Quotes about plea (85 quotes) | Quotes of famous people

“The greatest, strongest, mightiest plea for the church of God in the world is the existence of the Spirit of God in its midst, and the works of the Spirit of God are the true evidences of Christianity. They say miracles are withdrawn, but the Holy Spirit is the standing miracle of the church of God to-day.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 137.

God , World

“The Potter books in general are a prolonged argument for tolerance, a prolonged plea for an end to bigotry, and I think it's one of the reasons that some people don't like the books, but I think that it's a very healthy message to pass on to younger people that you should question authority and you should not assume that the establishment or the press tells you all of the truth.”

Joanne K. Rowling (1965) British novelist, author of the Harry Potter series

J. K. Rowling, as quoted in ‪Harry Potter's Bookshelf : The Great Books Behind the Hogwarts Adventures‬ (2009) by John Granger 
2000s
Context: I think most of us if you were asked to name a very evil regime would think of Nazi Germany. … I wanted Harry to leave our world and find exactly the same problems in the Wizarding world. So you have to the intent to impose a hierarchy, you have bigotry, and this notion of purity, which is a great fallacy, but it crops up all over the world. People like to think themselves superior and that if they can pride themselves on nothing else, they can pride themselves on perceived purity. … The Potter books in general are a prolonged argument for tolerance, a prolonged plea for an end to bigotry, and I think it's one of the reasons that some people don't like the books, but I think that it's a very healthy message to pass on to younger people that you should question authority and you should not assume that the establishment or the press tells you all of the truth.

People , Truth , Books , Question

“In dealing with those who share his bed, the enlightened ruler may enjoy their beauty but should not listen to their special pleas…”

Han Fei (-279–-232 BC) Chinese philosopher

明君之於內也，娛其色而不行其謁，不使私請。
Source: from "The Eight Villanies", Han Fei Tzu: Basic Writings, Columbia University Press, New York, 1996. Translated by Burton Watson.

Beauty

“Nature has no use for the plea that one 'did not know'.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Nature

“Rather in time of war the citizen must be more alert to the preservation of his right to control his government. He must be most watchful of the encroachment of the military upon the civil power. He must beware of those precedents in support of arbitrary action by administrative officials, which excused on the plea of necessity in wartime, become the fixed rule when the necessity has passed and normal conditions have been restored.”

Robert M. La Follette Sr. (1855–1925) American politician

Free Speech in Wartime (October 6, 1917)

War , Support , Time

“The plea is, in a great measure, false; they had no permission to catch and enslave people who never injured them.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

People , Falseness

“They show as little Reason as Conscience who put the matter by with saying—"Men, in some cases, are lawfully made Slaves, and why may not these?" So men, in some cases, are lawfully put to death, deprived of their goods, without their consent; may any man, therefore, be treated so, without any conviction of desert? Nor is this plea mended by adding—"They are set forth to us as slaves, and we buy them without farther inquiry, let the sellers see to it." Such men may as well join with a known band of robbers, buy their ill-got goods, and help on the trade; ignorance is no more pleadable in one case than the other; the sellers plainly own how they obtain them. But none can lawfully buy without evidence that they are not concurring with Men-Stealers; and as the true owner has a right to reclaim his goods that were stolen, and sold; so the slave, who is proper owner of his freedom, has a right to reclaim it, however often sold.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Death , Men , Freedom , Help

“If fine speech-making, appeals to reason, or pleas for compassion had the power to move them, the terrorists would long ago have abandoned the field.”

Dick Cheney (1941) American politician and businessman

Speech at the American Enterprise Institute http://www.realclearpolitics.com/articles/2009/05/21/cheney_obama_keeping_america_safe_96615.html (21 May, 2009)
2000s, 2009

“The divine right of kings may have been a plea for feeble tyrants; but the divine right of government is the keystone of human progress, and without it governments sink into police, and a nation is degraded into a mob.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Preface.
Books, Coningsby (1844), Lothair (1870)

“As we began with a general outline of the effects produced by the human beast of prey upon world-History, it now may be of service to return to the attempts to counteract them and find again the "long-lost Paradise"; attempts we meet in seemingly progressive impotence as History goes on, till finally their operation passes almost wholly out of ken.
Among these last attempts we find in our own day the societies of so-called Vegetarians: nevertheless from out these very unions, which seem to have aimed directly at the centre of the question of mankind's Regeneration, we hear certain prominent members complaining that their comrades for the most part practise abstinence from meat on purely personal dietetic grounds, but in nowise link their practice with the great regenerative thought which alone could make the unions powerful. Next to them we find a union with an already more practical and somewhat more extended scope, that of the Prevention of Cruelty to Animals: here again its members try to win the public's sympathy by mere utilitarian pleas, though a truly beneficial end could only be awaited from their pursuing their pity for animals to the point of an intelligent adoption of the deeper trend of Vegetarianism; founded on such a mutual understanding, an amalgamation of these two societies might gain a power by no means to be despised.”

Richard Wagner (1813–1883) German composer, conductor

Part III
Religion and Art (1880)

World , History , Intelligence , Understanding

“As regards capital cases, the trouble is that emotional men and women always see only the individual whose fate is up at the moment, and neither his victim nor the many millions of unknown individuals who would in the long run be harmed by what they ask. Moreover, almost any criminal, however brutal, has usually some person, often a person whom he has greatly wronged, who will plead for him. If the mother is alive she will always come, and she cannot help feeling that the case in which she is so concerned is peculiar, that in this case a pardon should be granted. It was really heartrending to have to see the kinfolk and friends of murderers who were condemned to death, and among the very rare occasions when anything governmental or official caused me to lose sleep were times when I had to listen to some poor mother making a plea for a "criminal" so wicked, so utterly brutal and depraved, that it would have been a crime on my part to remit his punishment.
On the other hand, there were certain crimes where requests for leniency merely made me angry. Such crimes were, for instance, rape, or the circulation of indecent literature, or anything connected with what would now be called the "white slave" traffic, or wife murder, or gross cruelty to women or children, or seduction and abandonment, or the action of some man in getting a girl whom he seduced to commit abortion. In an astonishing number of these cases men of high standing signed petitions or wrote letters asking me to show leniency to the criminal. In two or three of the cases — one where some young roughs had committed rape on a helpless immigrant girl, and another in which a physician of wealth and high standing had seduced a girl and then induced her to commit abortion — I rather lost my temper, and wrote to the individuals who had asked for the pardon, saying that I extremely regretted that it was not in my power to increase the sentence. I then let the facts be made public, for I thought that my petitioners deserved public censure. Whether they received this public censure or not I did not know, but that my action made them very angry I do know, and their anger gave me real satisfaction.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship

Death , Women , Men , Fate

“Is not this insanity plea becoming rather common? Is it not so common that the reader confidently expects to see it offered in every criminal case that comes before the courts? […] Really, what we want now, is not laws against crime, but a law against insanity.”

