Quotes about poverty
page 6

Ronaldo photo

“The goal of ending poverty is within reach and everyone can contribute to it by getting involved or supporting organizations that are already working to give the poor a better life.”

Ronaldo (1976) Brazilian association football player

Speech for the United Nations. http://www.undp.org/goodwill/ronaldo.shtml

Heather Brooke photo
Dawn Butler photo
William O. Douglas photo
Nicolas Chamfort photo

“Poverty puts crime at a discount.”

Nicolas Chamfort (1741–1794) French writer

La pauvreté met le crime au rabais.
Maximes et Pensées (Van Bever, Paris :1923), #312
Reflections; alternately translated as: "Poverty sets a reduced price on crime"; in The Viking Book of Aphorisms (1962).

“Honestly face your inner poverty as a means of discovering your inner wealth.”

Vernon Howard (1918–1992) American writer

The Mystic Path to Cosmic Power

Alfred de Zayas photo

“Downsizing military budgets will enable sustainable development, the eradication of extreme poverty, the tackling of global challenges including pandemics and climate change, educating and socializing youth towards peace, cooperation and international solidarity.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order exploring the adverse impacts of military expenditures on the realization of a democratic and equitable international order http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx.
2015, Report submitted to the UN Human Rights Council

Michel Chossudovsky photo

“Both Hindu, as well as Islamic fundamentalism, feed on the poverty of the masses.”

Michel Chossudovsky (1946) Canadian economist

Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 10, India: The IMF'S "Indirect Rule", p. 155

Newton Lee photo
George Friedman photo

“The balance of our population, our human stock is threatened. A recent article in Poverty, published by the Child Poverty Action Group, showed that a high and rising proportion of children are being born to mothers least fitted to bring children into the world and to bring them up. They are born to mothers who were first pregnant in adolescence in socio-economic classes IV and V.”

Keith Joseph (1918–1994) British barrister and politician

Speech in Birmingham (19 October 1974), quoted in "Speech seen as attempt to swing party to right", The Times, 21 October 1974, p. 1. The speech called for a "remoralization" of Britain but ended Joseph's chance of winning the Conservative leadership owing to criticism of Joseph's link between births to working-class mothers and promoting birth control.
1970s

Theodor Mommsen photo

“It is a dreadful picture—this picture of Italy under the rule of the oligarchy. There was nothing to bridge over or soften the fatal contrast between the world of the beggars and the world of the rich. The more clearly and painfully this contrast was felt on both sides—the giddier the height to which riches rose, the deeper the abyss of poverty yawned—the more frequently, amidst that changeful world of speculation and playing at hazard, were individuals tossed from the bottom to the top and again from the top to the bottom. The wider the chasm by which the two worlds were externally divided, the more completely they coincided in the like annihilation of family life—which is yet the germ and core of all nationality—in the like laziness and luxury, the like unsubstantial economy, the like unmanly dependence, the like corruption differing only in its tariff, the like criminal demoralization, the like longing to begin the war with property. Riches and misery in close league drove the Italians out of Italy, and filled the peninsula partly with swarms of slaves, partly with awful silence. It is a terrible picture, but not one peculiar to Italy; wherever the government of capitalists in a slave-state has fully developed itself, it has desolated God's fair world in the same way as rivers glisten in different colours, but a common sewer everywhere looks like itself, so the Italy of the Ciceronian epoch resembles substantially the Hellas of Polybius and still more decidedly the Carthage of Hannibal's time, where in exactly similar fashion the all-powerful rule of capital ruined the middle class, raised trade and estate-farming to the highest prosperity, and ultimately led to a— hypocritically whitewashed—moral and political corruption of the nation. All the arrant sins that capital has been guilty of against nation and civilization in the modern world, remain as far inferior to the abominations of the ancient capitalist-states as the free man, be he ever so poor, remains superior to the slave; and not until the dragon-seed of North America ripens, will the world have again similar fruits to reap.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Italy under the Oligarchy
The History of Rome - Volume 4: Part 2

Josh Billings photo

“Poverty is the stepmother of genius.”

