Quotes about oxford
A collection of quotes on the topic of oxford, year, universe, university.
Quotes about oxford

Source: Christianity and Power Politics (1936), Chapter 29: "Hitler and Buchman"

Source: Christianity and Power Politics (1936), Chapter 29: "Hitler and Buchman"

Letter to Lucy Martin Donnely, July 6, 1902
1900s

Essay "Lewis Carroll" (1939); reprinted in The Moment, and Other Essays (1948)

As quoted in In Victorian Days and Other Papers (1939) http://books.google.com/books?id=LfIjfuQGwOIC&printsec=frontcover&dq=In+Victorian+days&as_brr=0&cd=1#v=onepage&q=notorious&f=false by Sir David Oswald Hunter-Blair, p. 122

The History of the Quakers (1762)
Context: William Penn, when only fifteen years of age, chanced to meet a Quaker in Oxford, where he was then following his studies. This Quaker made a proselyte of him; and our young man, being naturally sprightly and eloquent, having a very winning aspect and engaging carriage, soon gained over some of his companions and intimates, and in a short time formed a society of young Quakers, who met at his house; so that at the age of sixteen he found himself at the head of a sect. Having left college, at his return home to the vice-admiral, his father, instead of kneeling to ask his blessing, as is the custom with the English, he went up to him with his hat on, and accosted him thus: "Friend, I am glad to see thee in good health." The viceadmiral thought his son crazy; but soon discovered he was a Quaker. He then employed every method that prudence could suggest to engage him to behave and act like other people. The youth answered his father only with repeated exhortations to turn Quaker also. After much altercation, his father confined himself to this single request, that he would wait on the king and the duke of York with his hat under his arm, and that he would not "thee" and "thou" them. William answered that his conscience would not permit him to do these things. This exasperated his father to such a degree that he turned him out of doors. Young Penn gave God thanks that he permitted him to suffer so early in His cause, and went into the city, where he held forth, and made a great number of converts; and being young, handsome, and of a graceful figure, both court and city ladies flocked very devoutly to hear him. The patriarch Fox, hearing of his great reputation, came to London — notwithstanding the length of the journey — purposely to see and converse with him. They both agreed to go upon missions into foreign countries; and accordingly they embarked for Holland, after having left a sufficient number of laborers to take care of the London vineyard.

The viceadmiral thought his son crazy; but soon discovered he was a Quaker. He then employed every method that prudence could suggest to engage him to behave and act like other people. The youth answered his father only with repeated exhortations to turn Quaker also. After much altercation, his father confined himself to this single request, that he would wait on the king and the duke of York with his hat under his arm, and that he would not "thee" and "thou" them. William answered that his conscience would not permit him to do these things. This exasperated his father to such a degree that he turned him out of doors. Young Penn gave God thanks that he permitted him to suffer so early in His cause, and went into the city, where he held forth, and made a great number of converts; and being young, handsome, and of a graceful figure, both court and city ladies flocked very devoutly to hear him. The patriarch Fox, hearing of his great reputation, came to London — notwithstanding the length of the journey — purposely to see and converse with him. They both agreed to go upon missions into foreign countries; and accordingly they embarked for Holland, after having left a sufficient number of laborers to take care of the London vineyard.
The History of the Quakers (1762)

Source: Eats, Shoots & Leaves: The Zero Tolerance Approach to Punctuation

Speech in Chippenham (12 June 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 164-165.
1926
Source: Interview in The Cherwell, Oxford University newspaper, 1997.

George Chapman, The Revenge of Bussy D'Ambois (2.4.84-95)
About
Baedeker's Great Britain (1887), "From London to Oxford".

Source: Philosophy, Science and Art of Public Administration (1939), p. 660-1
Lewis Carroll in the Theatre (1994)

The Dilemma of Determinism (1884) p.155
1880s

Speech to the Anti-Socialist and Anti-Communist Union (17 February 1933) after the Oxford Union passed the motion "that this House will in no circumstances fight for its King and Country", quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 456
The 1930s

“It is typical of Oxford," I said, "to start the new year in autumn.”
Part 1, start of chapter 4
Brideshead Revisited (1945)
Ibid. (04.10.86)

Flew's review of The God Delusion

Source: Zuleika Dobson http://www.gutenberg.org/dirs/etext99/zdbsn11.txt (1911), Ch. VII
The Observer, 2 November 1980. Bloomsbury Thematic Dictionary of Quotations. Bloomsbury Publishing. 1997. online http://www.credoreference.com/entry/btdq/oxford

