Quotes about particular
page 4

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Hope, Intelligence, Problem, Decision

“Society is indeed a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure — but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties. It is to be looked on with other reverence; because it is not a partnership in things subservient only to the gross animal existence of a temporary and perishable nature. It is a partnership in all science; a partnership in all art; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are to be born. Each contract of each particular state is but a clause in the great primaeval contract of eternal society, linking the lower with the higher natures, connecting the visible and the invisible world, according to a fixed compact sanctioned by the inviolable oath which holds all physical and all moral natures, each in their appointed place. This law is not subject to the will of those, who by an obligation above them, and infinitely superior, are bound to submit their will to that law. The municipal corporations of that universal kingdom are not morally at liberty at their pleasure, and on their speculations of a contingent improvement, wholly to separate and tear asunder the bands of their subordinate community, and to dissolve it into an unsocial, uncivil, unconnected chaos of elementary principles. It is the first and supreme necessity only, a necessity that is not chosen, but chooses, a necessity paramount to deliberation, that admits no discussion, and demands no evidence, which alone can justify a resort to anarchy. This necessity is no exception to the rule; because this necessity itself is a part too of that moral and physical disposition of things, to which man must be obedient by consent or force: but if that which is only submission to necessity should be made the object of choice, the law is broken, nature is disobeyed, and the rebellious are outlawed, cast forth, and exiled, from this world of reason, and order, and peace, and virtue, and fruitful penitence, into the antagonist world of madness, discord, vice, confusion, and unavailing sorrow.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

Pleasure, World, Peace, Law

“Provided they are substantiated by hard evidence, not hunches, generalizations are not incorrect. Science relies on the ability to generalize to the larger population observations drawn from a representative sample. People make prudent decisions in their daily lives based on probabilities and generalities. That one chooses not to live in a particular crime-riddled county or country in no way implies that one considers all individual residents there to be criminals, only that a sensible determination has been made, based on statistically significant data, as to where scarce and precious resources—one's life and property—are best invested.”

Ilana Mercer South African writer

Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa
2010s, Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa (2011)

Life, People, Way, Decision

“The word " economy" has latterly been used in various senses; the Germans give it a very indefinite signification.
Judging from its etymology and original signification, the Greeks seem to have understood by it the establishment and direction of the menage, or domestic arrangements.
Xenophon, in his work on economy, treats of domestic management, the reciprocal duties of the members of a family and of those who compose the household; and only incidentally mentions agriculture as having relation to domestic affairs. This word is never applied to agriculture by Xenophon, nor, indeed, by any Greek author; they distinguish it by the terms, georgic geoponic.
The Romans give a very extensive and indefinite signification to the word "economy." They understand by it, the best method of attaining the aim and end of some particular thing; or the disposition, plan, and division of some particular work. Thus, Cicero speaks of oeconomia causae, oeconomia orationis; and by this he means the direction of a law process, the arrangement of an harangue. Several German authors use it in this sense when they speak of the oekonomie eines schauspiels, or eines gedichtes, the economy of a play or poem. Authors of other nations have adopted all the significations which the Romans have attached to this word, and understand by it the relation of the various parts of any particular thing to each other and to the whole—that which we are accustomed to term the organization. The word "economy" only acquires a real sense when applied to some particular subject: thus, we hear of "the economy of nature," "the animal economy," and " the economy of the state" spoken of. It is also applied to some particular branch of science or industry; but, in the latter case, the nature of the economy ought to be pointed out, if it is not indicated by the nature of the subject.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section II. The Economy, Organization and Direction of an Agricultural Enterprise, p. 54-55.

Family, Law, Understanding, Nature

“I have come across men of letters who have written history without taking part in public affairs, and politicians who have concerned themselves with producing events without thinking about them. I have observed that the first are always inclined to find general causes whereas the second, living in the midst of disconnected daily facts, are prone to imagine that everything is attributable to particular incidents, and that the wires they pull are the same as those that move the world. It is to be presumed that both are equally deceived.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Recollections of Alexis de Tocqueville, p. 80 http://books.google.com/books?id=3gtoAAAAMAAJ&pg=PA80&dq=%22come+across+men+of+letters+who+have+written+history+without+taking+part+in+public+affairs%22 1850s and later

Men, World, Imagination, History

“I have always found him to be a proud, honourable man, loyal, true, persevering, principled, caring and committed but tough and a person who lost friends easily. On behalf of the Government but in particular on behalf of the Fianna Fáil Party, I thank him for his distinguished years of service to his constituents and his country.”

Bertie Ahern (1951) Irish politician, 10th Taoiseach of Ireland

Speaking about Ray Burke (who was subsequently jailed for six months for tax evasion) after Burke's resignation. Resignation of Member: Statements. http://historical-debates.oireachtas.ie/D/0481/D.0481.199710070023.html Dáil Éireann - Volume 481, 1997-10-07

Personality, Country

“In the case of immigrants from Syria and Iraq I would like to see special preference given to apostates, people who have given up Islam, they are in particular danger.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

In an interview to The Times — Richard Dawkins: Atheist academic calls for religion 'to be offended at every opportunity' http://www.independent.co.uk/news/people/richard-dawkins-atheist-academic-calls-for-religion-to-be-offended-at-every-opportunity-a7043226.html (23 May 2016)

People

“The creative habit is like a drug. The particular obsession changes, but the excitement, the thrill of your creation lasts.”

Henry Moore (1898–1986) English artist

1970 and later
Source: Eric Maisel, ‎Ann Maisel (2010) Brainstorm: Harnessing the Power of Productive Obsessions. p. 95

Change

“First of all, no one knows his place in society, his class position or social status; nor does he know his fortune in the distribution of natural assets and abilities, his intelligence and strength, and the like. Nor, again, does anyone know his conception of the good, the particulars of his rational plan of life, or even the special features of psychology such as his aversion to risk or liability to optimism or pessimism. More than this, I assume that the parties do not know the particular circumstances of their own society. That is, they do not know its particular economic or political situation, or the level of civilization and culture it has been able to achieve. The persons in the original position have no information as to which generation they belong.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), p. 117

Life, Intelligence, Optimism, Nature

“I think I am a goner. If I die, I die a true American; and what grieves me most is, thinking that I've been murdered by a set of Irish - by Morrissey in particular.”

William Poole

On his deathbed (March 08, 1855).
Unsourced

Thinking

“No particular results then, so far, but only an attitude of orientation, is what the pragmatic method means. The attitude of looking away from first things, principles, 'categories,' supposed necessities; and of looking towards last things, fruits, consequences, facts.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture II, What Pragmatism Means
1900s, Pragmatism: A New Name for Some Old Ways of Thinking (1907)

“Well, then, some of you will say, and rightly, "Well, what did you use the fund for, Senator? Why did you have to have it?" Let me tell you in just a word how a Senate office operates. First of all, a Senator gets $15,000 a year in salary. He gets enough money to pay for one trip a year, a round trip, that is, for himself, and his family between his home and Washington, DC. And then he gets an allowance to handle the people that work in his office to handle his mail. And the allowance for my State of California, is enough to hire 13 people. And let me say, incidentally, that that allowance is not paid to the Senator. It is paid directly to the individuals that the Senator puts on his payroll. But all of these people and all of these allowances are for strictly official business; business, for example, when a constituent writes in and wants you to go down to the Veteran's Administration and get some information about his GI policy — items of that type, for example. But there are other expenses that are not covered by the Government. And I think I can best discuss those expenses by asking you some questions.Do you think that when I or any other senator makes a political speech, has it printed, should charge the printing of that speech and the mailing of that speech to the taxpayers? Do you think, for example, when I or any other Senator makes a trip to his home State to make a purely political speech that the cost of that trip should be charged to the taxpayers? Do you think when a Senator makes political broadcasts or political television broadcasts, radio or television, that the expense of those broadcasts should be charged to the taxpayers? Well I know what your answer is. It's the same answer that audiences give me whenever I discuss this particular problem: The answer is no. The taxpayers shouldn't be required to finance items which are not official business but which are primarily political business.”

