Quotes about poverty
page 6

“The goal of ending poverty is within reach and everyone can contribute to it by getting involved or supporting organizations that are already working to give the poor a better life.”

Ronaldo (1976) Brazilian association football player

Speech for the United Nations. http://www.undp.org/goodwill/ronaldo.shtml

Life, Support

“Not a nut or bolt shall reach Chile under Allende. Once Allende comes to power we shall do all within our power to condemn Chile and all Chileans to utmost deprivation and poverty.”

Edward M. Korry (1922–2003) American politician

Upon hearing of Allende's election.
Unsourced

“Inevitably, people tell me that poor folks are lazy or unintelligent, that they are somehow deserving of their poverty. However, if you begin to look at the sociological literature on poverty, a more complex picture emerges. Poverty and unemployment are part and parcel of our economic order. Without them, capitalism would cease to function effectively, and in order to continue to function, the system itself must produce poverty and an army of underemployed or unemployed people.”

Bob Torres American podcaster

Source: Making a Killing: The Political Economy of Animal Rights (2007), p. 7

People, Literature, Parting

“The most egregious and demeaning aspect of the Fair Tax, however, is that it puts every American man, woman and child on welfare. Here again proponents turn common sense, the meaning of words, and basic economic principles upside down. They call making all citizens wards of the state a good thing. Every household graciously receives a monthly check from the beneficent federal government. This dole is supposed to make sure all Americans can consume “their necessities of life free of tax,” according to FairTax. org. This is not an “entitlement,” they explain, but merely a “rebate (in advance)” of what they would pay in taxes. And it is “progressive,” say the Fair Tax folks, because everyone gets the same, whether they make poverty-level wage or a million dollars a year.”

R. Lee Wrights (1958–2017) American gubernatorial candidate

2012, " The Fair Tax Isn't Fair, It's a Farce http://www.libertyforall.net/?p=7101"

Life, Sense

“We now have a technology that unites individuals in such a way that we can create the first global democracy. Hundreds of millions of people are climbing out of poverty and the Internet gives them access to the sort of information that was previously accessible only to elite scholars. They can join a worldwide conversation and come together in infinite permutations to check power anywhere it concentrates. The greatest achievement isn't in producing technology, but using it to re-define the boundaries of what is possible.”

Heather Brooke (1970) American journalist

Pages 238-239.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

People, Way, Democracy

“I am proud to represent the Labour party, which has pledged to end the equal pay gap. My constituency has more women living in it than men—52 per cent.—and equal pay has a direct effect on economic stability and business prosperity, and a direct correlation with child poverty. If we are serious about tackling those issues, the gap must be closed, and soon. I am confident that I will be working hard with my Government to ensure that that will be achieved.”

Dawn Butler (1969) British politician

Maiden speech on 24 May 2005

Women, Men, Confidence, Business

“Poverty is a solved problem - all they have to do is abolish taxes and regulations which cripple those intelligent, capable, and responsible men and women and destroy their productive capacity, then stand back and watch the economy boom.”

L. Neil Smith (1946) American writer

"Merchants of Fear".

Women, Men, Intelligence, Problem

“Man is about to be an automaton; he is identifiable only in the computer. As a person of worth and creativity, as a being with an infinite potential, he retreats and battles the forces that make him inhuman.
The dissent we witness is a reaffirmation of faith in man; it is protest against living under rules and prejudices and attitudes that produce the extremes of wealth and poverty and that make us dedicated to the destruction of people through arms, bombs, and gases, and that prepare us to think alike and be submissive objects for the regime of the computer.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Points of Rebellion (1970), p. 32–33
Other speeches and writings

People, Faith, Thinking, Personality

“Poverty puts crime at a discount.”

Nicolas Chamfort (1741–1794) French writer

La pauvreté met le crime au rabais.
Maximes et Pensées (Van Bever, Paris :1923), #312
Reflections; alternately translated as: "Poverty sets a reduced price on crime"; in The Viking Book of Aphorisms (1962).

“If we're all led to believe that poverty is just a matter of laziness or stupidity or whatever other justifications we can come up with, then we're not likely to be in a real position to do much about it when it comes to attacking the root causes of the problem. Instead of demanding a more equitable system for the distribution of social and economic goods, we blame the victim. This is insidious, because ideology is something we carry around with us in our heads; it forms the basis of our day-to-day understanding of the world.”

Bob Torres American podcaster

Source: Making a Killing: The Political Economy of Animal Rights (2007), p. 7

Stupidity, World, Understanding, Problem

“Honestly face your inner poverty as a means of discovering your inner wealth.”

Vernon Howard (1918–1992) American writer

The Mystic Path to Cosmic Power

Wealth

“Downsizing military budgets will enable sustainable development, the eradication of extreme poverty, the tackling of global challenges including pandemics and climate change, educating and socializing youth towards peace, cooperation and international solidarity.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order exploring the adverse impacts of military expenditures on the realization of a democratic and equitable international order http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. 2015, Report submitted to the UN Human Rights Council

Youth, Education, Peace, Change

“Both Hindu, as well as Islamic fundamentalism, feed on the poverty of the masses.”

Michel Chossudovsky (1946) Canadian economist

Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 10, India: The IMF'S "Indirect Rule", p. 155

“Moon landing was a huge challenge that was solved by human perseverance and ingenuity, in spite of the mere 50% chance of success according to American astronaut Neil Armstrong. Imagine what else we can accomplish if America and the whole world is determined to eradicate wars, diseases, pollutions, global warming, poverty, homelessness, world hunger, and other human sufferings.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

Hunger, War, World, Disease

“The problem for China is political. China is held together by money, not ideology. When there is an economic downturn and the money stops rolling in, not only will the banking system spasm, but the entire fabric of Chinese society will shudder. Loyalty in China is either bought or coerced. Without available money, only coercion remains. Business slowdowns can generally lead to instability because they lead to business failure and unemployment. In a country where poverty is endemic and unemployment widespread, the added pressure of an economic downturn will result in political instability.”

George Friedman (1949) American businessman and political scientist

Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 96

Money, Failure, Business, Problem

“The balance of our population, our human stock is threatened. A recent article in Poverty, published by the Child Poverty Action Group, showed that a high and rising proportion of children are being born to mothers least fitted to bring children into the world and to bring them up. They are born to mothers who were first pregnant in adolescence in socio-economic classes IV and V.”

