Quotes about opportunity

page 17

1920s, The Genius of America (1924)

Kourlas, Gia (July 11, 2007). "So He Knows He Can Dance: A Prince Among Paupers" http://www.nytimes.com/2007/07/11/arts/dance/11tidw.html?ex=1341892800&en=c1d5f7826893ae94&ei=5124&partner=permalink&exprod=permalink The New York Times Retrieved August 17, 2007.

1920s, The Genius of America (1924)

Source: A Higher Standard (2015), p. 200

Book XVIII, sec. 44.
Naturalis Historia

1880s, Garfield's Words (1882)

Speech http://hansard.millbanksystems.com/commons/1984/may/11/policing-in-the-metropolis in the House of Commons (11 May 1984).
1980s

Joseph Nechvatal. " Painting and Philosophy: An Assessment http://hyperallergic.com/90646/painting-and-philosophy-an-assessment/," at hyperallergic.com, October 28, 2013

What is Americanization? (1919)

Michael C. Jensen and William H. Meckling. "Rights and production functions: An application to labor-managed firms and codetermination." Journal of business (1979): 469-506.

Best thing about TV http://www.mid-day.com/articles/world-television-day-small-screen-wonders/241272

Remarks to the Veterans of Foreign Wars, Kansas City, Missouri, August 20, 2007 http://www.huffingtonpost.com/2007/08/21/clinton-iraq-tactics-wo_n_61272.html
Presidential campaign (January 20, 2007 – 2008)

On the secrets of his success - "TB Joshua's Success Secrets Revealed" https://lusakavoice.com/2015/10/12/tb-joshuas-success-secrets-revealed/ Lusaka Voice, Zambia (October 12 2015)

The West (1996)

All for Australia (1984)

2000s

Installation as the 5th Yang di-Pertuan Agong https://www.youtube.com/watch?v=c4ggZ1C0VMg, 20/2/1971

1960, The New Frontier

Source: Swords and Plowshares (1972), p. 37

Speech to delegates of the Ulster Unionist Council in Belfast, 3 September 1914.

"The Casting of Lots"
Seveneves (2015), Part One

A Free Digital Society - What Makes Digital Inclusion Good or Bad? http://www.gnu.org/philosophy/free-digital-society.html#education; Lecture at Sciences Po in Paris (19 October 2011)]
2010s

As quoted in The Jerusalem Post (18 November 2002) http://www.factsofisrael.com/blog/archives/000491.html; often misquoted as "Palestinians never miss an opportunity to miss an opportunity." The quote is attributed to Abba Eban after the Geneva Peace Conference http://www.jewishvirtuallibrary.org/jsource/Peace/geneva.html with Arab countries (21 December 1973).

What is Americanization? (1919)

David A. Ridenour, "Reagan Years of 'Greed' Paid Off," Philadelphia Inquirer, September 21, 1991

Letter to a friend, quoted in The Life of Florence Nightingale Vol. II (1914) by Edward Tyas Cook, p. 406

Letter to J. C. C. Davidson (22 June 1940), quoted in Robert Rhodes James (ed.), Memoirs of a Conservative: J. C. C. Davidson's Memoirs and Papers, 1910-1937 (London: Weidenfeld and Nicolson, 1969), p. 427.
1940s

Our Neighbors (1911)

Speech http://hansard.millbanksystems.com/commons/1990/nov/07/first-day in the House of Commons (7 November 1990).
1990s

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

Letter to George Washington (November 1779)

The Frontiers of Management (1986)
1960s - 1980s

a curious analogy with the case of the quanta of physics
Source: The Mechanism of Economic Systems (1953), p. 103; As cited in: Prices Revalued as Information: Circuit Elements, online document 2013

As mentioned in the Atlantic interview http://www.theatlantic.com/international/archive/2012/10/hacktivists-advocate-meet-the-lawyer-who-defends-anonymous/263202/

Speech to Conservative Central Council ("The Historic Choice") (20 March 1976) http://www.margaretthatcher.org/document/102990
Leader of the Opposition

?
Books, Reflections on Sacred Teachings, Volume II: Madhurya Kadambini (Hari-Nama Press, 2003)

Page 352
2000s, Promises to Keep (2008)

Cassandra (1860)

Letter to London merchant Peter Collinson (9 May 1753); reported in Labaree: "Papers of Benjamin Franklin", vol 4, pp 481-482.
Epistles

Marianne Means (September 26, 1986) "I Just Flew In From The White House - And, Boy, Are My Arms Tired", Seattle Post-Intelligencer, p. A10.

As We May Think (1945)

Source: Father and Child Reunion (2001), p. 167.

