David Gross (1941) American particle physicist and string theorist
"David J. Gross - Biographical" http://www.nobelprize.org/nobel_prizes/physics/laureates/2004/gross-bio.html, Nobel Prize in Physics, nobelprize.org (2004)
David Gross (1941) American particle physicist and string theorist
"David J. Gross - Biographical" http://www.nobelprize.org/nobel_prizes/physics/laureates/2004/gross-bio.html, Nobel Prize in Physics, nobelprize.org (2004)
Warren Farrell (1943) author, spokesperson, expert witness, political candidate
Source: Why Men Earn More (2005), p. 222.
Frank Wilczek (1951) physicist
Source: Longing for the Harmonies: Themes and Variations from Modern Physics (1987), Ch.8 The Weak Interaction
Bidhan Chandra Roy (1882–1962) Former Chief Minister of West Bengal, India
Above three quotes in Bharat Ratna Dr. Bidhan Chandra Roy, 10 December 2013, Global Politician http://www.globalpolitician.com/default.asp?26949-india-bc-roy-independence,
Frank Honywill George (1921–1997) British psychologist
George (1958) "Cybernetics and biology" in: M.L. Johnson Ed. New biology. Ns 26-31. p.106
Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet
Undated
India's Rebirth
J. Doyne Farmer (1952) American physicist and entrepreneur (b.1952)
The Third Culture: Beyond the Scientific Revolution (1995)
Mark Leckey (1964) British artist
"Cinema-in-the-Round" (2007)
“The act of expressing oneself is a physical one. It materializes the thought.”
Asger Jorn (1914–1973) Danish artist
1949 - 1958, Speech to the Penguins' (1949)
William J. Bernstein (1948) economist
Source: The Four Pillars of Investing (2002), Chapter 2, Measuring The Beast, p. 54.
Colin Cherry (1914–1979) British scientist
Source: On Human Communication (1957), What Is It That We Communicate?, p. 10
Nick Land (1962) British philosopher
"What is Philosophy? (Part 1)" http://www.xenosystems.net/what-is-philosophy/ (2013) (original emphasis)
Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect
Source: Poverty (1912), p. 5
Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist
Madame de Pompadour.
Colin Wilson (1931–2013) author
p 219-220
New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972)
Fritjof Capra (1939) American physicist
Fritjof Capra, Uncommon Wisdom, 1988, p.43
Uncommon Wisdom (1988)
Diederik Aerts (1953) Belgian theoretical physicist
Diederik Aerts (2001) " Time, space and reality : an analysis from physics. http://www.vub.ac.be/CLEA/aerts/publications/2001TimeSpaceReality.pdf"
Luise Rainer (1910–2014) German-born Austrian and American film actress
Being on Ascension Island in 1944 <br class="br">Article in Movie Maker http://www.moviemaker.com/directing/article/luise_rainer_3324/
Edwin Boring (1886–1968) American psychologist
Source: A History of Experimental Psychology, 1929, p. 494
Brendan Brazier (1975) Canadian triathlete, publisher, writer, editor
Preface to the 10th Anniversary Edition
The Thrive Diet
Carlo Beenakker (1960) Dutch physicist
In Interview with Professor Carlo Beenakker http://www.natuurkunde.nl/artikelen/view.do?supportId=822985. Interviewers: Ramy El-Dardiry and Roderick Knuiman (February 1, 2006).
Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science
pg 215
Conquest of Abundance (2001 [posthumous])
Willem de Sitter (1872–1934) Dutch cosmologist
Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->
Kenpachiro Satsuma (1947) Japanese actor
As quoted by David Milner, "Kenpachiro Satsuma Interview III" http://www.davmil.org/www.kaijuconversations.com/satsum3.htm, Kaiju Conversations (December 1995)
Jacob Bekenstein (1947–2015) Mexican-Israeli physicist
[The modified Newtonian dynamics—MOND and its implications for new physics, arXiv preprint astro-ph/0701848, 27 March 2007, https://arxiv.org/abs/astro-ph/0701848] (p. 2)
Paul Davies book God and the New Physics
Source: God and the New Physics (1983), Ch. 17: 'The physicist's conception of nature', p. 223
John Henry Schwarz (1941) American theoretical physicist
pp. 4–5
Bo Hi Pak (1930–2019) South Korean member of the Unification Church
"Letter from Prison" http://www.unification.net/news/BoHiPak20061106.html, 2006
James Grier Miller (1916–2002) biologist
Source: Living Systems: Basic Concepts (1969), p. 53; About conceptual or abstracted spaces
Ilya Prigogine (1917–2003) physical chemist
Ilya Prigogine (1977) " The Nobel Prize in Chemistry 1977: Autobiography http://www.nobelprize.org/nobel_prizes/chemistry/laureates/1977/prigogine-autobio.html".
Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.
Source: SCUM MANIFESTO (1967), p. [1]
William John Macquorn Rankine (1820–1872) civil engineer
Source: "Outlines of the Science of Energetics," (1855), p. 121; Second paragraph
Natan Sharansky book The Case for Democracy
Pages 40-1.
The Case for Democracy (2004, with Ron Dermer)
J. Doyne Farmer (1952) American physicist and entrepreneur (b.1952)
The Third Culture: Beyond the Scientific Revolution (1995)
Helena Petrovna Blavatsky book Isis Unveiled
ii., 76 a
Source: Isis Unveiled (1877), Volume II, Chapter VI
René Descartes (1596–1650) French philosopher, mathematician, and scientist
Letter to Marin Mersenne (July 27, 1638) as quoted by Florian Cajori, A History of Mathematics (1893) letter dated in The Philosophical Writings of Descartes Vol. 3, The Correspondence (1991) ed. John Cottingham, Robert Stoothoff, Dugald Murdoch
“(…) inspiring words are eternal; the physical body will go, it is perishable.”
Haidakhan Babaji teacher in northern India
Inspiration
Source: The Teachings of Babaji, 17 August 1983.
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1960s, The Rising Tide of Racial Consciousnes (1960)
Betty Edwards (1926) American artist
Source: The New Drawing on the Right Side of the Brain (1979), p.196
E. F. Codd (1923–2003) computer scientist
Relational Database: A Practical Foundation for Productivity (1982)
Pascual Jordan (1902–1980) German physicist and politician
In der Quantenphysik dagegen bedeutet jede Beobachtung einen Eingriff in das Beobachtete; eine Zustandsveränderung am Beobachteten ist auf Grund der quantenphysikalischen Naturgesetze mit dem Beobachtungsprozess zwangslaüfig verknüpft. Also nicht ein sowieso, unabhängig von diesem Experiment vorhandener Tatbestand wird wahrgenommen, sondern wir selber rufen die Tatbestände hervor (oder: nötigen sie in bestimmter Richtung zu einer Klärung), die dann zur Wahrnehmung gelangen.
Quantenmechanische Bemerkungen zur Biologie und Psychologie, Erkenntnis, Vol. 4 (1934). p. 228.
W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist
The 5,000 Year Leap (1981)
Jack McDevitt (1935) American novelist, Short story writer
Introduction
Academy Series - Priscilla "Hutch" Hutchins, Omega (2003)
Cynthia Eagle Russett (1937–2013) American historian
Cynthia Eagle Russett. Sexual Science: The Victorian Construction of Womanhood. Harvard University Press, 2009. Abstract
“All too often men with physical courage are disappointing in their moral imagination.”
Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate
Superman Comes to the Supermarket (1960)
Olaf Stapledon book Last and First Men
Source: Last and First Men (1930), Chapter V: The Fall of the First Men; Section 3, “The Cult of Youth” (p. 84)
Alexander Ovechkin (1985) Russian ice hockey player
Jeff Friesen, interview in Canadian Press (November 1, 2006) "The great debate rages on - Ovechkin vs. Phaneuf: Which one has greater impact for their team?", The Record (Kitchner, Ontario, Canada), p. E1.
