
On his role in The Beguiled
Source: Clint: The Life and Legend (1999), p. 189.
On his role in The Beguiled
Source: Clint: The Life and Legend (1999), p. 189.
Speech at a Florida Republican dinner, Fort Lauderdale, Florida (April 28, 1970); reported in Collected Speeches of Spiro Agnew (1971), p. 135.
Source: Psychology of management, 1914, p. 1-2
Source: Lectures on Negative Dialectics (1965-66), p. 18
1910s, The Philosophy of Logical Atomism (1918)
Source: The Limits of State Action (1792), Ch. 8
Quoted in Library of Living Philosophers: The Philosophy of Bertrand Russell (1944)
1940s
“As long as one believes in philosophy, one is healthy; sickness begins when one starts to think.”
Tears and Saints (1937)
Telegram sent to George Lincoln Rockwell, leader of the American Nazi Party, during Rockwell's "Hate Bus" tour of the Southern US States, 1965. Quoted in an interview on January 24, 1965 and printed in Malcolm X and George Breitman, Malcolm X Speaks: selected speeches and statements, (New York: Grove Press, 1990) 201.
Attributed
From his interview in The Sunday Mirror, 16th January 2000
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 159
Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 9 : Philosophy, p. 183
1870s, Speech in the House of Representatives (1871)
Ohlin’s application to the Royal Academy of Sciences, January 30, 1922; Translation by Rolf G. H. Henriksson in "Eureka unter den Linden" in: Bertil Ohlin: A Centennial Celebration, 1899-1999, p. 129.
1920s
Pure Phenomenology, 1917
I, xxi, 41. Modern translation by J.H. Taylor
De Genesi ad Litteram
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义的哲学认为,对立统一规律是宇宙的根本规律。这个规律,不论在自然界、人类社会和人们的思想中,都是普遍存在的。矛盾着的对立面又统一,又斗争,由此推动事物的运动和变化。矛盾是普遍存在的,不过按事物的性质不同,矛盾的性质也就不同。对于任何一个具体的事物说来,对立的统一是有条件的、暂时的、过渡的,因而是相对的,对立的斗争则是绝对的。
Source: Christianity and Power Politics (1936), Chapter 29: "Hitler and Buchman"
"The Tyranny of Values" (1967)
Source: Man Against Mass Society (1952), p. 1
“Philosophy seems to me on the whole a rather hopeless business.”
Letter to Gilbert Murray, December 28, 1902
1900s
FM 44 as cited in: Oliver Leaman (2002) An Introduction to Classical Islamic Philosophy, p. 179
The Decisive Treatise
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 6
1790s, Discourse to the Theophilanthropists (1798)
Source: Culture and Value (1980), p. 15e
Conversation of 1930
Similar to Wittgenstein's written notes of the "Big Typescript" published in Philosophical Occasions 1912-1951 (1993) edited by James Carl Klagge and Alfred Nordmann, p. 175: Philosophical problems can be compared to locks on safes, which can be opened by dialing a certain word or number, so that no force can open the door until just this word has been hit upon, and once it is hit upon any child can open it.
Personal Recollections (1981)
Leo Strauss, Farabi's Plato http://contemporarythinkers.org/leo-strauss/essay/farabis-plato/, Louis Ginzberg Jubilee Volume, American Academy for Jewish Research, 1945. Reprinted, revised and abbreviated, in Persecution and the Art of Writing.
“The sole remaining task for philosophy is the analysis of language.”
Though this has been quoted extensively as if it were a statement of Wittgenstein, it was apparently first published in A Brief History of Time (1988) by Stephen Hawking, p. 175, where it is presented in quotation marks and thus easily interpreted to be a quotation, but could conceivably be Hawking paraphrasing or giving his own particular summation of Wittgenstein's ideas, as there seem to be no published sources of such a statement prior to this one. The full remark by Hawking reads:
: Philosophers reduced the scope of their inquiries so much that Wittgenstein, the most famous philosopher of this century, said, “The sole remaining task for philosophy is the analysis of language.” What a comedown from the great tradition of philosophy from Aristotle to Kant!
Disputed
Source: A General View of Positivism (1848, 1856), p. 9
Letter to Gilbert Murray, April 3, 1902
1900s
“Wonder is the feeling of a philosopher, and philosophy begins in wonder.”
