would fit in well here.”

Neal Stephenson book Reamde

Day 20, Northern Idaho
Reamde (2011), Part II: American Falls

Water, Perfection

““You can’t lose faith you never had to begin with.”
“Ah. So you never believed in the Bright at all?”
“Of course I believed. Even now I believe, in principle. But when I was sixteen, I saw the hypocrisy in all the things the priests had taught me. It’s all very well to say the world values reason and compassion and justice, but if nothing in reality reflects those words, they’re meaningless.””

N. K. Jemisin book The Broken Kingdoms

Source: The Broken Kingdoms (2011), Chapter 9 “Seduction” (charcoal) (p. 189)

World, Faith, Justice, Reality

“A person acquainted with the true principles of this science, who preserves his Dharma (virtue or religious merit), his Artha (worldly wealth) and his Kama (pleasure or sensual gratification), and who has regard to the customs of the people, is sure to obtain the mastery over his senses. In short, an intelligent and knowing person attending to Dharma and Artha and also to Kama, without becoming the slave of his passions, will obtain success in everything that he may do.”

Vātsyāyana Indian logician

Source: The Kama Sutra of Vatsyayana: Translated from the Sanscrit. In seven parts, with preface, introduction, and concluding remarks http://books.google.com/books?id=-ElAAQAAIAAJ&pg=PA9, Kama Shastra Society of London and Benares, 1883, p.9

People, Pleasure, Intelligence, Sense

“Look, Trump has been elected, he will be our president and he has the right to choose conservatives. But instead of turning to the many principled Republicans available, he seems drawn to hotheads and bigots, embarrassing himself and our nation.”

Nicholas D. Kristof (1959) journalist, author, columnist

Trump Embarrasses Himself and Our Country http://www.nytimes.com/2016/11/20/opinion/sunday/so-many-options-yet-donald-trump-picks-the-ugly.html, The New York Times (November 19, 2016)

“The Chinese said of themselves several thousand years ago: “China is a sea that salts all the waters that flow into it.” There’s another Chinese saying about their country which is much more modern—it dates only from the fourth century. This is the saying: “The tail of China is large and will not be wagged.” I like that one. The British democracy approves the principles of movable party heads and unwaggable national tails. It is due to the working of these important forces that I have the honour to be addressing you at this moment.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Address to a joint session of Congress, Washington, D.C. (January 17, 1952); reported in Winston S. Churchill: His Complete Speeches, 1897–1963, ed. Robert Rhodes James (1974), vol. 8, p. 8326.
Post-war years (1945–1955)

Democracy, Water, Sea, Country

“Khan is played as a cauldron of resentment by Ricardo Montalban, and his performance is so strong that he helps illustrate a general principle involving not only Star Trek but Star Wars and all the epic serials, especially the James Bond movies: Each film is only as good as its villain. Since the heroes and the gimmicks tend to repeat from film to film, only a great villain can transform a good try into a triumph.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/star-trek-ii-the-wrath-of-khan-1982 of Star Trek II: The Wrath of Khan (1 January 1982) Reviews, Three star reviews

War, Star, Strong, Help

“Our principle is that the Party commands the gun, and the gun must never be allowed to command the Party.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Chapter 9 https://www.marxists.org/reference/archive/mao/works/red-book/ch09.htm, originally published in the Problems of War and Strategy (November 6, 1938), Selected Works, Vol. II, p. 224. Quotations from Chairman Mao Zedong (The Little Red Book)

“As mineralogy constitutes a part of chemistry, it is clear that this arrangement [of minerals] must derive its principles from chemistry. The most perfect mode of arrangement would certainly be to allow bodies to follow each other according to the order of their electro-chemical properties, from the most electro-negative, oxygen, to the most electro-positive, potassium; and to place every compound body according to its most electro-positive ingredient.”

Jöns Jacob Berzelius (1779–1848) Swedish chemist

Jöns Jacob Berzelius, An Attempt to Establish a Pure Scientific System of Mineralogy (1814), trans. J. Black, 48.

Parting, Perfection

“I work in 144 countries. I work in Africa with equal passion, in Latin America with equal passion. I've worked in Pakistan with equal passion. So it is a global fight. But I'm proud that India is where this fight began and it began through me. Then, it spread to other countries. We are born in the land of the Mahatma where solutions are made with peace and non-violence. I've been working 100% through non-violent means. I strongly believe in the principles of peace in all my fight.”

Kailash Satyarthi (1954) Indian children's rights activist

Times of India interview (2014)

Peace, Passion, Fight, Country

“While the proximate ground of discrimination may be of another kind, still the pervading principle and abiding test of good breeding is the requirement of a substantial and patent waste of time.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 51

Time

“If it be granted that the Britons, generally speaking, were expert in hunting, it is still uncertain what animals were obnoxious to the chase; we know however, at least, that the hare was not anciently included; for Cæser tells us, "the Britons did not eat the flesh of hares, notwithstanding the island abounded with them." And this abstinence, he adds, arose from a principle of religion; which principle, no doubt, prevented them from being worried to death: a cruelty reserved for more enlightened ages.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 2
The Sports and Pastimes of the People of England (1801), Britons

Death, Age, Religion, Animals

“"Patriotism, sir, is the last resort of scoundrels," said Dr. Samuel Johnson. Leo Tolstoy, the greatest anti-patriot of our time, defines patriotism as the principle that will justify the training of wholesale murderers; a trade that requires better equipment in the exercise of man-killing than the making of such necessities as shoes, clothing, and houses; a trade that guarantees better returns and greater glory than that of the honest workingman.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

What is Patriotism? (1908)

Shoe, Exercises, Time, Housing

“A republic cannot succeed, till it contains a certain body of men imbued with the principles of justice and honour.”

Charles Darwin book The Voyage of the Beagle

Source: The Voyage of the Beagle (1839), chapter VII: "Excursion to St. Fe, etc.", entry for 18-19 October 1833, page 165 http://darwin-online.org.uk/content/frameset?viewtype=image&itemID=F11&pageseq=184

Men, Justice

“The consequences of the Ayatollah's blood-thirsty fiasco could be disastrous for the whole of Islam and particularly for Shiism. The systematic destruction, in the name of religion, of a state and a society which vigilantly safeguarded the peace, could have effects in this part of the world which would be disastrous for sincere believers of the Koran, and even for those who believe less wholeheartedly. The murderous megalomania and the agitation of Qom, combined with the miserable dictatorship of a handful of mollahs, are, I insist, all in direct contradiction with the essential principles of Islam.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 207
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution

World, Peace, Religion, Parting

“I appreciated the sense of drama he wanted to inject into my existence and I was flattered that he thought I, or at least some essential if somewhat abstract principle within me, was worth saving.I also felt surging within me a fierce need to be independent. Of course I responded to the appeal of divine hydraulics, this system of souls damned or crowned or destroyed or held in suspense, these pulleys and platforms sinking and lifting on the great stage, and I recognized that my view of things seemed by contrast impoverished, lacking in degree and incident. But the charming intricacy of a myth is not sufficient to compel belief. I found no good reason to assume that the ultimate nature of reality happened to resemble the backstage of an opera house.”