About
Zygmunt Vetulani (1950) Polish mathematician
Polish Press Agency (July 17, 2018): Polish Scientist warns against cyborgization perils https://polandinenglish.info/38094623/polish-scientist-warns-against-cyborgization-perils.
Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector
"Monastic Interlude" http://www.bopsecrets.org/rexroth/autobio/4.htm <br class="br">An Autobiographical Novel (1991)
Warren Farrell book The Myth of Male Power
Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 121.
Lisa Randall (1962) American theoretical physicist and an expert on particle physics and cosmology
The Discover Interview: Lisa Randall (July 2006)
Jerry Falwell (1933–2007) American evangelical pastor, televangelist, and conservative political commentator
Nuclear War and the Second Coming of Christ (1983) as quoted in "Does Reagan Expect a Nuclear Armageddon?" by Ronnie Dugger in Washington Post Outlook (8 April 1984)
Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist
Introductory
A Treatise on Man and the Development of His Faculties (1842)
“Great physics does not automatically imply complicated mathematics!”
Martinus J. G. Veltman (1931) Dutch physicist
[Martinus Veltman, Facts and mysteries in elementary particle physics, World Scientific, 2003, 981238149X, 15, https://books.google.com/books?id=CNCHDIobj0IC&pg=PA15]
Stephen Arroyo (1946) American astrologer, astrological writer
Astrology Karma & Transformation: The Inner Dimensions of the Birth Chart (1992, ISBN: 0-916360-54-7)
George Horne (1730–1792) English churchman, writer and university administrator
George Horne, written anonymously in his A Fair, Candid, and Impartial Statement of the Case between Sir Isaac Newton and Mr. Hutchinson (1753)
Gene Youngblood book Expanded Cinema
Source: Expanded Cinema, 1970, p. 346; The Artist as Ecologist http://www.screeningthepast.com/2011/11/the-artist-as-ecologist/; Partly cited in: Derek Owens. Composition and Sustainability: Teaching for a Threatened Generation. National Council of Teachers of English, 1 jan. 2001
John E. Mack (1929–2004) American psychiatrist
p 258-259
Abduction: Human Encounters With Aliens (1994)
Malcolm Azania book The Coyote Kings of the Space-Age Bachelor Pad
Appendix (p. 527)
The Coyote Kings of the Space-Age Bachelor Pad (2004)
Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)
The Cosmos as a Poem (2010)
André Maurois (1885–1967) French writer
Un Art de Vivre (The Art of Living) (1939), The Art of Friendship
John Stuart Mill book Autobiography
Autobiography (1873)
Context: Scott does this still better than Wordsworth, and a very second-rate landscape does it more effectually than any poet. What made Wordsworth's poems a medicine for my state of mind, was that they expressed, not mere outward beauty, but states of feeling, and of thought coloured by feeling, under the excitement of beauty. They seemed to be the very culture of the feelings, which I was in quest of. In them I seemed to draw from a Source of inward joy, of sympathetic and imaginative pleasure, which could be shared in by all human beings; which had no connexion with struggle or imperfection, but would be made richer by every improvement in the physical or social condition of mankind. From them I seemed to learn what would be the perennial sources of happiness, when all the greater evils of life shall have been removed. And I felt myself at once better and happier as I came under their influence.