Josh Billings (1818–1885) American humorist

Affurisms. From Josh Billings: His Sayings (1865)

George Will photo

“The family is the primary transmitter of social capital – the values and character traits that enable people to seize opportunities. Family structure is a primary predictor of an individual's life chances, and family disintegration is the principal cause of the intergenerational transmission of poverty.”

George Will (1941) American newspaper columnist, journalist, and author

Column, March 21, 2014, " Paul Ryan was right – poverty is a cultural problem" http://www.washingtonpost.com/opinions/george-f-will-the-lefts-half-century-of-denial-over-poverty/2014/03/21/1aeaff4e-b049-11e3-a49e-76adc9210f19_story.html at washingtonpost.com.
2010s

Giovanni Boccaccio photo

“In the affairs of this world, poverty alone is without envy.”

Sola la miseria è senza invidia nelle cose presenti.
Fourth Day, Introduction
The Decameron (c. 1350)

Jerome K. Jerome photo
Alfred de Zayas photo
Keir Hardie photo

“History is one long record of like illustrations. Must our modern civilisation with all its teeming wonders come to a like end? We are reproducing in faithful detail every cause which led to the downfall of the civilisations of other days—Imperialism, taking tribute from conquered races, the accumulation of great fortunes, the development of a population which owns no property, and is always in poverty. Land has gone out of cultivation and physical deterioration is an alarming fact. An so we Socialists say the system which is producing these results must not be allowed to continue. A system which has robbed religion of its saviour, destroyed handicraft, which awards the palm of success to the unscrupulous, corrupts the press, turns pure women on the streetsm and upright men into mean-spirited time-servers, cannot continue. In the end it is bound to work its own overthrow. Socialism with its promise of freedom, its larger hope for humanity, its triumph of peace over war, its binding of the races of the earth into one all-embracing brotherhood, must prevail. Capitalism is the creed of the dying present; socialism throbs with the life of the days that are to be. It has claimed its martyrs in the past, is claiming them now, will claim them still; but what then? Better to "rebel and die in the twenty worlds sooner than bear the yoke of thwarted life."”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 103–104

Peter Medawar photo
Martin Luther King, Jr. photo
David Lindsay photo
Jim Yong Kim photo
Muhammad photo
Kshama Sawant photo

“If making sure that workers get out of poverty would severely impact the economy, then maybe we don't need this economy.”

Kshama Sawant (1973) American politician and economist

Quoted in Kevin Roose, " Meet the Seattle Socialist Leading the Fight for a $15 Minimum Wage http://nymag.com/daily/intelligencer/2014/05/kshama-sawant-seattle-socialist.html", New York magazine (May 26, 2014).

Fulton J. Sheen photo

“All intense interest in luxury is a mark of inner poverty. The less grace there is in the soul, the more ornament must be on the body.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

Source: Peace of Soul (1949), Ch. 2, p. 24

Vanna Bonta photo

“There is no greater poverty than oblivion to self and others.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

State of the Art (2000)

Bono photo
Michael Rosen photo

“The competition between chunks of capital is getting fiercer, there is the same old same old desperate need to keep wages down, desperate need to substitute machines for labour (but that costs trillions of investment) and no matter how hard you exploit workers, you still need to sell stuff to them, and if their wages are low, they can't buy the stuff. You can force the poorly paid into borrowing money (credit cards, wonga etc) but there comes a point when that causes a credit crisis: someone somewhere says they want some dosh and a bank somewhere says they haven't got the dosh (Northern Rock, last time). Let's remember, none of this is caused by migrants or left social democrats. This is a crisis entirely born from a system that is locked into competition for markets. So, these fervid rows between squadrons of extremely unpleasant individuals are rows between people who deep down know that they can't control this system of running the making and distribution of the things we need. They are just coming up with fantasies on how to stay in power while the next phase veers from crisis to crisis. It is terrible for millions of people in awful insecure, low paid jobs and/or in insecure, lousy housing, or if they are disabled, or for millions trying to migrate their way out of poverty and despair. We should be alarmed when members of the ruling class start pleading with us to take sides with them against the 'elite': one section of the elite calling for us to oppose the elite.”