Edmund White book A Boy's Own Story

Source: A Boy's Own Story (1982), Chapter Six (p. 203).

Soul, Nature, Reality, Sense

“Although Fox's private character was deformed by indulgence in vicious pleasures, it was in the eyes of his contemporaries largely redeemed by the sweetness of his disposition, the buoyancy of his spirits, and the unselfishness of his conduct. As a politician he had liberal sentiments, and hated oppression and religious intolerance. He constantly opposed the influence of the crown, and, although he committed many mistakes, and had in George III an opponent of considerable knowledge of kingcraft and immense resources, the struggle between him and the king, as far as the two men were concerned, was after all a drawn game…the coalition of 1783 shows that he failed to appreciate the importance of political principles and was ignorant of political science…Although his speeches are full of common sense, he made serious mistakes on some critical occasions, such as were the struggle of 1783–4, and the dispute about the regency in 1788. The line that he took with reference to the war with France, his idea that the Treason and Sedition bills were destructive of the constitution, and his opinion in 1801 that the House of Commons would soon cease to be of any weight, are instances of his want of political insight. The violence of his language constantly stood in his way; in the earlier period of his career it gave him a character for levity; later on it made his coalition with North appear especially reprehensible, and in his latter years afforded fair cause for the bitterness of his opponents. The circumstances of his private life helped to weaken his position in public estimation. He twice brought his followers to the brink of ruin and utterly broke up the whig party. He constantly shocked the feelings of his countrymen, and ‘failed signally during a long public life in winning the confidence of the nation’ (LECKY, Hist. iii. 465 sq). With the exception of the Libel Bill of 1792, the credit of which must be shared with others, he left comparatively little mark on the history of national progress. Great as his talents were in debate, he was deficient in statesmanship and in some of the qualities most essential to a good party leader.”

Charles James Fox (1749–1806) British Whig statesman

William Hunt, 'Fox, Charles James (1749–1806)', Dictionary of National Biography (1889).
About

Life, Men, Hate, War

“This body of administrative literature can be taught to young men and women; perhaps also to the aged, if they are not hopeless. And it is possible by tests to discover whether or how far the process of communicating and imparting administrative knowledge has been successful, [although] not precisely in all cases. Moreover, and this is highly important, young men and women who have more or less mastered the principles, maxims, and axioms of administrative science can now, by what is called in-training, fortify their formal knowledge by living experiences in and with administration. There is, then, a science of administration, in the sense in which I have used the term, and it can be taught, learned, and used.”

Charles A. Beard (1874–1948) American historian

Source: Philosophy, Science and Art of Public Administration (1939), p. 662

Women, Men, Age, Communication

“It is this detachment, this use of comparison, his faith in the possibility of applying scientific processes of thought to the organisation of industry, which constitute Babbage's unique contribution to the advancement of management. More than half a century before Taylor was to illuminate the same point, with far greater effect because he was a practising engineer, Babbage had stumbled on the underlying truth that there are general principles applicable to the manufacture of products by machinery, and that it is an understanding of these principles rather than the technical knowledge of how to make a particular article which is of the first importance.”

Lyndall Urwick (1891–1983) British management consultant

Vol II. p. 23 as cited in: Hopf (1947).
1940s, The Making Of Scientific Management, 1945

Truth, Faith, Understanding, Knowledge

“Like the calm still surface water that reflects the moon and a flying bird, true living calmness is the condition of our mind that reflects all things clearly. This is our original and natural state. By understanding these principles, we can acquire true living calmness.”

Koichi Tohei (1920–2011) Japanese aikidoka

7: Living calmness
Ki Sayings (2003)

Understanding, Nature, Bird, Water

“The government of the Israelites was a Federation, held together by no political authority, but by the unity of… faith and founded not on physical force but on a voluntary covenant. The principle of self-government was carried out not only in each tribe, but in every group of at least 120 families; and there was neither privilege of rank nor inequality before the law. Monarchy was so alien to the primitive spirit of the community that it was resisted by Samuel… The throne was erected on a compact; and the king was deprived of the right of legislation among a people that recognised no lawgiver but God, whose highest aim in politics was to… make its government conform to the ideal type that was hallowed by the sanctions of heaven. The inspired men who rose in unfailing succession to prophesy against the usurper and the tyrant, constantly proclaimed that the laws, which were divine, were paramount over sinful rulers, and appealed… to the healing forces that slept in the uncorrupted consciences of the masses. Thus the… Hebrew nation laid down the parallel lines on which all freedom has been won—the doctrine of national tradition and the doctrine of the higher law; the principle that a constitution grows from a root, by process of development… and the principle that all political authorities must be tested and reformed according to a code which was not made by man. The operation of these principles… occupies the whole of the space we are going over together.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Source: The History of Freedom in Antiquity (1877)

Men, God, People, Family

“The first principle of a free society is an untrammeled flow of words in an open forum.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

As quoted in The New York Times (19 January 1962)

“The relation of tonic to dominant is the foundation of Western triadic tonality. The attempt of the early nineteenth century to substitute third or mediant relationships for the classical dominant amounted to a frontal attack on the principles of tonality, and it eventually contributed to the ruin of triadic tonality. This ruin was accomplished from within the system, however, as mediant relationships were essential to tonality as conceived in the eighteenth century.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 4 : Formal Interlude

“Though we have not employed the arguments usually advanced by the apologists of Christianity, we have arrived by a different chain of reasoning at the same conclusion: Christianity is perfect; men are imperfect. Now, a perfect consequence cannot spring from an imperfect principle. Christianity, therefore, is not the work of men. If Christianity is not the work of man, it can have come from none but God. If it came from God, men cannot have acquired a knowledge of it except by revelation. Therefore, Christianity is a revealed religion.”

François-René de Chateaubriand (1768–1848) French writer, politician, diplomat and historian

As translated in A Cloud of Witnesses : The Greatest Men in the World for Christ and the Book (1894) by Stephen Abbott Northrop
Le génie du Christianisme (1802)

Men, God, Religion, Spring

“Can they solve the problem of the nagging unanswerable question of justification and vocation? Their principle is the traditional one of classical mysticism: by “experiences” (“kicks”) to transcend the nagged and nagging self altogether and get out of one’s skin, to where no questions are asked—nor is there any articulate speech to ask them in.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 156.