Keith Joseph (1918–1994) British barrister and politician

Speech in Birmingham (19 October 1974), quoted in "Speech seen as attempt to swing party to right", The Times, 21 October 1974, p. 1. The speech called for a "remoralization" of Britain but ended Joseph's chance of winning the Conservative leadership owing to criticism of Joseph's link between births to working-class mothers and promoting birth control.
1970s

Children, World

“It is a dreadful picture—this picture of Italy under the rule of the oligarchy. There was nothing to bridge over or soften the fatal contrast between the world of the beggars and the world of the rich. The more clearly and painfully this contrast was felt on both sides—the giddier the height to which riches rose, the deeper the abyss of poverty yawned—the more frequently, amidst that changeful world of speculation and playing at hazard, were individuals tossed from the bottom to the top and again from the top to the bottom. The wider the chasm by which the two worlds were externally divided, the more completely they coincided in the like annihilation of family life—which is yet the germ and core of all nationality—in the like laziness and luxury, the like unsubstantial economy, the like unmanly dependence, the like corruption differing only in its tariff, the like criminal demoralization, the like longing to begin the war with property. Riches and misery in close league drove the Italians out of Italy, and filled the peninsula partly with swarms of slaves, partly with awful silence. It is a terrible picture, but not one peculiar to Italy; wherever the government of capitalists in a slave-state has fully developed itself, it has desolated God's fair world in the same way as rivers glisten in different colours, but a common sewer everywhere looks like itself, so the Italy of the Ciceronian epoch resembles substantially the Hellas of Polybius and still more decidedly the Carthage of Hannibal's time, where in exactly similar fashion the all-powerful rule of capital ruined the middle class, raised trade and estate-farming to the highest prosperity, and ultimately led to a— hypocritically whitewashed—moral and political corruption of the nation. All the arrant sins that capital has been guilty of against nation and civilization in the modern world, remain as far inferior to the abominations of the ancient capitalist-states as the free man, be he ever so poor, remains superior to the slave; and not until the dragon-seed of North America ripens, will the world have again similar fruits to reap.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Italy under the Oligarchy
The History of Rome - Volume 4: Part 2

Life, God, War, World

“Poverty is the stepmother of genius.”

Josh Billings (1818–1885) American humorist

Affurisms. From Josh Billings: His Sayings (1865)

“The family is the primary transmitter of social capital – the values and character traits that enable people to seize opportunities. Family structure is a primary predictor of an individual's life chances, and family disintegration is the principal cause of the intergenerational transmission of poverty.”

George Will (1941) American newspaper columnist, journalist, and author

Column, March 21, 2014, " Paul Ryan was right – poverty is a cultural problem" http://www.washingtonpost.com/opinions/george-f-will-the-lefts-half-century-of-denial-over-poverty/2014/03/21/1aeaff4e-b049-11e3-a49e-76adc9210f19_story.html at washingtonpost.com. 2010s

Life, People, Family, Chance

“In the affairs of this world, poverty alone is without envy.”

Giovanni Boccaccio book The Decameron

Sola la miseria è senza invidia nelle cose presenti.
Fourth Day, Introduction
The Decameron (c. 1350)

World, Envy

“It is easy enough to say that poverty is no crime. No; if it were men wouldn't be ashamed of it. It is a blunder, though, and is punished as such. A poor man is despised the whole world over.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

"On Being Hard Up".
Idle Thoughts of an Idle Fellow (1886)

Men, World

“If the Bank really has development at heart, it will change the conditionalities away from privatization, deregulation and lower corporate taxation and put the emphasis on reducing military expenditures, ensuring that progressive tax legislation is enacted and enforced, that tax havens are outlawed, and that a financial transactions tax is adopted and the revenues used to build “A World Free of Poverty” through international solidarity.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the adverse impact of World Bank policies on human rights and the realisation of a democratic and equitable international order
2017, Report submitted to the UN Human Rights Council

World, Change, Heart

“History is one long record of like illustrations. Must our modern civilisation with all its teeming wonders come to a like end? We are reproducing in faithful detail every cause which led to the downfall of the civilisations of other days—Imperialism, taking tribute from conquered races, the accumulation of great fortunes, the development of a population which owns no property, and is always in poverty. Land has gone out of cultivation and physical deterioration is an alarming fact. An so we Socialists say the system which is producing these results must not be allowed to continue. A system which has robbed religion of its saviour, destroyed handicraft, which awards the palm of success to the unscrupulous, corrupts the press, turns pure women on the streetsm and upright men into mean-spirited time-servers, cannot continue. In the end it is bound to work its own overthrow. Socialism with its promise of freedom, its larger hope for humanity, its triumph of peace over war, its binding of the races of the earth into one all-embracing brotherhood, must prevail. Capitalism is the creed of the dying present; socialism throbs with the life of the days that are to be. It has claimed its martyrs in the past, is claiming them now, will claim them still; but what then? Better to "rebel and die in the twenty worlds sooner than bear the yoke of thwarted life."”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 103–104

Life, Women, Men, War

“We cannot point to a single definitive solution of any one of the problems that confront us — political, economic, social or moral, that is, having to do with the conduct of life. We are still beginners, and for that reason may hope to improve. To deride the hope of progress is the ultimate fatuity, the last word in poverty of spirit and meanness of mind. There is no need to be dismayed by the fact that we cannot yet envisage a definitive solution of our problems, a resting-place beyond which we need not try to go.”

Peter Medawar (1915–1987) scientist

1960s, Presidential Address, 1969

Life, Hope, Problem

“Why should there be hunger and privation in any land, in any city, at any table when man has the resources and the scientific know-how to provide all mankind with the basic necessities of life? Even deserts can be irrigated and top soil can be replaced. We cannot complain of a lack of land, for there are twenty-five million square miles of tillable land, of which we are using less than seven million. We have amazing knowledge of vitamins, nutrition, the chemistry of food, and the versatility of atoms. There is no deficit in human resources; the deficit is in human will. The well-off and the secure have too often become indifferent and oblivious to the poverty and deprivation in their midst. The poor in our countries have been shut out of our minds, and driven from the mainstream of our societies, because we have allowed them to become invisible. Just as nonviolence exposed the ugliness of racial injustice, so must the infection and sickness of poverty be exposed and healed - not only its symptoms but its basic causes. This, too, will be a fierce struggle, but we must not be afraid to pursue the remedy no matter how formidable the task.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

Life, Hunger, Food, Knowledge

“Unthrift, sweirnes, falset, povertie, and stryfe
Pat polacey in dainger of hir lyfe.”