Mark Twain (1835–1910) American author and humorist

"A New Crime" (1870)

Law , Confidence

“[Gay Talese's Thy Neighbor's Wife] is for me a secretly deep history of a generation of middle-class American males, my own, which was taught by parents and athletic coaches and scoutmasters and military chaplains and quack doctors and so on to be deeply ashamed of masturbation and wet dreams.
And the hidden plea in the book is one which first appeared in my eyes when I was fourteen, say, and which has not vanished entirely to this day. It is part of the mystery of me. The plea is addressed by old-fashioned males forever full of jism to any pretty human female, on the street, in a magazine, in a movie — anywhere. The plea is this: "Please, pretty lady, don't make me play with my private parts again."”

Kurt Vonnegut book Palm Sunday

"The Sexual Revolution" (ndg)
Palm Sunday (1981)

Books , Dreams , History , Fashion

“I, however, saw substance in the plea that the defeated ruling party should not be asked to form the Ministry as it had forfeited the mandate of the people. But I also saw the danger of vesting discretion without objective criteria in the President. While the monarchy in Britain is hereditary and unconnected with parties, the President of India is elected by the majority party and his actions could be partisan or liable to be questioned as partisan. On the other hand, if he followed strictly the criterion of calling the largest party, he would avoid the charge of partisanship. Besides, the President would not be able to play politics by calling a party other than the largest on the basis of his subjective assessment that such a party, in his opinion, was capable of providing a stable government.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

His assessment when the Congress Party headed by Rajiv Gandhi had lost the elections (in November 1989) but was still the largest party.
Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 153.

People , Question

“If you take the plea of the defence, that I am not responsible for my acts, acquit me completely, since I have been quarrelling with an insane and irresponsible Government. If you pronounce in favour of the Crown, which contends that I am responsible, acquit me all the same. You are perfectly justified in declaring that having my reason and sound mind I have acted reasonably and in self-defence, while the Government, my accuser, being irresponsible and consequently insane, cannot but have acted wrong, and if high treason there is, it must be on its side and not on my part.”

Louis Riel (1844–1885) Canadian politician

Address to Grand Jury (1885)

Parting

“Necessity is the plea for every infringement of human freedom. It is the argument of tyrants; it is the creed of slaves.”

William Pitt the Younger (1759–1806) British politician

Speech in the House of Commons (18 November, 1783). Compare: "And with necessity, / The tyrant's plea, / excus'd his devilish deeds", John Milton, Paradise Lost, Book iv, line 393.

Freedom

“It is unfortunate for all that no moral issue has ever been clearer. Any attempt to plea-bargain with outlaws and renegades will only be at the expense of honor, decency and self-respect.”

Peter Ustinov (1921–2004) English actor, writer, and dramatist

On Serbian war aims and human rights abuses during the post-Yugoslavian conlicts, and especially the Bosnian War, as quoted in (10 June 1993)
Context: It is unfortunate for all that no moral issue has ever been clearer. Any attempt to plea-bargain with outlaws and renegades will only be at the expense of honor, decency and self-respect. The Serbs, are two-dimensional people with a craving for simplicity and an ideology so basic it can be understood without effort. They need enemies, not friends, to focus their two-dimensional ideas. Life for them is a simple tune, never an orchestration, or even a pleasant harmony. Animals make use of their resources with far greater felicity than these retorted creatures, whose subscription to the human race is well in arrears.

“We had a unique ability to stop that violence: an international mandate for action, a broad coalition prepared to join us, the support of Arab countries, and a plea for help from the Libyan people themselves.”

Barack Obama (1961) 44th President of the United States of America

2011, Address on interventions in Libya (March 2011)
Context: Much of the debate in Washington has put forward a false choice when it comes to Libya. On the one hand, some question why America should intervene at all — even in limited ways — in this distant land. They argue that there are many places in the world where innocent civilians face brutal violence at the hands of their government, and America should not be expected to police the world, particularly when we have so many pressing needs here at home.
It’s true that America cannot use our military wherever repression occurs. And given the costs and risks of intervention, we must always measure our interests against the need for action. But that cannot be an argument for never acting on behalf of what’s right. In this particular country — Libya — at this particular moment, we were faced with the prospect of violence on a horrific scale. We had a unique ability to stop that violence: an international mandate for action, a broad coalition prepared to join us, the support of Arab countries, and a plea for help from the Libyan people themselves. We also had the ability to stop Qaddafi’s forces in their tracks without putting American troops on the ground.
To brush aside America’s responsibility as a leader and — more profoundly — our responsibilities to our fellow human beings under such circumstances would have been a betrayal of who we are. Some nations may be able to turn a blind eye to atrocities in other countries. The United States of America is different. And as President, I refused to wait for the images of slaughter and mass graves before taking action.

People , Support , Help , Country

“I was thinking, that when my time comes, I should be sorry if the only plea I had to offer was that of justice. Because it might mean that only justice would be meted out to me.”

Agatha Christie Murder at the Vicarage

Source: Murder at the Vicarage

Justice , Thinking , Time

“We are women, and my plea is Let me be a woman, holy through and through, asking for nothing but what God wants to give me, receiving with both hands and with all my heart whatever that is.”

Elisabeth Elliot (1926–2015) American missionary

Women , God , Heart

“Each plea must stand or fall by itself.”

Sir Francis Buller, 1st Baronet (1746–1800) British judge

Kirk v. Nowill (1786), 1 T. R. 125.

“Let me tell you quite frankly: in one way or another we will have to finish with the Jews. The führer once expressed it as follows: should Jewry once again succeed in inciting a world war, the bloodletting could not be limited to the peoples they drove to war but the Jews themselves would be done for in Europe. If the Jewish tribe survives the war in Europe while we sacrifice our blood for the preservation of Europe, this war will be but a partial success. Basically, I must presume, therefore, that the Jews will disappear. To that end I have started negotiations to expel them to the east. In any case, there will be a great Jewish migration. But what is to become of the Jews? Do you think that they will be settled in villages in the conquered eastern territories? In Berlin we have been told not to complicate matters: since neither these territories, nor our own, have any use for them, we should liquidate them ourselves! Gentlemen, I must ask you to remain unmoved by pleas for pity. We must annihilate the Jews wherever we encounter them and wherever possible, in order to maintain the overall mastery of the Reich here… For us the Jews are also exceptionally damaging because they are being such gluttons. There are an estimated 2.5 million Jews in the General Government, perhaps. 3.5 million. These 3.5 million Jews, we cannot shoot them, nor can we poison them. Even so, we can take steps which in some way or other will pave the way for their destruction, notably in connection with the grand measures to be discussed in the Reich. The General Government must become just as judenfrei (free of Jews) as the Reich!”