The Guardian http://www.guardian.co.uk/politics/2013/feb/21/george-galloway-debate-israeli-oxford Oxford debate about Israel in the West Bank February 21,

“My vocal cords are made of tweed. I give off an air of Oxford donnishness and old BBC wirelesses.”
1990s, Moab is My Washpot (autobiography, 1997)
In doing so he "transformed cowards into brave men, and so fulfilled the purpose of shining armour."
Source: 1980s, The Last Lion: Winston Spencer Churchill: Alone 1932-1940 (1988), p. 687

"The Future of Socialism" (Jonathan Cape, 1956) p. 149.
The remark about 'detached residences in Bournemouth' refers to an article in catholic newspaper The Tablet http://archive.thetablet.co.uk/article/31st-may-1952/4/the-old-fabians-and-the-new titled "The Old Fabians and the New" (31 May 1952, p. 4) in which Roy Jenkins is presumed to be seeking to deprive their residents of their capital.
Kenneth Boulding (1957) "A New Look at Institutionalism". In: The American Economic Review Vol 47, no.2, p. 3 as cited in: Klimina, Anna, (2008) " On misuse of the term “institutionalist” in the analysis of Russian academic economics of the late 19th and early 20th centuries: the case of Michail Tugan-Baranovsky (1865-1919) http://www.accessecon.com/pubs/EB/2008/Volume2/EB-08B10002A.pdf" Economics Bulletin, Vol. 2, No. 2 pp. 2
1950s
Shakespeare over the Port (1960)
“Anyone taking classics or history for the prestige is either at Oxford or stuck in 1909.”
Source: More Money than Brains (2010), Chapter One, Don't Need No Edjumacation, p. 13

p, 125
Dr. Wallis's Account of some Passages of his own Life (1696)

Alexandra Frean, John O'Leary, Philip Webster, "Brown goes to war over Oxford elite", The Times, 26 May 2000, p. 1.
Speech at a Trade Union Congress meeting, 25 May 2000.
Chancellor of the Exchequer
New York Times Magazine. The New York Times. pp. 12, 60–61.
The Portable Door (2003)
Source: Metallum Martis, 1665, p. 5 Cited in: Royal School of Mines (Great Britain) Records of the School of Mines and of Science Applied to the Arts, Vol. 1, (1852), p. 223.

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1960s

Preface to the Second Edition (1869)
Essays in Criticism (1865)
I was madly in love with him and stepped happily into the Wonderland of his fame.
Afterword to The Dud Avocado (2006)

From an interview http://rimbaud.org.uk/q-lucie-smith.html
Source: "Spirituality as Mindfulness: Biblical and Buddhist Approaches", p. 39

The Observer http://observer.guardian.co.uk/comment/story/0,6903,901052,00.html, February 23, 2003.

J.B.S. Haldane, Lecture on BBC Third Program, 1965
Anecdotes

Remaking the world, The Speeches of Frank N.D. Buchman, Blandford Presss 1947, revised 1958, p. 24
Moral attitude

" Speciesism Again: The Original Leaflet http://www.veganzetta.org/wp-content/uploads/2013/02/Speciesism-Again-the-original-leaflet-Richard-Ryder.pdf", in Critical Society, Issue 2, Spring 2010.

Dr. Wallis's Account of some Passages of his own Life (1696)

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Anecdote recorded by John Aubrey in Brief Lives (1693).
About

Source: 1920s, Coming of Age in Samoa (1928), p. 161
Wood, Christopher. James Bond, The Spy I Loved. Twenty First Century Publishers Ltd, 2006, pg. 58-59.
Physics and Philiosophy in Oxford: a prosperous example of interdisciplinarity, in [Innovation and interdisciplinarity in the university, EDIPUCRS, 2007, 8-574-30677-0, 304 http://books.google.com/books?id=-OGr007TQ0AC&printsec=frontcover#PPA304,M1]

"A Place Called Hope" (July 16, 1992)
1990s, A Place Called Hope (16 July 1992)

Introduction to the story “The Field of Vision” p. 222
Short fiction, The Wind’s Twelve Quarters (1975)
The Independent, The Independent, Professor Sidney Morgenbesser: Philosopher celebrated for his withering New York Jewish humour http://www.independent.co.uk/news/obituaries/professor-sidney-morgenbesser-550224.html, 6 August 2004. The Times, Sidney Morgenbesser: Erudite and influential American linguistic philosopher with the analytical acuity of Spinoza and the blunt wit of Groucho Marx https://www.thetimes.co.uk/article/sidney-morgenbesser-5cz8gg8qfvm, September 8, 2004. (Some have quoted it as "Yeah, right.") Block, Melissa (August 2, 2004). " The Witty Professor: Sidney Morgenbesser https://www.npr.org/templates/story/story.php?storyId=3810783". NPR.org. Baum, Devorah (2017). The Jewish Joke: An essay with examples (less essay, more examples) https://books.google.com/books/about/The_Jewish_Joke.html?id=vwD0DQAAQBAJ. Profile Books. ISBN <bdi>9781782831938</bdi>.