Richard Nixon (1913–1994) 37th President of the United States of America

1950s, Checkers speech (1952)

Money, People, Family, Home

“Each identity has free will and chooses its environment as a physical stance in space and time. Those involved in a given century are working on particular problems and challenges. Various races do not simply 'happen,' and diverse cultures do not just appear. The greater self 'divides' itself, manifesting in flesh as several individuals, with entirely different backgrounds, yet each embarked on the same kind of creative challenge.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 136

Problem, Appearance, Time

“We have discussed quantity, order and meaning with regard to their contributions to science in general and to psychology in particular. We extracted each of our categories from a different science, but we claimed that despite their different origins, they are all universally applicable. And as a matter of fact, in our treatment of the issues involved in each of our three categories we have found the same general principle: to integrate quantity and quality, mechanism and vitalism, explanation and comprehension or understanding, we had to abandon the treatment of a number of separate facts for the consideration of a group of facts in their specific form of connection. Only thus could quantity be qualitative, and order and meaning be saved from being either introduced into the system of science as new entities, the privileges of life and mind, or discarded as mere figments.
Do we then claim that all facts are contained in such interconnected groups or units that each quantification is a description of true quality, each complex and sequence of events orderly and meaningful? In short, do we claim that the universe and all events in it form one big gestalt?”

Kurt Koffka (1886–1941) German psychologist

Source: Principles of Gestalt Psychology, 1935, p. 21-22

Life, Understanding, Universe, Science

“When the Court see reason to suspect that justice has not been done to any particular defendant, they will in their discretion direct a further enquiry into the merits of the cause.”

William Henry Ashurst (judge) (1725–1807) English judge

The King v. Holt (1793), 5 T. R. 444.

Justice

“But ignorance exists in the map, not in the territory. If I am ignorant about a phenomenon, that is a fact about my own state of mind, not a fact about the phenomenon itself. A phenomenon can seem mysterious to some particular person. There are no phenomena which are mysterious of themselves. To worship a phenomenon because it seems so wonderfully mysterious, is to worship your own ignorance.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

Mysterious Answers To Mysterious Questions http://lesswrong.com/lw/iu/mysterious_answers_to_mysterious_questions/ (August 2007); Yudkowsky credits the map/territory analogy to physicist/statistician Edwin Thompson Jaynes.

Personality

“Suppose it is desired to test the efficiency of several treatments intended to destroy certain larvae on a field. The experiments are arranged in the usual way. The treatments compared are applied to particular plots with several replications and then the plots (or smaller parts of them) are inspected and all the surviving larvae are counted. Thus the observations represent the numbers of surviving larvae in several equal areas. It happens frequently that, while there is room for doubt as to whether there is any significant difference between the average number of survivors corresponding to particular treatments, there is no doubt whatever that the variablitity of the observations differs from treatment to treatment.”

Jerzy Neyman (1894–1981) Polish statistician

p. 35 of "On a new class of "contagious" distributions, applicable in entomology and bacteriology." http://www.jstor.org/stable/2235986 The Annals of Mathematical Statistics 10, no. 1 (1939): 35–57.

Way, Parting

“No objection can be made to these voluntary associations upon the ground that they would lack that knowledge of justice, as a science, which would be necessary to enable them to maintain justice, and themselves avoid doing injustice. Honesty, justice, natural law, is usually a very plain and simple matter, easily understood by common minds. Those who desire to know what it is, in any particular case, seldom have to go far to find it.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section IV, p. 8
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

Justice, Law, Nature, Knowledge

“One of the difficulties in thinking about software is its huge variety. A function definition in a spreadsheet cell is software. A smartphone app is software. The flight management system for an Airbus A380 is software. A word processor is software. We shouldn't expect a single discipline of software engineering to cover all of these, any more than we expect a single discipline of manufacturing to cover everything from the Airbus A380 to the production of chocolate bars, or a single discipline of social organization to cover everything from the United Nations to a kindergarten. Improvement in software engineering must come bottom-up, from intense specialized attention to particular products.”

Michael A. Jackson (1936) British computer scientist

Michael A. Jackson in: K. De Grave (ed.) Formalism & Intuition in Software Development; A conversation with Michael A. Jackson conducted by Edgar G. Daylight and Bas van Vlijmen. 2015

Thinking

“What determinate events is, beside national, dynastic and particular egoism, the instinct of domination and conquest, in one word, forceBold text. Judging by the history of humanity, harms that men have had to suffer, harms ("les maux", Fr.) that men have to suffer by their nature are minute in comparison ("en regard", Fr.) to these they inflict to each others. The most fantastic imagination might not ("ne saurait", Fr.) fabricate ("forger", Fr) some cruelties, injustices and perfidies (or perfidiousnesses) that men have not exceeded in practice.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 55.

Men, Imagination, History, Nature

“This new declaration which emphasizes the necessity of global disarmament is based on the purposes and principles of the United Nations, in particular the prohibition of the threat and use of force, and on the obligation to negotiate disputes in conformity with the UN Charter. It is a strong and positive example for the entire world.”

Alfred de Zayas (1947) American United Nations official

CELAC / Zone of Peace: “A key step to countering the globalization of militarism” – UN Expert http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=14215&LangID=E. 2014

World, Strong

“The Tale of Genji in particular is the highest pinnacle of Japanese literature. Even down to our day there has not been a piece of fiction to compare with it. That such a modern work should have been written in the eleventh century is a miracle, and as a miracle the work is widely known abroad.”

Yasunari Kawabata (1899–1972) Japanese author, Nobel Prize winner

Japan, the Beautiful and Myself (1969)

Literature

“People are often reproached because their desires are directed mainly to money and they are fonder of it than of anything else. Yet it is natural and even inevitable for them to love that which, as an untiring Proteus, is ready at any moment to convert itself into the particular object of our fickle desires and manifold needs. Thus every other blessing can satisfy only one desire and one need; for instance, food is good only to the hungry, wine only for the healthy, medicine for the sick, a fur coat for winter, women for youth, and so on. Consequently, all these are only … relatively good. Money alone is the absolutely good thing because it meets not merely one need in concreto, but needs generally in abstracto.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, p. 347
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Love, Women, Money, People

“I am primarily painting from photographs these days (from illustrated magazines but also from family photos), in a sense this is a stylistic problem, the form is naturalistic, even though the photograph is not nature at all but a prefabricated product (the “second-hand world” in which we live), I do not have to intervene artistically with style, since the stylization (deformation in form and color) contributes only under very particular circumstances toward clarifying and intensifying an object or a subject (generally stylization becomes the central problem which obscures everything else (object, subject), it leads to an unmotivated artificiality, an untouchable formalist taboo.”