Hans Frank (1900–1946) German war criminal

To senior members of his administration, December 16, 1941, quoted in "Why Did the Heavens Not Darken?: the final solution in history" - Page 302 - by Arno J. Mayer - History - 1988

War , People , World , Way

“Solidarity is not a matter of sentiment but a fact, cold and impassive as the granite foundations of a skyscraper. If the basic elements, identity of interest, clarity of vision, honesty of intent, and oneness of purpose, or any of these is lacking, all sentimental pleas for solidarity, and all other efforts to achieve it will be barren of results.”

Eugene V. Debs (1855–1926) American labor and political leader

"A Plea for Solidarity," The International Socialist Review VOL XIV No. 9 (March 1914) https://books.google.com/books?id=olFIAAAAYAAJ&lpg=PA534&ots=GTTSOWeGxG&dq=eugene%20v.%20debs%20%22a%20plea%20for%20solidarity&pg=PA534#v=onepage&q&f=false

Effort

“It may be noted that some of the Christian correspondents objected to Ram Swarup’s article being published in The Times of India. The plea sounds strange, to say the least. The Christians in this country own and control a large-sized press which includes several daily newspapers and many periodicals. The language which is used in this media vis-a-vis Hinduism is not always decorous; quite often, it is intemperate. Besides, the Christians get ample space in the press which is supposed to be owned and controlled by the Hindus. It is only once in a while that an article critical, of Christian dogmas and/or missions, gets through. That, too, when the editor concerned finds that the facts cited and the conclusions drawn deserve the attention of his countrymen. The Christians who object to such articles being published at all have to think calmly and coolly whether their attitude reflects tolerance or otherwise. They have been telling us for many years now that they want and are prepared for a dialogue. We hope that the word “dialogue” in their current dictionary does not mean a monologue, as it did in past.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Hope , Thinking , Time , Past

“He who would do good to another must do it in minute particulars;
General good is the plea of the scoundrel, hypocrite, and flatterer:
For art and science cannot exist but in minutely organized Particulars.”

William Blake (1757–1827) English Romantic poet and artist

Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 3, plate 55, line 60

Art , Science

“There [is]… a list of five tests which any body of doctrine which aspires to the name of economic theory must be able to meet:
1. Economic theory should unify economic science. - The task of a general body of theory in any subject is to give unity to its investigations…
2. Economic theory should be relevant to the modern problem of control. - Students of economics should spend their efforts upon subjects worth investigation…
3. The proper subject-matter of economic theory is institutions. - The demand that economic theory relate to institutions is implicit in the plea for its relevancy…
4. Economic theory is concerned with matters of process. - If economic theory is to treat of institutions it must know both the kinds of things institutions are and the kinds of things they are not…
5. Economic theory must be based upon an acceptable theory of human behavior.”

Walton Hale Hamilton (1881–1958) Yale Law Professor

After all control and institutions and processes are immediate things. They can all be translated into terms of human conduct...
Source: The Institutional Approach to Economic Theory, 1919, p. 311-6

Behavior , Problem , Effort , Science

“In all "benedictions", be they expressing plea or thanksgiving, we affirm that God is the "source" of every bounty we enjoy and of every favour we seek.”

Immanuel Jakobovits (1921–1999) British rabbi

Source: The Authorised Daily Prayer Book, Centenary Edition 1990, p. 12.

God

“Farrell’s other eleven defenses are The PMS Defense; The Husband Defense (Warren, I don’t quite know how to summarize this one—not sure I get it); The ‘Battered Woman Syndrome’ Defense, aka Learned Helplessness; ‘The Depressed Mother’ Defense; The ‘Mothers Don’t Kill’ Defense; The ‘Children Need Their Mother’ Defense; The ‘Blame-The-Father, Understand-The-Mother’ Defense; The ‘My Child, My Right To Abuse It’ Defense; The Plea Bargain Defense; The Svengali Defense; and The Contract Killing Defense.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, Chapter 12.

Children , Understanding , Learning

“My dad has hated me for as long as I can remember. That's a pretty sweeping statement, and I know how phony it sounds. It sounds petulant and really fantastic, the kind of weapon kids always use when the old man won't come across with the car for your heavy date at the drive-in with Peggy Sue or when he tells you that if you flunk world history the second time through he's going to beat the living hell out of you. In this day and age when everybody thinks psychology is God's gift to the poor old anally fixated human race and even the president of the United States pops a trank before dinner, it's really a good way to get rid of those Old Testament guilts that keep creeping up our throats like the aftertaste of a bad meal we overate. If you say your father hated you as a kid, you can go out and flash the neighborhood, commit rape, or burn down the Knights of Pythias bingo parlor and still cop a plea… But it also means that no one will believe you if it's true. You're the little boy who cried wolf. And for me it's true…I don't think Dad himself really knew it until then. Even if you could dig to the very bottom of his motives, he'd probably say - at the most - that he was hating me for my own good.”

Stephen King book Rage

Rage (1977)

God , Hate , Age , World

“It is realized that if there is to be peace in the world, it must be attained through men and with man, in his nature and mores, just about as he now is. Intensive effort is exerted to reach the hearts and minds of men with the vital pleas for peace and human understanding, to the end that human attitudes and relations may be steadily improved. But this is a process of international education, or better, education for international living, and it is at best gradual. Men change their attitudes and habits slowly, and but grudgingly divorce their minds from fears, suspicions, and prejudices.”

Ralph Bunche (1904–1971) American diplomat

Some Reflections on Peace in Our Time (1950)

Men , World , Education , Fear

“center>Sacred to the Memory
of the Honorable
Sir Joseph Yates, Knight,
of Peel Hall in Lancashire,
successively a Judge of the Courts
of King's Bench and Common Pleas;
whose merit advanced him to the
feat of Justice, which he filled with the most
distinguished abilities and invincible integrity.
He died the 7th day of June 1770,
in the 48th year of his age,
leaving the world to lament the loss
of an honest Man and able Judge,
firm to assert
and strenuous to support
the laws and constitution
of his Country.</center”

Joseph Yates (judge) (1722–1770) English barrister and judge

Monument inscription, British History Online: Cheam http://www.british-history.ac.uk/report.aspx?compid=45375.
About

Age , World , Justice , Law

“No plea about inadequacy of our understanding of the decision-making processes can excuse us from estimating decision making criteria. To omit a decision point is to deny its presence – a mistake of far greater magnitude than any errors in our best estimate of the process.”

