Quotes about present
page 45

William Godwin photo
Mary Wollstonecraft photo
Asaf Ali Asghar Fyzee photo
Mian Muhammad Shafi photo
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George Adamski photo
George Adamski photo
George Adamski photo
Joseph Addison photo
Joseph Addison photo

“Books are the legacies that a great genius leaves to mankind, which are delivered down from generation to generation, as presents to the posterity of those who are yet unborn.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 166 (10 September 1711)
The Spectator (1711–1714)

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“Whether an independent Bohemia would be strong enough to hold her own, from a military as well as from a commercial point of view, against Teutonic domination—surrounded as she is at present entirely by German influence—I do not know.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Memorandum, 'The Peace Settlement in Europe' (November 1916), quoted in Blanche E. C. Dugdale, Arthur James Balfour, First Earl of Balfour, K.G., O.M., F.R.S., Etc. 1906–1930 (London: Hutchinson & Co. Ltd, 1936), p. 324
First Lord of the Admiralty

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“The Government will have to give consideration to the question of how much this inflow can be assimilated into our society at the present time. If you give the Government a little longer, we shall try to find a solution as friendly to these people as we can and not based on colour prejudice alone.”

Rab Butler (1902–1982) British politician

Remark at the annual conference of the Conservative and Unionist Teachers' Association in London (17 June 1961), quoted in The Times (19 June 1961), p. 7
Home Secretary

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Frederick Cornwallis Conybeare photo
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Karl Pearson photo
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Ellen Stewart photo

“Our mission was and is to develop, nurture, support, produce and present new and original performance work by artists of all nations and cultures.”

Ellen Stewart (1919–2011) American theater director and producer

Quoted in "Remembering Ellen Stewart, Founder of La MaMa Etc." By Ellis Nassour, Theaterlife.com http://theaterlife.com/remembering-ellen-stewart/.

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Baruch Spinoza photo
Baruch Spinoza photo

“Even in the case of philosophers who give systematic form to their work, Spinoza for instance, the true inner structure of the system is quite unlike the form in which it was consciously presented by him.”

Baruch Spinoza (1632–1677) Dutch philosopher

Karl Marx, in his letter to Ferdinand Lassalle, 31 May 1858 [original in German]
M - R

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“I see their role as the same as ever; the artist is to give voice to the issues that are given to us in a confused manner, so that people can understand the role that they must play…I think the role of the cultural worker is to define those things we receive from those that are in power, and give it back to the community, presented it in a more clear way.”

Malaquías Montoya (1938) American artist

On how technological advancements have not diminished the cultural role of artists (as quoted in “’What better function for art at this time than as a voice for the voiceless’: The Work of Chicano Artist Malaquías Montoya” https://nacla.org/news/2019/02/17/%E2%80%9Cwhat-better-function-art-time-voice-voiceless%E2%80%9D-work-chicano-artist-malaqu%C3%ADas; 2019 Feb 15)

“It’s a 21st-century play…The overarching theme is, how do we find peace in the present? Through love, understanding and learning about our cultural and religious differences.”

On her play Paloma in “Playwright reaches into past for a better future” https://www.abqjournal.com/118454/playwright-reaches-into-past-for-a-better-future.html in the Albuquerque Journal (2012 Jul 15)

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Syed Ahmed Khan photo
Bernardine Evaristo photo
Louis Pasteur photo

“You say that, in the present state of science, it is wiser to have no opinion: well, I have an opinion, not a sentimental one, but a rational one, having acquired a right to it by twenty years of assiduous labour, and it would be wise in every impartial mind to share it. My opinion — nay more, my conviction — is that, in the present state of science, as you rightly say, spontaneous generation is a chimera ; and it would be impossible for you to contradict me, for my experiments all stand forth to prove that spontaneous generation is a chimera. What is then your judgment on my experiments? Have I not a hundred times placed organic matter in contact with pure air in the best conditions for it to produce life spontaneously? Have I not practised on these organic materia which are most favourable, according to all accounts, to the genesis of spontaneity, such as blood, urine, and grape juice? How is it that you do not see the essential difference between my opponents and myself? Not only have I contradicted, proof in hand, every one of their assertions, while they have never dared to seriously contradict one of mine, but, for them, every cause of error benefits their opinion. For me, affirming as I do that there are no spontaneous fermentations, I am bound to eliminate every cause of error, every perturbing influence, I can maintain my results only by means of most irreproachable experiments; their opinions, on the contrary, profit by every insufficient experiment and that is where they find their support.”

