Quotes about principal

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Varanasi (Uttar Pradesh) , Tuzuk-i-Jahangiri, translated into English by Major David Price, Calcutta, 1906. pp. 24-25.

http://persian.packhum.org/persian/pf?file=11001040&ct=7, "Decisions Involving Urban Planning and Religious Institutions" Different translation: I made it my plea for throwing down the temple which was the scene of this imposture; and on the spot, with the very same materials, I erected the great mosque, because the very name of Islam was proscribed at Banaras, and with God’s blessing it is my design, if I live, to fill it full with true believers.

'On November 2, 1943, J.R.D. Tata spoke to the Bombay Rotary Club.
Keynote: Excerpts from his speeches and chairman's statements to shareholders

Part Third: The Lighthouse, Ch. 11
Nostromo (1904)

Woman's Voice: An Anthology (1918)

Speech in the Senate on the National Bank Charter (February 11, 1811).

Source: "Theory of the firm: Managerial behavior, agency costs and ownership structure", 1976, p. 308

The Marshall Plan Speech (1947)
Context: The truth of the matter is that Europe's requirements for the next three or four years of foreign food and other essential products — principally from America — are so much greater than her present ability to pay that she must have substantial additional help or face economic, social, and political deterioration of a very grave character.
The remedy lies in breaking the vicious circle and restoring the confidence of the European people in the economic future of their own countries and of Europe as a whole. The manufacturer and the farmer throughout wide areas must be able and willing to exchange their product for currencies, the continuing value of which is not open to question.

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter I, Section I, On Value, p. 11
Context: If I have to hire a labourer for a week, and instead of ten shillings I pay him eight, no variation having taken place in the value of money, the labourer can probably obtain more food and necessaries with his eight shillings than he before obtained for ten: but this is owing, not to a rise in the real value of his wages, as stated by Adam Smith, and more recently by Mr. Malthus, but to a fall in the value of the things on which his wages are expended, things perfectly distinct; and yet for calling this a fall in the real value of wages, I am told that I adopt new and unusual language, not reconcilable with the true principals of the science. To me it appears that the unusual and, indeed, inconsistent language is that used by my opponents.

Source: Testimony: its Posture in the Scientific World (1859), p. 7
Context: Just suppose for a moment that every fact reported to us by others were viewed in the light of the skeptical system, as to the fallaciousness of the senses and the tendency to self-deception. Should we not from that moment be at a stand-still in all the principal movements of our lives?

Letter to G. H. Lewes, 6 November 1847
Context: You advise me, too, not to stray far from the ground of experience, as I become weak when I enter the region of fiction; and you say, "real experience is perennially interesting, and to all men."I feel that this also is true; but, dear Sir, is not the real experience of each individual very limited? And, if a writer dwells upon that solely or principally, is he not in danger of repeating himself, and also of becoming an egotist? Then, too, imagination is a strong, restless faculty, which claims to be heard and exercised: are we to be quite deaf to her cry, and insensate to her struggles? When she shows us bright pictures, are we never to look at them, and try to reproduce them? And when she is eloquent, and speaks rapidly and urgently in our ear, are we not to write to her dictation?

Part II. Ch. 2 : Mathematical Definitions and Education, p. 128
Variant translation: The chief aim of mathematics teaching is to develop certain faculties of the mind, and among these intuition is by no means the least valuable.
Science and Method (1908)
Context: The principal aim of mathematical education is to develop certain faculties of the mind, and among these intuition is not the least precious. It is through it that the mathematical world remains in touch with the real world, and even if pure mathematics could do without it, we should still have to have recourse to it to fill up the gulf that separates the symbol from reality.

"Why Are We in Kosovo?", The New York Times (2 May 1999)
Context: Not surprisingly, the Serbs are presenting themselves as the victims. (Clinton equals Hitler, etc.) But it is grotesque to equate the casualties inflicted by the NATO bombing with the mayhem inflicted on hundreds of thousands of people in the last eight years by the Serb programs of ethnic cleansing.
Not all violence is equally reprehensible; not all wars are equally unjust.
No forceful response to the violence of a state against peoples who are nominally its own citizens? (Which is what most "wars" are today. Not wars between states.) The principal instances of mass violence in the world today are those committed by governments within their own legally recognized borders. Can we really say there is no response to this?

