Reinhold Niebuhr (1892–1971) American protestant theologian
vol. 1, p. 121
The Nature and Destiny of Man: A Christian Interpretation (1941)
A collection of quotes on the topic of perennial, use, world, making.
Reinhold Niebuhr (1892–1971) American protestant theologian
vol. 1, p. 121
The Nature and Destiny of Man: A Christian Interpretation (1941)
Barack Obama (1961) 44th President of the United States of America
Remarks at Flanders Field Cemetery in Waregem, Belgium on March 26, 2014. http://news.yahoo.com/obama-plays-us-europe-bond-amid-russia-tension-113524803--politics.html <br class="br">2014
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
1940s, Philosophy for Laymen (1946)
Context: There are a number of purely theoretical questions, of perennial and passionate interest, which science is unable to answer, at any rate at present. Do we survive death in any sense, and if so, do we survive for a time or for ever? Can mind dominate matter, or does matter completely dominate mind, or has each, perhaps, a certain limited independence? Has the universe a purpose? Or is it driven by blind necessity? Or is it a mere chaos and jumble, in which the natural laws that we think we find are only a phantasy generated by our own love of order? If there is a cosmic scheme, has life more importance in it than astronomy would lead us to suppose, or is our emphasis upon life mere parochialism and self-importance? I do not know the answer to these questions, and I do not believe that anybody else does, but I think human life would be impoverished if they were forgotten, or if definite answers were accepted without adequate evidence. To keep alive the interest in such questions, and to scrutinize suggested answers, is one of the functions of philosophy.
“That is an example of our perennial confusion of symbols with realities.”
Alan Watts (1915–1973) British philosopher, writer and speaker
Audio lecture "Individual and Society"
Context: I am amazed that Congressmen can pass a bill imposing severe penalties on anyone who burns the American flag, whereas they are responsible for burning that for which the flag stands: the United States as a territory, as a people, and as a biological manifestation. That is an example of our perennial confusion of symbols with realities.
Barack Obama (1961) 44th President of the United States of America
2013, Commencement Address at Ohio State University (May 2013)
Context: You were born as freedom forced its way through a wall in Berlin, and tore down an Iron Curtain across Europe. You were educated in an era of instant information that put the world’s accumulated knowledge at your fingertips. And you came of age as terror touched our shores; an historic recession spread across the nation; and a new generation signed up to go to war.
You have been tested and tempered by events that your parents and I never imagined we’d see when we sat where you sit. And yet, despite all this, or more likely because of it, yours has become a generation possessed with that most American of ideas – that people who love their country can change it. For all the turmoil; for all the times you have been let down, or frustrated at the hand you’ve been dealt; what I have seen from your generation are perennial and quintessentially American values. Altruism. Empathy. Tolerance. Community. And a deep sense of service that makes me optimistic for our future.
Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist
Walking (June 1862)
Source: Civil Disobedience and Other Essays
John O'Donohue (1956–2008) Irish writer, priest and philosopher
Source: Divine Beauty: The Invisible Embrace
Erma Bombeck (1927–1996) When I stand before God at the end of my life, I would hope that I would not have a single bit of talent le…
Source: Family - The Ties that Bind...And Gag!
Neil deGrasse Tyson (1958) American astrophysicist and science communicator
Source: Death by Black Hole - And Other Cosmic Quandaries
Jani Allan (1952) South African columnist and broadcaster
Description of Sol Kerzner from interview published in the Just Jani column of the Sunday Times, republished in Face Value by Jani Allan.
Sunday Times
M. Balamuralikrishna (1930–2016) Carnatic vocalist, instrumentalist and playback singer
Source: Staff Reporter, "Mangalampalli can't wait to come home".
“Perennial: Any plant which, had it lived, would have bloomed year after year.”
Henry N. Beard (1945) American writer, co-founder and editor of National Lampoon
Gardening: A Gardener's Dictionary http://books.google.com/books?id=lXEICs1TcWMC&q=%22Perennial+Any+plant+which+had+it+lived+would+have+bloomed+year+after+year%22&pg=PA65#v=onepage (1982)
Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter
Pauline Kael, responding to Croce in her review of Croce's The Fred Astaire and Ginger Rogers Book, writing in The New Yorker, November 25, 1972, as reproduced in Kael, Pauline. Reeling: Film Writings 1972-1975, Marion Boyars, London - New York, pp. 58-59. ISBN 0-7145-2582-0.
Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer
Section 6 : Higher Life
Founding Address (1876), Life and Destiny (1913)
Susan Sontag book Against Interpretation
"Against Interpretation" (1964), p. 5
Against Interpretation and Other Essays (1966)
William Kunstler (1919–1995) American lawyer and civil rights activist
Speech at the American Bar Association (August 1992); as quoted in Henry Spira, "Animal Rights: The Frontiers of Compassion" https://animalstudiesrepository.org/cgi/viewcontent.cgi?article=1000&context=hensart, Peace & Democracy News (Summer 1993).
Josiah Gilbert Holland (1819–1881) Novelist, poet, editor
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 26.
Ron Paul (1935) American politician and physician
Don't Believe the Hype- "Campaign Finance Reform" Serves Entrenched Interests http://www.ronpaullibrary.org/document.php?id=240 (February 18, 2002). <br class="br">2000s, 2001-2005
Gerald Bullett (1893–1958) British writer
Village Cricket in News from the Village (1952)
Malcolm Azania book From the Notebooks of Dr. Brain
Source: From the Notebooks of Dr. Brain (2007), Chapter 5 “Limited Series” (p. 151)
Andrew Zimbalist (1947) American economist
Source: Baseball And Billions - Updated edition - (1992), Chapter 3, Franchise Finances, p. 47.
Camille Paglia (1947) American writer
Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 211
“People souls — perennial loners. They're loners like stray stars.”
Antoni Lange (1862–1929) Polish writer and philosopher
Loneliness
Leslie Weatherhead (1893–1976) English theologian
Preface, p. 20, sentence 3. Quoted from Whately Carington,Telepathy, pp. 145-46 (Methuen 1945).
The Christian Agnostic (1965)
Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar
Amir Khusrow, quoted from Harsh Narain, Myths of Composite Culture and Equality of Religions (1990) p. 17 https://archive.org/details/MythOfCompositeCultureHarshNarain
Harold Chestnut (1917–2001) American engineer
Source: Systems Engineering Tools, (1965), Systems Engineering Methods (1967), p. 119
Jani Allan (1952) South African columnist and broadcaster
Description of Moira Lister from her interview with Lister published in the Just Jani column of the Sunday Times, republished in Face Value by Jani Allan.
Sunday Times
Bryan Magee (1930–2019) British politician
Source: Confessions of a Philosopher (1997), p. 346
A.E. Housman (1859–1936) English classical scholar and poet
"The Application of Thought to Textual Criticism", a lecture delivered on August 4, 1921
Thaddus E. Weckowicz (1919–2000) Canadian psychologist
Introduction text.
A History of Great Ideas in Abnormal Psychology, (1990)
Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher
1880s, Reminiscences (1881)
John Gray book Straw Dogs: Thoughts on Humans and Other Animals
The Unsaved: The Grand Inquisitor and Flying Fish (p. 124)
Straw Dogs: Thoughts on Humans and Other Animals (2002)
“Falsehood has a perennial spring.”
Edmund Burke (1729–1797) Anglo-Irish statesman
First Speech on the Conciliation with America (1774)
Richard Fuller (minister) (1804–1876) United States Baptist minister
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 97.
Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community
p. 156; a variant of this begins "This is a right and legitimate Pan-Islamism…", but is otherwise identical.