Gerhard Richter (1932) German visual artist, born 1932

In Richter's letters from Düsseldorf, 19 July 1963 - to two artist friends, Helmut and Erika Heinze
1960's

World, Family, Color, Photo

“Coadaptation is the process whereby systems of related agents take mutual advantage of each other in order to change more effectively, yet still be adaptive in each agent's particular situation.”

Shona Brown (1960) businessperson

Source: Competing on the Edge, 1998, p. 60

Change

“[The George E. P. Box paper Fitting empirical data (1960) is] a mature exposition of an important branch of statistics, to which the author has made great contributions. One feature of particular interest is practical discussion of genuinely nonlinear fitting problems and their solution with the help of tact and a special, publicly available, IBM-704 program. Another is insightful comments on the role of prior distributions in statistics.”

Leonard Jimmie Savage (1917–1971) American mathematician

Leonard Jimmie Savage in 1960s; cited in: JOC/EFR (2006) " George Edward Pelham Box http://www-history.mcs.st-and.ac.uk/Biographies/Box.html" at history.mcs.st-and.ac.uk, Nov 2006.

Problem, Help, Box

“The next superstar could very well be ET!!! Sincerely, at that point in the history of Hollywood, there were no stars. Paul Newman has said on record, ‘What’s the point in my being an actor? The three greatest hits have been mechanical gadgets!’ There was a shark in Jaws that crashed the box-office, there was this peculiar animal in ET and there was that robot in Star Wars. I saw it millions of times. And everytime I see ET I find it’s a lovable person. So maybe you don’t need an actor, it’s going to be a computer! Look, one of the poignant scenes in 2001 Space Odyssey was the death of the computer. The computer on board is programmed to take the spaceship to a particular planet and also manage everything, right to the food of the astronauts. Then they realize that this very same computer is actually programmed to sabotage the mission. So this astronaut unscrews the computer. It dies with the voice going fainter ‘Don’t kill … me … don’t … kill me’. If just mechanical gadgets are going to be moving us to tears, then Paul Newman is right. What is the need for actors?”

Amitabh Bachchan (1942) Indian actor

Quotable quotes by Amitabh Bachchan.

Death, War, Food, History

“Is it my role as an artist to say something, to express, to be expressive? I think it’s my role as an artist to bring to expression; it’s not my role to be expressive. I’ve got nothing particular to say, I don’t have any message to give anyone. But it is my role to bring to expression, let’s say, to define means that allow phenomenological and other perceptions, which one might use, one might work with, and then move towards a poetic existence.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Anish kapoor in conversation with Homi K. Bhabha in 1998. Quoted in pdf, Anish Kapoor, 18 December 2013, Royal Academy Organization http://static.royalacademy.org.uk/files/anish-kapoor-education-guide-558.pdf,

Thinking

“Why, what is the matter with us? Are we going to palliate and excuse a palpable and flagrant outrage on the right of speech, by implying that only a particular description of persons should exercise that right? Are we, at such a time, when a great principle has been struck down, to quench the moral indignation which the deed excites, by casting reflections upon those on whose persons the outrage has been committed? After all the arguments for liberty to which Boston has listened for more than a quarter of a century, has she yet to learn that the time to assert a right is the time when the right itself is called in question, and that the men of all others to assert it are the men to whom the right has been denied?”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

Men, Exercises, Question, Learning

“In particular, this question, to the sculptor:
If a drawing is traced, even with the greatest precision, from another drawing, you will perceive that the one is a copy. Although the differences may deviate less than half a hair, recognizable only by perceptual sensitivity, unanimously we rule the work of the intruder's hand as non-art.
But where is the line of true art—when the sculptor's process often introduces the hands of a plaster caster, the mold maker, the grinder and the polisher, and the patina applier, all these processes and foreign hands intruding deviations upon what was once the original work?”

David Smith (1906–1965) American visual artist (1906-1965)

1950s Source: 'Questions to Students', one from a long list of questions, in an undated typescript among the David Smith Papers; probably written c. 1953-54; as quoted at website David Smith State http://www.davidsmithestate.org/statements.html

Art, Question, Drawing

“In 1992 by chance I witnessed a drum and bugle corps competition on television and became aware of three-valve bugles. A year later my wife, Donna, and I attended a performance in La Mirada of the previous year's winner. I have experienced fine concert band performances and also good symphonies in my life, but what was not prepared for what I experienced that day. The entire bugle corps was turned away from us playing softly and suddenly they turned toward us and projected a very thick chord. Every hair on my body stood up (and I have a lot of it) and I decided at that moment to buy some of these instruments. In the next year I purchased approximately $14,000 worth of bugles. After having completed an orchestrational family all the way down to the contrabass bugle, I began writing. This album is the result of this particular interest in my sixth decade in music.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Written in 1997, from the liner notes for Jazz Corps (1998)

Life, Family, Music, Way

“The BEH mechanism operates within the context of gauge theories. Despite the fact that grand unification schemes reach scales comparable to the Planck scale, there was, a priori, no indication that Yang-Mills fields offer any insight into quantum gravity. The only approach to quantum gravity that had some success, in particular in the context of a quantum interpretation of the black hole entropies, are the superstring theory approaches and the possible merging of the five perturbative approaches (Type IIA, IIB, Type I and the two heterotic strings) into an elusive M-theory whose classical limit would be 11-dimensional supergravity.”

François Englert (1932) Belgian theoretical physicist

page 19 of [2002, A brief course in spontaneous symmetry breaking ii. modern times: The BEH mechanism, arXiv preprint hep-th/0203097, https://arxiv.org/pdf/hep-th/0203097.pdf]

Gauge, Success

“The Buddhist view is more congruent with evolution than are other views. You can actually have beginning-less-ness and still have creation of a particular universe … The part that doesn't jibe for me is the whole notion that consciousness is this separate thing that goes in and out of sentient beings.”

Ursula Goodenough (1943) American biologist

Science and Spirit interview (2004)

Universe, Parting

“I have long been a supporter of the quality of faith-based education in this country - and a particular admirer of the contribution of Scotland's Catholic schools.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Cardinal Winning Lecture (February 2, 2008)

Education, School, Faith, Support

“The truth is that Mozart, Pascal, Boolean Algebra, Shakespeare, parliamentary government, baroque churches, Newton, the emancipation of women, Kant, Marx, and Balanchine ballets don't redeem what this particular civilization has wrought upon the world. The white race is the cancer of human history.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Partisan Review (Winter 1967), p. 57

Women, Truth, World, History

“Asylum is a particular legal process. I’d like to see it changed. I’d like to see us give more support to people who come fleeing the terrible violence that they do. But under our law, we have a process we have to go through which is different. … The undocumented people living in our country, I do not want to see them deported. I want to see them on a path to citizenship.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)

People, Law, Support, Change

“…there appeared to me to have grown up under the present Government a system of what I called, in regard to the public expenditure, making things pleasant all round. That means going from town to town, granting what this community wants, granting what that community wants, granting what the other community wants, and leaving out of sight that huge public which unfortunately has not got the voices and the advocates ready always to defend it against these local and particular claims, but of which it is our highest boast that we seek to be the advocates and the champions.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Leigh, Lancashire (20 October 1868), quoted in The Times (21 October 1868), p. 11.
1860s

Communication, Appearance

“I never believed, as many Marxists professed to do, that normative principles were irrelevant to the socialist movement, that, since the movement was of oppressed people fighting for their own liberation, there was no room or need for specifically moral inspiration in it. I thought no such thing partly for the plain reason that I observed enormous selfless dedication among the active communists who surrounded me in my childhood, and partly for the more sophisticated reason that the self-interest of any oppressed producer would tell him to stay at home, rather than to risk his neck in a revolution whose success or failure would be anyhow unaffected by his participation in it. Revolutionary workers and, a fortiori, bourgeois fellow-travellers without a particular material interest in socialism, must perforce be morally inspired.”