Dr. Wallis's Account of some Passages of his own Life (1696)
Page 23
The Life of Lewis Carroll (1962)

'The Rage of D.H. Lawrence', The South Bank Show (TV), 1985
People, Joseph Conrad, D.H. Lawrence

“I was a modest, good-humoured boy. It is Oxford that has made me insufferable.”
More, “Going Back to School” (1899)

“Letter to his wife (2 June 1863), as quoted in "The Oxford Dictionary of American Quotations" (2005) edited by Hugh Rawson and Margaret Miner.”
Vox populi, vox humbug.
1860s, 1863, Letter (June 1863)

St. 8
The Scholar Gypsy (1853)

Quote in Gegas letter to his friend James Tissot, New Orleans, 18 February 1873; as quoted in 'Impressionism: A Centenary Exhibition', Anne Distel, Michel Hoog, Charles S. Moffett, the Metropolitan Museum of Art, (New York, N.Y.) 1975, p. 99
Degas is referring to his painting 'Cotton Merchants in New Orleans' [Cotton Merchants in New Orleans https://www.harvardartmuseums.org/art/299832, (1873)
1855 - 1875
"Huge Study Of Diet Indicts Fat And Meat", in The New York Times (8 May 1990) http://www.nytimes.com/1990/05/08/science/huge-study-of-diet-indicts-fat-and-meat.html

July 21, 1763, p. 126
Life of Samuel Johnson (1791), Vol I

“The Oxford Companion to Children's Literature ed. H. Carpenter & M. Pritchard (1984)”
References
Review of the Canterbury Tales (1957).

The Education of Henry Adams (1907)

Remarks to Lord Shaftesbury at the dissolution of Parliament (July 1865), quoted in Edwin Hodder, The Life and Work of the Seventh Earl of Shaftesbury, K.G. Volume III (London: Cassell, 1886), pp. 187-188. Gladstone said in a speech (18 July) in Manchester after he had been elected for South Lancashire: "At last, my friends, I am come amongst you. And I am come - to use an expression which has of late become very famous, and which, if I judge the matter rightly, is not likely soon to be forgotten - I am come among you "unmuzzled."
1860s
It ought to preserve the memory of these with a certain discriminating measure of honor, trying to keep alive what was good in them and opposing the pragmatic verdict of the world.
"Up from Liberalism” Modern Age Vol. 3, No. 1 (Winter 1958-1959), p. 25, cols. 1-2.
Stand up, Nigel Barton (1965)

About The Oxford Muse http://www.oxfordmuse.com/index.htm Foundation in an article at The Gurteen Knowledge Website http://www.gurteen.com/gurteen/gurteen.nsf/0/241B42CCD52603DF802569D40049FA6D/
Context: I invented something called The Oxford Muse. The Muses were women in mythology. They did not teach or require to be worshipped, but they were a source of inspiration. They taught you how to cultivate your emotions through the different arts in order to reach a higher plane. What is lacking now, I believe, is somewhere you can get that stimulation not information, but stimulation where you can meet just that person, or find just that situation, which will give you the idea of invention, of carrying out some project which interests you, and show how it can become a project of interest to other people.

nearer, perhaps, than all the science of Tübingen. Adorable dreamer, whose heart has been so romantic who hast given thyself so prodigally, given thyself to sides and to heroes not mine, only never to the Philistines! home of lost causes, and forsaken beliefs, and unpopular names, and impossible loyalties!
Preface to the Second Edition (1869)
Essays in Criticism (1865)

“I invented something called The Oxford Muse.”
The Muses were women in mythology. They did not teach or require to be worshipped, but they were a source of inspiration. They taught you how to cultivate your emotions through the different arts in order to reach a higher plane. What is lacking now, I believe, is somewhere you can get that stimulation not information, but stimulation where you can meet just that person, or find just that situation, which will give you the idea of invention, of carrying out some project which interests you, and show how it can become a project of interest to other people.
About The Oxford Muse http://www.oxfordmuse.com/index.htm Foundation in an article at The Gurteen Knowledge Website http://www.gurteen.com/gurteen/gurteen.nsf/0/241B42CCD52603DF802569D40049FA6D/