2002, "When select phrases are lifted and distorted out of context", 2002
Quotes about outrage
page 3
Introduction, "A Web of Brands"
No Logo: Taking Aim at the Brand Bullies 1999
TCJ Archive, "Jack Kirby Interview" http://www.tcj.com/jack-kirby-interview/5/, The Comics Journal, (February 1990, posted May 23, 2011).
18 June 2018 Tweet https://twitter.com/HillaryClinton/status/1008806858176585730 affirmed by Vox article https://www.vox.com/2018/6/18/17476268/hillary-clinton-family-separation-border-immigration
Post Presidential Election, Separation of illegally immigrating adults and children (2018)
"A liberal pundit soars to a prominent perch," Boston Globe (September 8, 2008)
“It is outrageous that a strictly abstemious reader should sit in judgement on a poet a little drunk.”
Iniurium est de poeta male sobrio lectorem abstemium iudicare.
Griphus Ternarii Numeri, "Ausonio Symmacho"; translation from Helen Waddell The Wandering Scholars ([1927] 1954) p. 37.
Source: The Legacy of Muslim Rule in India (1992), Chapter 6
Ch. 4 http://www.resologist.net/talent04.htm
Wild Talents (1932)
Reported in Sheryl Gay Stolberg, " Woman in the News: Sotomayor, a Trailblazer and a Dreamer http://www.nytimes.com/2009/05/27/us/politics/27websotomayor.html?pagewanted=all", The New York Times (26 May 2009).
Source: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 11.
pg. 262
The Sports and Pastimes of the People of England (1801), Fencing
1980s, GNU Manifesto (1985)
Pt. I, Ch. 9 Charles IX and Philip II
Pioneers of France in the New World (1865)
"Leigh Hunt" (1841), in Critical...Essays 2:509
Attributed
The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (Eliot Right Way Books, 1972), pp. 36-37.
1970s
Hope, Despair, and Memory (1986)
December 8, 2007 http://littlegreenfootballs.com/weblog/?entry=28204_Bloomberg-_Diversity_the_Best_Response_to_Terrorism&only
“Outrageous luxury is what our clients want!”
"Robert Denning Dies at 78; Champion of Lavish Décor", by Mitchell Owens, Sep. 4, 2005, New York Times obituary
2002, "When select phrases are lifted and distorted out of context", 2002
she asked. "Everything was going well a moment ago."
Emboldened by the presence of the newcomers, Chia Lien became more menacing. Phoenix, on the other hand, quieted herself and left the scene to seek the protection of the Matriarch. She threw herself sobbing into the Matriarch's arms and said, "Save me, Lao Tai-tai. Lien Er-yeh wants to kill me."
Source: Dream of the Red Chamber (1958), pp. 198–199
Source: The Gate to Women's Country (1988), Chapter 10 (p. 88)
pg. 344
The Sports and Pastimes of the People of England (1801), Festival of Fools
Remarks by the President to United Nations General Assembly http://edition.cnn.com/2001/US/11/10/ret.bush.un.transcript/index.html?_s=PM:US (November 10, 2001)
2000s, 2001
Metropolis (1908)
"Remarks Upon Signing the Civil Rights Act.," April 11, 1968. Online by Gerhard Peters and John T. Woolley, The American Presidency Project. http://www.presidency.ucsb.edu/ws/index.php?pid=28799&st=&st1=#axzz2gguIRFi1
1960s, Remarks on the Civil Rights Act (1968)
“Will Honeycomb calls these over-offended ladies the outrageously virtuous.”
No. 266 (4 January 1712)
The Spectator (1711-1714)
2012-03-08
Brian
Tashman
James Inhofe Says the Bible Refutes Climate Change
Right Wing Watch
http://www.rightwingwatch.org/content/james-inhofe-says-bible-refutes-climate-change
2012-03-13
1850s, The Present Aspect of the Slavery Question (1859)
2013-12-28
Another attempt at reasoning with Mr Jacubs and the neo-cons
Mail on Sunday
http://hitchensblog.mailonsunday.co.uk/2013/12/another-attempt-at-reasoning-with-mr-jacubs-and-the-neo-cons.html
On neo-conservatism
Commenting in the aftermath of the Unite the Right rally in Charlottesville, Virginia, in [Feingold, Russ, How the Republican party quietly does the bidding of white supremacists, https://www.theguardian.com/commentisfree/2017/aug/19/republican-party-white-supremacists-charlottesville, 20 August 2018, The Guardian, August 19, 2017]
2017
2004-06-21
Unfairenheit 9/11
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2004/06/unfairenheit_911.html: On Michael Moore
2000s, 2004
Republican National Committee winter meeting, , quoted in * 2014-01-23
Fox's Huckabee: Democrats Tell Women They Can't Control Their Libidos
Media Matters for America
http://mediamatters.org/blog/2014/01/23/foxs-huckabee-democrats-tell-women-they-cant-co/197717
The Never-Ending Wrong (1977)
Winston Churchill's shocking use of chemical weapons https://www.theguardian.com/world/shortcuts/2013/sep/01/winston-churchill-shocking-use-chemical-weapons (1 September 2013), .