Preface, Leading Case of Jesus Christ
1930s, On the Rocks (1933)
Context: I dislike cruelty, even cruelty to other people, and should therefore like to see all cruel people exterminated. But I should recoil with horror from a proposal to punish them. Let me illustrate my attitude by a very famous, indeed far too famous, example of the popular conception of criminal law as a means of delivering up victims to the normal popular lust for cruelty which has been mortified by the restraint imposed on it by civilization. Take the case of the extermination of Jesus Christ. No doubt there was a strong case for it. Jesus was from the point of view of the High Priest a heretic and an impostor. From the point of view of the merchants he was a rioter and a Communist. From the Roman Imperialist point of view he was a traitor. From the commonsense point of view he was a dangerous madman. From the snobbish point of view, always a very influential one, he was a penniless vagrant. From the police point of view he was an obstructor of thoroughfares, a beggar, an associate of prostitutes, an apologist of sinners, and a disparager of judges; and his daily companions were tramps whom he had seduced into vagabondage from their regular trades. From the point of view of the pious he was a Sabbath breaker, a denier of the efficacy of circumcision and the advocate of a strange rite of baptism, a gluttonous man and a winebibber. He was abhorrent to the medical profession as an unqualified practitioner who healed people by quackery and charged nothing for the treatment. He was not anti-Christ: nobody had heard of such a power of darkness then; but he was startlingly anti-Moses. He was against the priests, against the judiciary, against the military, against the city (he declared that it was impossible for a rich man to enter the kingdom of heaven), against all the interests, classes, principalities and powers, inviting everybody to abandon all these and follow him. By every argument, legal, political, religious, customary, and polite, he was the most complete enemy of the society of his time ever brought to the bar. He was guilty on every count of the indictment, and on many more that his accusers had not the wit to frame. If he was innocent then the whole world was guilty. To acquit him was to throw over civilization and all its institutions. History has borne out the case against him; for no State has ever constituted itself on his principles or made it possible to live according to his commandments: those States who have taken his name have taken it as an alias to enable them to persecute his followers more plausibly.
It is not surprising that under these circumstances, and in the absence of any defence, the Jerusalem community and the Roman government decided to exterminate Jesus. They had just as much right to do so as to exterminate the two thieves who perished with him.

Holidays in Hell (1989)

Prayer to Saint Michael (1888)
Context: O Glorious Archangel St. Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and Powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil.
Fight this day the battle of the Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in Heaven.

The Economic Tendency of Freethought (1890)
Context: An agent is usually held accountable to his principals. If you do not know the individuals who voted for you, then you do not know for whom you are acting, nor to whom you are accountable. If any body of persons has delegated to you any authority, the disposal of any right or part of a right (supposing a right to be transferable), you must have received it from the individuals composing that body; and you must have some means of learning who those individuals are, or you cannot know for whom you act, and you are utterly irresponsible as an agent.

All the Trouble in the World (1994)

New York Times interview (1985)

Give War a Chance (1992)

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)
Context: The principal artists of the era of the revival of letters, such as Leon Baptista Alberti, Michael Angelo, Leonardo da Vinci, Albert Durer, with many others who what art ought to borrow from science, felt the necessity of resorting to observation, in order to rebuild in some sort the ruined monument of ancient artistical skill. They studied nature in a philosophical manner; sought to strike out the limits within which they ought to confine themselves in order to be truthlike... and from those profound studies which kept them ever before the face of nature, they deduced original views and new models, destined to distinguish for ever that celebrated age. The proportions of the human body did not alone attract their attention: anatomy, perspective, and chemistry, formed parts of their studies; nothing was neglected; and some of these great artists even gained for themselves a first place among the geometers of their day. Their successors have not devoted themselves to such serious studies, and hence it so frequently happens that they are reduced to content themselves, either with copying from those who went before them, or with working after individual models, whose proportions they modify according to mere caprice, without having any just or proper ideas of the beautiful.