Question, Problem

“People try to define life. You know, all the 900 different things that people have wedged in there. But in reality, life is simply the time between birth and death. That's life. To us, it is a lifetime. But somewhere out in space, it may just be a blink of an eye, that's all. Because of the earth's gravitational pull, time is being slowed down and TA-DA, you have a lifetime. But somewhere out there, it's just this blink of an eye. And in this blink of an eye, you have created complexities that rival the complexities of the universe itself. In a sense, you have outdone the stars, you have outdone the motions of planets. You have outdone the whole principle of how light travels. In your little world, you have created absolutely amazing complexities. You have taken God and you have made God mysterious. But if you could just see the beauty around you and realize the goodness that it means to be able to breathe, to be able to exist, and for somebody to be able to facilitate that for you, then God is not mysterious, God is kind and beautiful.”

Prem Rawat (1957) controversial spiritual leader

Anaheim, California, USA, January 30, 1993
1990s

Life, Death, God, People

“The IWW's affirm as a fundamental principle that the creators of wealth are entitled to all they create. Thus they find themselves pitted against the whole profit-making system. They declare that there can be no compromise so long as the majority of the working class lives in want while the master class lives in luxury. They insist that there can be no peace until the workers organize as a class, take possession of the resources of the earth and the machinery of production and distribution and abolish the wage system. In other words, the workers in their collectivity must own and operate all the essential industrial institutions and secure to each laborer the full value of his product.
It is for these principles, this declaration of class solidarity, that the IWWs are being persecuted, beaten, imprisoned, murdered. If the capitalist class had the sense it is reputed to have, it would know that violence is the worst weapon that can be used against men who have nothing to lose and the world to gain.”

Helen Keller (1880–1968) American author and political activist

What is the IWW? (1918)

Men, World, Peace, Sense

“In general, the Church has often rendered valuable aid by joining the advanced public conscience of any period in its protest against some single intolerable evil, but it has accepted as inevitable the general social system under which the world was living at the time, and has not undertaken any thoroughgoing social reconstruction in accordance with Christian principles.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 149-150

World, Evil, Time

“Uncertain of principles, we fall back on emotion; unfamiliar with the past, we are afraid of the future. Increasingly we look to men, ideas, and institutions not from the point of view of how they work, but from the point of view of how they ought to work…”

Henry Steele Commager (1902–1998) American historian

Source: Freedom, Loyalty, Dissent (1954), p. 11

Men, Idea, Past, Future

“International policy does not aim at exploiting local, specific conditions to widen zones of influence and create difficulties for another country. The goal of international policy is to insure universal fulfillment of the "Declaration of the Rights of Man" and to prevent a sharpening of international tensions and a strengthening of militarist and nationalist tendencies.
Such a set of principles would in no way be a betrayal of the revolutionary and national liberation struggle, the struggle against reaction and counterrevolution. On the contrary, with the elimination of all doubtful cases, it would be easier to take decisive action in those extreme cases of reaction, racism, and militarism that allow no course other than armed struggle.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Progress, Coexistence and Intellectual Freedom (1968), Dangers, International Tensions And New Principles

Way, Decision, Universe, Betrayal

“It comes down to this. There are certain forms of conduct which at any given place and epoch are commonly accepted under the combined influence of reason, practice and tradition, as moral or immoral. … Law accepts as the pattern of its justice the morality of the community whose conduct it assumes to regulate. In saying this, we are not to blind ourselves to the truth that uncertainty is far from banished. Morality is not merely different in different communities. Its level is not the same for all the component groups within the same community. A choice must still be made between one group standard and another. We have still to face the problem, at which one of these levels does the social pressure become strong enough to convert the moral norm into a jural one? All that we can say is that the line will be higher than the lowest level of moral principle and practice, and lower than the highest. The law will not hold the crowd to the morality of saints and seers. It will follow, or strive to follow, the principle and practice of the men and women of the community whom the social mind would rank as intelligent and virtuous.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Other writings, The Paradoxes of Legal Science (1928)

Women, Men, Truth, Justice

“Where does your responsibility begin here? Wiping away the nebula from your sight, you struggle to find where you really are. You're trying to find the direction of the flow, struggling to hold on to the axis of time. But you can't locate the borderline separating dream and reality. Or even the boundary between what's real and what's possible. All you're sure of is that you're in a delicate position. Delicate-and dangerous. You're pulled along, a part of it, unable to pin down the principles of prophecy, or of logic. Like when a river overflows, washing over a town, all road signs have sunk beneath the waves. And all you can see are the anonymous roofs of the sunken houses.”

Haruki Murakami book Kafka on the Shore

Source: Kafka on the Shore (2002), Chapter 29, A Boy Named Crow

Dreams, Reality, Time, Parting

“I have lived half of my life in "Western society" and never encountered those principles [listed by the NYT as "Western" ]. What is wrong with me. … So Mr. Bush stands for "gender equality, religious freedom, scientific inquiry and the rule of law" and I have never noticed?”

As'ad AbuKhalil (1960) professor

...the principles of Western societies... http://www.nytimes.com/2007/03/25/books/review/letter.t.html The Angry Arab News Service/وكالة أنباء العربي الغاضب http://angryarab.blogspot.com/2007/03/given-her-background-in-repressed.html

Life, Law, Freedom

“Each of the laws listed in the collection commonly and erroneously referred to as ‘The Ten Commandments’ were either already universal ordinances everywhere, adapted from Hammurabi’s stele of law from centuries earlier, or have no parallel in American jurisprudence. The laws of Moses are NOT our laws! The founding fathers made clear who their influences really were, and that their goal was a system of government directly opposed to everything Mosaic law or governance represented. To say that the Constitution was in any way inspired by any covenant between God and Moses is no less a lie than to say that America was founded on Biblical principles -which our textbooks also say. There is no truth in either of these statements. They were inserted to revise our history according to an overt agenda to instill and perpetuate conservative Christian authority. This is a major front of the fundamentalist Christian “culture wars” against honest, factual reality. There is no defense of these errors and no justification for imposing them as part of ‘education’. Our textbooks are demonstrably false and deliberately misleading, and they must be corrected.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Correct Texas' textbooks!" http://www.patheos.com/blogs/reasonadvocates/2015/11/01/correct-texas-textbooks/, Patheos (November 1, 2015) Patheos

God, War, Truth, Lie

“Tai chi (taìjí) is the universal principle behind birth and transformation. Though tai chi has no form, shape, sound nor colour; all forms, shapes sounds and colours are born and transformed through it. … And so tai chi simply refers to stillness and movement, while yīn and yáng refer to tai chi.
…
In tai chi chuan, because the principles are based on the transformation of tai chi (taìjí) - movement and stillness, yīn and yáng as well as opening and closing - one seeks stillness in movement and movement in stillness. Movement is primarily a study of empty and full, which refer back to yīn and yáng.”