Jay Wright Forrester (1918–2016) American operations researcher

Forester (2000) "Perspectives on the modelling process" in: Modeling for Learning Organizations. John Douglas William Morecroft, ‎John Sterman eds. 2000. p. 66

Error , Understanding , Decision

“I come to you tonight with a plea that we stop seeking out the storms and enjoy more fully the sunlight. I am suggesting that as we go through life we try to "accentuate the positive." I am asking that we look a little deeper for the good, that we still our voices of insult and sarcasm, that we more generously compliment virtue and effort.”

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

Be Not Afraid, Only Believe, CES Fireside for Young Adults, September 9, 2001.

Life , Effort

“When we see men still so unhappily bound with prejudice and tradition that they are blind to the beauties and light of the grandest conception that science has yet won for man, we sorrow, and in sympathy again recall the plea that the unhappy Castelli made to the pope who was about to inflict punishment upon Galileo for his demonstration of the movements of the earth: "Your Holiness, nothing that can be done can now hinder the earth from moving."”

Ralph Vary Chamberlin (1879–1967) American biologist (1879-1967)

"Evolution and Theological Belief" (1911)

Men , Beauty , Light , Science

“No union is more profound than marriage, for it embodies the highest ideals of love, fidelity, devotion, sacrifice, and family. In forming a marital union, two people become something greater than once they were. As some of the petitioners in these cases demonstrate, marriage embodies a love that may endure even past death. It would misunderstand these men and women to say they disrespect the idea of marriage. Their plea is that they do respect it, respect it so deeply that they seek to find its fulfillment for themselves. Their hope is not to be condemned to live in loneliness, excluded from one of civilization's oldest institutions. They ask for equal dignity in the eyes of the law. The Constitution grants them that right.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Obergefell v. Hodges, 576 U. S. ____, (2015), majority opinion.

Love , Death , Women , Men

“I believe instinctively in a God for whom I am prepared to search.

I believe it is an offence against the God of Nature for me to accept any hand-me-down, man-defined religion or creed without the test of reason. I believe no man dead or alive knows more about God than I can know by searching.

I believe that the God of Nature must be without prejudice, with exactly the same concern for all of His children, and that the human invokes no more, no less of fatherly love than the beaver or the sparrow.

I believe I am an integral part of the environment and, as a good subject, I must establish an enduring relationship with my surroundings. My dependence upon the land is fundamental.

I believe destructive waste and greedy exploitation are sins.

I believe the biggest challenge is in being a helper rather than a destroyer of the treasures in Nature's storehouse, a conserver, a husbandman and partner in caring for the Vineyard.

I accept, with apologies to Albert Schweitzer, "a Reverence for Life" and all that is of the Great Spirit's creation.

I believe mortality is not complete until the individual holds all of the Great Spirit's creatures in brotherhood and has compassion for all. A fundamental concept of Good consists of working to preserve all creatures with feeling and the will to live.

I am prepared to stand before my Maker, the Ruler of the entire Universe, with no other plea than that I have tried to leave things in His Vineyard better than I found them.”

Grant MacEwan (1902–2000) Alberta politician, Mayor of Calgary, Lieutenant Governor of Alberta

[Will The Real Alberta Please Stand Up, University of Alberta Press, 2010, 185–186, Geo Takach] The MacEwan Creed, 1969 http://www.macewan.ca/web/services/ims/client/upload/ACF16FF.pdf.

Love , Life , God , Children

“None should resist the plea that we unite to increase our concern for the welfare and future of our children — the rising generation.”

Dallin H. Oaks (1932) Apostle of the LDs Church

Dallin H. Oaks http://www.deseretnews.com/article/865563944/Elder-Oaks-advocates-for-children-during-Saturday-afternoon-session.html?pg=all, Dallin H. Oaks Advocates for Children, Deseret News, 6 October 2012

Children , Future

“Opera in English is, in the main, just about as sensible a plea as baseball in Italian.”

George Jean Nathan (1882–1958) American drama critic and magazine editor

Clinical Notes, George Jean, Nathan, January 1926, American Mercury magazine https://books.google.com/books?id=k330MmVjym8C&q="Opera+in+English+is+in+the+main+just+about+as+sensible+a+plea+as+baseball+in+Italian"&pg=PA107#v=onepage,

“Still, slavery professes only to wish its rights. It only wants to be let alone. Of course, what else could it want? And what else is the secret of the present state of the country? Under the plea of being let alone — that it was a dreadful thing and only wanted to mind its own business — it has quietly possessed itself, one after another, of all the outworks of the Constitution, and now seeks to intrench itself finally in the citadel.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Secret , Business , Country

“The charge that Luther adapted the translation to his theological opinions has become traditional in the Roman Church, and is repeated again and again by her controversialists and historians.
In both cases, the charge has some foundation, but no more than the counter-charge which may be brought against Roman Catholic Versions.
The most important example of dogmatic influence in Luther's version is the famous interpolation of the word alone in Rom. 3:28 (allein durch den Glauben), by which he intended to emphasize his solifidian doctrine of justification, on the plea that the German idiom required the insertion for the sake of clearness. But he thereby brought Paul into direct verbal conflict with James, who says (James 2:24), "by works a man is justified, and not only by faith" ("nicht durch den Glauben allein"). It is well known that Luther deemed it impossible to harmonize the two apostles in this article, and characterized the Epistle of James as an "epistle of straw," because it had no evangelical character ("keine evangelische Art").
He therefore insisted on this insertion in spite of all outcry against it. His defense is very characteristic. "If your papist," he says,
The Protestant and anti-Romish character of Luther's New Testament is undeniable in his prefaces, his discrimination between chief books and less important books, his change of the traditional order, and his unfavorable judgments on James, Hebrews, and Revelation. It is still more apparent in his marginal notes, especially on the Pauline Epistles, where he emphasizes throughout the difference between the law and the gospel, and the doctrine of justification by faith alone; and on the Apocalypse, where he finds the papacy in the beast from the abyss (Rev. 13), and in the Babylonian harlot (Rev. 17). The anti-papal explanation of the Apocalypse became for a long time almost traditional in Protestant commentaries.
There is, however, a gradual progress in translation, which goes hand in hand with the progress of the understanding of the Bible. Jerome's Vulgate is an advance upon the Itala, both in accuracy and Latinity; the Protestant Versions of the sixteenth century are an advance upon the Vulgate, in spirit and in idiomatic reproduction; the revisions of the nineteenth century are an advance upon the versions of the sixteenth, in philological and historical accuracy and consistency. A future generation will make a still nearer approach to the original text in its purity and integrity. If the Holy Spirit of God shall raise the Church to a higher plane of faith and love, and melt the antagonisms of human creeds into the one creed of Christ, then, and not before then, may we expect perfect versions of the oracles of God.”