Source: Guide for the Perplexed (c. 1190), Part III, Ch.23
Context: As there is a difference between works of nature and productions of human handicraft, so there is a difference between God's rule, providence, and intention in reference to all natural forces, and our rule, providence, and intention in reference to things which are the objects of our rule, providence, and intention. This lesson is the principal object of the whole Book of Job; it lays down this principle of faith, and recommends us to derive a proof from nature, that we should not fall into the error of imagining His knowledge to be similar to ours, or His intention, providence, and rule similar to ours. When we know this, we shall find everything that may befall us easy to bear; mishap will create no doubts in our hearts concerning God, whether He knows our affairs or not, whether He provides for us or abandons us. On the contrary, our fate will increase our love of God; as is said in the end of this prophecy: "Therefore I abhor myself and repent concerning the dust and ashes" (xlii. 6); and as our Sages say: "The pious do everything out of love, and rejoice in their own afflictions." If you pay to my words the attention which this treatise demands, and examine all that is said in the Book of Job, all will be clear to you, and you will find that I have grasped and taken hold of the whole subject; nothing has been left unnoticed, except such portions as are only introduced because of the context and the whole plan of the allegory. I have explained this method several times in the course of this treatise.

Speech to the centenary dinner of the City of London Conservative and Unionist Association (2 July 1936) on the Italo-Abyssinian War, quoted in Service of Our Lives (1937), pp. 40-41.
1936
Context: The Government decided... that they would support at Geneva the raising of "sanctions" which were imposed against Italy in the latter part of last year... but the action of the "sanctions" imposed was not swift enough in practice to effect what we had all hoped might be possible, and there came a point when further pressure might well have led to war. Now we have been called all kinds of names because we have not brought the country to war, and those who have principally criticised us have been those who hitherto have been noted for their pacifist views and not for their support of the strengthening of the arms of this country. You may not know that every day of my life, when I sit at my work in the Cabinet room, I sit under the portrait of a great Prime Minister... Sir Robert Walpole, whose great boast was, and whose great reputation rested on, this— that, except on one occasion, he kept his country out of war... to him was attributed that well-known remark, when a war against his will had been forced on him, that the people were now ringing the bells but they would soon be wringing their hands.

§ 2.17 : Of Benevolence, Pt. 2
An Enquiry Concerning the Principles of Morals (1751)
Context: In all determinations of morality, this circumstance of public utility is ever principally in view; and wherever disputes arise, either in philosophy or common life, concerning the bounds of duty, the question cannot, by any means, be decided with greater certainty, than by ascertaining, on any side, the true interests of mankind. If any false opinion, embraced from appearances, has been found to prevail; as soon as farther experience and sounder reasoning have given us juster notions of human affairs, we retract our first sentiment, and adjust anew the boundaries of moral good and evil.

1920s, The Doctrine Of The Sword (1920)
Context: In this age of the rule of brute force, it is almost impossible for anyone to believe that anyone else could possibly reject the law of final supremacy of brute force. And so I receive anonymous letters advising me that I must not interfere with the progress of non-co-operation even though popular violence may break out. Others come to me and assuming that secretly I must be plotting violence, inquire when the happy moment for declaring open violence to arrive. They assure me that English never yield to anything but violence secret or open. Yet others I am informed, believe that I am the most rascally person living in India because I never give out my real intention and that they have not a shadow of a doubt that I believe in violence just as much as most people do.
Such being the hold that the doctrine of the sword has on the majority of mankind, and as success of non-co-operation depends principally on absence of violence during its pendency and as my views in this matter affect the conduct of large number of people. I am anxious to state them as clearly as possible.
I do believe that where there is only a choice between cowardice and violence I would advise violence.

Source: Law and Authority (1886), IV
Context: The millions of laws which exist for the regulation of humanity appear upon investigation to be divided into three principal categories: protection of property, protection of persons, protection of government. And by analyzing each of these three categories, we arrive at the same logical and necessary conclusion: the uselessness and hurtfulness of law.

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 407-409
Context: The anonymous author of 'The Vestiges of Creation' published in 1844 a treatise, written in a clear and attractive style, which made the English public familiar with the leading views of Lamarck on transmutation and progression but brought no new facts or original line of argument to support those views, or to combat the principal objections which the scientific world entertained against them. No decided step in this direction was made until the publication in 1858 of two papers, one by Mr. Darwin and another by Mr. Wallace, followed in 1859 by Mr Darwin's celebrated work on 'The Origin of Species by Means of Natural Selection; or, the Preservation of favoured Races in the Struggle for Life.'... both writers begin by applying to the animal and vegetable worlds the Malthusian doctrine of population, or its tendency to increase in a geometrical ratio, while food can only be made to augment even locally in an arithmetical one. There being, therefore, no room or means of subsistence for a large proportion of the plants and animals which are born into the world, a great number must annually perish.