Gerald Cohen (1941–2009) Canadian philosopher

G. A. Cohen, Self-ownership, Freedom, and Equality https://books.google.com/books?id=oeUQjOLNY-wC&pg=PA3 (Cambridge: Cambridge University Press, 1995), 3

People, Travel, Home, Failure

“My peculiarity is that I don't have a particular style of investing or, more exactly, I try to change my style to fit the conditions.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Soros on Soros (1995)

Change

“Beauty is not the goal of competitive sports, but high-level sports are a prime venue for the expression of human beauty. The relation is roughly that of courage to war. The human beauty we’re talking about here is beauty of a particular type; it might be called kinetic beauty. Its power and appeal are universal. It has nothing to do with sex or cultural norms. What it seems to have to do with, really, is human beings’ reconciliation with the fact of having a body.”

David Foster Wallace (1962–2008) American fiction writer and essayist

Federer as Religious Experience, New York Times, August 20, 2006
Essays

War, Beauty, Sex, Courage

“Ambient Music must be able to accommodate many levels of listening attention without enforcing one in particular; it must be as ignorable [sic] as it is interesting.”

Brian Eno (1948) English musician, composer, record producer and visual artist

September, 1978, Linear notes from the initial American release of Brian Eno's "Music for Airports / Ambient 1", PVC 7908 (AMB 001)
A Year With Swollen Appendices (1996)

Music

“You know,” Malcolm remarked to no one in particular, “I’d say that chap doesn’t enjoy time travel.”

Robert Lynn Asprin (1946–2008) American science fiction and fantasy author

Source: The House that Jack Built (2001), Chapter 12 (p. 295)

Travel, Time

“St. Augustine confesses that he himself had been formerly in a similar mistake. 'I was once,' says he, 'a Pelagian in my principles; I thought that faith towards God was not the gift of God, but that we procured it by our own powers, and that then, through the use of it, we obtain the gifts of God; I never supposed that the preventing grace of God was the proper cause of our faith, till my mind was struck in a particular manner by the apostle's argument and testimony: What hast thou that thou hast not received, and if thou hast received it, why dost thou glory as if thou hadst not received it?”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

In this whole business I follow the steps of Augustine.
De causa Dei contra Pelagium

God, Faith, Business

“For the first time in modern history a Third World state has successfully fought a defensive war — the longest such war between regular armies since the Second World War — without being under the umbrella of a particular military pact or the influence of a particular great power; and without suffering any shackles on its will and independence, or abandoning its principles and policies.”

Saddam Hussein (1937–2006) Iraqi politician and President

President Saddam Hussein's Speech on National Day (1981)

War, World, History, Suffering

“Creatures really have divergent and conflicting desires. Their distinct motives are not (usually) wishes for survival or for means-to-survival, but for various particular things to be done and obtained while surviving. And these can always conflict. Motivation is fundamentally plural.”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979). 168.
Context: Creatures really have divergent and conflicting desires. Their distinct motives are not (usually) wishes for survival or for means-to-survival, but for various particular things to be done and obtained while surviving. And these can always conflict. Motivation is fundamentally plural. It must be so because, in evolution, all sorts of contingincies and needs arise, calling for all sorts of different responses. An obsessive creature, constantly dominated by one kind of motive, would not survive.

Motivation

“The original thinking force of the universe progresses and develops itself in all possible determinations of which it is capable, just as the other original natural forces progress and assume all possible configurations. I am a particular determination of the formative force, like the plant; a particular determination of the peculiar motive force, like the animal; and in addition to this a determination of the thinking force: and the union of these three basic forces into one force, into one harmonious development, is the distinguishing characteristic of my species.”

Johann Gottlieb Fichte book The Vocation of Man

Source: The Vocation of Man (1800), P. Preuss, trans. (1987), p. 12

Motivation, Nature, Thinking, Universe

“The basic law underlying all occult healing, may be stated to be as follows: Law I: All disease is the result of inhibited soul life, and that is true of all forms in all kingdoms. The art of the healer consists in releasing the soul, so that its life can flow through the aggregate of organisms which constitute any particular form. It is interesting to note that the attempt of the scientist to release the energy of the atom, is of the same general nature as the work of the esotericist when he endeavours to release the energy of the soul. In this release the nature of the true art of healing is hidden. Herein lies an occult hint.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: A Treatise on the Seven Rays: Volume 4: Esoteric Healing (1953) p. 5

Life, Disease, Law, Art

“This book can be read as an argument that social democracy is not enough and we can establish something better than social democracy. The explanatory ideas of False Necessity provide an understanding of society that presents the institutional arrangements on which the social democrat relies as the relatively contingent and revisable outcome of a particular sequence of practical and imaginative conflicts. More generally, these explanatory arguments support a view of social reality within which the rejection of social democracy seems reasonable. The programmatic ideas propose an alternative to social democracy that realizes more fully the ideals that the social democrat can only imperfectly achieve and radically redefines these ideals in the course of realizing them.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 26

Books, Democracy, Imagination, Idea

“When you (Military personnel) serve in uniform, you serve your country, not your mataqali, yavusa or particular vanua. You serve the larger vanua that encompasses all of us.”

Joni Madraiwiwi (1957–2016) Fijian politician

Poppy Drive speech, 21 October 2005.

Country

“One doesn't enter groups of people simply because one wants or needs to. One has an infinite number of opportunities that occur for no particular reason. Sometimes you feel a sudden unexpected pleasure at being where you find yourself.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Encountering Directors interview (1969)

People, Pleasure, Feeling

“I do not design a machine which will give the ignorant in astronomy a just view of the solar system, but would rather astonish the skilful and curious observer by a most accurate correspondence between the situations and motions of our little representatives of our heavenly bodies and the situations and motions of those bodies themselves. I would have my orrery really useful by making it capable of informing us truly of the astronomical phenomena for any particular point of time, which I do not find that any orrery yet made can do.”

David Rittenhouse (1732–1796) American astronomer

Letter to Thomas Barton (Jan 28, 1767) as quoted by Florian Cajori, The Teaching and History of Mathematics in the United States (1890) p. 39.