Philip Schaff (1819–1893) American Calvinist theologian

How Luther's theology may have influenced his translating

Love , God , Books , Faith

“I know what the caged bird feels, alas!
When the sun is bright on the upland slopes;
When the wind blows soft through the springing grass,
And the river floats like a stream of glass;
When the first bird sings and the first bud opes,
And the faint perfume from its chalice steals—
I know what the caged bird feels!

I know why the caged bird beats his wing
Till its blood is red on the cruel bars;
For he must fly back to his perch and cling
When he fain would be on the bough a-swing;
And a pain still throbs in the old, old scars
And they pulse again with a keener sting—
I know why he beats his wing!

I know why the caged bird sings, ah me,
When his wing is bruised and his bosom sore,—
When he beats his bars and he would be free;
It is not a carol of joy or glee,
But a prayer that he sends from his heart's deep core,
But a plea that upward to Heaven he flings—
I know why the caged bird sings!”

Paul Laurence Dunbar Sympathy

Sympathy, in the 1913 collection of his work, The Complete Poems of Paul Laurence Dunbar; the poem inspired the title of Maya Angelou's book, Why the Caged Bird Sings.

Pain , Feeling , Spring , Bird

“Mostly, brothers and sisters, we become the victims of our own wrong desires. Moreover, we live in an age when many simply refuse to feel responsible for themselves. Thus, a crystal-clear understanding of the doctrines pertaining to desire is so vital because of the spreading effluent oozing out of so many unjustified excuses by so many. This is like a sludge which is sweeping society along toward "the gulf of misery and endless wo". Feeding that same flow is the selfish philosophy of "no fault," which is replacing the meek and apologetic "my fault." We listen with eager ear to hear genuine pleas for forgiveness instead of the ritualistic "Sorry. I hope I can forgive myself."”

Neal A. Maxwell (1926–2004) Mormon leader

According to the Desire of [Our] Hearts, Ensign, Nov. 1996, p. 21 Ensign http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=57acdbdcc370c010VgnVCM1000004d82620a____&hideNav=1

Age , Hope , Feeling , Forgiveness

“Up to this time, as I believe, slavery had been let alone, as it claimed to be, in good faith. Up to this time it is clear enough in our history that there was no general perception of the terrible truth that slavery was a system aggressive in its very nature, and necessarily destructive of Constitutional rights and liberties. Up to this time there had been a general blindness to the fact that, under the plea, which was allowed, that it was a local and State institution, slavery had acquired an absolute national supremacy, and if not checked would presently declare itself in national law as the national policy. I think that the eyes of the people were opened rather by the frank statements and legislative action in Congress of the slave party; by the speeches of Mr. Calhoun, filtered through lesser minds and mouths than his; at last by the events in Kansas forcing every man to consider whether, while we had let slavery alone, it had also let us alone; and forcing him to see that its hand was already upon the throat of freedom in this country. I think that by the cuts of the slave party, not by the words of the technical abolitionists, the country was at last aroused. The moral wrong and the political despotism of the system were at last perceived, and a reconstruction of political parties was inevitable. For in human society, while the individual conscience is the steam or motive power, political methods are the engine and the wheels by which progress is effected and secured.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

People , Truth , Faith , Law

“When it occurs to a man that nature does not regard him as important, and that she feels she would not maim the universe by disposing of him, he at first wishes to throw bricks at the temple, and he hates deeply the fact that there are no bricks and no temples. Any visible expression of nature would surely be pelleted with his jeers. Then, if there be no tangible thing to hoot he feels, perhaps, the desire to confront a personification and indulge in pleas, bowed to one knee, and with hands supplicant, saying: "Yes, but I love myself." A high cold star on a winter's night is the word he feels that she says to him. Thereafter he knows the pathos of his situation.”

Stephen Crane book The Open Boat

Pt. VI
The Open Boat (1894)

Love , Hate , Feeling , Star

“Integrity and honesty, not objectivity and certainty, are the highest virtues to which the theological enterprise can aspire. From this perspective, all human claims to possess objectivity, certainty, or infallibility are revealed as nothing but the weak and pitiable pleas of frantically insecure people who seek to live in an illusion because reality has proved to be too difficult.”

John Shelby Spong (1931) American bishop

Source: Resurrection: Myth or Reality? (1994), p. 99

People , Reality

“Intelligence is given every wise opportunity to develop. Unfortunate if it is overclouded by class consciousness. If labor's fear of immigration is only a way of asserting, in an organized plea, labor's right to monopoly, it must be remembered that such an attitude has never been successful, and will not be successful in this case. There are those who leach the laborer that the fewer hours he works, the better off he is. In order to maintain that belief, they have attempted, through organization, to dictate to government. This attitude is against public conscience, against the working of economic law. There was a time, in our country's history, when we believed that leisure meant opportunity. But educated people soon found that opportunity lay not in leisure but in effort; so they went to work. The ideal for rich and poor alike is that any one, through honest effort, may assume and secure any position for which he is fitted.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

People , Education , Fear , Law

“It was manifest that all persons who had learned that political science is an affair of conscience rather than of might or expediency, must regard their adversaries as men without principle, that the controversy between them would perpetually involve morality, and could not be governed by the plea of good intentions which softens down the asperities of religious strife. Nearly all the greatest men of the seventeenth century repudiated the innovation. In the eighteenth, the two ideas of Grotius, that there are certain political truths by which every state and every interest must stand or fall, and that society is knit together by a series of real and hypothetical contracts, became, in other hands, the lever that displaced the world. When, by what seemed the operation of an irresistible and constant law, royalty had prevailed over all enemies and all competitors, it became a religion. Its ancient rivals, the baron and the prelate, figured as supporters by its side.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Christianity (1877)

Men , Truth , World , Religion

“By-the-by, this doctrine of perpetual transmigration would be a curious plea to urge for the non-fulfilment of former engagements; seven years is I believe the term allotted for the entire change. Now, might not a man encumbered with debt plead at the expiration of the period in the Courts of Westminster, that he was not the person who actually contracted those debts? Or might not an inconstant couple sue for a divorce, on the plea that neither were the individuals who originally married?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Change , Personality

“Think how much better it is to criticize conventional customs if you yourself live up to them, scrupulously. Then people can't say you're attacking them to excuse your own infractions. Yes, I've heard that plea…. To word it differently, 'You must live up to the popular code if you believe in it; but if you don't believe in it, then you must live up to it!”