Letter to John Page (15 July 1763); published in The Works of Thomas Jefferson (1905)
1760s
Context: The most fortunate of us, in our journey through life, frequently meet with calamities and misfortunes which may greatly afflict us; and, to fortify our minds against the attacks of these calamities and misfortunes, should be one of the principal studies and endeavours of our lives. The only method of doing this is to assume a perfect resignation to the Divine will, to consider that whatever does happen, must happen; and that by our uneasiness, we cannot prevent the blow before it does fall, but we may add to its force after it has fallen. These considerations, and others such as these, may enable us in some measure to surmount the difficulties thrown in our way; to bear up with a tolerable degree of patience under this burthen of life; and to proceed with a pious and unshaken resignation, till we arrive at our journey’s end, when we may deliver up our trust into the hands of him who gave it, and receive such reward as to him shall seem proportioned to our merit. Such, dear Page, will be the language of the man who considers his situation in this life, and such should be the language of every man who would wish to render that situation as easy as the nature of it will admit. Few things will disturb him at all: nothing will disturb him much.

Q&A with Sam Harris (2005) http://www.samharris.org/press/Q&A-with-Sam-Harris.pdf
2000s
Context: The principal tenet of Jainism is non-harming. Observant Jains will literally not harm a fly. Fundamentalist Jainism and fundamentalist Islam do not have the same consequences, neither logically nor behaviorally.

"JG Ballard: Theatre of Cruelty" interview by Jean-Paul Coillard in Disturb ezine (1998) http://www.jgballard.ca/interviews/colliard_interview_1998.html
Context: Art is the principal way in which the human mind has tried to remake the world in a way that makes sense. The carefully edited, slow-motion, action replay of a rugby tackle, a car crash or a sex act has more significance than the original event. Thanks to virtual reality, we will soon be moving into a world where a heightened super-reality will consist entirely of action replays, and reality will therefore be all the more rich and meaningful.

"Love and Its Loveless Counterfeits"
Strictly Personal (1953)
Context: The principal difference between love and hate is that love is an irradiation, and hate is a concentration. Love makes everything lovely; hate concentrates itself on the object of its hatred. All the fearful counterfeits of love — possessiveness, lust, vanity, jealousy — are closer to hate: they concentrate on the object, guard it, suck it dry.

Kosmos (1845 - 1847)
Context: The principal impulse by which I was directed was the earnest endeavor to comprehend the phenomena of physical objects in their general connection, and to represent nature as one great whole, moved and animated by internal forces. My intercourse with highly-gifted men early led me to discover that, without an earnest striving to attain to a knowledge of special branches of study, all attempts to give a grand and general view of the universe would be nothing more than a vain illusion. These special departments in the great domain of natural science are, moreover, capable of being reciprocally fructified by means of the appropriative forces by which they are endowed.

6:10 - 20 (KJV) https://www.biblegateway.com/passage/?search=Ephesians+6&version=KJV;SBLGNT
Variant translation:
Finally, be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil's schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.
Epistle to the Ephesians
Context: Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

Source: The Technological Society (1954), p. 97
Context: A principal characteristic of technique … is its refusal to tolerate moral judgments. It is absolutely independent of them and eliminates them from its domain. Technique never observes the distinction between moral and immoral use. It tends on the contrary, to create a completely independent technical morality.
Here, then, is one of the elements of weakness of this point of view. It does not perceive technique's rigorous autonomy with respect to morals; it does not see that the infusion of some more or less vague sentiment of human welfare cannot alter it. Not even the moral conversion of the technicians could make a difference. At best, they would cease to be good technicians. This attitude supposes further that technique evolves with some end in view, and that this end is human good. Technique is totally irrelevant to this notion and pursues no end, professed or unprofessed.