/ India in Transition (1918)
Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
1920s, The Democracy of Sports (1924)
Francis Escudero (1969) Filipino politician
2014, Speech: Sponsorship Speech for the FY 2015 National Budget
Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist
Frankfurt Book Fair speech (2003)
Adam Przeworski (1940) Polish-American academic
Adam Przeworski and Michael Wallerstein, The American Political Science Review (Mar., 1988)
Amir Taheri (1942) Iranian journalist
Opinion: Clinton or Trump – Better or Less Bad? http://english.aawsat.com/2016/11/article55361471/opinion-clinton-trump-better-less-bad, Ashraq Al-Awsat (November 4, 2016)
Paul Mason (journalist) book PostCapitalism: A Guide to our Future
PostCapitalism: A Guide to our Future (2015)
Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author
Source: Books, What's So Great about Christianity (2007), Ch. 23
Aldous Huxley (1894–1963) English writer
Introduction to the Bhagavad-Gita (1944)
Context: More than twenty-five centuries have passed since that which has been called the Perennial Philosophy was first committed to writing; and in the course of those centuries it has found expression, now partial, now complete, now in this form, now in that, again and again. In Vedanta and Hebrew prophecy, in the Tao Teh King and the Platonic dialogues, in the Gospel according to St. John and Mahayana theology, in Plotinus and the Areopagite, among the Persian Sufis and the Christian mystics of the Middle Ages and the Renaissance — the Perennial Philosophy has spoken almost all the languages of Asia and Europe and has made use of the terminology and traditions of every one of the higher religions. But under all this confusion of tongues and myths, of local histories and particularist doctrines, there remains a Highest Common Factor, which is the Perennial Philosophy in what may be called its chemically pure state. This final purity can never, of course, be expressed by any verbal statement of the philosophy, however undogmatic that statement may be, however deliberately syncretistic. The very fact that it is set down at a certain time by a certain writer, using this or that language, automatically imposes a certain sociological and personal bias on the doctrines so formulated. It is only in the act of contemplation when words and even personality are transcended, that the pure state of the Perennial Philosophy can actually be known. The records left by those who have known it in this way make it abundantly clear that all of them, whether Hindu, Buddhist, Hebrew, Taoist, Christian, or Mohammedan, were attempting to describe the same essentially indescribable Fact.
Aldous Huxley (1894–1963) English writer
Introduction to the Bhagavad-Gita (1944)
Context: I have tried to show that the Perennial Philosophy and its ethical corollaries constitute a Highest Common Factor, present in all the major religions of the world. To affirm this truth has never been more imperatively necessary than at the present time. There will never be enduring peace unless and until human beings come to accept a philosophy of life more adequate to the cosmic and psychological facts than the insane idolatries of nationalism and the advertising man’s apocalyptic faith in Progress towards a mechanized New Jerusalem. All the elements of this philosophy are present, as we have seen, in the traditional religions. But in existing circumstances there is not the slightest chance that any of the traditional religions will obtain universal acceptance. Europeans and Americans will see no reason for being converted to Hinduism, say, or Buddhism. And the people of Asia can hardly be expected to renounce their own traditions for the Christianity professed, often sincerely, by the imperialists who, for four hundred years and more, have been systematically attacking, exploiting, and oppressing, and are now trying to finish off the work of destruction by “educating” them. But happily there is the Highest Common Factor of all religions, the Perennial Philosophy which has always and everywhere been the metaphysical system of prophets, saints and sages. It is perfectly possible for people to remain good Christians, Hindus, Buddhists, or Moslems and yet to be united in full agreement on the basic doctrines of the Perennial Philosophy.
“The Bhagavad-Gita is perhaps the most systematic scriptural statement of the Perennial Philosophy.”
Aldous Huxley (1894–1963) English writer
Introduction to the Bhagavad-Gita (1944)
Context: The Bhagavad-Gita is perhaps the most systematic scriptural statement of the Perennial Philosophy. To a world at war, a world that, because it lacks the intellectual and spiritual prerequisites to peace, can only hope to patch up some kind of precarious armed truce, it stands pointing, clearly and unmistakably, to the only road of escape from the self-imposed necessity of self-destruction.
Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union
"Nature Is My God" - interview with Fred Matser in Resurgence No. 184 (September-October 1997) http://www.resurgence.org/resurgence/184/gorbachev.htm <br class="br">Context: We have retreated from the perennial values. I don't think that we need any new values. The most important thing is to try to revive the universally known values from which we have retreated.<br>As a young man, I really took to heart the Communist ideals. A young soul certainly cannot reject things like justice and equality. These were the goals proclaimed by the Communists. But in reality that terrible Communist experiment brought about repression of human dignity. Violence was used in order to impose that model on society. In the name of Communism we abandoned basic human values. So when I came to power in Russia I started to restore those values; values of "openness" and freedom.
“There is a perennial nobleness and even sacredness in work.”
Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXII : Knight of the Royal Axe, or Prince of Libanus, p. 341
Context: There is a perennial nobleness and even sacredness in work. Be he never so benighted and forgetful of his high calling, there is always hope in a man that actually and earnestly works: in Idleness alone is there perpetual Despair.