Louis Pasteur (1822–1895) French chemist and microbiologist

Source: The Life of Pasteur (1902), p. 242; The first statement in bold in the above paragraph, as quoted from in Œuvres de Pasteur, Volume 7 (1939), Masson et cie, p. 539 reads:
Mon opinion, mieux encore, ma conviction, c'est que, dans l'état actuel de la science, comme vous dites avec raison, la génération spontanée est une chimère, et il vous serait impossible de me contredire, car mes expériences sont toutes debout, et toutes prouvent que la génération spontanée est une chimère

Noah Levine photo

“Recovery is also the ability to inhabit the conditions of the present reality, whether pleasant or unpleasant.”

Noah Levine (1971) American Buddhist teacher

Refuge Recovery (2014)

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Noah Levine photo
Noah Levine photo
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“It’s really challenging that idea of who is a hero, who has made contributions to society, but then also not historicizing it, so we’re really putting it in the present because that’s what modern media is so much about…”

Blair Imani (1993) American activist

On who is considered a feminist hero in “A Conversation with Blair Imani” https://www.readitforward.com/author-interview/a-conversation-with-blair-imani/ in Read It Forward

“I feel as if empire is something that is either taken for granted in space opera—uninterrogated, simply present as a fact of worldbuilding—or it is rendered so evil as to be incomprehensibly bad…”

Arkady Martine (1985) Science fiction author

On how her writings wrestle with the concept of colonialism in “AN INTERVIEW WITH ARKADY MARTINE” http://strangehorizons.com/non-fiction/articles/an-interview-with-arkady-martine/ in Stage Horizons (2019 Feb 25)

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Plutarch photo
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“In the moment you decide to publish, you hand them off. But it’s interesting how certain stories have remained present—how some were published over and over in different languages, which meant they always seemed close by, and I would change little things here or there.”

Samanta Schweblin (1978) Argentine writer

On her work being translated into several languages in “Samanta Schweblin: There’s No Place Like Home, Including Home Itself” https://lithub.com/samanta-schweblin-theres-no-place-like-home-including-home-itself/ in LitHub (2019 Jan 15)

Liz Phair photo

“Intimacy—real honest intimacy—is one of the most radical things you can do right now. It’s like an endangered species to connect to your feelings and actually be present…”

Liz Phair (1967) American musician

On being open and vulnerable emotionally in music in “A Candid Conversation Between Liz Phair and Snail Mail’s Lindsey Jordan” https://pitchfork.com/features/interview/a-candid-conversation-between-liz-phair-and-snail-mails-lindsey-jordan/ in Pitchfork (2018 May 9)

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“The setting, with all of its contradictions, is crucial. The land provides a deceptive promise of freedom, yet also presents itself as a burden. I’m drawn to these contradictions. They feed the emotional intensity of the novel…”

Jon Pineda (1971) American writer

On placing his characters on a stretch of land in “Coming of Age With a Dog Named Marianne Moore” https://chireviewofbooks.com/2018/06/01/lets-no-one-get-hurt-jon-pineda-interview/ in the Chicago Review of Books (2018 Jun 1)

Madan Lal Dhingra photo

“I admit, the other day, I attempted to shed English blood as a humble revenge for the inhuman hangings and deportations of patriotic Indian youths. In this attempt I have consulted none but my own conscience; I have conspired with none but my own duty. I believe that a nation held in bondage with the help of foreign bayonets is in perpetual state of war. Since open battle is rendered impossible to a disarmed race, I attacked by surprise; since guns were denied to me, I drew forth my pistol and fired. As a Hindu, I feel that a wrong done to my country is an insult to God. Poor in health and intellect, a son like myself has nothing to offer to the Mother but his own blood, and so I have sacrificed the same on her altar. Her cause is the cause of Shri Rama. Her services are the services of Shri Krishna. This War of Independence will continue between India and England so long as the Hindu and the English races last (if this present unnatural relation does not cease). The only lesson required in India at present is to learn how to die and the only way to teach it is by dying ourselves. Therefore I die and glory to my martyrdom. My only prayer to God is: may I be reborn of the same Mother and may I re-die in the same sacred cause till the cause is successful and she stands free for the good of humanity and the glory of God. Vande Mataram!”