David Lindsay book The Dreme

The Dreme (c. 1528), line 965

“We’ve set two goals: ending extreme poverty by 2030 and boosting shared prosperity. How are we going to get there? Generally speaking, it divides into three main categories. One is economic growth. If you look at the greatest achievements in lifting people out of poverty, China, almost through brute economic growth, lifted 600 million people out of poverty. The second big block is investment in human beings. In other words, making sure that the poorest people have some kind of income or sustenance to be able to consume and, potentially, participate in economic growth. And a third category is social protection.”

Jim Yong Kim (1959) Korean-American physician and anthropologist, 12th President of the World Bank

Banker to the Poor, A Conversation With Jim Yong Kim, October, 14

People

“Abu Hurayra reported the Messenger of Allah, may Allah bless him and grant him peace, said, "Race to good actions as fast as you can. What are you waiting for except delayed poverty, oppressive wealth, debilitating illness, dottering senility, a swift death or the Dajjal? Or are you waiting for an unseen evil, or the Last Hour? The Last Hour will be most bitter and terrible."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 578
Sunni Hadith

Death, Peace, Evil, Waiting

“If making sure that workers get out of poverty would severely impact the economy, then maybe we don't need this economy.”

Kshama Sawant (1973) American politician and economist

Quoted in Kevin Roose, " Meet the Seattle Socialist Leading the Fight for a $15 Minimum Wage http://nymag.com/daily/intelligencer/2014/05/kshama-sawant-seattle-socialist.html", New York magazine (May 26, 2014).

“All intense interest in luxury is a mark of inner poverty. The less grace there is in the soul, the more ornament must be on the body.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

Source: Peace of Soul (1949), Ch. 2, p. 24

Soul

“There is no greater poverty than oblivion to self and others.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

State of the Art (2000)

“These goals — clean water for all; school for every child; medicine for the afflicted, an end to extreme and senseless poverty — these are not just any goals; they are the Millennium Development goals, which this country supports. And they are more than that. They are the Beatitudes for a Globalised World.”

Bono (1960) Irish rock musician, singer of U2

National Prayer Breakfast (2006)

World, School, Support, Affliction

“The competition between chunks of capital is getting fiercer, there is the same old same old desperate need to keep wages down, desperate need to substitute machines for labour (but that costs trillions of investment) and no matter how hard you exploit workers, you still need to sell stuff to them, and if their wages are low, they can't buy the stuff. You can force the poorly paid into borrowing money (credit cards, wonga etc) but there comes a point when that causes a credit crisis: someone somewhere says they want some dosh and a bank somewhere says they haven't got the dosh (Northern Rock, last time). Let's remember, none of this is caused by migrants or left social democrats. This is a crisis entirely born from a system that is locked into competition for markets. So, these fervid rows between squadrons of extremely unpleasant individuals are rows between people who deep down know that they can't control this system of running the making and distribution of the things we need. They are just coming up with fantasies on how to stay in power while the next phase veers from crisis to crisis. It is terrible for millions of people in awful insecure, low paid jobs and/or in insecure, lousy housing, or if they are disabled, or for millions trying to migrate their way out of poverty and despair. We should be alarmed when members of the ruling class start pleading with us to take sides with them against the 'elite': one section of the elite calling for us to oppose the elite.”

Michael Rosen (1946) British children's writer

'Neither Brussels or the City - for the many not the few'. http://michaelrosenblog.blogspot.com/2018/07/neither-brussels-or-city-for-many-not.html (6 July 2018)

Money, People, Way, Time

“A rising economic tide is bad for people who live off of the poverty of others.”

Jonah Goldberg (1969) American political writer and pundit

February 2001 http://web.archive.org/web/20010105/www.jewishworldreview.com/cols/jonah021501.asp 2000s, 2001

People

“With two civil wars, an al-Qaida presence and 40% unemployment, what else is President Saleh waiting for? He should leave office now…This revolution is inevitable, the people have endured dictatorship, corruption, poverty and unemployment for years and now the whole thing is exploding”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Tawakul Karman, Yemeni activist, and thorn in the side of Saleh (2011)

War, People, Waiting

“A great nation is a compassionate nation. Who are the least of these? The least of these are those who still find themselves smothering in an airtight cage of poverty in an affluent society. Who are the least of these? They are the thousands of individuals who see life as a long and desolate corridor with no exit sign. Who are the least of these? They are the little boys and little girls who grow up with clouds of inferiority floating in their little mental skies because they know that they are caught in conditions of economic depravation. Who are the least of these? They are the individuals who are caught in the fatigue of despair. And somehow if we are to be a great nation, we must be concerned about the least of these, our brothers.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Keep Moving From This Mountain (1965)

Life, Girl, Boy, Despair

“Such as diligently search the Scripture shall find that true blessedness, happiness, and salvation is attributed to several signs: sometimes to the fear of God, sometimes to faith, sometimes to repentance, sometimes to love, sometimes to meekness, sometimes to humility, sometimes to patience, sometimes to poverty of spirit, sometimes to holy mourning, sometimes to hungering and thirsting after righteousness; so that if a godly man can find any one of those in himself, he may safely and groundedly conclude of his salvation and justification, though he cannot see all those signs in him.”

Thomas Brooks (1608–1680) English Puritan

A Cabinet of Jewels

Love, Hunger, God, Happiness

“every one but an ideot knows that the lower classes must be kept poor, or they will never be industrious:: I do not mean that the poor in England are to be kept like the poor of France; but the state of the country considered, they must be (like all mankind) in poverty, or they will not work.”

Arthur Young (1741–1820) English writer

Arthur Young (1771), The Farmer's Tour through the East of England, v. 4, p. 361 https://archive.org/stream/farmerstourthrou04youn#page/360/mode/2up.

Country

“The struggle against imperialism, for liberation from colonial or neocolonial shackles, which is being carried out by means of political weapons, arms, or a combination of the two, is not separate from the struggle against backwardness and poverty. Both are stages on the same road leading toward the creation of a new society of justice and plenty.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Afro-Asian Conference (1965)

Justice

“Can we then hold the poverty-in-wealth of the money-grubbing usurers to be of any account? They may seem to be kings with purses full of gold, but they never even in their dreams have had a glimpse of the wealth that has eyes to see.”

Philo (-15–45 BC) Roman philosopher

213-215.
On the Virtues

Money, Dreams, Wealth

“Poverty is the lack of many things, but avarice is the lack of all things.”
Inopiae desunt multa, avaritiae omnia.