Time

“A: "Your objection to the self-evident has no validity. There is no such thing as disagreement. People agree about everything."
B: "That’s absurd; people disagree constantly, and about all kinds of things."
A: "How can they? There’s nothing to disagree about; no subject matter. After all, nothing exists."
B: "Nonsense. All kinds of things exist, you know that as well as I do."
A: "That’s one. You must accept the existence axiom, even to utter the term “disagreement.” But to continue, I still maintain that disagreement is unreal. How can people disagree when they are unconscious beings who are unable to hold any ideas at all?"
B: "Of course people hold ideas. They are conscious beings. You know that."
A: "There’s another axiom, but even so, why is disagreement about axioms a problem? Why should it suggest that one or more of the parties is mistaken? Perhaps all of the people who disagree about the very same point are equally, objectively right."
B: "That’s impossible. If two ideas contradict each other, they can’t both be right. Contradictions can’t exist in reality. After all, A is A."
Existence, consciousness, identity are presupposed by every statement and by every concept, including that of "disagreement." … In the act of voicing his objection, therefore, the objector has conceded the case. In any act of challenging or denying the three axioms, a man reaffirms them, no matter what the particular content of this challenge. The axioms are invulnerable.
The opponents of these axioms pose as defenders of truth, but it is only a pose. Their attack on the self-evident amounts to the charge. "Your belief in an idea doesn't necessarily make it true; you must prove it, because facts are what they are independent of your beliefs." Every element of this charge relies on the very axioms that these people are questioning and supposedly setting aside.”

Leonard Peikoff (1933) Canadian-American philosopher

Objectivism: The Philosophy of Ayn Rand (1991) ; Dialogue used to show that existence, conciousness, identity, and non-contradiction are axioms, using A as a defender of the axioms, and B as an opponent of the axioms,
1990s

People, Truth, Idea, Question

“I would just like to challenge the idea that it is necessary to have a lot of women, or a particular number, on a board. Business is very, very competitive and you should take the performance of women in another competitive area, which is sport where [men] have no strength advantage. Chess, bridge, poker - women come absolutely nowhere. I think that just has to be borne in mind.”

Stuart Wheeler (1935) British businessman and politician

As quoted in The Independent, Thursday 15 August 2013 http://www.independent.co.uk/news/uk/home-news/ukip-faces-renewed-accusations-of-sexism-as-stuart-wheeler-claims-women-are-not-as-competitive-as-men-8763570.html See Victoria Coren for a reply.

Women, Men, Idea, Business

“Although Cardan reduced his particular equations to forms lacking a term in x^2, it was Vieta who began with the general formx^3 + px^2 + qx + r = 0and made the substitution x = y -\frac{1}{3}p, thus reducing the equation to the formy^3 + 3by = 2c.He then made the substitutionz^3 + yz = b, or y = \frac{b - z^2}{z},which led to the formz^6 + 2cz^2 = b^2,a sextic which he solved as a quadratic.”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, p.465

“I think there's a side of me that's trying to compete with Lucas and Spielberg — I don't usually admit this publicly — because I tend to think that they only go so far, and their view of the world is rather simplistic. What I want to do is take whatever cinema is considered normal or successful at a particular time and play around with it — to use it as a way of luring audiences in.”

Terry Gilliam (1940) American-born British screenwriter, film director, animator, actor and member of the Monty Python comedy troupe

IMDB profile http://www.imdb.com/name/nm0000416/bio#quotes

World, Way, Thinking, Time

“I perfectly understand the particular attention which you pay to the question of nuclear energy, and fully realize the possible dangers and catastrophes which might result for mankind from an irresponsible attitude. In this field my wish is for Iran to put all her efforts towards the peaceful use of atomic energy. We shall continue to co-operate with all the nations of the world to attain this end in the interests of human society.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Message to the White House, April 1977, as quoted in The Shah's Story, page 67-68
Speeches, 1977

World, Peace, Understanding, Question

“This “sublime revenge” of ressentiment (in Nietzsche's words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to be enviable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be."”

Max Scheler (1874–1928) German philosopher

Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77

Life, Hate, People, World

“Political conflict rests to a very large extent on a universal ignorance of consequences, as the people who are benefited by any particular act or policy are rarely those who struggled for it, and the people who are injured are rarely those who opposed it.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, The Economy of Love and Fear, 1973, p. 63

People, Universe

“We dare not see ourselves as a chosen people. We are called people - called to a particular task, just as every nation is a called people.”

P. W. Botha (1916–2006) South African prime minister

As prime minister, on a Day of the Covenant rally in Hartenbosch, 16 December 1983, as cited in PW Botha in his own words, Pieter-Dirk Uys, 1987, p. 29

People

“The price, then, that the professional study of ethics for bureaucrats exacts from the curriculum is that questions of political philosophy ("Is the regime just?") must yield to less fundamental questions such as "How can I promote the values of the regime?" The method of regime values eschews metaphysics and addresses the students in the existential situation in which it finds them—persons who have taken or are about to take an oath to uphold the values of a particular regime. It admonishes them that taking such an oath presupposes an acceptance of the fundamental justice of the regime but does not require into how the students arrived at the conclusion that the regime is just.”

John Rohr (1934–2011) American political scientist

(1989, p. 70-71)
Ethics for bureaucrats, 1988

Justice, Question, Study, Personality

“[learning European modern art by seeing it in the art-magazine 'w:Cahiers d'art']…. my heritage was all those things; [De Stijl, Constructivism, Cubism, Surrealism ] simultaneously, so I am all those things. I hope with a very strong intellectual regard for Cubism, and an admiration for it, because it was great at a particular time. It was both painting and sculpture. It was a great point of liberation in both painting and sculpture, and especially sculpture. [David Smith was one of the few sculptors in the art scene of American Abstract Expressionism ]”

David Smith (1906–1965) American visual artist (1906-1965)

In an interview with w:David Sylvester (1960), edited for BBC broadcasting: first published in 'Living Arts', April 1964; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 8
1960s

Hope, Art, Strong, Learning

“Prophets tend to be impatient with detailed analyses of particular choices made in the past—choices that determined how, month by month, we got to where we are from where we were. They tend to be equally impatient with how we can practically get from where we are today to some modest increments of improvement a month from now. To the prophet such preoccupation seems to be rearranging the deck chairs on the Titanic.”

James Gustafson (1925) American academic

Source: "Varieties of Moral Discourse: Prophetic, Narrative, Ethical and Policy", p. 50

Past

“I had wanted to talk with you about lots of things... I am anxious to get to work for the fall – it is always my best time I had one particular painting – that tree in Lawrence's front yard as you see it when you lie under it on the table – with stars – it looks as tho it is standing on its head – I wanted you to see it..”

Georgia O'Keeffe (1887–1986) American artist

In a letter to Mabel Dodge Luhan, Taos, August 1929; as quoted in Voicing our visions, – Writings by women artists, ed. Mara R. Witzling, Universe New York, 1991, p. 226
1917 - 1929

Lie, Star, Tree, Time

“What picture of American society is likely to be imprinted on the consciousness of average Europeans? Given what they read or hear every day from intellectuals and politicians, they can hardly have any choice in the unpleasant particulars, especially if they happen to be French. The picture repeatedly sketched for them is as follows: American society is entirely ruled by money. No other value, whether familial, moral, religious, civic, cultural, professional, or ethical has any potency in itself. Everything in America is a commodity, regarded and used exclusively for its material value. A person is judged solely by the worth of his bank account. Every U. S. President has been in the pockets of the oil companies, the military-industrial complex, the agricultural lobby, or the financial manipulators of Wall Street. America is the "jungle" par excellence of out-of-control, "savage" capitalism, where the rich are always becoming richer and fewer, while the poor are becoming poorer and more numerous. Poverty is the dominant social reality in America. Hordes of famished indigents are everywhere, while luxurious chauffeured limousines with darkened windows glide through the urban wilderness.”