Sinclair Lewis book Main Street

Main Street (1920)

People , Thinking

“Throughout Bakounin's writings there appears again and again the plea for "terrible, total, inexorable, and universal destruction.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Violence and the Labor Movement (1914), p. 92

Universe , Appearance

“Words were no gift, said Haut. They were tangled nets snaring all who ventured into their midst, until an entire people could hang helpless, choking on their own arguments, even as dissolution closed in on all sides.
The Jaghut had rejected that path. Defying the eternal plea for communication among peoples, in the name of understanding, peace or whatever, they had stopped talking, even with each other. And their city was abandoned, home now to a single soul, the Lord of Hate, the one who had laid bare the brutal truth of the future awaiting them all.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Hate , People , Truth , Peace

“From the day the President announced my nomination as the Attorney General of the United States three months ago, I have thought often about how to best prepare to meet the awesome responsibilities of this office. Outside these walls, the cries of those powerless souls who are injured, disenfranchised or otherwise aggrieved may indeed be faint. But those same pleas for help echo powerfully within the Department of Justice. Every day, like a steady drumbeat we are asked to provide an answer to a problem, to secure a remedy, to be a champion — and every day this Department responds as it has done so time and time again throughout the history of our beloved America.”

Alberto Gonzales (1955) 80th United States Attorney General

Remarks at his installation as Attorney General http://www.usdoj.gov/ag/speeches/2005/02142005_aggonzales.htm (February 14, 2005).

Justice , Soul , History , Problem

“…observe that in all the propaganda of the ecologists—amidst all their appeals to nature and pleas for 'harmony with nature'—there is no discussion of man's needs and the requirements of his survival. Man is treated as if he were an unnatural phenomenon. Man cannot survive in the kind of state of nature that the ecologists envision—i. e., on the level of sea urchins or polar bears…”

Ayn Rand book The New Left: The Anti-Industrial Revolution

Source: The New Left: The Anti-Industrial Revolution (1971), p. 136

Nature , Sea

“You can't be a rascal for 40 years and then cop a plea the last minute. God keeps better books than that.”

Wilson Mizner (1876–1933) American writer

On his deathbed.
Quoted by Stuart B. McIver, Dreamers, Schemers and Scalawags, Pineapple Press, Sarasota, Florida, 1994. ISBN 1-56164-034-4.
On Death and Dying

God , Books

“My plea to you is this: despite your sadness, do not forget how happy you have made me; do not forget that I loved a man who loved me in return, and this was the greatest gift I could ever hope to receive.”

Nicholas Sparks (1965) American writer and novelist

Ruth Levinson, Chapter 28 Ira, p. 328-329
2009, The Longest Ride (2013)

Love , Sadness , Hope , Forgetting

“It is often said, as an excuse for the slaughter of animals, that it is better for them to live and to be butchered than not to live at all. … In fact, if we once admit that it is an advantage to an animal to be brought into the world, there is hardly any treatment that cannot be justified by the supposed terms of such a contract. Also, the argument must apply to mankind. It has, in fact, been the plea of the slave-breeder; and it is logically just as good an excuse for slave-holding as for flesh-eating. It would justify parents in almost any treatment of their children, who owe them, for the great boon of life, a debt of gratitude which no subsequent services can repay. We could hardly deny the same merit to cannibals, if they were to breed their human victims for the table, as the early Peruvians are said to have done.”

Henry Stephens Salt (1851–1939) British activist

The Humanities of Diet

Life , Children , World , Parent

“My plea is not for an impossible subjectivism. But the so-called infallible church or book has no power unless I feel that what it says is true. And who can decide that but myself?”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.57)

Books , Feeling

“I do not presume to preach to anyone; I do not consider myself a preacher or a teacher. Were it not that I am responsible for the book, I would prefer that my personality be not named as its author. The greatness of the subjects about which I offer information, relieves and frees me from self-conceit and forbids the plea of modesty.”

Harold W. Percival book Thinking and Destiny

Author's Forward, p. xxi
Thinking and Destiny (1946)

Books , Teachers , Personality

“My guilty plea and agreement to cooperate with the special counsel’s office reflect a decision I made in the best interests of my family and of our country. I accept full responsibility for my actions.”

Michael T. Flynn (1958) 25th United States National Security Advisor

Statement made following his indictment on charges of lying to the FBI https://www.nytimes.com/2017/12/01/us/politics/michael-flynn-guilty-russia-investigation.html, a felony which carries a penalty of up to five years in prison (1 December 2017)
Public Statements

Family , Decision , Country

“O mother! hear thy country's plea:
Nurture thy sons with spirits strong
Led by the torch of truth whose flame
Will banish ignorance and wrong.”

Ilia Chavchavadze (1837–1907) Georgian poet and politician; a saint of Georgian Orthodox Church

Source: Anthology of Georgian Poetry (1948), Lines to a Georgian Mother, p. 59

Truth , Strong , Country

“In the writings of such "pagan" philosophers as Plutarch and Porphyry we find a humanitarian ethic of the most exalted kind, which, after undergoing a long repression during medieval churchdom, reappeared, albeit but weakly and fitfully at first, in the literature of the Renaissance, to be traced more definitely in the eighteenth century school of "sensibility." But it was not until after the age of Rousseau, from which must be dated the great humanitarian movement of the past century, that Vegetarianism began to assert itself as a system, a reasoned plea for the disuse of flesh-food.”

Henry Stephens Salt (1851–1939) British activist

The Humanities of Diet

Age , School , Food , Literature

“All the several pleas and excuses, which protect the committer of a forbidden act from the punishment which is otherwise annexed thereto, may be reduced to this single consideration, the want or defect of will. An involuntary act, as it has no claim to merit, so neither can it induce any guilt: the concurrence of the will, when it has its choice either to do or to avoid the fact in question, being the only thing that renders human actions either praiseworthy or culpable. Indeed, to make a complete crime, cognizable by human laws, there must be both a will and an act.”

William Blackstone book Commentaries on the Laws of England

Book IV, ch. 2 http://avalon.law.yale.edu/18th_century/blackstone_bk4ch2.asp: Of the Persons Capable of Committing Crimes.
Commentaries on the Laws of England (1765–1769)

Law , Question

“An explanation of the "institutional approach" to economic theory is a plea for a particular kind of theory. It is possible to come upon the same object from different angles; but more often those who take different routes chance upon different things. The "institutional approach" doubtless has some importance because it is a happy way to acceptable truth, but its significance lies in its being the only way to the right sort of theory. An appeal for "institutional economics" implies no attack upon the truth or value of other bodies of economic thought, but it is a denial of the claims of other systems of thought to be "economic theory." This, however, is no pointless struggle in method to be carried on by breaking syllogisms over concepts and by engaging in polemics over niceties in statement. On the contrary, it involves the very nature of the problems which the theorist should set himself; its real issue is over what economic theory is all about.”