Publilio Siro Latin writer

Maxim 236
Sentences

“I didn’t create poverty. This church didn’t create poverty. Poverty is not an issue, human suffering is not an issue at all, they were there before the creation of mankind.”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

Reported in the East African Standard January 2004, now only available online here http://www.thinkinganglicans.org.uk/archives/000985.html.

Suffering

“People, especially liberals and psychiatrists, say that the two main causes of crime are mental illness and poverty. Insanity is therefore a defense in the criminal law. If we really believed that poverty caused crime, we would have a "poverty defense" as well, attorneys calling professors of economics to testify in court whether a particular defendant is guilty of theft or not by reason of poverty.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

The Untamed Tongue: A Dissenting Dictionary (1990)

People, Law

“Food poverty comes in two strands. The first is not having enough money to buy food for yourself and your family. The second is poverty of education. If you give someone £20 and say, 'Feed your family for the week on it,' a lot of people just couldn't do it adequately and that's because there's – and I do blame the readymeal industry for it, because it is so easy and so attractively packaged, and you just put it in a microwave – a disconnection between what's in that packet, and how simple and cheap it might be to make it for yourself. I think if we can solve food education then we are part of the way to solving food poverty.”

Jack Monroe (1988) British writer, journalist and political campaigner

As quoted in "Jack Monroe: the face of modern poverty" in The Guradian (23 July 2013) http://www.theguardian.com/society/2013/jul/23/jack-monroe-face-modern-poverty

Money, People, Education, Family

“'Abdullah ibn Mughaffal said, "A man said to the Prophet, may Allah bless him and grant him peace, "Messenger of Allah, by Allah, I love you." He said, "Be careful of what you say." He said, "By Allah, I love you," three times. He said, "If you love me, then prepare yourself for poverty. Poverty comes swifter to the one who loves me than a flood to its destination."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 484
Sunni Hadith

Love, Peace, Time

“Here are poor who, far from discovering their true selves through the pressure of their poverty, find in it a cloud which for ever hides them from themselves.”

Henry Scott Holland (1847–1918) British theologian

Our Neighbors (1911)

“On a recent Sunday evening, Theo came up with an aphorism: the bigger you think, the crappier it looks. Asked to explain he said, "When we go on about the big things, the political situation, global warming, world poverty, it all looks really terrible, with nothing getting better, nothing to look forward to. But when I think small, closer in – you know, a girl I've just met, or this song we're going to do with Chas, or snowboarding next month, then it looks great. So this is going to be my motto – think small."”

Ian McEwan book Saturday

Page 34.
Saturday (2005)

World, Girl, Thinking

“Dialogue in Hell:
Fourth Dialogue
There are tremendous populations riveted to labor by poverty, as they were in other times by slavery. What difference, I ask you, do your fictions make to their happiness? Your great political movement has after all only ended in the triumph of a minority privileged by chance as the ancient nobility was by birth. What difference does it make to the proletariat bent over in its labor, weighted down by the heaviness of its destiny, that some orators have the right to speak, that some journalists have the right to write? You have created rights which will be purely academic for the mass of the people, since it cannot make use of them. These rights, of which the law permits him the ideal enjoyment and necessity refuses him the actual exercise, are the people only a bitter irony of defeat.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Happiness, People, Law, Exercises

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Life, Hunger, Happiness, People

“Self-taught poverty is a help toward philosophy, for the things which philosophy attempts to teach by reasoning, poverty forces us to practice.”

Diogenes of Sinope (-404–-322 BC) ancient Greek philosopher, one of the founders of the Cynic philosophy

Stobaeus, iv. 32a. 11
Quoted by Stobaeus

Help

“Capitalists control the machineries. They create difficulties to the workers. Consequently rationalism, which has to lead the way for peaceful life to all, has resulted in causing poverty and worries to the people because of dominating forces”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Quoted in “Collected works of Periyar E.V.R.” p. 511.
Rationalism

Life, People, Peace, Way

“The Government's policies of controlling local authority spending, cutting National Health spending and promoting private medicine and care for the elderly are a return to the workhouse. The only difference is that it is a capitalist workhouse rather than a discreet workhouse stuck away in the hills outside the town…Care for the elderly is an important issue. It cannot be left to volunteers, charities or to people going out with collecting boxes to see that old people are looked after properly. The issue is central to our demands for a caring society. That means an end to the cuts and an end to the policy of attacking those authorities that try to care for the elderly. Instead, there should be support for and recognition of those demands. Elderly people deserve a little more than pats on the head from Conservative Members. They deserve more than the platitudinous nonsense talked about handing the meals on wheels service over to the WRVS or any other volunteer who cares to run it. Instead, there should be a recognition that those who have worked all their lives to create and provide the wealth that the rest of us enjoy deserve some dignity in retirement. They do not deserve poverty, or to be ignored in their retirement, having to live worrying whether to put on the gas fire, or boil the kettle for a cup of tea, or whether they can afford a television licence or a trip out. They should not have to wonder whether the home help who has looked after them so long will be able to continue. The issue is crucial. The motion says clearly that care for the elderly comes before the promotion of policies that merely increase the wealth of those who are already the wealthiest in our society.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1984/feb/22/care-of-the-elderly in the House of Commons (22 February 1984). 1980s

People, Health, Home, Support

“The clause is an example of one of the most prevalent and damaging fallacies in this whole subject—the fallacy of supposing that the consequences that are apprehended from the massive substitution, in various parts of the country, for the indigenous population of a population from overseas are either due to what is called physical deprivation, poverty, and so on, or can be in any way alleviated, avoided or foreclosed by material provision…It is by no means true that the areas of maximum New Commonwealth immigrant entry—the locations of what Lord Radcliffe many years ago called "the alien wedge"—are characteristically or specifically coincident with the areas of greatest poverty and desuetude in our cities. In some cases the two coincide. Sometimes, naturally, this happens in the central and rundown areas—run down because they are central—that because they are central it is in those areas that major immigrant populations are found…Over and over again this easy illusion has been propounded, and as often experience has disposed of it. It is not because people are poor, to the extent that they are poor, and it is not because they live in the streets of the inner cities, in which the indigenous population of this country has lived—gradually improving, and in some cases rapidly improving over generations—that we apprehend what will be the consequence when one-third of some of the major cities and industrial areas of our country is in New Commonwealth occupation. It is because of human differences. It is because of the clash and contrast between two populations which contend for the same territory.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1976/jul/08/report-on-resources in the House of Commons (8 July 1976) 1970s

People, Way, Nature, Parting

“When I make presentations about India at teachers' conferences or in classrooms, the two most often asked questions are: "Why do women wear a 'dot' on their foreheads?" and "Why, when there is so much poverty in India, don't they eat all those cows?" These questions broach issues of relevance and correlating non-Western practices to similar experiences in the students' lives, within a context they can comprehend.”