Scotland in the World Forum (February 4, 2008)

Source: The transformation of corporate control, 1993, p. 166

Interlude: West's Disease", p. 245
The Dyer's Hand, and Other Essays (1962)

Bush press secretary Scott McClellan, on Bush's need to be a wartime president to improve the chance of a "great" legacy, What Happened, pp. 131

Rex v. Rusby (1800), Peake's N. P. Ca. 193.

Introductio ad prudentiam: Part II (1727)

Meditation 5 - Die Before Dying
Books, The Beggar, Volume IV: Die Before Dying (Hari-Nama Press, 2005)

Thanking to Libyan Administration and the country, during his final speech, (January 2011). http://www.al-bab.com/arab/docs/tunisia/ben_ali_speech_10012011.htm.

"Iran's latest ethnic revolt" http://nypost.com/2008/01/14/irans-latest-ethnic-revolt/, New York Post (January 14, 2008).
New York Post

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp.36-39

Press statement (3 February 1931)

Source: The Pivot of Civilization, 1922, Chapter 5, "The Cruelty of Charity"

Queen v. Dennis (1894), L. R. 2 Q. B. D. [1894], p. 480.

1960s, State of the Union Address (1966)

The 5,000 Year Leap (1981)

Is Donald Trump fit to be president? https://www.pbs.org/newshour/show/donald-trump-fit-president (August 10, 2016)

Cynthia Eagle Russett. Sexual Science: The Victorian Construction of Womanhood. Harvard University Press, 2009. Abstract

"The Pale Pink Roast" (1959)

International Business and Leadership Symposium address

Sabhal Mòr Ostaig Lecture (December 19, 2007)

Presidential campaign (April 12, 2015 – 2016), Speech about the Orlando Shooting (June 13, 2016)

Source: Interview with USA Today, "Mankind Must Find a New Self Awareness", Dan Neuharth and Miles White, December 14, 1982

Additional remarks about the proposed Reconciliation and Unity Commission, Response to continuing opposition to the Reconciliation, Tolerance, and Unity Bill, 30 July 2005

Fallaci interview (1973)

via Boing Boing http://boingboing.net/2016/04/14/the-story-of-traceroute-about.html

Quote from Duchamp's letter to Jean Mayoux (a Surrealist artist), New York, 8 March 1956; as cited in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 p. 169
1951 - 1968

1870s, Message to the Senate and House of Representatives (1870)

Un Art de Vivre (The Art of Living) (1939), The Art of Leadership

2000s, 2001, Black Music (June 2001)

Part I : Ambiguity and Freedom
The Ethics of Ambiguity (1947)
Context: In spite of so many stubborn lies, at every moment, at every opportunity, the truth comes to light, the truth of life and death, of my solitude and my bond with the world, of my freedom and my servitude, of the insignificance and the sovereign importance of each man and all men. There was Stalingrad and there was Buchenwald, and neither of the two wipes out the other. Since we do not succeed in fleeing it, let us therefore try to look the truth in the face. Let us try to assume our fundamental ambiguity. It is in the knowledge of the genuine conditions of our life that we must draw our strength to live and our reason for acting [C'est dans la connaissance des conditions authentiques de notre vie qu'il nous faut puiser la force de vivre et des raisons d'agir].

Songfacts interview (2007)
Context: Relating to the specifics of relationships, and writing love songs, I tapped into something that seemed to work for my generation. I love the fact that some of the songs continue to survive, but I think that there's a window of opportunity for a time when you really, really relate to your generation. And I think a lot of us pass through that as songwriters.

Statement (1 April 1924).
Context: Resolutions expressing Parliamentary approval of every Treaty before ratification would be a very cumbersome form of procedure and would burden the House with a lot of unnecessary business. The absence of disapproval may be accepted as sanction, and publicity and opportunity for discussion and criticism are the really material and valuable elements which henceforth will be introduced.

Prostitution, Trafficking, and Cultural Amnesia (2006)
Context: Sexist and racist economic policies in the United States such as a lack of educational opportunity for poor families and a lack of sustainable income from many jobs contribute to women’s and girls’ entry into prostitution. The economic and legal vulnerability of undocumented immigrant women in the United States is exploited in prostitution/pornography.

Source: Life, the Truth, and Being Free (2010), p. 77
Context: How would your life be different if … You renamed your "To-Do" list to your "Opportunities" list? Let today be the day … You look at each day as a treasure chest filled with limitless opportunities and take joy in checking many off your list.