Quoted in "Punk the prez? Moby's anti-Bush tricks" by George Rush and Joanna Rush Molloy, New York Daily News (9 February 2004); for Moby's comment on this news item, see "today's daily news", journal entry (8 February 2004) at moby.com http://www.moby.com/journal/2004-02-09/todays_daily_news.html
Source: The Capture (2003), Chapter Thirteen: "Perfection!", pp. 102–103
Source: Sex, Art and American Culture : New Essays (1992), Rape and Modern Sex War, p. 49
As quoted in The Boston Globe http://www.boston.com/news/globe/editorial_opinion/oped/articles/2007/09/16/sister_souljah_moments/ (16 September 2007)
2000s, 2007
Source: This Is the Way the World Ends (1986), Chapter 16, “In Which the Essential Question Is Answered and Something Very Much Like Justice Is Served” (p. 211)
“Justice will not be served until those who are unaffected are as outraged as those who are.”
According to a Snopes message board http://message.snopes.com/showthread.php?t=278, the earliest known reference dates to the late 1990s.
Misattributed
The Passions and the Interests (1977) Part I. "How the Interests were Called Upon to Counteract the Passions".
2010s
Source: The Philosopher's Apprentice (2008), Chapter 8 (p. 171)
Letter to His Old Master. To my Old Master Thomas Auld
Address to joint meeting of the U.S. Congress http://www.c-span.org/video/?299666-1/israeli-prime-minister-netanyahu-address-joint-meeting-congress (24 May 2011).
2010s, 2011, Address to joint meeting of the U.S. Congress (May 2011)
Full transcript of bin Ladin's speech http://www.aljazeera.com/archive/2004/11/200849163336457223.html Aljazeera, (01 Nov 2004)
2000s, 2004
Citizens Advice Bureaux (August 15, 2007)
The Great Liberal Death Wish, lecture at Hillsdale College, Hillsdale, Michigan, USA, March 1979. Transcript in Imprimis http://imprimisarchives.hillsdale.edu/file/archives/pdf/1979_05_Imprimis.pdf May 1979 (pdf).
Marshall McLuhan: the man and his message, edited by George Sanderson and Frank MacDonald, Fulcrum, 1989, p. 32
1980s and later
Other
March 17, 1944
1940s–present, The Diary of H.L. Mencken (1989)
Benkin, Richard L. (2012). A quiet case of ethnic cleansing: The murder of Bangladesh's Hindus. New Delhi: Akshaya Prakashan. p.142.
The Origin of Species: 150th Anniversary Edition (2009)
Speech http://hansard.millbanksystems.com/commons/1982/apr/03/falkland-islands in the House of Commons (3 April 1982) after Argentina's invasion of the Falkland Islands.
1980s
"A Call for Prayer – and Action -- Against Violence in America" (2012)
Evander Holyfield vs. Mike Tyson II https://listenonrepeat.com/watch/?v=xlIOqypvT-g#Mike_Tyson_Bites_Holyfields_Ear_Clean_Off (28 June 1997).
1990s, 1997, Evander Holyfield vs. Mike Tyson II (June 1997)
Why the West turns a blind eye to Saudi Arabia's brutality (September 29, 2015)
Mont Saint Michel and Chartres (1904)
Andy Hall, "We have received provocation enough..." http://deadconfederates.com/2013/07/01/we-have-received-provocation-enough/ (1 July 2013), Dead Confederates: A Civil War Era Blog.
Conversation: Elon Musk on Wired Science (2007)
Prologue, p. 14
Ever Since Darwin (1977)
About the exploits of Titumir. Narahari Kaviraj, Wahabi And Faraizi Rebels of Bengal, New Delhi, 1982, Pp. 37-38, 43-44, 50-51. Quoted in Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262
About http://zompist.wordpress.com/2008/06/19/indiana-jones-and-the-synopsis-of-dread/ Indiana Jones and the Kingdom of the Crystal Skull
A New Declaration of Independence (1909)
As quoted in Congressional Record https://web.archive.org/web/20160528155427/http://history.house.gov/People/Detail/18846, House, 44th Cong., 1st sess. (7 June 1876): pp. 3,667–3,668
Speech to the U.S. House of Representatives (1876)
Associated Press policy Q&A, "Flag Amendment," Jan 25, 2004.
