Quotes about philosophy
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Clint Eastwood photo
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Lillian Gilbreth photo
Theodor W. Adorno photo
Bertrand Russell photo
Wilhelm Von Humboldt photo
Bertrand Russell photo

“I remain convinced that obstinate addiction to ordinary language in our private thoughts is one of the main obstacles to progress in philosophy.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Quoted in Library of Living Philosophers: The Philosophy of Bertrand Russell (1944)
1940s

Emil M. Cioran photo

“As long as one believes in philosophy, one is healthy; sickness begins when one starts to think.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Tears and Saints (1937)

Novalis photo
Malcolm X photo
Richard Branson photo

“My philosophy is that if I have any money I invest it in new ventures and not have it sitting around.”

Richard Branson (1950) English business magnate, investor and philanthropist

From his interview in The Sunday Mirror, 16th January 2000

Bertrand Russell photo

“Those who advocate common usage in philosophy sometimes speak in a manner that suggests the mystique of the 'common man.' They may admit that in organic chemistry there is need of long words, and that quantum physics requires formulas that are difficult to translate into ordinary English, but philosophy (they think) is different. It is not the function of philosophy – so they maintain – to teach something that uneducated people do not know; on the contrary, its function is to teach superior persons that they are not as superior as they thought they were, and that those who are really superior can show their skill by making sense of common sense. No one wants to alter the language of common sense, any more than we wish to give up talking of the sun rising and setting. But astronomers find a different language better, and I contend that a different language is better in philosophy. Let us take an example, that of perception. There is here an admixture of philosophical and scientific questions, but this admixture is inevitable in many questions, or, if not inevitable, can only be avoided by confining ourselves to comparatively unimportant aspects of the matter in hand. Here is a series of questions and answers.
Q. When I see a table, will what I see be still there if I shut my eyes?
A. That depends upon the sense in which you use the word 'see.'
Q. What is still there when I shut my eyes?
A. This is an empirical question. Don't bother me with it, but ask the physicists.
Q. What exists when my eyes are open, but not when they are shut?
A. This again is empirical, but in deference to previous philosophers I will answer you: colored surfaces.
Q. May I infer that there are two senses of 'see'? In the first, when I 'see' a table, I 'see' something conjectural about which physics has vague notions that are probably wrong. In the second, I 'see' colored surfaces which cease to exist when I shut my eyes.
A. That is correct if you want to think clearly, but our philosophy makes clear thinking unnecessary. By oscillating between the two meanings, we avoid paradox and shock, which is more than most philosophers do.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 159

Ludwig Wittgenstein photo

“Philosophy unravels the knots in our thinking; hence its results must be simple, but its activity is as complicated as the knots that it unravels.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 9 : Philosophy, p. 183

Laxmi Prasad Devkota photo
James A. Garfield photo
Thomas Mann photo
Bertil Ohlin photo
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Aurelius Augustinus photo

“To such a one my answer is that I have arrived at a nourishing kernel in that I have learnt that a man is not in any difficulty in making a reply according to his faith which he ought to make to those who try to defame our Holy Scripture. When they are able, from reliable evidence, to prove some fact of physical science, we shall show that it is not contrary to our Scripture. But when they produce from any of their books a theory contrary to Scripture, and therefore contrary to the Catholic faith, either we shall have some ability to demonstrate that it is absolutely false, or at least we ourselves will hold it so without any shadow of a doubt. And we will so cling to our Mediator, “in whom are hidden all the treasures of wisdom and knowledge,” that we will not be led astray by the glib talk of false philosophy or frightened by the superstition of false religion. When we read the inspired books in the light of this wide variety of true doctrines which are drawn from a few words and founded on the firm basis of Catholic belief, let us choose that one which appears as certainly the meaning intended by the author. But if this is not clear, then at least we should choose an interpretation in keeping with the context of Scripture and in harmony with our faith. But if the meaning cannot be studied and judged by the context of Scripture, at least we should choose only that which our faith demands. For it is one thing to fail to recognize the primary meaning of the writer, and another to depart from the norms of religious belief. If both these difficulties are avoided, the reader gets full profit from his reading."”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

I, xxi, 41. Modern translation by J.H. Taylor
De Genesi ad Litteram

Mao Zedong photo

“Marxist philosophy holds that the law of the unity of opposites is the fundamental law of the universe. This law operates universally, whether in the natural world, in human society, or in man's thinking. Between the opposites in a contradiction there is at once unity and struggle, and it is this that impels things to move and change. Contradictions exist everywhere, but they differ in accordance with the different nature of different things. In any given phenomenon or thing, the unity of opposites is conditional, temporary and transitory, and hence relative, whereas the struggle of opposites is absolute.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义的哲学认为,对立统一规律是宇宙的根本规律。这个规律,不论在自然界、人类社会和人们的思想中,都是普遍存在的。矛盾着的对立面又统一,又斗争,由此推动事物的运动和变化。矛盾是普遍存在的,不过按事物的性质不同,矛盾的性质也就不同。对于任何一个具体的事物说来,对立的统一是有条件的、暂时的、过渡的,因而是相对的,对立的斗争则是绝对的。

Leon Trotsky photo
Reinhold Niebuhr photo

“A Nazi social philosophy has been a covert presumption of the whole Oxford group enterprise from the very beginning.”