Regarding the Torture of Others (2004)
Context: The charges against most of the people detained in the prisons in Iraq and Afghanistan being nonexistent — the Red Cross reports that 70 to 90 percent of those being held seem to have committed no crime other than simply being in the wrong place at the wrong time, caught up in some sweep of "suspects" — the principal justification for holding them is "interrogation." Interrogation about what? About anything. Whatever the detainee might know. If interrogation is the point of detaining prisoners indefinitely, then physical coercion, humiliation and torture become inevitable.
Remember: we are not talking about that rarest of cases, the "ticking time bomb" situation, which is sometimes used as a limiting case that justifies torture of prisoners who have knowledge of an imminent attack. This is general or nonspecific information-gathering, authorized by American military and civilian administrators to learn more of a shadowy empire of evildoers about whom Americans know virtually nothing, in countries about which they are singularly ignorant: in principle, any information at all might be useful. An interrogation that produced no information (whatever information might consist of) would count as a failure.

Quotes, NYU Law School speech (2006)
Context: For the last fourteen years, I have advocated the elimination of all payroll taxes — including those for social security and unemployment compensation — and the replacement of that revenue in the form of pollution taxes — principally on CO2. The overall level of taxation would remain exactly the same. It would be, in other words, a revenue neutral tax swap. But, instead of discouraging businesses from hiring more employees, it would discourage business from producing more pollution.
Global warming pollution, indeed all pollution, is now described by economists as an "externality." This absurd label means, in essence: we don't need to keep track of this stuff so let's pretend it doesn't exist.
And sure enough, when it's not recognized in the marketplace, it does make it much easier for government, business, and all the rest of us to pretend that it doesn't exist. But what we're pretending doesn't exist is the stuff that is destroying the habitability of the planet.

Source: Guide for the Perplexed (c. 1190), Part III, Ch.29
Context: You know from the repeated declarations in the Law that the principal purpose of the whole Law was the removal and utter destruction of idolatry, and all that is connected therewith, even its name, and everything that might lead to any such practices, e. g., acting as a consulter with familiar spirits, or as a wizard, passing children through the fire, divining, observing the clouds, enchanting, charming, or inquiring of the dead. The law prohibits us to imitate the heathen in any of these deeds, and a fortiori to adopt them entirely. It is distinctly said in the Law that everything which idolaters consider as service to their gods, and a means of approaching them, is rejected and despised by God... Thus all precepts cautioning against idolatry, or against that which is connected therewith, leads to it, or is related to it, are evidently useful.

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 412
Context: One of the principal claims of Mr. Darwin's theory to acceptance is, that it enables us to dispense with a law of progression as a necessary accompaniment of variation. It will account equally well for what is called degradation, or a retrograde movement towards a simpler structure, and does not require Lamarck's continual creation of monads; for this was a necessary part of his system, in order to explain how, after the progressive power had been at work for myriads of ages, there were as many beings of the simplest structure in existence as ever.

Book I, ch. 20.
Discourses

Letter to William Makepeace Thackeray (1831); quoted in The Life of Edward FitzGerald, Translator of the Rubáiyát of Omar Khayyán (1947) by Alfred McKinley Terhune, p. 57.
Context: Having seen how many follow and have followed false religions, and having our reason utterly against many of the principal points of the Bible, we require the most perfect evidence of facts, before we can believe. If you can prove to me that one miracle took place, I will believe that he is a just God who damned us all because a woman ate an apple; and you can't expect greater complaisance than that to be sure.

Getting Started, p. 5
How to Argue and Win Every Time (1995)
Context: While birds can fly, only humans can argue. Argument is the affirmation of our being. It is the principal instrument of human intercourse. Without argument the species would perish. As a subtle suggestion, it is the means by which we aid another. As a warning, it steers us from danger. As exposition, it teaches. As an expression of creativity, it is the gift of ourselves. As a protest, it struggles for justice. As a reasoned dialogue, it resolves disputes. As an assertion of self, it engenders respect. As an entreaty of love, it expresses our devotion. As a plea, it generates mercy. As charismatic oration it moves multitudes and changes history. We must argue — to help, to warn, to lead, to love, to create, to learn, to enjoy justice — to be.

Legislative Assembly, February 9, 1865
Context: I will content myself, Mr. Speaker, with those principal motives to union; first, that we are in the rapids and must go on; next that our neighbours will not, on their side, let us rest supinely, even if we could do so from other causes; and thirdly, that by making the united colonies more valuable as an ally to Great Britain, we shall strengthen rather than weaken the imperial connection. (Cheers.)