Wu Kung-tsao (1902–1983) Chinese martial artist

Students should first know about the principles of stillness and movement in yīn and yáng before proceeding with their studies.
Wu Family T'ai Chi Ch'uan (1980)

Birth, Study, Universe

“But some years after, a letter, which he received from Dr. Hooke, put him on inquiring what was the real figure, in which a body let fall from any high place descends, taking the motion of the earth round its axis into consideration. Such a body, having the same motion, which by the revolution of the earth the place has whence it falls, is to be considered as projected forward and at the same time drawn down to the centre of the earth. This gave occasion to his resuming his former thoughts concerning the moon, and Picard in France having lately measured the earth, by using his measures the moon appeared to be kept in her orbit purely by the power of gravity; and consequently, that this power decreases, as you recede from the centre of the earth, in the manner our author had formerly conjectured. Upon this principle he found the line described by a falling body to be an ellipsis, the centie of the earth being one focus. And the primary planets moving in such orbits round the sun, he had the satisfaction to see, that this inquiry, which he had undertaken merely out of curiosity, could be applied to the greatest purposes. Hereupon he composed near a dozen propositions, relating to the motion of the primary planets about the sun. Several years after this, some discourse he had with Dr. Halley, who at Cambridge made him a visit, engaged Sir Isaac Newton to resume again the consideration of this subject; and gave occasion to his writing the treatise, which he published under the title of Mathematical Principles of Natural Philosophy. This treatise, full of such a variety of profound inventions, was composed by him, from scarce any other materials than the few propositions before mentioned, in the space of a year and a half.”

Henry Pemberton (1694–1771) British doctor

Republished in: Stephen Peter Rigaud (1838) Historical Essay on the First Publication of Sir Newton's Principia http://books.google.com/books?id=uvMGAAAAcAAJ&pg=RA1-PA49. p. 519 Preface to View of Newton's Philosophy, (1728)

Appearance, Time, Sun

“There are two subcategories of holist called irredundant holists and redundant holists. Students of both types image an entire system of facts or principles. Though an irredundant holist’s image is rightly interconnected, it contains only relevant and essential constitents. In contrast, redundant holists entertain images that contain logically irrelevant or overspecific material, commonly derived from data used to "enrich" the curriculum, and these students embed the salient facts and principles in a network of redundant items. Though logically irrelevant, the items in question are of great psychological importance to a "redundant holist", since he uses them to access, retain and manipulate whatever he was originally required to learn.”

Gordon Pask (1928–1996) British psychologist

Source: Learning Strategies and Individual Competence (1972), p. 258.

Question, Learning

“John Stuart Mill,
By a mighty effort of will,
Overcame his natural bonhomie
And wrote "Principles of Political Economy."”

Edmund Clerihew Bentley (1875–1956) British writer

Clerihews: Biography for Beginners (1905)

Nature, Effort

“It is in accordance with the impression that the plate ought to be painted; it gives you an impact, you translate the impact, and it is this which is truly artistic. It is like this that modern art began. And note that he was right. His plates were not round, but he was right in principle.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

As quoted in "Paris (1897-1904)", and in The Mother on Art http://www.motherandsriaurobindo.org/Content.aspx?ContentURL=/_staticcontent/sriaurobindoashram/-02%20the%20mother/the%20mother%20as%20an%20artist/-05%20mother%20on%20art.htm

Art, Painting

“Women in general are not interested in questions of principle as such, but at most only in so far as they affect particular personalities. They require the dramatic element to evoke their interest. With many men, on the contrary, though this element of course enhances interest, it is not the indispensable condition of interest.”

Ernest Belfort Bax (1854–1926) British barrister and journalist

To-Day magazine, October issue ‘No Misogyny But True Equality’ http://historyoffeminism.com/ernest-belfort-bax-no-misogyny-but-true-equality-1887-complete/ ‘No Misogyny But True Equality’ (1887)

Women, Men, Question, Personality

“The engineers are taking their stand on grounds of conscience… Conscientious objection to the law is not a criminal act. These people are our people and we should take a principled stand, together.”

Tony Benn (1925–2014) British Labour Party politician

Speech on Hugh Scanlon's union's rejection of the Industrial Relations Act in Wells, Somerset (23 November 1973).
1970s

People, Law

“If he is this good at acting crazy, it's because he is." Nor is military psychology mistaken in this regard: in this sense, all crazy people simulate, and this lack of distinction is the worst kind of subversion. It is against this lack of distinction that classical reason armed itself in all its categories. But it is what today again outflanks them, submerging the principle of truth.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

The Precession of Simulcra
1980s, Simulacra and Simulation (1981)

People, Truth, Sense

“Mathematics is a presuppositionless science. To found it I do not need God, as does Kronecker, or the assumption of a special faculty of our understanding attuned to the principle of mathematical induction, as does Poincaré, or the primal intuition of Brouwer, or, finally, as do Russell and Whitehead, axioms of infinity, reducibility, or completeness, which in fact are actual, contentual assumptions that cannot be compensated for by consistency proofs.”

David Hilbert (1862–1943) German prominent mathematician

Quoted in Hilbert's Die Grundlagen der Mathematik (1927)

God, Mathematics, Understanding, Science

“A discipline has six basic characteristics:
(1) a focus of study,
(2) a world view or paradigm,
(3) a set of reference disciplines used to establish the discipline,
(4) principles and practices associated with the discipline,
(5) an active research or theory development agenda, and
(6) the deployment of education and promotion of professionalism”

Donald H. Liles (1947) American engineer

Source: The Enterprise Engineering Discipline (1996), p. 1

World, Education, Study

“…the principle of nationality and the principle of reverence for antiquity—the principle of what I may call local patriotism—is not only an ennobling thing in itself, but has a great economic value. … The attachment to your country, the attachment among British subjects to Britain, but also the attachment among Welsh-born people to Wales, has in it, in some degrees, the nature both of an appeal to energy and an incentive to its development, and likewise, no few elements of a moral standard; for the Welshman, go where he may, will be unwilling to disgrace the name. It is a matter of familiar observation that even in the extremest east of Europe, wherever free institutions have supplanted a state of despotic government, the invariable effect has been to administer an enormous stimulus to the industrious activity of the country.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech to the Eisteddfod in Wrexham (8 September 1888), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 58.
1880s