Aldous Huxley (1894–1963) English writer
Introduction to the Bhagavad-Gita (1944)
Context: I have tried to show that the Perennial Philosophy and its ethical corollaries constitute a Highest Common Factor, present in all the major religions of the world. To affirm this truth has never been more imperatively necessary than at the present time. There will never be enduring peace unless and until human beings come to accept a philosophy of life more adequate to the cosmic and psychological facts than the insane idolatries of nationalism and the advertising man’s apocalyptic faith in Progress towards a mechanized New Jerusalem. All the elements of this philosophy are present, as we have seen, in the traditional religions. But in existing circumstances there is not the slightest chance that any of the traditional religions will obtain universal acceptance. Europeans and Americans will see no reason for being converted to Hinduism, say, or Buddhism. And the people of Asia can hardly be expected to renounce their own traditions for the Christianity professed, often sincerely, by the imperialists who, for four hundred years and more, have been systematically attacking, exploiting, and oppressing, and are now trying to finish off the work of destruction by “educating” them. But happily there is the Highest Common Factor of all religions, the Perennial Philosophy which has always and everywhere been the metaphysical system of prophets, saints and sages. It is perfectly possible for people to remain good Christians, Hindus, Buddhists, or Moslems and yet to be united in full agreement on the basic doctrines of the Perennial Philosophy.
Aldous Huxley (1894–1963) English writer
Introduction to the Bhagavad-Gita (1944)
Context: More than twenty-five centuries have passed since that which has been called the Perennial Philosophy was first committed to writing; and in the course of those centuries it has found expression, now partial, now complete, now in this form, now in that, again and again. In Vedanta and Hebrew prophecy, in the Tao Teh King and the Platonic dialogues, in the Gospel according to St. John and Mahayana theology, in Plotinus and the Areopagite, among the Persian Sufis and the Christian mystics of the Middle Ages and the Renaissance — the Perennial Philosophy has spoken almost all the languages of Asia and Europe and has made use of the terminology and traditions of every one of the higher religions. But under all this confusion of tongues and myths, of local histories and particularist doctrines, there remains a Highest Common Factor, which is the Perennial Philosophy in what may be called its chemically pure state. This final purity can never, of course, be expressed by any verbal statement of the philosophy, however undogmatic that statement may be, however deliberately syncretistic. The very fact that it is set down at a certain time by a certain writer, using this or that language, automatically imposes a certain sociological and personal bias on the doctrines so formulated. It is only in the act of contemplation when words and even personality are transcended, that the pure state of the Perennial Philosophy can actually be known. The records left by those who have known it in this way make it abundantly clear that all of them, whether Hindu, Buddhist, Hebrew, Taoist, Christian, or Mohammedan, were attempting to describe the same essentially indescribable Fact.
Allan Bloom (1930–1992) American philosopher, classicist, and academician
“Western Civ,” p. 19.
Giants and Dwarfs (1990)
Context: I am now even more persuaded of the urgent need to study why Socrates was accused. The dislike of philosophy is perennial, and the seeds of the condemnation of Socrates are present at all times, not in the bosoms of pleasure-seekers, who don’t give a damn, but in those of high-minded and idealistic persons who do not want to submit their aspirations to examination.
Horace Mann (1796–1859) American politician
Lectures and Annual Reports on Education, by Horace and Mary Peabody Mann (1867) https://books.google.com/books?id=EgcNAQAAIAAJ&pg=PA210
H. D. Deve Gowda (1933) Indian politician
India Today in: "Sleeping Gowda' remains unruffled by critics"
Victor Hugo (1802–1885) French poet, novelist, and dramatist
Napoleon the Little (1852), Conclusion, Part First, III
Napoleon the Little (1852)
Susanne K. Langer (1895–1985) American philosopher
Vol. 3, p. 125
Mind: An Essay on Human Feeling (1967, 1972, 1982)
Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator
Source: Foreword, Initiation, The Perfecting of Man (1923)
Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)
2021, January, Presidential Inaugural Address (2021)
James Thomson (B.V.) (1834–1882) Scottish writer (1834-1882)
"The Speedy Extinction of Evil and Misery", part VIII, pp. 93–94
Essays and Phantasies (1881)
Carlos Castaneda book The Wheel of Time
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Journey to Ixtlan" (Chapter 8)