Madan Lal Dhingra (1883–1909) Indian revolutionary

quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Alessandro Cagliostro photo
Alessandro Cagliostro photo
Ketanji Brown Jackson photo
Ketanji Brown Jackson photo
Theodor Mommsen photo

“On the one hand this catastrophe had brought to light the utterly corrupt and pernicious character of the ruling oligarchy, their incapacity, their coterie-policy, their leanings towards the Romans. On the other hand the seizure of Sardinia, and the threatening attitude which Rome on that occasion assumed, showed plainly even to the humblest that a declaration of war by Rome was constantly hanging like the sword of Damocles over Carthage, and that, if Carthage in her present circumstances went to war with Rome, the consequence must necessarily be the downfall of the Phoenician dominion in Libya. Probably there were in Carthage not a few who, despairing of the future of their country, counselled emigration to the islands of the Atlantic; who could blame them? But minds of the nobler order disdain to save themselves apart from their nation, and great natures enjoy the privilege of deriving enthusiasm from circumstances in which the multitude of good men despair. They accepted the new conditions just as Rome dictated them; no course was left but to submit and, adding fresh bitterness to their former hatred, carefully to cherish and husband resentment—that last resource of an injured nation. They then took steps towards a political reform.(1) They had become sufficiently convinced of the incorrigibleness of the party in power: the fact that the governing lords had even in the last war neither forgotten their spite nor learned greater wisdom, was shown by the effrontery bordering on simplicity with which they now instituted proceedings against Hamilcar as the originator of the mercenary war, because he had without full powers from the government made promises of money to his Sicilian soldiers. Had the club of officers and popular leaders desired to overthrow this rotten and wretched government, it would hardly have encountered much difficulty in Carthage itself; but it would have met with more formidable obstacles in Rome, with which the chiefs of the government in Carthage already maintained relations that bordered on treason. To all the other difficulties of the position there fell to be added the circumstance, that the means of saving their country had to be created without allowing either the Romans, or their own government with its Roman leanings, to become rightly aware of what was doing.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Octavio Solis photo

“For someone born in the US but whose parents hail from Mexico, there is always a disconnect that happens between the present culture and the one before. Sometimes, it is a flimsy synapse, and sometimes the disconnect can be a chasm…”

Octavio Solis (1958)

On having Mexican-born parents in “An Interview with Octavio Solis” http://literaryashland.org/?p=10939 (Welcome to Literary Ashland; 2019 Jun 24)

“Turning those revelations into art was a whole other thing…I did it, though — and that helped me realize my power, beyond the pain. Being able to illustrate those experiences for readers was a triumph, because it took everything to resist all the urges I have as a human being to present myself as good, or healed, or undamaged. I had to work against myself to make the memoir, and I ended up more empowered than I ever thought I could be.”

Terese Marie Mailhot (1983) First Nation Canadian writer, journalist, memoirist, teacher

On writing about her ordeals in “Why 'Heart Berries' Author Terese Marie Mailhot Doesn't Use The Word ‘Resilient’" https://www.bustle.com/p/why-heart-berries-author-terese-marie-mailhot-doesnt-use-the-word-resilient-8134108 in Bustle Magazine (2018 Feb 7)

Stephanie Powell Watts photo

“I think it is a natural impulse to look to your own past and history to discover the stories that move and inspire you. The problem is that the past is nebulous and waiting for a shape. What ultimately gives it form and context is the present. That’s the part of writing inspired by personal history that is exciting to me.”

On using personal history in “Fruits of the Same Tree: An Interview with Stephanie Powell Watts” https://fictionwritersreview.com/interview/an-interview-with-stephanie-powell-watts/ in Fiction Writers Review (2012 Aug 6)

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Gustav Landauer photo

“Anarchy is not a matter of the future; it is a matter of the present. It is not a matter of making demands; it is a matter of how one lives.”