People, Nature, Country

“Caesar did not confine himself to helping the debtor for the moment; he did what as legislator he could, permanently to keep down the fearful omnipotence of capital. First of all the great legal maxim was proclaimed, that freedom is not a possession commensurable with property, but an eternal right of man, of which the state is entitled judicially to deprive the criminal alone, not the debtor. It was Caesar, who, perhaps stimulated in this case also by the more humane Egyptian and Greek legislation, especially that of Solon,(68) introduced this principle--diametrically opposed to the maxims of the earlier ordinances as to bankruptcy-- into the common law, where it has since retained its place undisputed. According to Roman law the debtor unable to pay became the serf of his creditor.(69) The Poetelian law no doubt had allowed a debtor, who had become unable to pay only through temporary embarrassments, not through genuine insolvency, to save his personal freedom by the cession of his property;(70) nevertheless for the really insolvent that principle of law, though doubtless modified in secondary points, had been in substance retained unaltered for five hundred years; a direct recourse to the debtor's estate only occurred exceptionally, when the debtor had died or had forfeited his burgess-rights or could not be found. It was Caesar who first gave an insolvent the right--on which our modern bankruptcy regulations are based-- of formally ceding his estate to his creditors, whether it might suffice to satisfy them or not, so as to save at all events his personal freedom although with diminished honorary and political rights, and to begin a new financial existence, in which he could only be sued on account of claims proceeding from the earlier period and not protected in the liquidation, if he could pay them without renewed financial ruin.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Restriction on 'usury' or restrictions on the laws in relation to the collection of interest
Vol. 4, pt. 2, translated by W.P. Dickson.
The History of Rome - Volume 4: Part 2

Fear, Law, Freedom, Help

“The different pieces of evidence did not constitute so many neutral elements, until such time as they could be gathered together into a single body of evidence that would bring the final certainty of guilt. Each piece of evidence aroused a particular degree of abomination. Guilt did not begin when all the evidence was gathered together; piece by piece, it was constituted by each of the elements that made it possible to recognize a guilty person. Thus a semi-proof did not leave the suspect innocent until such time as it was completed; it made him semi-guilty; slight evidence of a serious crime marked someone as slightly criminal. In short, penal demonstration did not obey a dualistic system: true or false; but a principle of continuous gradation; a degree reached in the demonstration already formed a degree of guilt and consequently involved a degree of punishment.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter One, The body of the condemned, pp.23

Time, Personality, Falseness

“Recently in our country, there has been a steadily increasing number of people who dislike work and pursue leisure and extravagance. Almost everywhere individuals and organizations are fighting with resultant loss of energy that is needed for positive action. In order to save them from this situation, a principle of judo, based on the maximum efficiency concept should be applied as one aspect of modern society and as a natural result of the application of the principle of maximum efficiency, a mutual welfare and prosperity is believed to be the only effective way to ease and neutralize the forces among these individuals and organizations.”

Kanō Jigorō (1860–1938) Japanese educator and judoka

Also quoted in "Hints For Judo" by D. Risei Kano, at usadojo.com http://www.usadojo.com/articles/hints-judo.htm Kodokan Magazine (1974)

People, Way, Nature, Loss

“A political system seeking to function amongst ignorant, illiterate and barbaric people could have marvelous principles but could only succeed in being ignorant, illiterate and barbaric unless one addressed the people one by one and cured the ignorance, illiteracy and barbarism of each citizen.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

"Politics" http://www.ingo-heinemann.de/Politik.htm (13 February 1965). Scientology Policy Letters

People

“Thus, at long last, as a visible emblem of unity was daily growing in the new Palace of Justice then being erected in the Strand, half way between the historic site of Westminster the historic centre of the commercial capital of the world, there began to grow up, in the minds of reformers, the vision of a great and united Supreme Court of Justice, with uniform principles, uniform law, and uniform procedure.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter XIX, Modern Civil Procedure, p. 364

World, Justice, Law, Way

“Analysis… takes that which is sought as if it were admitted and passes from it through its successive consequences to something which is admitted as the result of synthesis: for in analysis we assume that which is sought as if it were (already) done (ɣϵɣονός) and we inquire what it is from which this results, and again what is the antecedent cause of the latter, and so on, until by so retracing our steps we come upon something already known or belonging to the class of first principles, and such a method we call analysis as being solution backwards”

Pappus of Alexandria (290–350) Greek mathematician of Antiquity

άνάπαλɩν λὐσɩν
The Thirteen Books of Euclid's Elements (1908)

Success

“[S]cientists are not robotic inducing machines that infer structures of explanation only from regularities observed in natural phenomena (assuming, as I doubt, that such a style of reasoning could ever achieve success in principle). Scientists are human beings, immersed in culture, and struggling with all the curious tools of inference that mind permits […]. Culture can potentiate as well as constrain—as Darwin's translation of Adam Smith's laissez-faire economic models into biology as the theory of natural selection. In any case, objective minds do not exist outside culture, so we must make the best of our ineluctable embedding.”

Stephen Jay Gould book Time's Arrow, Time's Cycle

Source: Time's Arrow, Time's Cycle (1987), pp. 6–7

Nature, Success

“Without presuming to decide the purely legal question, on which it seems evident to me from Madison's and Hamilton's papers that the Fathers of the Constitution were not agreed, I saw in State Rights the only availing check upon the absolutism of the sovereign will, and secession filled me with hope, not as the destruction but as the redemption of Democracy. The institutions of your Republic have not exercised on the old world the salutary and liberating influence which ought to have belonged to them, by reason of those defects and abuses of principle which the Confederate Constitution was expressly and wisely calculated to remedy. I believed that the example of that great Reform would have blessed all the races of mankind by establishing true freedom purged of the native dangers and disorders of Republics. Therefore I deemed that you were fighting the battles of our liberty, our progress, and our civilization; and I mourn for the stake which was lost at Richmond more deeply than I rejoice over that which was saved at Waterloo.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Letter (4 November 1866) http://www.lewrockwell.com/orig3/acton-lee.html to Robert E. Lee

World, Hope, Exercises, Democracy

“One of my guiding principles is don’t do anything that other people are doing. Always do something a little different if you can. The concept is that if you do it a little differently there is a greater potential for reward than if you the same thing that other people are doing. I think that this kind of goal for one’s work, having obviously the maximum risk, would have the maximum reward no matter what the field may be.”

Seymour Cray (1925–1996) Applied mathematician, computer scientist, and electrical engineer

Video History interview (1995)

People, Thinking

“Acting on conscience and principle in a manner — is the manner — in which we express our moral selves and as such, loyalty to conscience and principle should supersede loyalty to any man or party.”

Jeff Flake (1962) American politician

Speech in the U.S. Senate (2017)

Loyalty

“… I began at the beginning, and read Hind's Logic, Whately's Logic, Reid's Enquiry into the Human Mind on the Principles of Common Sense. But the book which was of most use to me on these subjects was Stewart's Elements. I found on odd volume of this in my father's study at Hauxwell. It attracted me; I read and re-read it with increasing satisfaction. To Dugald Stewart, an author now obsolete, I owe the first infusion of a taste for philosophical inquiry…..”