Statement made to representatives of the Pagan Newswire Collective (PNC)
2011-10-16
http://www.patheos.com/blogs/paganswithdisabilities/2011/10/full-transcript-of-qa-with-presidential-candidate-gary-johnson/
2012-02-24
Economic Policy
Source: Mathematics as an Educational Task (1973), p. 363
1B:8, In relation to righteousness and the overthrow of the tyrannous King Zhou of Shang, as translated in China (1904) by Sir Robert Kennaway Douglas, p. 8
Variant translations:
The ruffian and the villain we call a mere fellow. I have heard of killing the fellow Chou; I have not heard of killing a king.
As translated in Free China Review, Vol. 5 (1955)
I have merely heard of killing a villain Zhou, but I have not heard of murdering the ruler.
1B:8 as translated by Wing-tsit Chan in A Source Book in Chinese Philosophy (1963), p. 78
The Mencius
Context: He who outrages benevolence is called a ruffian: he who outrages righteousness is called a villain. I have heard of the cutting off of the villain Chow, but I have not heard of the putting of a ruler to death.
I want to thank you all for giving me a chance to come by, and may God bless us all.
2000s, 2001, Islam is Peace (September 2001)
“Our dangers, as it seems to me, are not from the outrageous but from the conforming”
"The Preservation of Personality" (2 June 1927).
Extra-judicial writings
Context: Our dangers, as it seems to me, are not from the outrageous but from the conforming; not from those who rarely and under the lurid glare of obloquy upset our moral complaisance, or shock us with unaccustomed conduct, but from those, the mass of us, who take their virtues and their tastes, like their shirts and their furniture, from the limited patterns which the market offers.
Shakespeare over the Port (1960)
1860s, The Good Fight (1865)
Context: In January 1865, Louis Wigfall, one of the rebel chiefs, said, in Richmond, 'Sir, I wish to live in no country where the man who blacks my boots or curries my horse is my equal'. Three months afterwards, when the rebel was skulking away to Mexico, Abraham Lincoln, President of the United States, walked through the streets of Richmond and respectfully lifted his hat to the men who blacked Louis Wigfall's boots and curried his horse. What did it mean? It meant that the truest American president we have ever had, the companion of Washington in our love and honor, recognized that the poorest man, however outraged, however ignorant, however despised, however black, was, as a man, his equal. The child of the American people was their most prophetic man, because, whether as small shop-keeper, as flat-boatman, as volunteer captain, as honest lawyer, as defender of the Declaration, as President of the United States, he knew by the profoundest instinct and the widest experience and reflection, that in the most vital faith of this country it is just as honorable for an honest man to curry a horse and black a boot as it is to raise cotton or corn, to sell molasses or cloth, to practice medicine or law, to gamble in stocks or speculate in petroleum. He knew the European doctrine that the king makes the gentleman; but he believed with his whole soul the doctrine, the American doctrine, that worth makes the man. He stood with his hand on the helm, and saw the rebel colors of caste flying in the storm of war. He heard the haughty shout of rebellion to the American principle rising above the gale, 'Capital ought to own labor and the laborer, and a few men should monopolize political power'. He heard the cracked and quavering voice of medieval Europe in which that rebel craft was equipped and launched, speaking by the tongue of Alexander Stephens, 'We build on the comer-stone of slavery'. Then calmly waiting until the wildest fury of the gale, the living America, which is our country, mistress of our souls, by the lips of Abraham Lincoln thundered jubilantly back to the dead Europe of the past, 'And we build upon fair play for every man, equality before the laws, and God for us all'.
Nobel Peace Prize acceptance (1985)
Context: We physicians protest the outrage of holding the entire world hostage. We protest the moral obscenity that each of us is being continuously targeted for extinction. We protest the ongoing increase in overkill. We protest the expansion of the arms race to space. We protest the diversion of scarce resources from aching human needs. Dialogue without deeds brings the calamity ever closer, as snail-paced diplomacy is outdistanced by missile-propelled technology. We physicians demand deeds to implement further deeds which will lead to the abolition of all nuclear weaponry.
We recognise that before abolition can become a reality, the nuclear arms race must be halted.
Prelude to his performance http://www.youtube.com/watch?v=rBEx2xHLDjE of "Mind Games" in Come Together: A Night for John Lennon's Words and Music (2001)
Context: John Lennon was many things to many people. A poet, a rocker, a leader, a troublemaker, a father, a husband — a man. Growing up, to me, he was a hero. The work of John Lennon was marked by its exquisite beauty and by its brutal honesty. So in that vein, let me say, that while I'm both deeply honored to be here — I'm also incredibly pissed-off. I'm outraged because this passionate prophet of peace, and so many others, are not with us here — because we live in an all-too-violent world. And so in the spirit of this occasion it is up to all of us, to do what we can, not only to keep John's songs alive, but help rebuild New York — and that includes your host...