Jean-François Revel (1924–2006) French writer and philosopher

2000s, Europe's Anti-American Obsession (2003)

Money, Family, Reality, Reading

“It pleased me (and I think this predilection is more or less constant in all my paintings) to juxtapose brutally, in these feminine bodies, the extremely general and the extremely particular, the metaphysical and the grotesque trivial. In my view, the one is considerably reinforced by the presence of the other.”

Jean Dubuffet book Prospectus et tous écrits suivants

on his series 'Corps de Dame'
As quoted in Jean Dubuffet, Works, writings Interviews, ed. Valerie da Costa and Fabrice Hergott; Ediciones Polígrafa, Barcelona 2006
1960-70's, Prospectus et tous écrits suivants, 1967

Thinking, Painting

“The idea of a universal democracy in America is no more welcome to the minds of thoughtful men among us than was that of a universal monarchy to the mind of the thoughtful men who followed the standard of the third William in Europe, or who afterwards, under the great Marlborough, opposed the armies of the particular dynasty that sought to place Europe under a single dominion. (Hear, hear.) But if we are to a universal democracy on this continent, the lower provinces - the smaller fragments - will be "gobbled up" first, and we will come in afterwards by the way of dessert.”

Thomas D'Arcy McGee (1825–1868) Canadian politician

Laughter.
Legislative Assembly, February 9, 1865

Men, Way, Democracy, Idea

“He has attained supremacy in one particular line: he succeeds in inspiring a mysterious terror better than any other writer.”

J. Sheridan Le Fanu (1814–1873) Irish writer of Gothic tales and mystery novels

M. R. James "The Novels and Stories of J. Sheridan Le Fanu" (1923). http://www.users.globalnet.co.uk/~pardos/ArchiveLeFanu.html Criticism

“Dear Halford,
When we were together last, you gave me a very particular and interesting account of the most remarkable occurrences of your early life…”

Anne Brontë book The Tenant of Wildfell Hall

Prologue; Gilbert Markham, in the opening line of the novel
The Tenant of Wildfell Hall (1848)

Life

“In definitional terms, a process is simply a structured, measured set of activities designed to produce a specific output for a particular customer or market. It implies a strong emphasis on how work is done within an organization, in contrast to a product focus’s emphasis on what. A process is thus a specific ordering of work activities across time and space, with a beginning and an end, and clearly defined inputs and outputs: a structure for action.”

Thomas H. Davenport (1954) American academic

Process Innovation: Reengineering Work through Information Technology, 1993

Strong, Time

“I am not attacking any particular version of God or gods. I am attacking God, all gods, anything and everything supernatural, wherever and whenever they have been or will be invented. (p. 57 of the Black Swan paperback edition of 2007)”

Richard Dawkins book The God Delusion

The God Delusion (2006)

God

“Every man hath a good and a bad angel attending on him in particular, all his life long.”

Robert Burton book The Anatomy of Melancholy

Section 2, member 1, subsection 2, A Digression of the nature of Spirits, bad Angels, or Devils, and how they cause Melancholy.
The Anatomy of Melancholy (1621), Part I

Life, Angels

“MGR has been a great influence in my life, I don’t deny that. But now I am my own person. I have evolved. Hereafter, I am responsible only for myself. Never again will anybody influence me to such an extent that all my thoughts and actions and statements are influenced and made in a particular way just because someone else wants it that way.”

Jayalalithaa (1948–2016) Indian politician and actress

Source: In an interview to Saavy magazine. The Life And Times Of Jayalalitha Ajith Pillai, A.S. Panneerselvan http://www.outlookindia.com/article.aspx?205450, 04 May 1998.

Life, Way, Personality

“There was a particular form of organisation most appropriate to each technical situation.”

Joan Woodward (1916–1971) British sociologist

Source: Industrial Organization: Theory and practice, 1965, p. 72

“I’ve always had an affinity for wildlife, and the direct assault made on that wildlife by hunters and trappers has always infuriated me … At the same time, I don’t have a hands-on fondness for animals. I did not grow up bonded to any particular nonhuman animal. I like them and I pet them and I’m kind to them, but there’s no special bond between me and other animals…”

Wayne Pacelle (1965) American activist

Interview in "Bloodties: Nature, Culture, and the Hunt," 1994

Time, Animals

“Economics is a science of thinking in terms of models joined to the art of choosing models which are relevant to the contemporary world. It is compelled to be this, because, unlike the typical natural science, the material to which it is applied is, in too many respects, not homogeneous through time. The object of a model is to segregate the semi-permanent or relatively constant factors from those which are transitory or fluctuating so as to develop a logical way of thinking about the latter, and of understanding the time sequences to which they give rise in particular cases.
Good economists are scarce because the gift for using "vigilant observation" to choose good models, although it does not require a highly specialised intellectual technique, appears to be a very rare one.”

John Maynard Keynes (1883–1946) British economist

Letter to Roy Harrod (4 July 1938), in The Collected Writings of John Maynard Keynes, Vol. XIV (1971), p. 297

World, Art, Way, Understanding

“A system is a plan or scheme of doctrines intended to develop a particular view.”

Albert Mackey (1807–1881) U.S. writer on freemasonry

(1919), p. 755.
An encyclopedia of freemasonry and its kindred sciences, (1912)

“I must also call your attention to the fact that it is crucial for my viewpoint that human behavior is to a large extent charged with a considerable amount of energy, but that in contrast to Freud I do not consider this energy to be sexual, but the vital energy within any organism which, according to biological laws, gives man the desire to live, and that means to adapt himself to the social necessities of his society. To go back to what I consider to be the misunderstanding, it has never been my position that society only deforms or manifests that which is already there. If we make the distinction between human necessities in general and human desires in particular then indeed, society creates particular desires which, however, follow the general laws of the necessities rooted in human nature.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Human Nature and Social Theory (1969)

Law, Behavior, Nature

“To me, there are multifarious forces at work in government departments which are different from those in private business; the responsibility to and necessary interference of Congress, the responsibility to the President, to defined over-all controls, have little parallel in private business. The power politics of government departments are radically different from the power politics of private companies. The existence of pipe lines into Congress strengthens the bureaucracy against the chief executive of the particular subdivision of government. It may strengthen it against the President of the United States or Congress itself. Dimock himself points out how easily government bureaucracies develop organized opposition to policies involving change. This opposition may in substance, though not in form, sabotage all change which appears to threaten the security of the bureaucracy. Power politics, of course, exists in large private companies; but the urge to expand functions and simultaneously to defend what exists seems to me radically less in the case of well-run, large, private industry than in the case of big departments of the government. The quantitative difference becomes a qualitative change.”

Wallace Brett Donham (1877–1954) American academic

"Governmental and Business Executives", 1946

Business, Appearance, Change

“…capitalism is basically a system where everything is for sale, and the more money you have, the more you can get. And, in particular, that's true of freedom. Freedom is one of the commodities that is for sale, and if you are affluent, you can have a lot of it. It shows up in all sorts of ways. It shows up if you get in trouble with the law, let's say, or in any aspect of life it shows up. And for that reason it makes a lot of sense, if you accept capitalist system, to try to accumulate property, not just because you want material welfare, but because that guarantees your freedom, it makes it possible for you to amass that commodity. […] what you're going to find is that the defense of free institutions will largely be in the hands of those who benefit from them, namely the wealthy, and the powerful. They can purchase that commodity and, therefore, they want those institutions to exist, like free press, and all that.”