Walton Hale Hamilton (1881–1958) Yale Law Professor

Source: The Institutional Approach to Economic Theory, 1919, p. 309: Introduction

Truth , Way , Nature , Problem

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Death , Women , World , Education

“It is so hard for an evolutionary biologist to write about extinction caused by human stupidity. […] Let me then float an unconventional plea, the inverse of the usual argument. […] The extinction of Partula is unfair to Partula. That is the conventional argument, and I do not challenge its primacy. But we need a humanistic ecology as well, both for the practical reason that people will always touch people more than snails do or can, and for the moral reason that humans are legitimately the measure of all ethical questions—for these are our issues, not nature's.”

Stephen Jay Gould book Eight Little Piggies

"Unenchanted Evening", p. 39
Eight Little Piggies (1993)

People , Stupidity , Question , Nature

“When love once pleas admission to our hearts,
(In spite of all the virtue we can boast),
The woman that deliberates is lost.”

Joseph Addison book Cato

Cato, A Tragedy (1713)
Variant: "When love once pleads admission to our hearts..."

Act IV, scene i. The last line has often been misreported as "He who hesitates is lost", a sentiment inspired by it but not penned by Addison. See Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 3.

Love , Heart

“[Describes visiting a factory farm shed where she saw a large male boar, ] his huge head hanging low towards the barren floor. As I came level with him he raised his head and dragged himself slowly towards me on lame legs. With deliberation he looked straight at me, staring directly into my eyes. It seemed to me that I saw in those sad, intelligent, penetrating eyes a plea, a question to which I had no answer: "Why are you doing this to me?"”

Juliet Gellatley British activist

The Silent Ark, cited in Jeffrey Moussaieff Masson, The Pig Who Sang to the Moon: The Emotional World of Farm Animals (New York: Ballantine Books, 2004), ch. 1, p. 23 https://books.google.it/books?id=RbxeFLpNnxUC&pg=PA23.

Sadness , Intelligence , Question

“Behind the honeyed but patently absurd pleas for equality is a ruthless drive for placing themselves (the elites) at the top of a new hierarchy of power.”

Murray N. Rothbard (1926–1995) American economist of the Austrian School, libertarian political theorist, and historian

Egalitarianism and the Elites (1995) http://mises.org/journals/rae/pdf/rae8_2_3.pdf.

“If I could have those sixty seconds within Bradypus… would I not receive a plea for humans to pause, reassess - and above all, slow down?”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Can We Truly Know Sloth and Rapacity?" pp. 391
Leonardo's Mountain of Clams and the Diet of Worms (1998)

“[Lloyd George] said the Czar only got his deserts—he had ignored the just pleas of the peasants & had shot them down ruthlessly when they came unarmed to him in 1905.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Frances Stevenson's diary entry (7 February 1935), A. J. P. Taylor (ed.), Lloyd George: A Diary (London: Hutchinson, 1971), p. 300
Later life

“It is nobody’s case that there was never any conflict among the sects and sub-sects of Sanãtana Dharma. Some instances of persecution were indeed there. Our plea is that they should be seen in a proper perspective, and not exaggerated in order to whitewash or counter-balance the record of Islamic intolerance. Firstly, the instances are few and far between when compared to those listed in Islamic annals. Secondly, those instances are spread over several millennia while the fourteen centuries of Islam stand crowded with religious crimes of all sorts. Thirdly, none of those instances were inspired by a theology, while in the case of Islam a theology of intolerance has continued to question the character of Muslim kings who happened to be tolerant. Fourthly, Jains were not always the victims of persecution; they were persecutors as well once in a while. Lastly, no king or commander or saint who showed intolerance has been a Hindu hero, while Islam has hailed as heroes only those characters who excelled in intolerance.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Question

“But though I repeated my plea, and waited on my knees for nearly an hour, there was no answer.”

N. K. Jemisin book The Broken Kingdoms

Source: The Broken Kingdoms (2011), Chapter 9 “Seduction” (charcoal) (p. 181)

Waiting

“There was a plea from honourable Members relating to the need for formal Gross National Product figures. Such figures are very inexact even in the most sophisticated countries I think they do not have a great deal of meaning, even as a basis of comparison between economies. That other countries make use of them is not, I think, necessarily a good reason to suppose that we need them. But, although I am not entirely clear what practical purpose they would serve in Hong Kong, I am sure they would be of interest. I suspect myself, however, that the need arises in other countries because high taxation and more or less detailed Government intervention in the economy have made it essential to be able to judge (or to hope to be able to judge) the effect of policies, and of changes in policies, on the economy. One of the honourable Members who spoke on this subject, said outright, as a confirmed planner, that he thought that they were desirable for the planning of our future economic policy. But we are in the happy position, happier at least for the Financial Secretary where the leverage exercised by Government on the economy is so small that it is not necessary, nor even of any particular value, to have these figures available for the formulation of policy. We might indeed be right to be apprehensive lest the availability of such figures might lead, by a reversal of cause and effect, to policies designed to have a direct effect on the economy. I would myself deplore this.”

John James Cowperthwaite (1915–2006) British colonial administrator

March 25, 1970, page 495.
Official Report of Proceedings of the Hong Kong Legislative Council

Hope , Exercises , Thinking , Change

“I am here led to relate that at the city of Banaras a temple had been erected by Rajah Maun Singh, which cost him the sum of nearly thirty-six laks of five methkally ashrefies. The principle idol in this temple had on its head a tiara or cap, enriched with jewels to the amount of three laks ashrefies. He had placed in this temple moreover, as the associates and ministering servants of the principal idol, four other images of solid gold, each crowned with a tiara, in the like manner enriched with precious stones. It was the belief of these Jehennemites that a dead Hindu, provided when alive he had been a worshipper, when laid before this idol would be restored to life. As I could not possibly give credit to such a pretence, I employed a confidential person to ascertain the truth; and, as I justly supposed, the whole was detected to be an impudent imposture. Of this discovery I availed myself, and I made it my plea for throwing down the temple which was the scene of this imposture and on the spot, with the very same materials, I erected the great mosque, because the very name of Islam was proscribed at Banaras, and with God's blessing it is my design, if I live, to fill it full with true believers.”

Jahangir (1569–1627) 4th Mughal Emperor

Varanasi (Uttar Pradesh) , Tuzuk-i-Jahangiri, translated into English by Major David Price, Calcutta, 1906. pp. 24-25.

http://persian.packhum.org/persian/pf?file=11001040&ct=7, "Decisions Involving Urban Planning and Religious Institutions" Different translation: I made it my plea for throwing down the temple which was the scene of this imposture; and on the spot, with the very same materials, I erected the great mosque, because the very name of Islam was proscribed at Banaras, and with God’s blessing it is my design, if I live, to fill it full with true believers.