Reinhold Niebuhr (1892–1971) American protestant theologian

Source: Christianity and Power Politics (1936), Chapter 29: "Hitler and Buchman"

Friedrich Nietzsche photo
Carl Schmitt photo
Pope Francis photo
Gabriel Marcel photo

“The dynamic element in my philosophy, taken as a whole, can be seen as an obstinate and untiring battle against the spirit of abstraction”

Gabriel Marcel (1889–1973) French philosopher, playwright, music critic and leading Christian existentialist

Source: Man Against Mass Society (1952), p. 1

Bertrand Russell photo

“Philosophy seems to me on the whole a rather hopeless business.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Gilbert Murray, December 28, 1902
1900s

Averroes photo

“If teleological study of the world is philosophy, and if the Law commands such a study, then the Law commands philosophy.”

Averroes (1126–1198) Medieval Arab scholar and philosopher

FM 44 as cited in: Oliver Leaman (2002) An Introduction to Classical Islamic Philosophy, p. 179
The Decisive Treatise

Alfred Kinsey photo
Abraham Lincoln photo
Theodor W. Adorno photo

“By abstaining from all definite content, whether as formal logic and theory of science or as the legend of Being beyond all beings, philosophy declared its bankruptcy regarding concrete social goals.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 6

Socrates photo
Thomas Paine photo
Saul Bellow photo
Ludwig Wittgenstein photo
Friedrich Nietzsche photo
Arthur Schopenhauer photo
Ludwig Wittgenstein photo

“Philosophy is like trying to open a safe with a combination lock: each little adjustment of the dials seems to achieve nothing, only when everything is in place does the door open.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Conversation of 1930
Similar to Wittgenstein's written notes of the "Big Typescript" published in Philosophical Occasions 1912-1951 (1993) edited by James Carl Klagge and Alfred Nordmann, p. 175: Philosophical problems can be compared to locks on safes, which can be opened by dialing a certain word or number, so that no force can open the door until just this word has been hit upon, and once it is hit upon any child can open it.
Personal Recollections (1981)

Al-Farabi photo

“Farabi followed Plato not merely as regards the manner in which he presented the philosophic teaching in his most important books. He held the view that Plato’s philosophy was the true philosophy. To reconcile his Platonism with his adherence to Aristotle, he could take three more or less different ways. First, he could try to show that the explicit teachings of both philosophers can be reconciled with each other. He devoted to this attempt his Concordance of the opinions of Plato and Aristotle. The argument of that work is partly based on the so-called Theology of Aristotle: by accepting this piece of neo-platonic origin as a genuine work of Aristotle, he could easily succeed in proving the substantial agreement of the explicit teachings of both philosophers concerning the crucial subjects. It is however very doubtful whether Farabi considered his Concordance as more than an exoteric treatise, and thus whether it would be wise of us to attach great importance to its explicit argument. Secondly, he could show that the esoteric teachings of both philosophers are identical. Thirdly, he could show that “the aim” of both philosophers is identical.”

Al-Farabi (872–951) Philosopher in 10th century Central Asia

Leo Strauss, Farabi's Plato http://contemporarythinkers.org/leo-strauss/essay/farabis-plato/, Louis Ginzberg Jubilee Volume, American Academy for Jewish Research, 1945. Reprinted, revised and abbreviated, in Persecution and the Art of Writing.

Augustin Louis Cauchy photo
Ludwig Wittgenstein photo

“The sole remaining task for philosophy is the analysis of language.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Though this has been quoted extensively as if it were a statement of Wittgenstein, it was apparently first published in A Brief History of Time (1988) by Stephen Hawking, p. 175, where it is presented in quotation marks and thus easily interpreted to be a quotation, but could conceivably be Hawking paraphrasing or giving his own particular summation of Wittgenstein's ideas, as there seem to be no published sources of such a statement prior to this one. The full remark by Hawking reads:
: Philosophers reduced the scope of their inquiries so much that Wittgenstein, the most famous philosopher of this century, said, “The sole remaining task for philosophy is the analysis of language.” What a comedown from the great tradition of philosophy from Aristotle to Kant!
Disputed

H.P. Lovecraft photo
Auguste Comte photo
Bertrand Russell photo
Socrates photo
Plato photo

“Wonder is the feeling of a philosopher, and philosophy begins in wonder.”