Mark Pattison (1813–1884) English author and Church of England priest

Memoirs (1885)

Books, Sense, Study, Reading

“A great leader has to be flexible, holding his ground on the major principles but finding room for compromises that can bring people together. A great leader has to be savvy at negotiations so we don't drown every bill in pork barrel bridges to nowhere. I know how to stand my ground — but I also know that Republicans and Democrats need to find common ground to stand on as well.”

Donald J. Trump (1946) 45th President of the United States of America

Source: 2010s, 2015, Crippled America: How to Make America Great Again (2015), p. 96

People

“The highest of human laws is the law that is established by appeal to arms. The sword has decided in favor of the North, and what they claimed as principles cease to be principles, and are become law. The views that we hold cease to be principles because they are opposed to law. It is our duty to abandon ideas that are obsolete and conform to the requirements of law.”

James Longstreet (1821–1904) Confederate Army general

Letter to the New Orleans Times http://civilwartalk.com/threads/im-a-good-ole-rebel.34939/page-2#post-352510 (8 June 1867)

Law, Idea

“Already in my original paper I stressed the circumstance that I was unable to give a logical reason for the exclusion principle or to deduce it from more general assumptions. I had always the feeling, and I still have it today, that this is a deficiency.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

"Exclusion Principle and Quantum Mechanics," Nobel Prize acceptance lecture for the discovery of the Exclusion Principle, also called the Pauli Principle (Dec. 13, 1946)

Feeling

“If a man cannot stand up in Charleston or Savannah or Richmond and say that he believes the right of every man to the enjoyment of life, liberty, and happiness to be self-evident; if he be tarred and feathered for saying it, or ridden upon a rail, or ducked in a horse-pond, or driven out of his pulpit or professorial chair, or shot down in his office, or waited upon by a committee who cannot be answerable for the chivalric impatience of their fellow-citizens — Mr. Douglas says it is a proof that his political principles are ruinous and fatal; which is simply the argument of a highway robber to his victim whom he knocks on the head, that if he didn't carry so much money in his pocket he wouldn't be robbed.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Life, Money, Happiness, Waiting

“Allow me briefly to allude to some of these improvements. The question of building up class interests, or fostering one branch of industry to the prejudice of another under the exercise of the revenue power, which gave us so much trouble under the old constitution, is put at rest forever under the new. We allow the imposition of no duty with a view of giving advantage to one class of persons, in any trade or business, over those of another. All, under our system, stand upon the same broad principles of perfect equality. Honest labor and enterprise are left free and unrestricted in whatever pursuit they may be engaged. This old thorn of the tariff, which was the cause of so much irritation in the old body politic, is removed forever from the new.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Exercises, Question, Business, Personality

“The United States is engaged today in a great mission to spread democracy to the Middle East, beginning with Afghanistan, and continuing with Iraq. The inhabitants of Iraq are divided into many groups and factions that hate and distrust each other. The attitude of Sunni and Shia Muslims toward each other resembles that of Catholic and Protestant Christians in the sixteenth century, which persist today in northern Ireland, each regarding the other as heretics. Under the tyranny of Saddam Hussein, the minority of Sunnis persecuted the majority Shias. It is understandable that the minority Sunnis are today resisting majority rule, while the majority Shia favor it. The Sunnis clearly believe that majority rule by Shia will be used as a means of retribution and revenge. The Sunnis look upon majority rule by the Shia the way the South looked upon the election of Lincoln in 1860. It is inconceivable to the Sunnis that the rule of the Shia majority will be anything other than tyranny. Indeed, it is inconceivable to them that any political power, whether of a minority or a majority, would be non-tyrannical. The idea of non-tyrannical government is alien to their history and their experience. They regard our assertions of Jeffersonian or Lincolnian principles as mere hypocrisy, as they see no other form of rule other than that of force. Our government assumes that the people of the Middle East, like people elsewhere, seek freedom for others no less than for themselves. But that is an assumption that has not yet been confirmed by experience.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)

Hate, People, Way, Democracy

“We, we respect very much what the American want to do uh…but, you know sometime the American way of life and the…uh American democracy maybe uh cannot work in a country like mine, you know, in South Vietnam. Uh…so, we, we can have the principle and adapt that in the country but we cannot adapt what you have here, you know, eh two houses, all that stuff, you know, and changing the president every four year. You have many people here who can be leader of the country. We have a few in Vietnam, a few who can uh you know uh lead the country because education, because the training, because all that uh, background that we must have, you know.”

Nguyen Khanh (1927–2013) South Vietnamese soldier

Evaluation of democracy and the American presence in the South
1980s, Interview with Nguyen Khanh (1981)

Life, People, Education, Way

“SPAN ID=We_live_in>We live in a highly competitive society, each of us trying to outdo the other in wealth, in popularity or social prestige, in dress, in scholastic grades or golf scores. […] One is often tempted to say that conflict, rather than cooperation, is the great governing principle of human life.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Pooling of Knowledge, p. 14

Life, Wealth

“Actions may be laudable or blameable; but they cannot be reasonable: Laudable or blameable, therefore, are not the same with reasonable or unreasonable. The merit and demerit of actions frequently contradict, and sometimes controul our natural propensities. But reason has no such influence. Moral distinctions, therefore, are not the offspring of reason. Reason is wholly inactive, and can never be the source of so active a principle as conscience, or a sense of morals.”

David Hume book A Treatise of Human Nature

Part 1, Section 1
A Treatise of Human Nature (1739-40), Book 3: Of morals

Nature, Sense

“The explanation for capturing the vessel is perhaps to be found in Barroes’ remark: ‘It is true that there does exist a common right to all to navigate the seas and in Europe we recognize the rights which others hold against us; but the right does not extend beyond Europe and therefore the Portuguese as Lords of the Sea are justified in confiscating the goods of all those who navigate the seas without their permission.’ Strange and comprehensive claim, yet basically one which every European nation, in its turn, held firmly almost to the end of Western supremacy in Asia. It is true that no other nation put it forward so crudely or tried to enforce it so barbarously as the Portuguese in the first quarter of the sixteenth century, but the principle that the doctrines of international law did not apply outside Europe, that what would be barbarism in London or Paris is civilized conduct in Peking (e. g. the burning of the Summer Palace) and that European nations had no moral obligations in dealing with Asian peoples (as for example when Britain insisted on the opium trade against the laws of China, though opium smoking was prohibited by law in England itself) was pact of the accepted creed of Europe’s relations with Asia. So late as 1870 the President of the Hong Kong Chamber of Commerce declared: ‘China can in no sense be considered a country entitled to all the same rights and privileges as civilized nations which are bound by international law.’ Till the end of European domination the fact that rights existed for Asians against Europeans was conceded only with considerable mental reservation. In countries under direct British occupation, like India, Burma and Ceylon, there were equal rights established by law, but that as against Europeans the law was not enforced very rigorously was known and recognized. In China, under extra‑territorial jurisdiction, Europeans were protected against the operation of Chinese laws. In fact, except in Japan this doctrine of different rights persisted to the very end and was a prime cause of Europe’s ultimate failure in Asia.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

People, Law, Failure, Sense

“The deprivation of physical sensory pleasure is the principle root cause of violence.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Pleasure

“The method of viewing things which proceeds in accordance with the principle of sufficient reason is the rational method, and it alone is valid and of use in practical life and in science. The method which looks away from the content of this principle is the method of genius, which is only valid and of use in art.”