Molotov's report on (29 March 1940), after the Polish defeat, as quoted in the weekly Soviet newspaper Moscow News, published by Mezhdunarodnaya Kniga (1 April 1940)
Context: Germany, which has lately united 80 million Germans, has submitted certain neighboring countries to her supremacy and gained military strength in many aspects, and thus has become, as clearly can be seen, a dangerous rival to principal imperialistic powers in Europe — England and France. That is why they declared war on Germany on a pretext of fulfilling the obligations given to Poland. It is now clearer than ever, how remote the real aims of the cabinets in these countries were from the interests of defending the now disintegrated Poland or Czechoslovakia.

Source: The Quark and the Jaguar (1994), Ch. 12 : Quantum Mechanics and Flapdoodle, p. 172.
Context: The principal distortion disseminated... is the implication, or even the explicit claim, that measuring the polarization, circular or plane, of one of the [EPRB] photons somehow affects the other photon. In fact, the measurement does not cause any physical effect to propagate from one photon to the other.... If on one branch of history, the plane polarization of one photon is measured and thereby specified with certainty, then on the same branch of history the circular polarization of the other photon is also specified with certainty. On a different branch of history the circular polarization of one of the photons may be measured, in which case the circular polarization of both photons is specified with certainty. On each branch, the situation is like that of Bertlmann's socks, described by John Bell... Bertlmann... always wears one pink and one green sock. If you see just one... you know immediately the other... Yet no signal is propogated... Likewise no signal passes from one photon to the other in the experiment that confirms quantum mechanics. No action at a distance takes place.

Introduction
Adventures in the Nearest East (1957)
Context: Mesopotamian merchants spread their commercial institutions far and wide, into Western Asia, Egypt and Europe. The ancient inhabitants of Babylonia used the word qaqqadum, 'head', in the sense of 'principal'... our English word 'capital' (via Latin caput [head]) reflects ancient Mesoptamian usage.... our financial system, that reckons with interest on principal, harks back to the land between the Tigris and Euphrates rivers.

"On Freedom of Speech and the Press", Pennsylvania Gazette (17 November 1737) http://books.google.de/books?id=HptPAQAAIAAJ&pg=PA431&dq=pillar.
Context: Freedom of speech is a principal pillar of a free government; when this support is taken away, the constitution of a free society is dissolved, and tyranny is erected on its ruins. Republics and limited monarchies derive their strength and vigor from a popular examination into the action of the magistrates.

As quoted by Ahmad Zakaria, Al-Watan Daily: Interview With Reza Pahlavi Of Iran http://www.rezapahlavi.org/details_article.php?article=197&page=4, Al-Watan Daily (Kuwait), Nov 27, 2007.
Interviews, 2007

Book V, Chapter 11, "Moral Effects of Aristocracy"
Enquiry Concerning Political Justice (1793)

[Guha, Ramachandra, REFORMING THE HINDUS, http://ramachandraguha.in/archives/reforming-the-hindus.html, The Hindu, July 18th, 2004]
Articles

India in Transition (1918)

Speech in Oxford town hall (30 December 1872), quoted in The Times (31 December 1872), p. 5

Source: An Ethic for Christians and Other Aliens in a Strange Land (1973), p. 60

about Jesus, The 100: A Ranking of the Most Influential Persons in History, p.17

Quoted from Sandhy, Jain, The denial of history https://web.archive.org/web/20100925004852/http://bharatvani.org/indology/IrfanHabib-denial.html

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter I, Section I, On Value, p. 11

The Lenin Anthology, p.379
The State and Revolution (1917)

"Why I Am A Socialist", Princeton Alumni Weekly, 1928. Reprinted in Timothy Patrick McCarthy and John Campbell McMillian, The Radical Reader: A Documentary History of the American Radical Tradition, The New Press, 2011.