155, The Dialogues of Plato, Volume 3, 1871, p. 377 http://books.google.com/books?id=4kQNAAAAIAAJ&pg=PA377
Theaetetus
1920s, What I Believe (1925)
“Superstition sets the whole world in flames; philosophy quenches them.”
La superstition met le monde entier en flammes; la philosophie les éteint.
Dictionnaire philosophique http://www17.us.archive.org/stream/dictionnairephil08volt/dictionnairephil08volt_djvu.txt (1822), "Superstition"
Citas
Variant translation: I hold that the Sun is located at the centre of the revolutions of the heavenly orbs and does not change place, and that the Earth rotates on itself and moves around it. Moreover … I confirm this view not only by refuting Ptolemy's and Aristotle's arguments, but also by producing many for the other side, especially some pertaining to physical effects whose causes perhaps cannot be determined in any other way, and other astronomical discoveries; these discoveries clearly confute the Ptolemaic system, and they agree admirably with this other position and confirm it.
Letter to the Grand Duchess Christina (1615)
After some fifty or sixty repetitions, this remark ceased to amuse me.
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 9
Letter to a Japanese Animal Welfare Society (1961)
The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)
1910s, The Problems of Philosophy (1912)
1940s, Philosophy for Laymen (1946)
Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters
Source: Culture and Value (1980), p. 98e
“Philosophy … must not bargain away anything of the emphatic concept of truth.”
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 7
Foreword to Ernest Gellner Words and Things (1959)
1950s
On her opinion given to the Priest who was on his way to China as a missionary, quoted in "Diary notes and Meeting with Sri Aurobindo" and also in The Mother: The Story of Her Life by Georges Van Vrekhem (2004) http://books.google.co.in/books?id=8hgG8aweqncC&pg=RA1-PA40, p. 40
Chelsea FC, Doctorate Honoris Causa degree award (23 March 2009)
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 7
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 6
Letter to Gilbert Murray, April 3, 1902
1900s
Source: Striking Thoughts (2000), p.. 21
“In philosophy the race is to the one who can run slowest—the one who crosses the finish line last.”
In Rennen der Philosophie gewinnt, wer am langsamsten laufen kann. Oder: der, der das Ziel zuletzt erreicht.
Source: Culture and Value (1980), p. 40e
“The difficulty in philosophy is to say no more than we know.”
Source: 1930s-1951, The Blue Book (c. 1931–1935; published 1965), p. 45
Liberty-Equality-Fraternity (1942)
Source: What is Property? (1840), Ch. I: "Method Pursued in this Work. The Idea of a Revolution"
Property is theft! is a more famous translation of the original: La propriété, c'est le vol!
Source: Striking Thoughts (2000), p. 15 - 16
“When she [Philosophy] saw that the Muses of poetry were present by my couch giving words to my lamenting, she was stirred a while; her eyes flashed fiercely, and said she, "Who has suffered these seducing mummers to approach this sick man? Never do they support those in sorrow by any healing remedies, but rather do ever foster the sorrow by poisonous sweets. These are they who stifle the fruit-bearing harvest of reason with the barren briars of the passions: they free not the minds of men from disease, but accustom them thereto."”
Quae ubi poeticas Musas uidit nostro assistentes toro fletibusque meis uerba dictantes, commota paulisper ac toruis inflammata luminibus: Quis, inquit, has scenicas meretriculas ad hunc aegrum permisit accedere, quae dolores eius non modo nullis remediis fouerent, uerum dulcibus insuper alerent uenenis? Hae sunt enim quae infructuosis affectuum spinis uberem fructibus rationis segetem necant hominumque mentes assuefaciunt morbo, non liberant.
Prose I, lines 7-9; translation by W.V. Cooper
The Consolation of Philosophy · De Consolatione Philosophiae, Book I
1790s, Discourse to the Theophilanthropists (1798)
Source: 1930s, Power: A New Social Analysis (1938), Ch. 16: Power philosophies
As quoted in A Dictionary of Scientific Quotations (1991) by Alan Lindsay Mackay
“The poem of the understanding is philosophy.”
“Logological Fragments,” Philosophical Writings, M. Stolijar, trans. (Albany: 1997) #24
(describing Marx’s view), p. 35.
Capitalism and Modern Social Theory (1971)
1790s, Discourse to the Theophilanthropists (1798)
GM I 2 p. 26
Source: Nietzsche and Philosophy (1962), p. 2