Yvette Rosser (1952) American activist

Rosser, Yvette C. (Winter 2001). "The Clandestine Curriculum: The Temple of Doom in the Classroom". Education About Asia (Association of Asian Studies) 6 (3).

Women, Question, Teachers

“Take patience as your pillow, hug poverty, discard lusts, oppose your desires and know that you are seen by God, so look at how you are.”

Muhammad al-Taqi (811–835) ninth of the Twelve Imams of Twelver Shi'ism

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 479
Religious Wisdom

God, Patience

“If you are born into a poor family, if you are a woman you have seen the worst of poverty. In a cultural way in the families in Bangladesh it's the women who eats last. So if you have a scarcity in the family … she misses out so everything comes in the raw deal for her. So, given a chance she works very hard to make a change to improve her life. And by training she is the most efficient manager of scarce resources. Because with the little resource she has, she has to stretch it as much as she can to look after the children, look after the family and everything else.. unlike men - men want to enjoy right away. Whatever he got, whatever tiny bit of thing he got he doesn't care for much what's coming up.”

Muhammad Yunus (1940) Bangladeshi banker, economist and Nobel Peace Prize recipient

"Interview with Prof. Muhammad Yunus" Australian Broadcasting Corporation (25 March 1997)

Life, Women, Men, Children

“So strong is the belief in life, in what is most fragile in life — real life, I mean — that in the end this belief is lost. Man, that inveterate dreamer, daily more discontent with his destiny, has trouble assessing the objects he has been led to use, objects that his nonchalance has brought his way, or that he has earned through his own efforts, almost always through his own efforts, for he has agreed to work, at least he has not refused to try his luck (or what he calls his luck!). At this point he feels extremely modest: he knows what women he has had, what silly affairs he has been involved in; he is unimpressed by his wealth or his poverty, in this respect he is still a new-born babe and, as for the approval of his conscience, I confess that he does very nicely without it. If he still retains a certain lucidity, all he can do is turn back toward his childhood which, however his guides and mentors may have botched it, still strikes him as somehow charming. There, the absence of any known restrictions allows him the perspective of several lives lived at once; this illusion becomes firmly rooted within him; now he is only interested in the fleeting, the extreme facility of everything.”

André Breton (1896–1966) French writer

the first lines in 'Manifesto du Surréalisme', Andre Breton, 1924
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Life, Women, Way, Feeling

“The economic policy issues that we debate today—trade policy, inflation, the proper role of government, the eradication of poverty, and the means of raising the rate of economic growth—have been discussed by economists for more than two centuries. Many of today’s economic policies—both the good ones and the bad—are the result of the ideas of those past economists. And many of today’s debates about economic policy can be understood only by those who have at least some familiarity with the ideas of earlier economists.
The giants of economic science during the past two hundred years have been men concerned with the critical policy issues of their time. They studied the working of the economy in order to advocate better economic policies. But despite their concern with policy, they were not polemicists or politicians but men who sought to persuade their contemporaries in government and in the broader public by analysis and evidence that would meet the standards of professional debate.”

Martin Feldstein (1939–2019) American economist

Martin Feldstein (1989), Foreword to New Ideas from Dead Economists by Todd Buchholz.

Men, Idea, Study, Science

“Isn’t it desperately sad that, at a time when we face formidable problems – poverty, HIV/AIDS, conflict – that the Anglican Communion can invest so much energy on disagreements about human sexuality? A communion that used to boast that one of its distinctive characteristics was something called comprehensiveness, that our communion, the Anglican Church, included just about everybody. Even if you had the most weird theology you could come in, you were allowed. And now we, who used to be held up in admiration by many because of this inclusiveness, are now spending time working out how we can excommunicate one another. God looks on and God weeps. God weeps.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

"And God Smiles," sermon preached at All Saints Church, Pasadena, California (6 November 2005)

God, Sadness, Problem, Time

“A state of princes; a skulk of friars; a skulk of thieves; an observance of hermits; a lying of pardoners; a subtiltie of serjeants; an untruth of sompners; a multiplying of husbands; an incredibility of cuckolds; a safeguard of porters; a stalk of foresters; a blast of hunters; a draught of butlers; a temperance of cooks; a melody of harpers; a poverty of pipers; a drunkenship of coblers; a disguising of taylors; a wandering of tinkers; a malepertness of pedlars; a fighting of beggars; a rayful, (that is, a netful) of knaves; a blush of boys; a bevy of ladies; a nonpatience of wives; a gagle of women; a gagle of geese; a superfluity of nuns; and a herd of harlots. Similar terms were applied to inanimate things, as a caste of bread, a cluster of grapes, a cluster of nuts, &c.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 22
The Sports and Pastimes of the People of England (1801), Collective nouns

Women, Boy, Lying, Fight

“Our poverty has to be eliminated and the basic necessities of life made available to every single citizen. Political leadership of the country must remember that nothing mocks our values and our dreams more than the desperate struggle of our people for existence; nothing could therefore be more poignant than the look of despair in the eyes of a starving child. Nothing could therefore be a more patriotic objective for our political leaders than to ensure that no child will go to bed hungry, that no family will fear for its next day's bread and that the future and capacities of not a single Indian will be allowed to be stunted by malnutrition.”

Charan Singh (1902–1987) prime minister of India

Source: Rashtriya Lokdal in: Chaudhary Charan Singh http://rashtriyalokdal.com/14-rld-profile/40-profile-chaudhary-charan-singh, Rashtriya Lokdal

Life, People, Fear, Family

“The things which philosophy attempts to teach by reasoning, poverty forces us to practice.”

Stobaeus Ancient Greek anthologist

iv. 32a. 11
Quotes by and about Diogenes

“Wages have increased, the cost of living has decreased. The job of every man and woman has been made more secure. We have in this short period decreased the fear of poverty, the fear of unemployment, the fear of old age; and these fears that are the greatest calamities of human kind.”