Noam Chomsky (1928) american linguist, philosopher and activist

" Anarchism : Noam Chomsky interviewed by David Dobereiner, John Hess, Doug Richardson & Tom Woodhull http://www.chomsky.info/interviews/197401--.htm" in: C. P. Otero (ed.), Language and Politics, Black Rose, 1988, pp. 166-196, January, 1974. Quotes 1960s-1980s, 1970s

Life, Money, Law, Way

“American statesmen might like some Europeans more than others and even detect quaint resemblances to their own outlook; but they no more committed themselves to a particular group or country than a nineteenth-century missionary committed himself to the African tribe in which he happened to find himself.”

A.J.P. Taylor (1906–1990) Historian

"The Great War: The Triumph of E. D. Morel", p. 157
The Trouble Makers: Dissent over Foreign Policy, 1792-1939 (1957)

Country

“Analysis of the supply of money, and in particular of changes in the supply of money, is simple in principle but extremely complex in practice, both in our hypothetical world and in the current real world. Simple in principle, because the supply of money is whatever the monetary authorities make if, complex in practice, because the decisions of the monetary authorities depend on numerous factors.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: Money Mischief (1992), Ch. 2 The Mystery of Money

Money, World, Decision, Change

“The power to guess the unseen from the seen, to trace the implication of things, to judge the whole piece by the pattern, the condition of feeling life, in general, so completely that you are well on your way to knowing any particular corner of it — this cluster of gifts may almost be said to constitute experience, and they occur in country and in town, and in the most differing stages of education. If experience consists of impressions, it may be said that impressions are experience, just as (have we not seen it?) they are the very air we breathe. Therefore, if I should certainly say to a novice, "Write from experience, and experience only," I should feel that this was a rather tantalizing monition if I were not careful immediately to add, "Try to be one of the people on whom nothing is lost!"”

Henry James (1843–1916) American novelist, short story author, and literary critic

The Art of Fiction http://public.wsu.edu/~campbelld/amlit/artfiction.html (1884)

Life, People, Education, Way

“Small wonder that we find them flocking everywhere ahead or with or in the wake of Islamic armies. Sufis of the Chishtîyya silsila in particular excelled in going ahead of these armies and acting as eyes and ears of the Islamic establishment. The Hindus in places where these sufis settled, particularly in the South, failed to understand the true character of these saints till it was too late. The invasions of South India by the armies of Alãu’d-Dîn Khaljî and Muhammad bin Tughlaq can be placed in their proper perspective only when we survey the sufi network in the South. Many sufis were sent in all directions by Nizãmu’d-Dîn Awliyã, the Chistîyya luminary of Delhi; all of them actively participated in jihãds against the local population. Nizãmu’d-Dîn’s leading disciple, Nasîru’d-Dîn Chirãg-i-Dihlî, exhorted the sufis to serve the Islamic state. “The essence of sufism,” he versified, “is not an external garment. Gird up your loins to serve the Sultãn and be a sufi.” Nasîru’d-Dîn’s leading disciple, Syed Muhammad Husainî Banda Nawãz Gesûdarãz (1321-1422 A. D.), went to Gulbarga for helping the contemporary Bahmani sultan in consolidating Islamic power in the Deccan. Shykh Nizãmu’d-Dîn Awliyã’s dargãh in Delhi continued to be and remains till today the most important centre of Islamic fundamentalism in India. (…)”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Understanding, Help

“For perennialists, too, the nation is immemorial. National forms may change and particular nations may dissolve, but the identity of a nation is unchanging. Yet the nation is not part of any natural order, so one can choose one's nation, and later generations can build something new on their ancient ethnic foundations. The task of nationalism is to rediscover and appropriate a submerged past in order the better to build on it.”

Anthony D. Smith (1939–2016) British academic

As cited by Eric G.E. Zuelow " Anthony D. Smith, Nationalism and the Reconstruction of Nations http://www.nationalismproject.org/what/smith1.htm" on nationalismproject.org. 1999-2007. Gastronomy or Geology? The Role of Nationalism in the Reconstruction of Nations. (1994)

Nature, Change, Past, Parting

“A: To get out of the rut is not one day's job or one hour in a day or going to temples, churches or mosques on particular days. We have to reflect on all our thoughts all the time”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Miscellaneous

Time

“On the first movement of Claude Debussy's La Mer, From Dawn to Noon: " Ah, my dear friend, there's one particular moment between half past ten and a quarter to eleven that I found stunning!" (with slight variations in phrasing and translation)”

Erik Satie (1866–1925) French composer and pianist

Mary McAuliffe: Twilight of the Belle Epoque (2014), p. 111.
General quotes

Past

“The key intellectual event is a lecture or a formal debate, a period of time when one individual holds the floor to deliver a sustained argument on a particular topic. This is different from the give-and-take of sociable conversations, which typically cannot reach any complex or abstract level because the focus shifts too often. Intellectuals giving their attention for half an hour or more to one viewpoint, developed as a unified stream of discourse, are thereby elevating the topic into a larger, more encompassing sacred object than the little fragmentary tokens of ordinary sociable ties.”

Randall Collins (1941) American sociologist

Source: The Sociology of Philosophies (1998), p. 26

Time

“A common habit of thought… is the idea that space is [a] simple receptacle in which bodies move around, with no two bodies present at the same point. …In modern quantum physics generally, and in the standard model of fundamental physics in particular, physical space appears as a far more flexible framework. Many kinds of particles can be present at the same point in space at the same time. Indeed, the primary ingredients of the standard model are not particles at all, but an abundance of quantum fields, each a complex object in itself, and all omnipresent.”

Frank Wilczek (1951) physicist

"Multiversality" (2013)

Idea, Appearance, Time

“However incumbent it may be on most of us to do our duty, there is, in spite of a thousand narrow dogmatisms, nothing in the world that anyone is under the least obligation to like — not even (one braces one's self to risk the declaration) a particular kind of writing.”

Henry James (1843–1916) American novelist, short story author, and literary critic

Flaubert (1893).

World

“When the economy is in a depression, scarcity ceases to rule. Productive resources sit idle, so that it is possible to have more of some things without having less of others; free lunches are all around. As a result, all the usual rules of economics are stood on their head; we enter a looking-glass world in which virtue is vice and prudence is folly. Thrift hurts our future prospects; sound money makes us poorer. Moreover, that's the kind of world we have been living in for the past several years, which means that it is a kind of world that students should understand. […] Depression economics is marked by paradoxes, in which seemingly virtuous actions have perverse, harmful effects. Two paradoxes in particular stand out: the paradox of thrift, in which the attempt to save more actually leads to the nation as a whole saving less, and the less-well-known paradox of flexibility, in which the willingness of workers to protect their jobs by accepting lower wages actually reduces total employment. […] In times of depression, the rules are different. Conventionally sound policy – balanced budgets, a firm commitment to price stability – helps to keep the economy depressed. Once again, this is not normal. Most of the time we are not in a depression. But sometimes we are – and 2013, when this chapter was written, was one of those times.”