Michael Rosen (1946) British children's writer

'Neither Brussels or the City - for the many not the few'. http://michaelrosenblog.blogspot.com/2018/07/neither-brussels-or-city-for-many-not.html (6 July 2018)

Jonah Goldberg photo

“A rising economic tide is bad for people who live off of the poverty of others.”

Jonah Goldberg (1969) American political writer and pundit

February 2001 http://web.archive.org/web/20010105/www.jewishworldreview.com/cols/jonah021501.asp
2000s, 2001

Tawakkol Karman photo
Martin Luther King, Jr. photo
Thomas Brooks photo
Arthur Young photo

“every one but an ideot knows that the lower classes must be kept poor, or they will never be industrious:: I do not mean that the poor in England are to be kept like the poor of France; but the state of the country considered, they must be (like all mankind) in poverty, or they will not work.”

Arthur Young (1741–1820) English writer

Arthur Young (1771), The Farmer's Tour through the East of England, v. 4, p. 361 https://archive.org/stream/farmerstourthrou04youn#page/360/mode/2up.

Ernesto Che Guevara photo
Philo photo

“Poverty is the lack of many things, but avarice is the lack of all things.”
Inopiae desunt multa, avaritiae omnia.

Publilio Siro Latin writer

Maxim 236
Sentences

Peter Akinola photo

“I didn’t create poverty. This church didn’t create poverty. Poverty is not an issue, human suffering is not an issue at all, they were there before the creation of mankind.”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

Reported in the East African Standard January 2004, now only available online here http://www.thinkinganglicans.org.uk/archives/000985.html.

Thomas Szasz photo
Jack Monroe photo
Muhammad photo
Henry Scott Holland photo
Ian McEwan photo
Will Eisner photo

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Diogenes of Sinope photo

“Self-taught poverty is a help toward philosophy, for the things which philosophy attempts to teach by reasoning, poverty forces us to practice.”

Diogenes of Sinope (-404–-322 BC) ancient Greek philosopher, one of the founders of the Cynic philosophy

Stobaeus, iv. 32a. 11
Quoted by Stobaeus

Periyar E. V. Ramasamy photo
Jeremy Corbyn photo

“The Government's policies of controlling local authority spending, cutting National Health spending and promoting private medicine and care for the elderly are a return to the workhouse. The only difference is that it is a capitalist workhouse rather than a discreet workhouse stuck away in the hills outside the town…Care for the elderly is an important issue. It cannot be left to volunteers, charities or to people going out with collecting boxes to see that old people are looked after properly. The issue is central to our demands for a caring society. That means an end to the cuts and an end to the policy of attacking those authorities that try to care for the elderly. Instead, there should be support for and recognition of those demands. Elderly people deserve a little more than pats on the head from Conservative Members. They deserve more than the platitudinous nonsense talked about handing the meals on wheels service over to the WRVS or any other volunteer who cares to run it. Instead, there should be a recognition that those who have worked all their lives to create and provide the wealth that the rest of us enjoy deserve some dignity in retirement. They do not deserve poverty, or to be ignored in their retirement, having to live worrying whether to put on the gas fire, or boil the kettle for a cup of tea, or whether they can afford a television licence or a trip out. They should not have to wonder whether the home help who has looked after them so long will be able to continue. The issue is crucial. The motion says clearly that care for the elderly comes before the promotion of policies that merely increase the wealth of those who are already the wealthiest in our society.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1984/feb/22/care-of-the-elderly in the House of Commons (22 February 1984).
1980s