155, The Dialogues of Plato, Volume 3, 1871, p. 377 http://books.google.com/books?id=4kQNAAAAIAAJ&pg=PA377
Theaetetus

Bertrand Russell photo
Paul Sérusier photo
Socrates photo
Thomas Paine photo
Socrates photo
W.B. Yeats photo

“Englishmen are babes in philosophy and so prefer faction-fighting to the labour of its unfamiliar thought.”

W.B. Yeats (1865–1939) Irish poet and playwright

Letter to Olivia Shakespear (24 March 1927)

Voltaire photo

“Superstition sets the whole world in flames; philosophy quenches them.”

Voltaire (1694–1778) French writer, historian, and philosopher

La superstition met le monde entier en flammes; la philosophie les éteint.
Dictionnaire philosophique http://www17.us.archive.org/stream/dictionnairephil08volt/dictionnairephil08volt_djvu.txt (1822), "Superstition"
Citas

Jean-François Lyotard photo
Galileo Galilei photo

“Persisting in their original resolve to destroy me and everything mine by any means they can think of, these men are aware of my views in astronomy and philosophy. They know that as to the arrangement of the parts of the universe, I hold the sun to be situated motionless in the center of the revolution of the celestial orbs while the earth revolves about the sun. They know also that I support this position not only by refuting the arguments of Ptolemy and Aristotle, but by producing many counter-arguments; in particular, some which relate to physical effects whose causes can perhaps be assigned in no other way. In addition there are astronomical arguments derived from many things in my new celestial discoveries that plainly confute the Ptolemaic system while admirably agreeing with and confirming the contrary hypothesis.”

Variant translation: I hold that the Sun is located at the centre of the revolutions of the heavenly orbs and does not change place, and that the Earth rotates on itself and moves around it. Moreover … I confirm this view not only by refuting Ptolemy's and Aristotle's arguments, but also by producing many for the other side, especially some pertaining to physical effects whose causes perhaps cannot be determined in any other way, and other astronomical discoveries; these discoveries clearly confute the Ptolemaic system, and they agree admirably with this other position and confirm it.
Letter to the Grand Duchess Christina (1615)

Isaac Newton photo
Socrates photo
Bertrand Russell photo
Albert Schweitzer photo

“Any religion or philosophy which is not based on a respect for life is not a true religion or philosophy.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Letter to a Japanese Animal Welfare Society (1961)

Jean Jacques Rousseau photo
Malcolm X photo
Socrates photo
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Claude Debussy photo
Ludwig Wittgenstein photo
Bertrand Russell photo
H.P. Lovecraft photo

“Your wonderment 'what I have against religion' reminds me of your recent Vagrant essay… To my mind, that essay misses one point altogether. Your "agnostic" has neglected to mention the very crux of all agnosticism—namely that the Judaeo-Christian mythology is NOT TRUE. I can see that in your philosophy truth per se has so small a place, that you can scarcely realise what it is that Galpin and I are insisting upon. In your mind, MAN is the centre of everything, and his exact conformation to certain regulations of conduct HOWEVER EFFECTED, the only problem in the universe. Your world (if you will pardon my saying so) is contracted. All the mental vigour and erudition of the ages fail to disturb your complacent endorsement of empirical doctrines and purely pragmatical notions, because you voluntarily limit your horizon—excluding certain facts, and certain undeniable mental tendencies of mankind. In your eyes, man is torn between only two influences; the degrading instincts of the savage, and the temperate impulses of the philanthropist. To you, men have but two types of emotion—lovers of the self and lovers of the race…. You are forgetting a human impulse which, despite its restriction to a relatively small number of men, has all through history proved itself as real and as vital as hunger—as potent as thirst or greed. I need not say that I refer to that simplest yet most exalted attribute of our species—the acute, persistent, unquenchable craving TO KNOW. Do you realise that to many men it makes a vast and profound difference whether or not the things about them are as they appear?… If TRUTH amounts to nothing, then we must regard the phantasma of our slumbers just as seriously as the events of our daily lives…. I recognise a distinction between dream life and real life, between appearances and actualities. I confess to an over-powering desire to know whether I am asleep or awake—whether the environment and laws which affect me are external and permanent, or the transitory products of my own brain. I admit that I am very much interested in the relation I bear to the things about me—the time relation, the space relation, and the causative relation. I desire to know approximately what my life is in terms of history—human, terrestrial, solar, and cosmical; what my magnitude may be in terms of extension,—terrestrial, solar, and cosmical; and above all, what may be my manner of linkage to the general system—in what way, through what agency, and to what extent, the obvious guiding forces of creation act upon me and govern my existence. And if there be any less obvious forces, I desire to know them and their relation to me as well.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters

Ludwig Wittgenstein photo
Robert A. Dahl photo
Theodor W. Adorno photo

“Philosophy … must not bargain away anything of the emphatic concept of truth.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 7