Gustav Landauer (1870–1919) German anarchist

"Anarchic Thoughts on Anarchism," in Revolution and Other Writings: A Political Reader, p. 87

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Koenraad Elst photo
Koenraad Elst photo
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Bhimrao Ramji Ambedkar photo

“There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. As a consequence of the purdah system, a segregation of the Muslim women is brought about. The ladies are not expected to visit the outer rooms, verandahs, or gardens; their quarters are in the back-yard. All of them, young and old, are confined in the same room. …She cannot go even to the mosque to pray, and must wear burka (veil) whenever she has to go out. These burka women walking in the streets is one of the most hideous sights one can witness in India. Such seclusion cannot but have its deteriorating effects upon the physical constitution of Muslim women. They are usually victims to anaemia, tuberculosis, and pyorrhoea. Their bodies are deformed, with their backs bent, bones protruded, hands and feet crooked. Ribs, joints and nearly all their bones ache. Heart palpitation is very often present in them. The result of this pelvic deformity is untimely death at the time of delivery. Purdah deprives Muslim women of mental and moral nourishment. Being deprived of healthy social life, the process of moral degeneration must and does set in. Being completely secluded from the outer world, they engage their minds in petty family quarrels, with the result that they become narrow and restricted in their outlook. They lag behind their sisters from other communities, cannot take part in any outdoor activity and are weighed down by a slavish mentality and an inferiority complex. They have no desire for knowledge, because they are taught not to be interested in anything outside the four walls of the house. Purdah women in particular become helpless, timid, and unfit for any fight in life. … Not that purdah and the evils consequent thereon are not to be found among certain sections of the Hindus in certain parts of the country. But the point of distinction is that among the Muslims, purdah has a religious sanctity which it has not with the Hindus. Purdah has deeper roots among the Muslims than it has among the Hindus, and can only be removed by facing the inevitable conflict between religious injunctions and social needs. The problem of purdah is a real problem with the Muslims—apart from its origin—which it is not with the Hindus. Of any attempt by the Muslims to do away with it, there is no evidence.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

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Wendy Doniger photo
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Suzan-Lori Parks photo

“Black people have had to become great at seeing ourselves where we are not present because that’s where we grew up. I see myself in Downton Abbey. Even before they introduced the black character, I was right there. Some weeks I was upstairs, some weeks I was downstairs! But it is different when you have a character who looks like you, so I’m glad to have plugged that gap a little bit.”

Suzan-Lori Parks (1963) American writer

On the United Kingdom being behind the United States when it comes to incorporating Black characters in “Suzan-Lori Parks: 'People in America are often encouraged not to think'” https://www.theguardian.com/stage/2016/sep/21/suzan-lori-parks-interview-royal-court-father-comes-home-from-the-wars-obama in The Guardian (2016 Sep 21)

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“It is really to be lamented that after a public servant has passed a life in important and faithful services, after having given the most plenary satisfaction in every station, it should yet be in the power of every individual to disturb his quiet, by arraigning him in a gazette and by obliging him to act as if he needed a defence, an obligation imposed on him by unthinking minds which never give themselves the trouble of seeking a reflection unless it be presented to them. However it is a part of the price we pay for our liberty, which cannot be guarded but by the freedom of the press, nor that be limited without danger of losing it. To the loss of time, of labour, of money, then, must be added that of quiet, to which those must offer themselves who are capable of serving the public, and all this is better than European bondage. Your quiet may have suffered for a moment on this occasion, but you have the strongest of all supports that of the public esteem.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Jay from Paris, France (January 25, 1786). Source: “ From Thomas Jefferson to John Jay, 25 January 1786 https://founders.archives.gov/documents/Jefferson/01-09-02-0190,” Founders Online, National Archives, last modified June 13, 2018. [Original source: The Papers of Thomas Jefferson, vol. 9, 1 November 1785 – 22 June 1786, ed. Julian P. Boyd. Princeton: Princeton University Press, 1954, p. 215.]
1780s

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“I didn’t want to write it in OED English…As I was writing more and more I was aware that I was having it filtered through to me from various languages, various religions, various countries, and so in a sense I wanted to present it from this Western, global perspective, to try and capture something multicultural.”