Herbert Hoover (1874–1964) 31st President of the United States of America

The New Day: Campaign Speeches of Herbert Hoover (1928), Campaign speech in New York (22 October 1928)

Age, Fear

“When we think of the crowded tenements, with hard asphalt pavements and never a blade of grass or a tree; of the ghettos and colonies in cities; of the unsightly industrial towns; of the labor shacks along our great construction works; of the derailed box cars; of the immigrant section across the railroad track; of the small towns without parks or playgrounds or music or books; and then turn to the villages from which most of the immigrants come friendly in their associations and restful in their relationship to the wider life outside the longing of the immigrant to return is understood. Even the crowded cities of their native countries have places where one may rest the spirit and satisfy the hunger for beauty, by the expenditure of a carfare or the effort of a short walk. The grim beauty of our cities, their vitality, their ambition and determination, and that crude joy of living through which many currents of our life flow, will not always keep the immigrants from returning even to the poverty of some of their native towns.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Hunger, Books, Beauty

“Freedom does not guarantee wealth or success; it guarantees only the individual’s right to pursue them. Despite political promises of personal security from hunger and poverty, government cannot lessen the plight of the poor. Rather, the welfare state prolongs poverty and nurtures people’s dependence on handouts. This is no accident. There is no better way to control members of society than to make them insecure and eager to accept any type of legislation in exchange for a so-called free lunch.”

L. K. Samuels (1951) American writer

Source: Facets of Liberty: A Libertarian Primer, (1985), p. 126 (Chapter 14, “What About the Poor?”)

Hunger, People, Way, Freedom

“Self-destructive addiction is merely the medium for desperate people to internalize their frustration, resistance, and powerlessness. In other words, we can safely ignore the drug hysteria that periodically sweeps through the United States. Instead we should focus our ethical concerns and political energies on the contradictions posed by the persistence of inner-city poverty in the midst of extraordinary opulence. In the same vein, we need to recognize and dismantle the class- and ethnic-based apartheids that riddle the U. S. landscape.”

Philippe Bourgois (1956) American anthropologist

Source: In Search of Respect: Selling Crack in El Barrio (1995), Ch. 9: Conclusion (p. 319)

People

“People who originally have no means but are ultimately able to earn a great deal, through whatever talents they may possess, almost always come to think that these are permanent capital and that what they gain through them is interest. Accordingly, they do not put aside part of their earnings to form a permanent capital, but spend their money as fast as they earn it. But they are then often reduced to poverty because their earnings decrease or come to an end after their talent, which was of a transitory nature, is exhausted, as happens, for example, in the case of almost all the fine arts; or because it could be brought to bear only under a particular set of circumstances that has ceased to exist.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, p. 348
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Money, People, Art, Nature

“Patrick Harper was an Ulsterman from Donegal and had been driven into the ranks of Britain's army by hunger and poverty. He was a huge man, four inches taller than Sharpe who was himself six feet tall. In battle Harper was an awesome figure, yet in truth he was a kind, humorous and easygoing man whose benevolence disguised his life's central contradiction, which was that he had no love for the king for whom he fought and for the country whose flag he defended, yet there were few better soldiers in all King George's army, and none who was more loyal to his friends.”

Bernard Cornwell (1944) British writer

Narrator, p. 19
Sharpe (Novel Series), Sharpe's Battle (1995)

Love, Life, Hunger, Truth

“The cure for poverty has a name, in fact: it's called the empowerment of women. If you give women some control over the rate at which they reproduce, if you give them some say, take them off the animal cycle of reproduction to which nature and some doctrine—religious doctrine condemns them, and then if you'll throw in a handful of seeds perhaps and some credit, the floor of everything in that village, not just poverty, but education, health, and optimism will increase. It doesn't matter; try it in Bangladesh, try it in Bolivia, it works—works all the time. Name me one religion that stands for that, or ever has. Wherever you look in the world and you try to remove the shackles of ignorance and disease stupidity from women, it is invariably the clericy that stands in the way, or in the case of—now, furthermore, if you are going to grant this to Catholic charities, say, which I would hope are doing a lot of work in Africa, if I was a member of a church that had preached that AIDS was not as bad as condoms, I'd be putting some conscience money into Africa too, I must say.”

Christopher Hitchens (1949–2011) British American author and journalist

Debate vs. Tony Blair, "Be it Resolved, Religion is a Force for Good in the World" (November 26, 2010), Roy Thomson Hall, Toronto, Ontario.
2010s, 2010

Women, Money, Health, Stupidity

“Let's face it. Let's talk sense to the American people. Let's tell them the truth, that there are no gains without pains, that we are now on the eve of great decisions, not easy decisions, like resistance when you're attacked, but a long, patient, costly struggle which alone can assure triumph over the great enemies of man — war, poverty, and tyranny — and the assaults upon human dignity which are the most grievous consequences of each.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Acceptance speech, Democratic National Convention, Chicago, Illinois (26 July 1952)

Pain, War, People, Truth

“The fundamental problem posed by modernization is whether human animals can adjust as readily to longevity, affluence, and peace as they have in the past to shortgevity, poverty, and war.”

Marion J. Levy Jr. (1918–2002) American sociologist

Marion J. Levy Jr., cited in: Frances Carol Locher, ‎Ann Evory (1978), Contemporary Authors: A Bio-bibliographical Guide to Current Writers. p. 371

War, Peace, Problem, Past

“If you have not tasted poverty, you will not be able to manage blessing when it comes. If you have not tasted humiliation, you will not be able to manage honour when it comes.”

T. B. Joshua (1963) Nigerian Christian leader

In an interview with Tell Magazine, Nigeria, on the reason for his passion for the needy - "The People Come First - TB Joshua" http://www.docstoc.com/docs/10335740/The-People-Come-First---TB-Joshua (December 24 2007)

“No wonder Muddlers initially think that becoming a vegetarian is like taking a vow of culinary abstinence mixed with voluntary poverty.
Of course, in time Muddlers discover that there is an incredibly delicious, colorful, and nutritious animal-free cuisine out there to be discovered, a menu of possibilities that includes foods from every nation and ethnicity in the world. It is the great new food we gain, not the customary old food we lose, that is the real surprise, something all of us have to discover for ourselves.”