Arthur Stanley Eddington (1882–1944) British astrophysicist
Science and the Unseen World (1929)
Context: If to-day you ask a physicist what he has finally made out the æther or the electron to be, the answer will not be a description in terms of billiard balls or fly-wheels or anything concrete; he will point instead to a number of symbols and a set of mathematical equations which they satisfy. What do the symbols stand for? The mysterious reply is given that physics is indifferent to that; it has no means of probing beneath the symbolism. To understand the phenomena of the physical world it is necessary to know the equations which the symbols obey but not the nature of that which is being symbolised.... this newer outlook has modified the challenge from the material to the spiritual world.<!--III, p.30
Dr. Moog (1934–2005) electronic music pioneer and inventor from the United States
From the film Moog (2004)
Context: The more you get into material and matter, all you realize is in matter, there is energy. There is a blur between energy and consciousness. All material is conscious to some extent or another. All material can respond to some extent or another to vibrations of energy that is different to energy you learn about in physics. There are all sorts of reliable information now on people and animal being able to be able to effect the operations of machines—even of computers—and I think that has great implications for what goes on between a musician and his instrument. There is a level of reality where there is no time, and there is no space, there is just energy. And we have contact with that through the intermediate layers, so, if the right channels—if the right connections are established, I don’t see why a piece of matter, a piece of broken glass or and old record can’t make contact through this very high level of reality that has access to everything past and future. I suppose my instruments do retain some sort of memory of me. I know that when I’m working on them I feel (not explicitly, I don’t hear voices in my head or anything) that I’m making a connection with it. The circuit diagram, that is then converted into a circuit board, which then becomes a part of an instrument is something that is a record that I made. So I guess in that sense it is something that is certainly a memory.
George Gamow (1904–1968) Russian-American physicist and science writer
"Interview with George Gamow" http://www.aip.org/history/ohilist/4325.html, by Charles Weiner at Professor Gamow's home in Boulder, Colorado (25 April 1968)
Ethan Allen (1738–1789) American general
Source: Reason: The Only Oracle Of Man (1784), Ch. III Section IV - Of Physical Evils
Context: Physical evils are in nature inseparable from animal life, they commenced existence with it, and are its concomitants through life; so that the same nature which gives being to the one, gives birth to the other also; the one is not before or after the other, but they are coexistent together, and contemporaries; and as they began existence in a necessary dependance on each other, so they terminate together in death and dissolution. This is the original order to which animal nature is subjected, as applied to every species of it. The beasts of the field, the fowls of the air, the fishes of the sea, with reptiles, and all manner of beings, which are possessed with animal life; nor is pain, sickness, or mortality any part of God's Punishment for sin. On the other hand sensual happiness is no part of the reward of virtue: to reward moral actions with a glass of wine or a shoulder of mutton, would be as inadequate, as to measure a triangle with sound, for virtue and vice pertain to the mind, and their merits or demerits have their just effects on the conscience, as has been before evinced: but animal gratifications are common to the human race indiscriminately, and also, to the beasts of the field: and physical evils as promiscuously and universally extend to the whole, so "That there is no knowing good or evil by all that is before us, for all is vanity." It was not among the number of possibles, that animal life should be exempted from mortality: omnipotence itself could not have made it capable of externalization and indissolubility; for the self same nature which constitutes animal life, subjects it to decay and dissolution; so that the one cannot be without the other, any more than there could be a compact number of mountains without valleys, or that I could exist and not exist at the same time, or that God should effect any other contradiction in nature...
Arthur Stanley Eddington (1882–1944) British astrophysicist
Science and the Unseen World (1929)
Context: However closely we may associate thought with the physical machinery of the brain, the connection is dropped as irrelevant as soon as we consider the fundamental property of thought—that it may be correct or incorrect.... that involves recognising a domain of the other type of law—laws which ought to be kept, but may be broken.<!--V, p.57-58
Alexander Bryan Johnson (1786–1867) United States philosopher and banker
Part II. Of the Extent of Sensible Knowledge.