To Soldiers' Angels Gala, Washington, D.C., 6 November 2008 http://www.jcs.mil/chairman/speeches/06NOV08-CJCS-SoldiersAngels.pdf, CJCS.
Context: If you listen closely to the voices of our veterans, you understand that yes, they all returned from war changed, but what never changed is this: They never forgot your generosity. They never forgot the power of opportunity. They never forgot the American dream. They want a job; they want their kids to go to school; they’d like an education, a career, a home. They want to make a difference. It is vital for communities throughout the land to be able to join up – in concert with DOD, VA – so that this dream is still possible for them – for those that sacrificed so much. But it goes far beyond what government can do. We must share the burdens of this war – now the longest conflict this nation has faced with an all-volunteer force since the American Revolution. I am convinced that America’s great sea of goodwill can be, in fact, a rising tide … a tide that could lift every veteran and every family of our wounded and fallen.

Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), p.25
Context: Employers are not going to hire a candidate who is stressed by cashflow and family problems. With this kind of baggage around your neck, you will choke your job-hunting opportunities.

The Joy Luck Club (1989)

In an interview with Anup Kaphle for the 's economical growth. https://www.washingtonpost.com/world/an-interview-with-bangladesh-pm-sheikh-hasina/2011/10/10/gIQAXAQRcL_story.html?utm_term=.15835fc2548d
Context: Since my last tenure we have been trying to find the root causes of poverty and how we could reduce it. We wanted to ensure food security so we put all our force into producing more food and also the distribution system so that food should first reach to the poorest of the poor. Then we tried to create job opportunities for them in the rural areas.

2000s, To Live Beyond Our Fear (2007)
Context: We have this window of opportunity; we have a chance to make something real happen. Something possible happen, to live beyond our fear — think about that, and help us. Help lift us up, help us fight this fight to change — transform — this country in a fundamental way.
This chance won’t come around again.

Frank v. Magnum, 237 U.S. 309, 347 (1915).
1910s

Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)
Context: The Congress must give authority to Puerto Rico to restructure its debts. Just like it has enabled states and cities to restructure their debt. And it’s a grave injustice for the Congress, led by the Republicans to be refusing to enact that opportunity within the bankruptcy law.... Puerto Ricans are citizen of America. They deserve to be treated as citizens and to be given the opportunity to get back on their feet economically.

Chap. IV. On the Origin of Geometry, and its Inventors, pp. 98-99. Footnote (Taylor's): Aristotle was called demoniacal by the Platonic philosophers, in consequence of the encomium bestowed on him by his master, Plato, "That he was the dæmon of nature." Indeed, his great knowledge in things subject to the dominion of nature, well deserved this encomium, and the epithet divine, has been universally ascribed to Plato, from his profound knowledge of the intelligible world.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788)

The Dignity of Human Nature (1754)
Context: If a great person has omitted rewarding your services, do not talk of it; perhaps he may not yet have had an opportunity, for they have always on hand expectants innumerable, and the clamorous are too generally gratified before the deserving; besides, it is the way to draw his displeasure upon you, which can do you no good, but make bad worse. If the services you did were voluntary, you ought not to expect any return, because you made a present of them unasked; and a free gift is not to be turned into a loan, to draw the person you have served into debt. If you have served a great person merely with a view to self-interest, perhaps he is aware of that, and rewards you accordingly: nor can you justly complain: he owes you nothing; it was not him you meant to serve.

The Golden Man (1954)
Context: "We were always afraid a mutant with superior intellectual powers would come along," Baines said reflectively. "A deeve who would be to us what we are to the great apes. Something with a bulging cranium, telepathic ability, a perfect semantic system, ultimate powers of symbolization and calculation. A development along our own path. A better human being."
"He acts by reflex," Anita said wonderingly. She had the analysis and was sitting at one of the desks studying it intently. "Reflex — like a lion. A golden lion." She pushed the tape aside, a strange expression on her face. "The lion god."
"Beast," Wisdom corrected tartly. "Blond beast, you mean."
"He runs fast," Baines said, "and that's all. No tools. He doesn't build anything or utilize anything outside himself. He just stands and waits for the right opportunity and then he runs like hell."
"This is worse than anything we've anticipated," Wisdom said. His beefy face was lead-gray. He sagged like an old man, his blunt hands trembling and uncertain. "To be replaced by an animal! Something that runs and hides. Something without a language!" He spat savagely. "That's why they weren't able to communicate with it. We wondered what kind of semantic system it had. It hasn't got any! No more ability to talk and think than a — dog."

Section 7
The True Believer (1951), Part One: The Appeal of Mass Movements
Context: There is a fundamental difference between the appeal of a mass movement and the appeal of a practical organization. The practical organization offers opportunities for self-advancement, and its appeal is mainly to self-interest. On the other hand, a mass movement, particularly in its active, revivalist phase, appeals not to those intent on bolstering and advancing a cherished self, but to those who crave to be rid of an unwanted self. A mass movement attracts and holds a following not because it can satisfy the desire for self-advancement, but because it can satisfy the passion for self-renunciation.