Arthur Schopenhauer book The World as Will and Representation

Die dem Satz vom Grunde nachgehende ist die vernünftige Betrachtungsart, welche im praktischen Leben, wie in der Wissenschaft, allein gilt und hilft: die vom Inhalt jenes Satzes wegsehende ist die geniale Betrachtungsart, welche in der Kunst allein gilt und hilft.
Die Welt als Wille und Vorstellung, Zweiter Band, Ergänzungen zum dritten Buch, para. 36 (1859)
The World as Will and Representation (1819; 1844; 1859)

Life, Art, Science

“Communal franchise is wrong in principle and harmful in practice; the time has come in Fiji for all races to get out of the thin water-tight compartments and start thinking in terms of residents of Fiji.”

A.D. Patel (1905–1969) Fijian politician

Statement in defense of common roll (1929).

Communication, Thinking, Water, Time

“The era that humanity has entered is an era of industrial development and therefore the organisation of artistic elements must be applied to the design of the material elements of everyday life, i. e. to industry or to so-called production. The new industrial production, in which artistic creativity must participate, will differ radically from the traditional aesthetic approach to the object, in that primarily attention will be focused not on the artistic decoration of the object (applied art), but on the artistic organisation of the object in accordance with the principles of creating the most utilitarian object.... If any of the different types of fine art (i. e., easel painting, drawing, engraving, sculpture, etc.) can still retain some purpose, they will do so only * 1. while they remain as the laboratory phase in our search for essential new forms * 2. insofar as they serve as supportive projects and schemes for constructions and utilitarian and industrially manufactured objects that have yet to be realised”

Lyubov Popova (1889–1924) Russian artist

Liubov Popova, untitled manuscript, signed and dated December 1921, Manuscript Department, State Tretjakov Gallery, Moscow, (fond 148, op.17, l. 3–4); transl. John Bowlt; the same text is reproduced in Women Artists of the Russian Avant-Garde 1910–1930, Cologne 1979, p. 68

Life, Art, Search, Support

“Once the Internet of Things is rolled out, we are at the real takeoff point of the information economy. From then on, the key principle is to create democratic social control over aggregated information, and to prevent its monopolization or misuse by states and corporations.”

Paul Mason (journalist) book PostCapitalism: A Guide to our Future

PostCapitalism: A Guide to our Future (2015)

“Many of the core ideas of cybernetics have been assimilated by other disciplines, where they continue to influence scientific developments. Other important cybernetic principles seem to have been forgotten, though, only to be periodically rediscovered or reinvented in different domains. Some examples are the rebirth of neural networks, first invented by cyberneticists in the 1940's, in the late 1960's and again in the late 1980's; the rediscovery of the importance of autonomous interaction by robotics and AI in the 1990's; and the significance of positive feedback effects in complex systems, rediscovered by economists in the 1990's. Perhaps the most significant recent development is the growth of the complex adaptive systems movement, which, in the work of authors such as John Holland, Stuart Kauffman and Brian Arthur and the subfield of artificial life, has used the power of modern computers to simulate and thus experiment with and develop many of the ideas of cybernetics. It thus seems to have taken over the cybernetics banner in its mathematical modelling of complex systems across disciplinary boundaries, however, while largely ignoring the issues of goal-directedness and control.”

Francis Heylighen (1960) Belgian cyberneticist

Source: Cybernetics and Second-Order Cybernetics (2001), p.5 : About the state of the art of contemporary cybenetics

Mathematics, Idea

“In accordance with Dr. Sun's principles and the experience of the Chinese revolution, China's national economy at the present stage should be composed of the state sector, the private sector and the co-operative sector. But the state here must certainly not be one "privately owned by the few", but a new-democratic state "shared by all the common people" under the leadership of the proletariat.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

People, Sun

“The acceptance of vertical differentiation with the built-in principle of self-determination must apply on as many levels as possible.”

P. W. Botha (1916–2006) South African prime minister

Speaking to the House of Assembly on January 28, 1981, as cited by Andrew Donaldson, Sunday Times, 5 November 2006

“I strongly believe that a small Jewish clique which has contempt for the mass of Jewish people worked with non-Jews to create the First World War, the Russian Revolution, and the Second World War. This Jewish/non-Jewish Elite used the First World War to secure the Balfour Declaration and the principle of the Jewish State of Israel (for which, given the genetic history of most Jewish people, there is absolutely no justification on historical grounds or any other). They then dominated the Versailles Peace Conference and created the circumstances which made the Second World War inevitable. They financed Hitler to power in 1933 and made the funds available for his rearmament.”

David Icke (1952) English writer and public speaker

Source: And the truth shall set you free p130

War, People, World, Peace

“The principle of segregation of the White and Negro races in the South is so well known that it requires no definition. Briefly and plainly stated, the object of this policy is to prevent the two races from meeting on terms of social equality. By established practice, each race maintains its own institutions and promotes its own social life.”

Theodore G. Bilbo (1877–1947) American politician

Source: Take Your Choice, Separation or Mongrelization (1946), Chapter Four: Southern Segregation and the Color Line.

Life

“A pin is worth fighting for if a principle is involved. The first war with Great Britain was for principle and it gave us our independence and national existence. The war of 1812 was for principle and gave us our maritime independence. The war with Mexico was for principle and gave us the subjugated possessions on our whole Pacific coast. The war for the Union was for principle and resulted in the restoration of the authority of the constitution and gave us a people, north and south, animated by a military spirit which will be equal to every possible requirement.”

David Dixon Porter (1813–1891) United States Navy admiral

Interview with the Washington, D.C. Evening Star (12 March 1889)
1890s

War, People, Animals, Fight

“Two things in America are astonishing: the changeableness of most human behavior and the strange stability of certain principles. Men are constantly on the move, but the spirit of humanity seems almost unmoved.”