The Physiology of the Senses: Or, How and what We See, Hear, Taste, Feel and Smell (1856)
Sam Harris (1967) American author, philosopher and neuroscientist
Source: Sam Harris, Big Think Sam Harris On Death http://bigthink.com/ideas/3127 (July 4, 2007) <br class="br">Context: We just don’t teach people how to grieve. You know, religion is the epitome, the antithesis of teaching your children how to grieve. You tell your child that, “Grandma is in heaven”, and there’s nothing to be sad about. That’s religion. It would be better to equip your child for the reality of this life, which is, you know, we... death is a fact. And we don’t know what happens after death. And I’m not pretending to know that you get a dial tone after death. I don’t know what happens after the physical brain dies. I don’t know what the relationship between consciousness and the physical world is. I don’t think anyone does know. Now I think there are many reasons to be doubtful of naïve conceptions about the soul, and about this idea that you could just migrate to a better place after death. But I simply don’t know about what... I don’t know what I believe about death. And I don’t think it’s necessary to know in order to live as sanely and ethically and happily as possible. I don’t think you get... You don't get anything worth getting by pretending to know things you don't know.
Dinah Craik (1826–1887) English novelist and poet
Source: A Woman's Thoughts About Women (1858), Ch. 8
Context: Do your neighbour good by all means in your power, moral as well as physical — by kindness, by patience, by unflinching resistance against every outward evil — by the silent preaching of your own contrary life. But if the only good you can do him is by talking at him, or about him — nay, even to him, if it be in a self-satisfied, super-virtuous style — such as I earnestly hope the present writer is not doing — you had much better leave him alone.
“It is important to realize that in physics today, we have no knowledge what energy is.”
Richard Feynman (1918–1988) American theoretical physicist
volume I; lecture 4, "Conservation of Energy"; section 4-1, "What is energy?"; p. 4-2
The Feynman Lectures on Physics (1964)
Context: It is important to realize that in physics today, we have no knowledge what energy is. We do not have a picture that energy comes in little blobs of a definite amount. It is not that way.
“Infinity…is used in physics simply as a shorthand for "a very big number.””
Victor J. Stenger book God: The Failed Hypothesis
Source: God: The Failed Hypothesis (2007), Chapter 4: 'Cosmic Evidence', p.123
Rudolf Rocker book Nationalism and Culture
Source: Nationalism and Culture (1937), Ch. 1 "The Insufficiency of Economic Materialism"
Context: However fully man may recognise cosmic laws he will never be able to change them, because they are not his work. But every form of his social existence, every social institution which the past has bestowed on him as a legacy from remote ancestors, is the work of men and can be changed by human will and action or made to serve new ends. Only such an understanding is truly revolutionary and animated by the spirit of the coming ages. Whoever believes in the necessary sequence of all historical events sacrifices the future to the past. He explains the phenomena of social life, but he does not change them. In this respect all fatalism is alike, whether of a religious, political or economic nature. Whoever is caught in its snare is robbed thereby of life's most precious possession; the impulse to act according to his own needs. It is especially dangerous when fatalism appears in the gown of science, which nowadays so often replaces the cassock of the theologian; therefore we repeat: The causes which underlie the processes of social life have nothing in common with the laws of physical and mechanical natural events, for they are purely the results of human purpose, which is not explicable by scientific methods. To misinterpret this fact is a fatal self-deception from which only a confused notion of reality can result.
John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)
Letter written as Secretary of State under President James Monroe (1819), as quoted in "What John Quincy Adams Said About Immigration Will Blow Your Mind" by D.C. McAllister, in The Federalist (18 August 2014) http://thefederalist.com/2014/08/18/what-john-quincy-adams-said-about-immigration-will-blow-your-mind <br class="br">Context: There is one principle which pervades all the institutions of this country, and which must always operate as an obstacle to the granting of favors to new comers. This is a land, not of privileges, but of equal rights. Privileges are granted by European sovereigns to particular classes of individuals, for purposes of general policy; but the general impression here is that privileges granted to one denomination of people, can very seldom be discriminated from erosions of the rights of others. [Immigrants], coming here, are not to expect favors from the governments. They are to expect, if they choose to become citizens, equal rights with those of the natives of the country. They are to expect, if affluent, to possess the means of making their property productive, with moderation, and with safety;—if indigent, but industrious, honest and frugal, the means of obtaining easy and comfortable subsistence for themselves and their families. They come to a life of independence, but to a life of labor—and, if they cannot accommodate themselves to the character, moral, political, and physical, of this country, with all its compensating balances of good and evil, the Atlantic is always open to them, to return to the land of their nativity and their fathers.
Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist
Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.1, p. 36
Context: Once in a generation, a Wallace may be found physically, mentally, and morally qualified to wander unscathed through the tropical wilds of America and of Asia; to form magnificent collections as he wanders; and withal to think out sagaciously the conclusions suggested by his collections: but, to the ordinary explorer or collector, the dense forests of equatorial Asia and Africa, which constitute the favourite habitation of the Orang, the Chimpanzee, and the Gorilla, present difficulties of no ordinary magnitude: and the man who risks his life by even a short visit to the malarious shores of those regions may well be excused if he shrinks from facing the dangers of the interior; if he contents himself with stimulating the industry of the better seasoned natives, and collecting and collating the more or less mythical reports and traditions with which they are too ready to supply him. In such a manner most of the earlier accounts of the habits of the man-like Apes originated...
Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet
The Uttarpara Address (1909)
Context: The second message came and it said, "Something has been shown to you in this year of seclusion, something about which you had your doubts and it is the truth of the Hindu religion. It is this religion that I am raising up before the world, it is this that I have perfected and developed through the Rishis, saints and Avatars, and now it is going forth to do my work among the nations. I am raising up this nation to send forth my word. This is the Sanatan Dharma, this is the eternal religion which you did not really know before, but which I have now revealed to you. The agnostic and the sceptic in you have been answered, for I have given you proofs within and without you, physical and subjective, which have satisfied you. When you go forth, speak to your nation always this word, that it is for the Sanatan Dharma that they arise, it is for the world and not for themselves that they arise. I am giving them freedom for the service of the world. When therefore it is said that India shall rise, it is the Sanatan Dharma that shall be great. When it is said that India shall expand and extend herself, it is the Sanatan Dharma that shall expand and extend itself over the world. It is for the Dharma and by the Dharma that India exists. To magnify the religion means to magnify the country. I have shown you that I am everywhere and in all men and in all things, that I am in this movement and I am not only working in those who are striving for the country but I am working also in those who oppose them and stand in their path. I am working in everybody and whatever men may think or do, they can do nothing but help in my purpose. They also are doing my work, they are not my enemies but my instruments. In all your actions you are moving forward without knowing which way you move. You mean to do one thing and you do another. You aim at a result and your efforts subserve one that is different or contrary. It is Shakti that has gone forth and entered into the people. Since long ago I have been preparing this uprising and now the time has come and it is I who will lead it to its fulfilment."
“Can the use of physical force ever be reconciled with the family spirit?”
Kirby Page (1890–1957) American clergyman
Source: Jesus or Christianity: A Study in Contrasts (1929), p. 21
Context: Can the use of physical force ever be reconciled with the family spirit?... On one occasion he appears to have resorted to force himself... It sheds no light upon the question as to whether the taking of life, capital punishment, or war are ever justifiable. The criterion by which Jesus judges every method is this; Can it be used appropriately in the home?
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1950s, Three Ways of Meeting Oppression (1958)
Context: A second way that oppressed people sometimes deal with oppression is to resort to physical violence and corroding hatred. Violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem; it merely creates new and more complicated ones.
Paul A. Samuelson (1915–2009) American economist
Source: 1950s–1970s, Maximum Principles in Analytical Economics, 1970, p. 69
Context: There is really nothing more pathetic than to have an economist or a retired engineer try to force analogies between the concepts of physics and the concepts of economics. How many dreary papers have I had to referee in which the author is looking for something that corresponds to entropy or to one or another form of energy. Nonsensical laws, such as the law of conservation of purchasing power, represent spurious social science imitations of the important physical law of the conservation of energy; and when an economist makes reference to a Heisenberg Principle of indeterminacy in the social world, at best this must be regarded as a figure of speech or a play on words, rather than a valid application of the relations of quantum mechanics.