Tom Regan book Empty Cages

Source: Empty Cages (2004), Ch. 6

World, Food, Color, Thinking

“Come in, enter, the door is wide open! It is you yourselves who have opened it with the fire and iron of your hatred:[-] By destroying this church, you have restored the Church, the Church that was founded for you, the poor, the oppressed, the desperate…it is you, with your poverty, your rebellion and your despair, who have rammed down the door, it is you who have breached her stout and solid walls, and you who have re-conquered her. Fire has built, blasphemy has purified, hatred of Christ has returned Christ to his house”

Joan Maragall (1860–1911) Spanish writer

Christ, Housing, Despair

“Until the last great war, a general expectation of material improvement was an idea peculiar to Western man. Now war and its aftermath have made economic and social progress a political imperative in every quarter of the globe. If we ignore this, there will be no peace. There has been a widening of horizons to which in the West we have been perhaps too insensitive. Yet it is as important as the extension of our vision into outer space.
Today continuing poverty and distress are a deeper and more important cause of international tensions, of the conditions that can produce war, than previously.”

Lester B. Pearson (1897–1972) 14th Prime Minister of Canada

The Four Faces of Peace (1957)

War, Peace, Idea

“Every moment of every day and night he was able to take the measure of his failure now. Even his family's poverty which for years he had refused to admit, began to grow familiar to him, but like the memory of a companion that one has left behind. Rose-Anna…She'd been a young girl at his side, then tired, then overwhelmed, and here she was sleeping beside him on a kind of pallet, on the floor. He could hear the whimpers from the children in their sleep.”

Gabrielle Roy book The Tin Flute

Source: The Tin Flute (1945), P. 281-282

Children, Family, Girl, Failure

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

Bell Hooks book Feminist Theory: From Margin to Center

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8. Feminist Theory: From Margin to Center (1984), Preface

Women, Men, People, World

“I compare that old relic with myself… ruins and dilapidation. What a difference between then and now. Then, youth, strength and riches; now age, weakness and poverty.”

Mariano Guadalupe Vallejo (1807–1890) Californian military commander, politician, and rancher

as quoted by Dayton Duncan, Geoffrey C. Ward "Lachryma Montis," The West, Episode Eight (1996) referring to his old ranch house near Petaluma, California

Youth, Age

“If it is true that one is poor on account of all the things one wants, the ambitious and the avaricious languish in extreme poverty.”

Jean de La Bruyère book Les Caractères

S'il est vrai que l'on soit pauvre par toutes les choses que l'on désire, l'ambitieux et l'avare languissent dans une extrême pauvreté.
Aphorism 49
Les Caractères (1688), Des biens de fortune

“It was Lazarus faith, not his poverty, which brought him into Abraham's bosom.”

Richard Chenevix Trench (1807–1886) Irish bishop

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 455.

Faith

“We shall increase income tax on the better off so that we can help the hundreds of thousands of families now tangled helplessly in the poverty trap by raising the tax threshold and introducing reduced rates of tax for those at the bottom of the ladder. I warn you, there are going to be howls of anguish from the rich. But before you cheer too loudly let me warn you that a lot of you will pay extra taxes too.”

Denis Healey (1917–2015) British Labour Party politician and Life peer

Speech to the Labour Party Conference at Blackpool (1 October 1973).
1970s

Family, Help

“I have no doubt in my mind that our chief national problems relating to the eradication of poverty, illiteracy and disease and the scientific production and distribution can be tackled only along socialistic lines. The Very first thing that our future national government will have to do is to set up a commission for drawing up a comprehensive plan for reconstruction.”

Subhas Chandra Bose (1897–1945) Indian nationalist leader and politician

As quoted in The Alternative Leadership 1936-1941 (1996) by Aleander Werth p. 63

Disease, Problem, Future, Drawing

“Once again the hopes of people of two nations are being smashed by weapons in the name of eliminating weapons. Let us abolish weapons of mass destruction at home. Joblessness is a weapon of mass destruction. Poverty is a weapon of mass destruction. Hunger is a weapon of mass destruction. Homelessness is a weapon of mass destruction. Poor health care is a weapon of mass destruction. Discrimination is a weapon of mass destruction.”

Dennis Kucinich (1946) Ohio politician

"Peace as a Civil Right" from A Prayer for America (2003) [Nation Books, ISBN 1-56025-510-2], p. 76

Hunger, People, Health, Hope

“The poverty pimps have to keep changing the definition of poor to keep the dollars flowing.”

Robert A. Hall (1946) American politician

I'm Tired (February 19, 2009)

Change

“It is true that lack of rain causes famine but it is also true that the people of India have not the strength to fight the evil. The poverty of India is wholly due to the present rule. India is being bled till only the skeleton remains…all the vitality of the people is being sapped and we are left in an emaciated state of slavery.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

[Bhagwat, A.K., Pradhan, G.P., Lokmanya Tilak – A Biography, http://books.google.com/books?id=bYfMbCXyc3kC&pg=PT167, 1958, Jaico Publishing House, 978-81-7992-846-2, 167–]

People, Evil, Fight

“What finally decided me was what happened in that village in Tibet; we had airdropped in during the night to get between the Indians and the Chinese. I had never seen poverty or disease like that and I wondered why guns were the only thing we could bring them.”

Harry Harrison (1925–2012) American science fiction author

Source: Plague from Space (1965), Chapter 3 (p. 25; the character is explaining why he left the army to go into medicine)

Disease, Night

“My recent work on macroeconomics has stressed long-term issues, including the determinants of long-run economic growth. From the standpoint of fighting world poverty, nothing is more important than figuring out which policies differentiate the fast-growing countries from the slow-growing ones.”

Robert Barro (1944) American classical macroeconomist

Source: Nothing Is Sacred (2002), p. xviii

World, Fight, Country

“Philips, whose touch harmonious could remove
The pangs of guilty power and hapless love!
Rest here, distress'd by poverty no more;
Here find that calm thou gav'st so oft before;
Sleep undisturb'd within this peaceful shrine,
Till angels wake thee with a note like thine!”

Samuel Johnson (1709–1784) English writer

Epitaph on Claudius Philips, the Musician
Bartlett's Familiar Quotations, 10th ed. (1919)

Love, Peace, Angels, Sleep

“The haggardness of poverty is everywhere seen contrasted with the sleekness of wealth, the exhorted labour of some compensating for the idleness of others, wretched hovels by the side of stately colonnades, the rags of indigence blended with the ensigns of opulence; in a word, the most useless profusion in the midst of the most urgent wants.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Introduction, p. l

Wealth

“Man is the animal with a soul who thinks and builds; his penetrating insights into the laws of nature are there for any child to learn, and his impressive mastery of the materials of the earth stands ready to be imitated by anyone, but the home he has built for his own kind is still a lonely and impoverished place for many people. There is nothing about that loneliness that wisdom cannot change; there is nothing in that poverty that strength cannot overcome. Separated from each other, the thinker is a stranger in his own house, and the builder is a beggar at his own door. Together, they can bring the warmth of love and the helpfulness of power into the daily market place of living, taking a human position that is eternal and without compromise. In the midst of the obvious and the commonplace, and only in this birthplace of human contentment and happiness, the thinker and builder can leave the monastic cell and relinquish barracks mobility to claim the world in the name of human beings. When they do so, man can expect a human harvest equal to his dreams, and measured to the nobility of his posture.”