Enoch Powell photo

“The clause is an example of one of the most prevalent and damaging fallacies in this whole subject—the fallacy of supposing that the consequences that are apprehended from the massive substitution, in various parts of the country, for the indigenous population of a population from overseas are either due to what is called physical deprivation, poverty, and so on, or can be in any way alleviated, avoided or foreclosed by material provision…It is by no means true that the areas of maximum New Commonwealth immigrant entry—the locations of what Lord Radcliffe many years ago called "the alien wedge"—are characteristically or specifically coincident with the areas of greatest poverty and desuetude in our cities. In some cases the two coincide. Sometimes, naturally, this happens in the central and rundown areas—run down because they are central—that because they are central it is in those areas that major immigrant populations are found…Over and over again this easy illusion has been propounded, and as often experience has disposed of it. It is not because people are poor, to the extent that they are poor, and it is not because they live in the streets of the inner cities, in which the indigenous population of this country has lived—gradually improving, and in some cases rapidly improving over generations—that we apprehend what will be the consequence when one-third of some of the major cities and industrial areas of our country is in New Commonwealth occupation. It is because of human differences. It is because of the clash and contrast between two populations which contend for the same territory.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1976/jul/08/report-on-resources in the House of Commons (8 July 1976)
1970s

Yvette Rosser photo
Muhammad al-Taqi photo

“Take patience as your pillow, hug poverty, discard lusts, oppose your desires and know that you are seen by God, so look at how you are.”

Muhammad al-Taqi (811–835) ninth of the Twelve Imams of Twelver Shi'ism

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 479
Religious Wisdom

Muhammad Yunus photo
André Breton photo
Desmond Tutu photo
Joseph Strutt photo
Charan Singh photo

“The things which philosophy attempts to teach by reasoning, poverty forces us to practice.”

Stobaeus Ancient Greek anthologist

iv. 32a. 11
Quotes by and about Diogenes

Herbert Hoover photo
Frances Kellor photo
Arthur Schopenhauer photo
Bernard Cornwell photo
Christopher Hitchens photo
Adlai Stevenson photo

“The fundamental problem posed by modernization is whether human animals can adjust as readily to longevity, affluence, and peace as they have in the past to shortgevity, poverty, and war.”

Marion J. Levy Jr. (1918–2002) American sociologist

Marion J. Levy Jr., cited in: Frances Carol Locher, ‎Ann Evory (1978), Contemporary Authors: A Bio-bibliographical Guide to Current Writers. p. 371

T. B. Joshua photo

“If you have not tasted poverty, you will not be able to manage blessing when it comes. If you have not tasted humiliation, you will not be able to manage honour when it comes.”

T. B. Joshua (1963) Nigerian Christian leader

In an interview with Tell Magazine, Nigeria, on the reason for his passion for the needy - "The People Come First - TB Joshua" http://www.docstoc.com/docs/10335740/The-People-Come-First---TB-Joshua (December 24 2007)

Tom Regan photo
Joan Maragall photo
Lester B. Pearson photo
Gabrielle Roy photo
Bell Hooks photo

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8.
Feminist Theory: From Margin to Center (1984), Preface

Mariano Guadalupe Vallejo photo

“I compare that old relic with myself… ruins and dilapidation. What a difference between then and now. Then, youth, strength and riches; now age, weakness and poverty.”

Mariano Guadalupe Vallejo (1807–1890) Californian military commander, politician, and rancher

as quoted by Dayton Duncan, Geoffrey C. Ward "Lachryma Montis," The West, Episode Eight (1996) referring to his old ranch house near Petaluma, California

Jean de La Bruyère photo

“If it is true that one is poor on account of all the things one wants, the ambitious and the avaricious languish in extreme poverty.”

S'il est vrai que l'on soit pauvre par toutes les choses que l'on désire, l'ambitieux et l'avare languissent dans une extrême pauvreté.
Aphorism 49
Les Caractères (1688), Des biens de fortune

Richard Chenevix Trench photo

“It was Lazarus faith, not his poverty, which brought him into Abraham's bosom.”

Richard Chenevix Trench (1807–1886) Irish bishop

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 455.

Denis Healey photo
Subhas Chandra Bose photo
Dennis Kucinich photo

“The poverty pimps have to keep changing the definition of poor to keep the dollars flowing.”