Personality , God , Truth , Dead

“A president born in the South had the sensitivity to feel the will of the country, and in an address that will live in history as one of the most passionate pleas for human rights ever made by a president of our nation, he pledged the might of the federal government to cast off the centuries-old blight. President Johnson rightly praised the courage of the Negro for awakening the conscience of the nation.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, How Long, Not Long (1965)
Context: The confrontation of good and evil compressed in the tiny community of Selma generated the massive power to turn the whole nation to a new course. A president born in the South had the sensitivity to feel the will of the country, and in an address that will live in history as one of the most passionate pleas for human rights ever made by a president of our nation, he pledged the might of the federal government to cast off the centuries-old blight. President Johnson rightly praised the courage of the Negro for awakening the conscience of the nation.

Feeling , History , Courage , Passion

“Every man is a V.I.P., because he has divine worth. That was revealed when "Love came down at Christmas." A scientist said, making a plea for exchange scholarships between nations, "The best way to send an idea is to wrap it up in a person." That was what happened at Christmas. The idea of divine love was wrapped up in a person.”

Halford E. Luccock (1885–1960) American Methodist minister

Whoops! It's Christmas (1959)
Context: The central core of truth is that Christmas turns everything upside down, the upside of heaven come down to earth. The Christmas story puts a new value on every man. He is not a thing to be used, not a chemical accident, not an educated ape. Every man is a V. I. P., because he has divine worth. That was revealed when "Love came down at Christmas." A scientist said, making a plea for exchange scholarships between nations, "The best way to send an idea is to wrap it up in a person." That was what happened at Christmas. The idea of divine love was wrapped up in a person.

Love , Way , Idea , Christmas

“This is no plea that lies should not be used in war-time, but a demonstration of how lies must be used in war-time. If the truth were told from the outset, there would be no reason and no will for war.”

Arthur Ponsonby (1871–1946) British Liberal and later Labour politician and pacifist

Falsehood in Wartime (1928), Introduction
Context: Between nations, where the consequences are vital, where the destiny of countries and provinces hangs in the balance, the lives and fortunes of millions are affected and civilization itself is menaced, the most upright men honestly believe that there is no depth of duplicity to which they may not legitimately stoop. They have got to do it. The thing cannot go on without the help of lies.
This is no plea that lies should not be used in war-time, but a demonstration of how lies must be used in war-time. If the truth were told from the outset, there would be no reason and no will for war.
Anyone declaring the truth: "Whether you are right or wrong, whether you win or lose, in no circumstances can war help you or your country," would find himself in gaol very quickly. In war-time, failure to lie is negligence, the doubting of a lie a misdemeanour, the declaration of the truth a crime.

War , Truth , Time

“As a reasoned dialogue, it resolves disputes. As an assertion of self, it engenders respect. As an entreaty of love, it expresses our devotion. As a plea, it generates mercy. As charismatic oration it moves multitudes and changes history. We must argue — to help, to warn, to lead, to love, to create, to learn, to enjoy justice — to be.”

Gerry Spence (1929) American lawyer

Getting Started, p. 5
How to Argue and Win Every Time (1995)
Context: While birds can fly, only humans can argue. Argument is the affirmation of our being. It is the principal instrument of human intercourse. Without argument the species would perish. As a subtle suggestion, it is the means by which we aid another. As a warning, it steers us from danger. As exposition, it teaches. As an expression of creativity, it is the gift of ourselves. As a protest, it struggles for justice. As a reasoned dialogue, it resolves disputes. As an assertion of self, it engenders respect. As an entreaty of love, it expresses our devotion. As a plea, it generates mercy. As charismatic oration it moves multitudes and changes history. We must argue — to help, to warn, to lead, to love, to create, to learn, to enjoy justice — to be.

Love , Justice , History , Learning

“Isn’t that funny: people wearing the mantle of the academic quest for knowledge who denounce the search for knowledge on the dogmatic plea that the outcome is known beforehand? …Even back then, given all the earlier evidence, everything indicated that something would be discovered. They themselves cannot have been ignorant of this, so their opposition was a deliberate attempt to obstruct the progress of scientific knowledge.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya, the Finale (2003)

Knowledge , People , Search

“The tragedy of the War is now to be followed by the greater tragedy of peace. The ostensible plea for the War as a struggle for the freedom of small nations now becomes clear as a War of Imperialism. The War for the so-called democratisation of Germany has now turned into a War for the crushing of the rising working class of Europe.”

Arthur MacManus (1889–1927) British trade unionist

Fourteen Points https://www.marxists.org/archive/mcmanus/articles/points.htm, Halifax Division of the Socialist Labour Party, (1918)

War , Peace , Freedom

“It is utterly unsocialistic, reactionary and in truth outrageous, and I hope you will oppose with all your power. The plea that certain races are to be excluded because of tactical expediency would be entirely consistent in a bourgeois convention of self-seekers, but should have no plaec in a proletarian gathering under the auspices of an international movement that is calling on the oppressed and exploited workers of all the world to unite for their emancipation.”

Eugene V. Debs (1855–1926) American labor and political leader

Two Letters on Party Policy (1910)

World , Truth , Hope , Self-confidence

“We do without the lawyers, certainly… It would not seem reasonable to us, in a case where the only interest of the nation is to find out the truth, that persons should take part in the proceedings who had an acknowledged motive to color it. But who defends the accused? If he is a criminal he needs no defense, for he pleads guilty in most instances. The plea of the accused is not a mere formality with us, as with you. It is usually the end of the case.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 19

Personality , Truth , Color , Motivation

“He blamed as severely what he thought a bad action, when the motive was a feeling of duty, as if the agents had been consciously evil doers. He would not have accepted as a plea in mitigation for inquisitors, that they sincerely believed burning heretics to be an obligation of conscience. But though he did not allow honesty of purpose to soften his disapprobation of actions, it had its full effect on his estimation of characters. No one prized conscientiousness and rectitude of intention more highly, or was more incapable of valuing any person in whom he did not feel assurance of it.”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/49/mode/1up pp. 49-50

Personality , Sincerity , Evil , Motivation

“I have but one sincere purpose in narrating the foregoing experience: my most urgent message and plea to every person who reads it is:”

George Adamski (1891–1965) American ufologist

Flying Saucers Have Landed

Personality , Sincerity , Reading

“We Christians believe in a sensitive God: He hears the groaning of the oppressed and listens to the widow’s plea; He suffers with and for humanity, we want to believe that consecrated life, with its many charisms, is the very expression of this sensitivity.”

João Braz de Aviz (1947) Catholic cardinal

Consecrated women and men are ‘witnesses to the beauty of God’ https://www.vaticannews.va/en/vatican-city/news/2021-03/cardinal-de-aviz-25-anniversary-vita-consecrata-exhortation.html (25 March 2021)

God , Suffering , Life