Paul Rosenfels (1909–1985) American sociologist

Psychoanalysis and Civilization

Love, Wisdom, Happiness, People

“The young tree of resistance in Palestine is blooming and blooms of faith and desire for freedom are flowering.
The Zionist regime is a decaying and crumbling tree that will fall with a storm. Today even the inhabitants of the occupied Palestine, especially the African and Asian settlers are living in [p]ain, poverty and discontent.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

2006, 2006 International Qods Conference address

Faith, Flowers, Tree, Freedom

“The colored people did not intrude themselves upon us. They were brought here in chains and held in the communities where they are now chiefly found by a cruel slave code. Happily for both races, they are now free. They have from a standpoint of ignorance and poverty—which was our shame, not theirs—made remarkable advances in education and in the acquisition of property. They have as a people shown themselves to be friendly and faithful toward the white race under temptations of tremendous strength. They have their representatives in the national cemeteries, where a grateful Government has gathered the ashes of those who died in its defense. They have furnished to our Regular Army regiments that have won high praise from their commanding officers for courage and soldierly qualities and for fidelity to the enlistment oath. In civil life they are now the toilers of their communities, making their full contribution to the widening streams of prosperity which these communities are receiving. Their sudden withdrawal would stop production and bring disorder into the household as well as the shop. Generally they do not desire to quit their homes, and their employers resent the interference of the emigration agents who seek to stimulate such a desire.”

Benjamin Harrison (1833–1901) American politician, 23rd President of the United States (in office from 1889 to 1893)

First State of the Union Address (1889)

Life, People, Education, Faith

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153 1840s

Men, Happiness, Truth, Youth

“It takes intelligence and training, self-discipline and fine-sensibility, to gain renewed life through leisure occupation. America now suffers spiritual poverty, and art must become more fully American life before her leisure can become culture.”

Hans Hofmann (1880–1966) American artist

'Painting and Culture' p. 56
Search for the Real and Other Essays (1948)

Life, Art, Intelligence, Suffering

“The bright old day now dawns again; the cry runs through the land,
In England there shall be dear bread—in Ireland, sword and brand;
And poverty, and ignorance, shall swell the rich and grand,
So, rally round the rulers with the gentle iron hand,
Of the fine old English Tory days;
Hail to the coming time!”

Charles Dickens (1812–1870) English writer and social critic and a Journalist

The Fine Old English Gentleman (1841)

Time, Cry

“We drove into the Los Angeles Black Belt, Central Avenue, night clubs, abandoned apartment houses, broken-down business houses, the forlorn street of poverty for the Negro and swank for the whites.”

John Fante book Ask the Dust

Ask the Dust (1939)

Angels, Business, Housing, Night

“Decoupling growth from environmental degradation is the number one challenge facing governments in a world of rising numbers of people, rising incomes, rising consumption demands and the persistent challenge of poverty alleviation.”

Achim Steiner (1961) German politician

"UN urges global move to meat and dairy-free diet" https://www.theguardian.com/environment/2010/jun/02/un-report-meat-free-diet, The Guardian, 2 June 2010.

People, World

“The great source of both the misery and disorders of human life, seems to arise from over-rating the difference between one permanent situation and another. Avarice over-rates the difference between poverty and riches: ambition, that between a private and a public station: vain-glory, that between obscurity and extensive reputation. The person under the influence of any of those extravagant passions, is not only miserable in his actual situation, but is often disposed to disturb the peace of society, in order to arrive at that which he so foolishly admires. The slightest observation, however, might satisfy him, that, in all the ordinary situations of human life, a well-disposed mind may be equally calm, equally cheerful, and equally contented. Some of those situations may, no doubt, deserve to be preferred to others: but none of them can deserve to be pursued with that passionate ardour which drives us to violate the rules either of prudence or of justice; or to corrupt the future tranquillity of our minds, either by shame from the remembrance of our own folly, or by remorse from the horror of our own injustice.”

Adam Smith book The Theory of Moral Sentiments

Chap. III.
The Theory of Moral Sentiments (1759), Part III

Life, Peace, Justice, Passion

“I am much more open about categories of gender, and my feminism has been about women's safety from violence, increased literacy, decreased poverty and more equality. I was never against the category of men.”

Judith Butler (1956) American philosopher and gender theorist

"As a Jew, I was taught it was ethically imperative to speak up" in Haaretz. February 24, 2010

Women, Men

“The common base of all the Semitic creeds, winners or losers, was the ever present idea of world-worthlessness. Their profound reaction from matter led them to preach bareness, renunciation, poverty; and the atmosphere of this invention stifled the minds of the desert pitilessly. A first knowledge of their sense of the purity of rarefaction was given me in early years, when we had ridden far out over the rolling plains of North Syria to a ruin of the Roman period which the Arabs believed was made by a prince of the border as a desert-palace for his queen. The clay of its building was said to have been kneaded for greater richness, not with water, but with the precious essential oils of flowers. My guides, sniffing the air like dogs, led me from crumbling room to room, saying, 'This is jessamine, this violet, this rose'. But at last Dahoum drew me: 'Come and smell the very sweetest scent of all', and we went into the main lodging, to the gaping window sockets of its eastern face, and there drank with open mouths of the effortless, empty, eddyless wind of the desert, throbbing past. That slow breath had been born somewhere beyond the distant Euphrates and had dragged its way across many days and nights of dead grass, to its first obstacle, the man-made walls of our broken palace. About them it seemed to fret and linger, murmuring in baby-speech. 'This,' they told me, 'is the best: it has no taste.”

T. E. Lawrence book Seven Pillars of Wisdom

My Arabs were turning their backs on perfumes and luxuries to choose the things in which mankind had had no share or part.
Source: Seven Pillars of Wisdom (1922), Ch. 3

World, Dogs, Way, Flowers

Quotes about poverty page 6

Quotes about poverty
page 6