Robert A. Hall (1946) American politician

I'm Tired (February 19, 2009)

Bal Gangadhar Tilak photo

“It is true that lack of rain causes famine but it is also true that the people of India have not the strength to fight the evil. The poverty of India is wholly due to the present rule. India is being bled till only the skeleton remains…all the vitality of the people is being sapped and we are left in an emaciated state of slavery.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

[Bhagwat, A.K., Pradhan, G.P., Lokmanya Tilak – A Biography, http://books.google.com/books?id=bYfMbCXyc3kC&pg=PT167, 1958, Jaico Publishing House, 978-81-7992-846-2, 167–]

Harry Harrison photo

“What finally decided me was what happened in that village in Tibet; we had airdropped in during the night to get between the Indians and the Chinese. I had never seen poverty or disease like that and I wondered why guns were the only thing we could bring them.”

Harry Harrison (1925–2012) American science fiction author

Source: Plague from Space (1965), Chapter 3 (p. 25; the character is explaining why he left the army to go into medicine)

Samuel Johnson photo
Jean-Baptiste Say photo
Mahmoud Ahmadinejad photo
Benjamin Harrison photo

“The colored people did not intrude themselves upon us. They were brought here in chains and held in the communities where they are now chiefly found by a cruel slave code. Happily for both races, they are now free. They have from a standpoint of ignorance and poverty—which was our shame, not theirs—made remarkable advances in education and in the acquisition of property. They have as a people shown themselves to be friendly and faithful toward the white race under temptations of tremendous strength. They have their representatives in the national cemeteries, where a grateful Government has gathered the ashes of those who died in its defense. They have furnished to our Regular Army regiments that have won high praise from their commanding officers for courage and soldierly qualities and for fidelity to the enlistment oath. In civil life they are now the toilers of their communities, making their full contribution to the widening streams of prosperity which these communities are receiving. Their sudden withdrawal would stop production and bring disorder into the household as well as the shop. Generally they do not desire to quit their homes, and their employers resent the interference of the emigration agents who seek to stimulate such a desire.”

Benjamin Harrison (1833–1901) American politician, 23rd President of the United States (in office from 1889 to 1893)

First State of the Union Address (1889)

George Boole photo

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153
1840s

Charles Dickens photo
John Fante photo
Achim Steiner photo

“Decoupling growth from environmental degradation is the number one challenge facing governments in a world of rising numbers of people, rising incomes, rising consumption demands and the persistent challenge of poverty alleviation.”

Achim Steiner (1961) German politician

"UN urges global move to meat and dairy-free diet" https://www.theguardian.com/environment/2010/jun/02/un-report-meat-free-diet, The Guardian, 2 June 2010.

Adam Smith photo
Judith Butler photo

“I am much more open about categories of gender, and my feminism has been about women's safety from violence, increased literacy, decreased poverty and more equality. I was never against the category of men.”

Judith Butler (1956) American philosopher and gender theorist

"As a Jew, I was taught it was ethically imperative to speak up" in Haaretz. February 24, 2010

T. E. Lawrence photo

“The common base of all the Semitic creeds, winners or losers, was the ever present idea of world-worthlessness. Their profound reaction from matter led them to preach bareness, renunciation, poverty; and the atmosphere of this invention stifled the minds of the desert pitilessly. A first knowledge of their sense of the purity of rarefaction was given me in early years, when we had ridden far out over the rolling plains of North Syria to a ruin of the Roman period which the Arabs believed was made by a prince of the border as a desert-palace for his queen. The clay of its building was said to have been kneaded for greater richness, not with water, but with the precious essential oils of flowers. My guides, sniffing the air like dogs, led me from crumbling room to room, saying, 'This is jessamine, this violet, this rose'. But at last Dahoum drew me: 'Come and smell the very sweetest scent of all', and we went into the main lodging, to the gaping window sockets of its eastern face, and there drank with open mouths of the effortless, empty, eddyless wind of the desert, throbbing past. That slow breath had been born somewhere beyond the distant Euphrates and had dragged its way across many days and nights of dead grass, to its first obstacle, the man-made walls of our broken palace. About them it seemed to fret and linger, murmuring in baby-speech. 'This,' they told me, 'is the best: it has no taste.”

My Arabs were turning their backs on perfumes and luxuries to choose the things in which mankind had had no share or part.
Source: Seven Pillars of Wisdom (1922), Ch. 3