Alexis De Tocqueville book Democracy in America

Book Three, Chapter XXI.
Democracy in America, Volume II (1840), Book Three

Men, Behavior

“Surely no one will consider us lacking in reverence if we say that every one of the "principles of modern salesmanship" on which business men so much pride themselves, are brilliantly exemplified in Jesus' talk and work.”

Bruce Fairchild Barton book The Man Nobody Knows

Source: The Man Nobody Knows (1924), Ch. 4 : His Method

Men, Business

“The phase transition paradigm: The standard model of fundamental physics incorporates, as one of its foundational principles, the idea that “empty space” or “vacuum” can exist in different phases, typically associated with different amounts of symmetry. Moreover, the laws of the standard model itself suggest that phase transitions will occur, as functions of temperature. Extensions of the standard model to build in higher symmetry (gauge unification or especially supersymmetry) can support effective vacua with radically different properties, separated by great distance or by domain walls. That would be a form of failure of universality, in our sense, whose existence is suggested by the standard model.”

Frank Wilczek (1951) physicist

"Multiversality" (2013)

Law, Idea, Failure, Support

“Other people have marveled at the growth and strength of America. They have wondered how a few weak and discordant colonies were able to win their independence from one of the greatest powers of the world. They have been amazed at our genius for self-government. They have been unable to comprehend how the shock of a great Civil War did not destroy our Union. They do not understand the economic progress of our people. It is true that we have had the advantage of great natural resources, but those have not been exclusively ours. Others have been equally fortunate in that direction. The progress of America has been due to the spirit of the people. It is in no small degree due to that spirit that we have been able to produce such great leaders. If coming generations are to maintain a like spirit, it will be because they continue to support the principles which these men represented. It is for that purpose that we erect memorials. We can not hold our admiration for the historic figures which we shall see here without growing stronger in our determination to perpetuate the institutions which their lives revealed and established.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Address at the Black Hills (1927)

Men, War, People, World

“Rousseauist and Baconian, though often superficially at odds with one another, have co-operated in undermining, not merely religious tradition, but another tradition which in the Occident goes back finally, not to Judea, but to ancient Greece. This older tradition may be defined as humanistic. The goal of the humanist is poised and proportionate living. This he hopes to accomplish by observing the law of measure. … Decorum is supreme for the humanist even as humility takes precedence over all other virtues in the eyes of the Christian. Traditionally the idea of decorum has been associated, often with a considerable admixture of mere formalism, with the idea of the gentleman. Humanism and religion in their various forms have at times conflicted, but have more often been in alliance with one another. As Burke says in a well-known passage: "Nothing is more certain than that our manners, our civilization, and all the good things that are connected with manners and with civilization, have, in this European world of ours, depended for ages upon two principles; and were indeed the result of both combined; I mean the spirit of a gentleman and the spirit of religion."”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "What I Believe" (1930), pp. 6-7

Age, World, Religion, Law

“This life, my dear bird, consists of a haphazard sequence of accidental meetings and partings, very few of which can ever be anticipated, avoided or fully understood. The element of sheer Chance, my friend, conflicting as it does with the first principles of Causation, denies any premeditated plan on the part of Destiny. Destiny, therefore, may only be defined as the sum total of one’s accumulated experiences, which are themselves accidental and purposeless. ‘Purpose,’ you deduce from this, is an interpretation imposed upon a sequence of events after the fact.”

Lin Carter book The Wizard of Zao

Source: The Wizard of Zao (1978), Chapter 4 (p. 50)

Life, Bird, Chance, Parting

“The first principle in race fusion is the opportunity to establish a home base in a country and a genuine love for that home. The home sense in the many peoples that have come to America is inseparable from the sense of the soil itself. Many immigrants have lived close to it, dug their hands into it, planted in it, watched their crops grow, and had a home stake around which cluster a thousand associations. Whatever there is of poetry in their lives is associated with the soil, and their worship is inseparable from it. Whatever there is heroic in their memories comes to them through it. In America it is not so. The majority of immigrants, with this land allegiance strong within them, find their way into crowded cities and unsightly industrial towns. They have little chance to plant and to harvest and to acquire a home stake; and when they do acquire it they cling to America. What do these men know, until perhaps it is too late, of the beauty of the expanse of America, and of the citizenship which gives them a partnership in national parks? What do they know of the traditions and achievements of Americans, inseparably linked with American soil? That allegiance of America which is part of real Americanization must somehow find a way of establishing affection for the soil.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Love, Men, People, Beauty

“Democracy has meant to many "natural" rights, "liberty" and "equality." The acceptance of the group principle defines for us in truer fashion those watchwords of the past. If my true self is the group-self, then my only rights are those which membership in a group gives me.”

Mary Parker Follett The New State

Source: The New State, 1918, p. 136

Democracy, Fashion, Nature, Past

“A principled commitment to democracy offers a way out of this bind which protagonists on both sides of the debate appear not to have noticed.”

Ian Shapiro (1956) American political theorist

"Three ways to Be a democrat" (1994), reprinted in Democracy's Place (1996).

Way, Democracy, Appearance

“Constantly and, if it be possible, on the occasion of every impression on the soul, apply to it the principles of Physic, of Ethic, and of Dialectic.”

Marcus Aurelius book Meditations

VIII, 13
Meditations (c. 121–180 AD), Book VIII

Soul

“Atheism … in its philosophic aspect refuses allegiance not merely to a definite concept of God, but it refuses all servitude to the God idea, and opposes the theistic principle as such. Gods in their individual function are not half as pernicious as the principle of theism which represents the belief in a supernatural, or even omnipotent, power to rule the earth and man upon it. It is the absolutism of theism, its pernicious influence upon humanity, its paralyzing effect upon thought and action, which Atheism is fighting with all its power.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

The Philosophy of Atheism (1916)

God, Idea, Fight

“He was not a friend to Paine's doctrines, but he was not to be deterred by a name from acknowledging that he considered the rights of man as the foundation of every government, and those who stood out against those rights as conspirators against the people. The dearest right of Englishmen was to the possession of their constitution, while it was maintained on its true principles; but if it was abused, the effect must infallibly be to inflame men's minds, and ministers alone would be responsible for the consequences which might ensue. If the people complained of grievances, let those grievances be removed, and their discontents would cease. If the people were put in possession of their rights, there would be no longer any fear of internal or foreign danger…The retreat of the duke of Brunswick, which he, along with his right hon. friend, and every friend of freedom, considered as matter of joy and exultation, had indeed thrown them into confusion.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons (12 December 1792), quoted in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXX (London: 1817), pp. 41-42.
1790s

Men, Pain, People, Fear

Quotes about principle page 28

Quotes about principle
page 28