Paul Krugman (1953) American economist

“Depressions are Different”, in Robert M. Solow, ed. Economics for the Curious: Inside the Minds of 12 Nobel Laureates. 2014.

Money, World, Understanding, Time

“The protreptic text, the so-called protreptikós, is an invitation to produce one's own knowledge. So one might easily think, at first glance, that protreptic was nothing more than rhetoric, and it is probably correct to speak of a particular sort of rhetoric. For protreptic texts use every possible rhetorical means with the explicit goal of engaging with a discipline in one's own way. And that is exactly the point of significant difference from rhetorical structures exclusively concerned to bring an audience to a particular point of view: in the protreptikós, language serves to talk an audience into persuading itself. … The protreptikós does not argue for a particular persuasion, but directs attention to the ways one can achieve certainty for oneself.”

Lambert Wiesing (1963) German archaeologist, humanities scholar and art historian

The Philosophy of Perception: Phenomenology and Image Theory, N. Roth, trans. (2014), p. 60 http://books.google.com/books?id=lJQIBAAAQBAJ&pg=PA60

Way, Knowledge, Thinking

“If the professors fail to come out with answers to questions posed by us, and to present the evidence in support of their statements, we shall be forced to conclude that far from being serious academicians, they are cynical politicians hawking ad hoc or plausible explanations in the service of a party line. In fact, we shall be justified in saying that they are not Marxists but Stalinists. Marxism is a serious system of thought which offers consistent explanations. Stalinism, on the other hand, is an exercise in suppressio veri suggestio falsi in pursuit of a particular end.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Exercises, Question, Support

“The beautiful is and remains beautiful though it arouse no emotion whatever, and though there be no one to look at it. In other words, although the beautiful exists for the gratification of an observer, it is independent of him. In this sense music, too, has no aim (object), and the mere fact that this particular art is so closely bound up with our feelings by no means justifies the assumption that its aesthetic principles depend on this union.”

Eduard Hanslick (1825–1904) austrian musician and musicologist

The Beautiful in Music (1854)

Beauty, Art, Music, Feeling

“The Establishment Clause, unlike the Free Exercise Clause, does not depend upon any showing of direct governmental compulsion and is violated by the enactment of laws which establish an official religion whether those laws operate directly to coerce nonobserving individuals or not. This is not to say, of course, that laws officially prescribing a particular form of religious worship do not involve coercion of such individuals. When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain. But the purposes underlying the Establishment Clause go much further than that. Its first and most immediate purpose rested on the belief that a union of government and religion tends to destroy government and to degrade religion. The history of governmentally established religion, both in England and in this country, showed that whenever government had allied itself with one particular form of religion, the inevitable result had been that it had incurred the hatred, disrespect and even contempt of those who held contrary beliefs. That same history showed that many people had lost their respect for any religion that had relied upon the support of government to spread its faith. The Establishment Clause thus stands as an expression of principle on the part of the Founders of our Constitution that religion is too personal, too sacred, too holy, to permit its "unhallowed perversion" by a civil magistrate. Another purpose of the Establishment Clause rested upon an awareness of the historical fact that governmentally established religions and religious persecutions go hand in hand. The Founders knew that only a few years after the Book of Common Prayer became the only accepted form of religious services in the established Church of England, an Act of Uniformity was passed to compel all Englishmen to attend those services and to make it a criminal offense to conduct or attend religious gatherings of any other kind-- a law which was consistently flouted by dissenting religious groups in England and which contributed to widespread persecutions of people like John Bunyan who persisted in holding "unlawful [religious] meetings... to the great disturbance and distraction of the good subjects of this kingdom...."”

Hugo Black (1886–1971) U.S. Supreme Court justice

And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).

People, Books, Faith, Religion

“It was a global depression, had many causes, the whole story requires you to look at the whole international system. But policy errors in United States, as well as abroad, did play an important role. And in particular as I said, the Federal Reserve failed in this first challenge in both parts of its mission. It did not use monetary policy aggressively to prevent deflation and the collapse in the economy, so it failed in its economic stability function. And it didn't adequately perform its function as lender of last resort allowing many bank failures and a resulting contraction in credit and also with the money supply. So, in that respect, again, the Fed did not fulfill its intended mission.”

Ben Bernanke (1953) American economist

Lecture 1: Origins and Mission of the Federal Reserve
The Federal Reserve and the Financial Crisis (2012)

Money, Error, Failure, Parting

“By the laws of statistics we could probably approximate just how unlikely it is that it would happen. But people forget—especially those who ought to know better, such as yourself—that while the laws of statistics tell you how unlikely a particular coincidence is, they state just as firmly that coincidences do happen.”

Robert A. Heinlein (1907–1988) American science fiction author

Source: The Door Into Summer (1957), Chapter 8

People, Law, Forgetting

“I never have restricted myself into a frame of a particular technique. My techniques are determined simultaneously along with the subjects of my works. It is similar to the works of a poet, the form of a poem is determined at the same time as its content.”

Guity Novin (1944) artist

Etelaat (1973), no. 14119, Thursday, June 7th, p. 7

Time

“The limitations of our strength compelled us to concentrate on two objectives - the points which seemed the most essential to the success of the invasion. The main effort, under my own control, was directed against the bridges at Rotterdam, Dordrecht and Moerdijk by which the main route from the south was carried across the mouths of the Rhine. Our task was to capture the bridges before the Dutch could blow them up, and keep them open until the arrival of our mobile ground forces. My force comprised four parachute battalions and one air-transported regiment (of three battalions). We achieved complete success, at a cost of only 180 casualties. We dared not fail, for if we did the whole invasion would have failed. The secondary attack was made against The Hague. Its aim was to get a hold upon the Dutch capital, and in particular to capture the Government offices and the Service headquarters. The force employed here was commanded by General Graf Sponcck; it consisted of one parachute battalion and two air-transported regiments. This attack did not succeed. Several hundred men were killed and wounded, while as many were taken prisoner.”

Kurt Student (1890–1978) German Luftwaffe general during World War II

Quoted in "The Other Side of the Hill" - Page 124 - by Basil Henry Liddell Hart - History - 1948.

Men, Effort, Success

“Many times our media is confused. They say an US observatory has informed us about lunar and solar eclipse on a particular date. Don’t look at an observatory, ask any pandit next to you. They will open the 'Panchang' and tell you the dates of eclipses 100 year ago and 100 years hence.”

Rajnath Singh (1951) Indian politician

On Panchangs, as quoted in " Why US observatories, ask pandits to predict eclipse dates: Rajnath Singh http://www.hindustantimes.com/india-news/ask-pundits-to-predict-eclipse-dates-no-need-for-us-observatories-rajnath/article1-1308532.aspx", Hindustan Times (20 January 2015)

Time

“After this first approximation, the various aspects of the situation undergo a more and more detailed analysis. In contrast to this the second method [for analysis of life space] begins with the life space as a whole and defines its fundamental structure. The procedure in this case is not to add disconnected items but to make the original structure more specific and differentiated. This method therefore proceeds by steps from the more general to the particular and thereby avoids the danger of a "wrong simplification" by abstraction.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, Principles of topological psychology, 1936, p. 4; partly cited in: Chris Argyris (1952) An introduction to field theory and interaction theory.

Life

Quotes about particular page 4

Quotes about particular
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