Conclusion
The Ethics of Ambiguity (1947)
Context: A conquest of this kind is never finished; the contingency remains, and, so that he may assert his will, man is even obliged to stir up in the world the outrage he does not want. But this element of failure is a very condition of his life; one can never dream of eliminating it without immediately dreaming of death. This does not mean that one should consent to failure, but rather one must consent to struggle against it without respite.
Address to the European Parliament (2015)
Context: I am outraged and grieved by the recent attacks in some countries against Christian and minority communities. This is an offense against humanity as well as Islam. Arab Christians are an integral part of our region’s past, present and future.
Jordan is a Muslim country, with a deeply-rooted Christian community. Together, the Jordanian people make up an in- divisible society, friends and partners in building our country.
The world’s Muslims have a critical role in global understanding. Our faith, like yours, commands mercy, peace and tolerance. It upholds, as yours does, the equal human dignity of every person — men and women, neighbours and strangers. Those outlaws of Islam who deny these truths are vastly outnumbered by the ocean of believers — 1.6 billion Muslims worldwide. In fact, these terrorists have made the world’s Muslims their greatest target. We will not allow them to hijack our faith.
On Growth and Imperialism (1961)
Context: Democracy is not compatible with financial oligarchy, with discrimination against Blacks and outrages by the Ku Klux Klan, or with the persecution that drove scientists like Oppenheimer from their posts, deprived the world for years of the marvelous voice of Paul Robeson, held prisoner in his own country, and sent the Rosenberg's to their deaths against the protests of a shocked world, including the appeals of many governments and of Pope Pius XII.
Afterword to The Dud Avocado (2006)
Context: The Big Personalities weighed in. Soon after its publication Irwin Shaw wrote to me praising it. Terry Southern, calling me "Miss Smarts," said I was "a perfect darling." Gore Vidal phoned one morning saying, "You’ve got the one thing a writer needs: You’ve got your own voice. Now go." Ernest Hemingway said to me, "I liked your book. I liked the way your characters all speak differently." And then added, "My characters all sound the same because I never listen." All this, and heaven too. Laurence Olivier told me that now that my book was making a lot of money we could elope and I could support us. The Financial Times ran an item which read, "Such and such stock: No dud avocado." Groucho Marx wrote me, "I had to tell someone how much I enjoyed The Dud Avocado.… If this was actually your life, I don’t know how the hell you got through it." When people ask me how autobiographical the book is I say, all the impulsive, outrageous things my heroine does, I did. All the sensible things she did, I made up.
Source: Uncle Tom's Cabin (1852), Ch. 20 Topsy
Context: The horrid cruelties and outrages that once and a while find their way into the papers — such cases as Prue's, for example — what do they come from? In many cases, it is a gradual hardening process on both sides — the owner growing more and more cruel, as the servant more and more callous. Whipping and abuse are like laudanum; you have to double the dose as the sensibilities decline.
Book II, Ch. 5, p. 345, as quoted in Atheism from the Reformation to the Enlightenment (1992) edited by Michael Cyril William Hunter and David Wootton, p. 99
De la sagesse (1601)
Context: All Religions have this in common, that they are an outrage to common sense for they are pieced together out of a variety of elements, some of which seem so unworthy, sordid and at odds with man’s reason, that any strong and vigorous intelligence laughs at them; but others are so noble, illustrious, miraculous, and mysterious that the intellect can make no sense of them and finds them unpalatable. The human intellect is only capable of tackling mediocre subjects: it disdains petty subjects, and is startled by large ones. There is no reason to be surprised if it finds any religion hard to accept at first, for all are deficient in the mediocre and the commonplace, nor that it should require skill to induce belief. For the strong intellect laughs at religion, while the weak and superstitious mind marvels at it but is easily scandalized by it.
Douglass here quotes William Lloyd Garrison, who famously declared in the first issue of The Liberator: "I am in earnest — I will not equivocate — I will not excuse — I will not retreat a single inch — AND I WILL BE HEARD."
1850s, What to the Slave is the Fourth of July? (1852)
Context: I shall see, this day, and its popular characteristics, from the slave's point of view. Standing, there, identified with the American bondman, making his wrongs mine, I do not hesitate to declare, with all my soul, that the character and conduct of this nation never looked blacker to me than on this 4th of July! Whether we turn to the declarations of the past, or to the professions of the present, the conduct of the nation seems equally hideous and revolting. America is false to the past, false to the present, and solemnly binds herself to be false to the future. Standing with God and the crushed and bleeding slave on this occasion, I will, in the name of humanity which is outraged, in the name of liberty which is fettered, in the name of the constitution and the Bible, which are disregarded and trampled upon, dare to call in question and to denounce, with all the emphasis I can command, everything that serves to perpetuate slavery — the great sin and shame of America! "I will not equivocate; I will not excuse;" I will use the severest language I can command; and yet not one word shall escape me that any man, whose judgement is not blinded by prejudice, or who is not at heart a slaveholder, shall not confess to be right and just.