James W. Prescott (1930) American psychologist
"Body Pleasure and the Origins of Violence" (1975)
Context: When high self-needs are combined with the deprivation of physical affection, the result is self-interest and high rates of narcissism. Likewise, exhibitionistic dancing and pornography may be interpreted as a substitute for normal sexual expression.
Natalie Merchant (1963) American singer-songwriter
Quotes from NatalieMerchant.com
Context: I don’t want to overdo discussing my experience of motherhood, its too private and profound to parade around. I will say that carrying a child, giving birth to a child and raising that child up has made me feel more engaged and connected to others. I have a greater understanding of people (living past & present). We all begin so pure, so innocent and so hungry for physical and emotional comfort. It’s so important that every baby be generously cherished, fed and comforted. I can see now how withholding these essentials can do irreparable damage. Now (post-baby) when I encounter a sad or aggressive character, I wonder what the first three years of his or her life were like. Imaging them alone, crying in their cribs has given me much more compassion.
Stephen Fry (1957) English comedian, actor, writer, presenter, and activist
Room 101 (2001) Season 6 Episode 10
2000s
Context: The key word for me (my spleen isn't really big enough to explode with all the splenetic juices of fury that drive me when I consider this), but the real key word that triggers my rage is the word 'energy', when people start talking about it in terms of negative or positive types. For instance, "there's very negative energy in here." What are you talking about? What do you mean? I mean, let's think about it. What does energy mean? Well, we know what it means: energy from petrol when it's burned, it moves the car. "This room has positive energy" — well, where the fuck's it going then? It's not moving. It's covering up such woolly thinking, such pathetic nonsense. And astrology: most people will say of astrology, "Well, it's harmless fun." And I should say that for 80% of the cases it probably is harmless fun, but there's a strong way in which it isn't harmless. One, because it is so anti-science. You will hear things like, "Science doesn't know everything." Well, of course science doesn't know everything. But because science doesn't know everything, that doesn't mean science knows nothing. Science knows enough for us to be watched by a few million people now on television, for these lights to be working, for quite extraordinary miracles to have taken place in terms of the harnessing of the physical world and our dim approaches towards understanding it. And as Wittgenstein quite rightly said, "When we understand every single secret of the universe, there will still be left the eternal mystery of the human heart."
Roger Shepard (1929) American psychologist
L.A. Cooper and R.N. Shepard (1984). "Turning something over in the mind." Scientific American 251(6), 106-114; p. 114.
Context: In spite of some unresolved issues, the close match we have found between mental rotation and their counterparts in the physical world leads inevitably to speculations about the functions and origin of human spatial imagination. It may not be premature to propose that spatial imagination has evolved as a reflection of the physics and geometry of the external world. The rules that govern structures and motions in the physical world may, over evolutionary history, have been incorporated into human perceptual machinery, giving rise to demonstrable correspondences between mental imagery and its physical analogues.
Louis Brandeis (1856–1941) American Supreme Court Justice
Dissent, Burnet v. Coronado Oil & Gas Co., 285 U.S. 393 (1932).
Judicial opinions
Context: Stare decisis is usually the wise policy, because in most matters it is more important that the applicable rule of law be settled than that it be settled right... This is commonly true even where the error is a matter of serious concern, provided correction can be had by legislation. But in cases involving the Federal Constitution, where correction through legislative action is practically impossible, this court has often overruled its earlier decisions. The court bows to the lessons of experience and the force of better reasoning, recognizing that the process of trial and error, so fruitful in the physical sciences, is appropriate also in the judicial function.
Hermann Weyl (1885–1955) German mathematician
From the Author's Preface to First Edition (1918)
Space—Time—Matter (1952)
Context: It was my wish to present this great subject as an illustration of the itermingling of philosophical, mathematical, and physical thought, a study which is dear to my heart. This could be done only by building up the theory systematically from the foundations, and by restricting attention throughout to the principles. But I have not been able to satisfy these self-imposed requirements: the mathematician predominates at the expense of the philosopher.