Daljit Nagra (1966) British poet, teacher and broadcaster

On the specific English that he chose for his writings in “Daljit Nagra interview: Yoda-speak and Yorkshire voices” https://www.telegraph.co.uk/culture/books/10402180/Daljit-Nagra-interview-Yoda-speak-and-Yorkshire-voices.html in The Telegraph (2013 Oct 24)

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“You must side with one of the two immensely wealthy and immensely powerful groups of imperialist predators - that is how capitalist reality poses the basic issue of present-day foreign policy.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

1910s, "The Foreign Policy of the Russian Revolution"

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J. Howard Moore photo

“Look at the manner in which the aborigines are swept away from continent after continent by the sword and beverage of the Aryans. See how the red children of America have been cheated and debauched and driven from homes where they and their fathers had lived from immemorial generations. When the banner of Castile first furled in Bahama breezes, America was inhabited by a noble, magnanimous, and happy people. They were not like the sodden, suspicious, revengeful remnants that to-day huddle on barricaded reserves, the vindictive survivors of four centuries of injustice. They were kind and generous. They came to the invading Europeans as children, with minds of wonder and with hands filled with presents. They were treated by the invaders like refuse. They were plundered, and their outstretched hands cut off and fed to Spanish hounds. They are gone from the valleys where once their camp-smokes curled to heaven, and their quaint canoes ruffle the moonlight of the rivers no more. They that remain are too weak to rise in warlike challenge to the aggressions of the mighty white. But the story of the meeting of the pale and the red, and of the wrongs of the vanquished red, will remain as one of the mournful tales of this world when the kindred of Lo, like fleecy clouds, have melted into the infinite azure of the past.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, p. 133–134

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Albert Einstein photo

“I am convinced there is only one way to eliminate these grave evils, namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals. In such an economy, the means of production are owned by society itself and are utilized in a planned fashion. A planned economy, which adjusts production to the needs of the community, would distribute the work to be done among all those able to work and would guarantee a livelihood to every man, woman, and child. The education of the individual, in addition to promoting his own innate abilities, would attempt to develop in him a sense of responsibility for his fellow men in place of the glorification of power and success in our present society. Nevertheless, it is necessary to remember that a planned economy is not yet socialism. A planned economy as such may be accompanied by the complete enslavement of the individual. The achievement of socialism requires the solution of some extremely difficult socio-political problems: how is it possible, in view of the far-reaching centralisation of political and economic power, to prevent bureaucracy from becoming all-powerful and overweening? How can the rights of the individual be protected and therewith a democratic counterweight to the power of bureaucracy be assured?”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

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“Il suono della voce umana è il piu bello presente in natura ma solamente se connesso con le emozioni.”

Giovanni Morassutti (1980) Italian actor, theatre director and cultural entrepreneur.

From the official website

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“Humanity many times has had sad experience of superpowerful police forces…As soon as (the police) slip out from under the firm thumb of a suspicious local tribune, they become arbitrary, merciless, a law unto themselves. They think no more of justice, but only of establishing themselves as a privileged and envied elite. They mistake the attitude of natural caution and uncertainty of the civilian population as admiration and respect, and presently they start to swagger back and forth, jingling their weapons in megalomaniac euphoria. People thereupon become not masters, but servants. Such a police force becomes merely an aggregate of uniformed criminals, the more baneful in that their position is unchallenged and sanctioned by law. The police mentality cannot regard a human being in terms other than as an item or object to be processed as expeditiously as possible. Public convenience or dignity means nothing; police prerogatives assume the status of divine law. Submissiveness is demanded. If a police officer kills a civilian, it is a regrettable circumstance: the officer was possibly overzealous. If a civilian kills a police officer all hell breaks loose. The police foam at the mouth. All other business comes to a standstill until the perpetrator of this most dastardly act is found out. Inevitably, when apprehended, he is beaten or otherwise tortured for his intolerable presumption. The police complain that they cannot function efficiently, that criminals escape them. Better a hundred unchecked criminals than the despotism of one unbridled police force.”

Source: Demon Princes (1964-1981), The Star King (1964), Chapter 3 (pp. 32-33)

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