Bertrand Russell photo
The Mother photo

“Listen, even before your religion was born not even two thousand years ago the Chinese had a very high philosophy and knew a path leading them to the Divine; and when they think of Westerners, they think of them as barbarians. And you are going there to convert those who know more about it than you? What are you going to teach them? To be insincere, to perform hollow ceremonies instead of following a profound philosophy and a detachment from life which lead them to a more spiritual consciousness?”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

On her opinion given to the Priest who was on his way to China as a missionary, quoted in "Diary notes and Meeting with Sri Aurobindo" and also in The Mother: The Story of Her Life by Georges Van Vrekhem (2004) http://books.google.co.in/books?id=8hgG8aweqncC&pg=RA1-PA40, p. 40

Socrates photo
José Mourinho photo

“I was more influenced by Barças philosophy than by any other coach. They were four years of my life absolutely fundamental.”

José Mourinho (1963) Portuguese association football player and manager

Chelsea FC, Doctorate Honoris Causa degree award (23 March 2009)

Theodor W. Adorno photo

“Traditional philosophy’s claim to totality, culminating in the thesis that the real is rational, is indistinguishable from apologetics.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 7

Amy Winehouse photo
Theodor W. Adorno photo
Bertrand Russell photo
Bruce Lee photo
Ludwig Wittgenstein photo

“In philosophy the race is to the one who can run slowest—the one who crosses the finish line last.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

In Rennen der Philosophie gewinnt, wer am langsamsten laufen kann. Oder: der, der das Ziel zuletzt erreicht.
Source: Culture and Value (1980), p. 40e

Ludwig Wittgenstein photo

“The difficulty in philosophy is to say no more than we know.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: 1930s-1951, The Blue Book (c. 1931–1935; published 1965), p. 45

Nicholas Murray Butler photo
Pierre Joseph Proudhon photo
Bruce Lee photo
Anicius Manlius Severinus Boethius photo

“When she [Philosophy] saw that the Muses of poetry were present by my couch giving words to my lamenting, she was stirred a while; her eyes flashed fiercely, and said she, "Who has suffered these seducing mummers to approach this sick man? Never do they support those in sorrow by any healing remedies, but rather do ever foster the sorrow by poisonous sweets. These are they who stifle the fruit-bearing harvest of reason with the barren briars of the passions: they free not the minds of men from disease, but accustom them thereto."”
Quae ubi poeticas Musas uidit nostro assistentes toro fletibusque meis uerba dictantes, commota paulisper ac toruis inflammata luminibus: Quis, inquit, has scenicas meretriculas ad hunc aegrum permisit accedere, quae dolores eius non modo nullis remediis fouerent, uerum dulcibus insuper alerent uenenis? Hae sunt enim quae infructuosis affectuum spinis uberem fructibus rationis segetem necant hominumque mentes assuefaciunt morbo, non liberant.

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Prose I, lines 7-9; translation by W.V. Cooper
The Consolation of Philosophy · De Consolatione Philosophiae, Book I

Thomas Paine photo
L. S. Lowry photo

“An artist can't produce great art unless he has a philosophy. He can't say something unlee he has something to say.”

L. S. Lowry (1887–1976) British visual artist

Interview tapes Cotton & Mullineux

Apollonius of Tyana photo
Friedrich Nietzsche photo
Bertrand Russell photo
Rensis Likert photo

“All component parts of any system of management must be consistent with each of the other parts and reflect the system's basic philosophy.”

Rensis Likert (1903–1981) American statistician

Source: New patterns of management, (1961), p. 222

José Maria Eça de Queiroz photo

“I came to the conclusion – as one invariably does in philosophy – that I was up against a primary cause and therefore an insoluble one.”

Concluí, como se conclui sempre em Filosofia, que me encontrava diante duma Causa Primaria, portanto impenetrável.
"José Matias" (1897), collected in Contos (1902); translation by Luís Marques from The Yellow Sofa & Three Portraits (1993) p. 152.

Auguste Comte photo

“Men are not allowed to think freely about chemistry and biology: why should they be allowed to think freely about political philosophy?”

Auguste Comte (1798–1857) French philosopher

As quoted in A Dictionary of Scientific Quotations (1991) by Alan Lindsay Mackay

Novalis photo

“The poem of the understanding is philosophy.”

Novalis (1772–1801) German poet and writer

“Logological Fragments,” Philosophical Writings, M. Stolijar, trans. (Albany: 1997) #24

Anthony Giddens photo

“The concept of the “isolated individual” is a construction of the bourgeois philosophy of individualism, and serves to conceal the social character which production always manifests.”

Anthony Giddens (1938) British sociologist

(describing Marx’s view), p. 35.
Capitalism and Modern Social Theory (1971)

Thomas Paine photo
Richard Rorty photo