Johann Gottlieb Fichte book The Vocation of Man
Jane Sinnett, trans 1846 p. 53
The Vocation of Man (1800), Knowledge
VI, 9
Meditations (c. 121–180 AD), Book VI
Johann Gottlieb Fichte book The Vocation of Man
Jane Sinnett, trans 1846 p. 53
The Vocation of Man (1800), Knowledge
“Once thou art wed, no longer canst thou be
Lord of thyself.”
Alexis (-372–-270 BC) Athenian poet of Middle Comedy
Fabulae Incertae, Fragment 34, 7.
Romain Rolland (1866–1944) French author
Jean-Christophe (1904 - 1912), Journey's End: The Burning Bush (1911)
Context: "Thou art not alone, and thou dost not belong to thyself. Thou art one of My voices, thou art one of My arms. Speak and strike for Me. But if the arm be broken, or the voice be weary, then still I hold My ground: I fight with other voices, other arms than thine. Though thou art conquered, yet art thou of the army which is never vanquished. Remember that and thou wilt fight even unto death."
"Lord, I have suffered much!"
"Thinkest thou that I do not suffer also? For ages death has hunted Me and nothingness has lain in wait for Me. It is only by victory in the fight that I can make My way. The river of life is red with My blood."
"Fighting, always fighting?"
"We must always fight. God is a fighter, even He Himself. God is a conqueror. He is a devouring lion. Nothingness hems Him in and He hurls it down. And the rhythm of the fight is the supreme harmony. Such harmony is not for thy mortal ears. It is enough for thee to know that it exists. Do thy duty in peace and leave the rest to the Gods."
William Morris (1834–1896) author, designer, and craftsman
The Earthly Paradise (1868-70), The Lady of the Land
Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer
De visione Dei (On The Vision of God) (1453)
Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual
Introductio ad prudentiam: Part II (1727)
John Bradford (1510–1555) English Protestant Reformer and martyr
Sermon on Repentence
Context: The father is against the son, the brother against the brother: and, Lord, with what conscience!
O be thou merciful unto us, and in thine anger remember thy mercy; suffer thyself to be entreated; be reconciled unto us; nay, reconcile us unto thee. O thou God of justice, judge justly. O thou Son of God, which earnest to destroy the works of Satan, destroy his furors, now smoking, and almost set on fire in this realm. We have sinned; we have sinned: and therefore thou art angry. O be not angry for ever. Give us peace, peace, peace in the Lord. Set us to war against sin, against Satan, against our carnal desires; and give us the victory this way.
This victory we obtain by faith. This faith is not without repentance, as her gentleman usher before her: before her, I say, in discerning true faith from false faith, lip-faith, Englishmen's faith: for else it springs out of true faith.
Letitia Elizabeth Landon (1802–1838) English poet and novelist
The Mask
Heath's book of Beauty, 1833 (1832)
“Whoe'er thou art, thy Lord and master see,
Thou wast my Slave, thou art, or thou shalt be.”
George Granville, 1st Baron Lansdowne (1666–1735) 1st Baron Lansdowne
Inscription for a Figure representing the God of Love. See Genuine Works. (1732) I. 129. Version of a Greek couplet from the Greek Anthology.