Quoted in The officer's manual. Napoleon's maxims of war

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

Letter from Ibbi-Suen to Ishbi-Erra about his bad conduct http://etcsl.orinst.ox.ac.uk/section3/tr3118.htm
Correspondence of the Kings of Ur

... To sum up, what does the evidence of
Early Indian history: Linguistic and textual parametres

Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), p. 85 1852 tr

Original: (it) Molti si sono immaginate Repubbliche e Principati, che non si sono mai visti nè cognosciuti essere in vero; perchè egli è tanto discosto da come si vive, a come si doveria vivere, che colui che lascia quello che si fa per quello che si doveria fare, impara piuttosto la rovina, che la preservazione sua.
Source: The Prince (1513), Ch. 15; translated by W. K. Marriot

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Without the early Persian poets, Iranians might have ended up like so many other nations in the Middle East who lost their native languages and became Arabic speakers. Early on, Persian poets developed a strategy to check the ardor of the rulers and the mullahs. They started every qasida with praise to God and Prophet followed by panegyric for the ruler of the day. Once those “obligations” were out of the way they would move on to the real themes of the poems they wished to compose. Everyone knew that there was some trick involved but everyone accepted the result because it was good. Despite that modus vivendi some poets did end up in prison or in exile while many others spent their lives in hardship if not poverty. However, poets were never put to the sword. The Khomeinist regime is the first in Iran’s history to have executed so many poets. Implicitly or explicitly, some rulers made it clear what the poet couldn’t write. But none ever dreamt of telling the poet what he should write. Khamenei is the first to try to dictate to poets, accusing them of “crime” and” betrayal” if they ignored his injunctions.
When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

Singh Hoshiar, in: Indian Administration http://books.google.co.in/books?id=rBcciYfcNQIC&pg=PA41, Pearson Education India, p. 41

But the principal objects for which they are designed are social, the others are only secondary. It is, therefore, necessary that there should be a good understanding between all the members, and that nothing should occur that is likely to disturb the good feeling that ought to subsist between them.
Hopkinson v. Marquis of Exeter (1867), L. R. 5 Eq. Ca. 67.

This ideological a fusion has reduced all romance to a sort of heroic assault that a bellicose and lyrical male launches against a tower that bristles with enemies, a story which ends when the hero, now beneath starlight, carries the divine Beauty-Woman away to new heights. Novels such as Toilers of the Sea by Victor Hugo or Salammbô by Flaubert can clarify my point. It is a matter of a dominant leitmotif, already worn out,c of which we would like to disencumber literature and art in general.
1910's, Multiplied Man and the Reign of the Machine' 1911
Source: Poggi, Christine, and Laura Wittman, eds. Futurism: An Anthology. Yale University Press, 2009. p. 89

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/46/mode/1up p. 46

"JG Ballard: Theatre of Cruelty" interview by Jean-Paul Coillard in Disturb ezine (1998) https://www.jgballard.ca/media/1998_disturb_magazine.html

Source: Reading Architectural History (2002), Ch. 3 : On classical ground : Histories of style

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Judicature

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Judicature

If you’re in tune with your story then the characters do come at you organically. There isn’t an order to how they might appear.
Source: On how she invests part of herself in her characters in “JESSICA HAGEDORN” http://www.tayoliterarymag.com/jessica-hagedorn in TAYO Literary Magazine

“A Friedman doctrine‐- The Social Responsibility Of Business Is to Increase Its Profits” (Sept. 1970)

Be it so. It proves that these donations were made long ago; and this is prescription; and this gives right and title.
Letter to Captain Thomas Mercer (26 February 1790), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (1967), p. 95
1790s

Source: De Augmentis Scientiarum (1623) as quoted by Edward Thorpe, History of Chemistry, Vol. 1, p. 43.

Journeys Out of the Body (1971), Chapter 14. Mind and Supermind

"On Freedom of Speech and the Press", Pennsylvania Gazette (17 November 1737) http://books.google.de/books?id=HptPAQAAIAAJ&pg=PA431&dq=pillar.
1720s

1990s, 3001: The Final Odyssey (1997), p. 87

Source: Pierre Dartout (2021) cited in: " Monaco creates a digital identity for everyone in the Principality https://www.monaco-tribune.com/en/2021/06/monaco-creates-a-digitial-identity-for-everyone-in-the-principality/" in Science Alert, 30 June 2021.

Source: Fritz Zwicky, [On the redshift of spectral lines through interstellar space, Proceedings of the National Academy of Sciences of the United States of America, 15, 10, 1929, 773–779, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC522555/] (quote from p. 773)

Source: H.H. LAUGHLIN: American Scientist. American Progressive. Nazi Collaborator.