We the People interview (1996)
Context: The latent function of schooling, that is, the hidden curriculum, which forms individuals into needy people who know that they have now satisfied a little bit of their needs for education, is much more important... The idea that people are born with needs, that needs can be translated into rights, that these rights can be translated into entitlements, is a development of the modem world and it's reasonable, it's acceptable, it's obvious only for people who have had some of their educational needs awakened or created, then satisfied, and then learned that they have less than others. Schooling, which we engage in and which supposedly creates equal opportunities, has become the unique, never-before-attempted way of dividing the whole society into classes. Everybody knows at which level of his twelve or sixteen years of schooling he has dropped out, and in addition knows what price tag is attached to the higher schooling he has gotten. It's a history of degrading the majority of people.

1963, President John F. Kennedy's last formal speech and public words
Context: I think the United States should be a leader. A country as rich and powerful as this which bears so many burdens and responsibilities, which has so many opportunities, should be second to none. And in December, while I do not regard our mastery of space as anywhere near complete, while I recognize that there are still areas where we are behind — at least in one area, the size of the booster — this year I hope the United States will be ahead. And I am for it. We have a long way to go. Many weeks and months and years of long, tedious work lie ahead. There will be setbacks and frustrations and disappointments. There will be, as there always are, pressures in this country to do less in this area as in so many others, and temptations to do something else that is perhaps easier. But this research here must go on. This space effort must go on. The conquest of space must and will go ahead. That much we know. That much we can say with confidence and conviction.

Interview with David Brancaccio (2003)
Context: We need to maintain law and order. We need to maintain peace in the world. We need to protect the environment. We need to have some degree of social justice, equality of opportunity. The markets are not designed to take care of those needs. That's a political process. And the market fundamentalists have managed to reduce providing those public goods.

Review http://www.rogerebert.com/reviews/pleasantville-1998 of Pleasantville (1 October 1998)
Reviews, Four star reviews
Context: In the twilight of the 20th century, here is a comedy to reassure us that there is hope — that the world we see around us represents progress, not decay. Pleasantville, which is one of the year's best and most original films, sneaks up on us. It begins by kidding those old black-and-white sitcoms like "Father Knows Best," it continues by pretending to be a sitcom itself, and it ends as a social commentary of surprising power.
…
The film observes that sometimes pleasant people are pleasant simply because they have never, ever been challenged. That it's scary and dangerous to learn new ways. The movie is like the defeat of the body snatchers: The people in color are like former pod people now freed to move on into the future. We observe that nothing creates fascists like the threat of freedom.
Pleasantville is the kind of parable that encourages us to re-evaluate the good old days and take a fresh look at the new world we so easily dismiss as decadent. Yes, we have more problems. But also more solutions, more opportunities and more freedom. I grew up in the '50s. It was a lot more like the world of Pleasantville than you might imagine. Yes, my house had a picket fence, and dinner was always on the table at a quarter to six, but things were wrong that I didn't even know the words for.

Bill Clinton on why he helps other people. http://thecolbertreport.cc.com/videos/z4m9xu/colbert-galactic-initiative---bill-clinton-pt--1, August 2013
2010s
Context: I want to leave my daughter, and my grandchildren I hope to have and all these young people, a better world. And I think the reason you should do things for other people at bottom is selfish. There is no real difference between selfish and selfless if you understand how the world works. We all tied together. [... ] Everytime you cut off somebody else's opportunity you shrink your own horizon.

Source: Life, the Truth, and Being Free (2010), p. 28
Context: Although time seems to fly by, it never travels faster than one day at a time. Each day is a new opportunity to live your life to the fullest.

Source: The End of the American Era (2002), Chapter six: "The Limits of American Internationalism—Looking Ahead"
Context: Satisfied powers are those that have reached the top of the pecking order, are happy with their lot, and are primarily interested in preserving the status quo. In contrast, rising powers are states on the move. They are not satisfied with their lot, are usually struggling for recognition and influence, and are therefore looking for ways to overturn the status quo. In general terms, satisfied states extend commitments abroad when they must, not when they can. They are motivated by necessity rather than opportunity. Rising states extend commitments abroad when they can, not when they must. They are motivated by opportunity rather than necessity.

Quotes, IPI speech (2000)
Context: This is a time of great opportunity for our country. Our economy is the envy of the world. Living standards are rising — and the gap between the rich and the poor is closing for the first time in 20 years. America is a powerful engine for the global economy, because we have met our responsibility to balance our budget, to begin paying down our debt, and to embrace our role in supporting free markets and economic growth among all nations.

To My Fellow-Disciples at Saratoga Springs (1895)
Context: We may blunder on in spite of repeated miscalculations of the popular will. More penetrating and pernicious is the influence our ill-devised machinery has upon the character of our national life. It eats in and into it. It degrades candidates and electors alike. It does its worst to reduce to sterility of influence many of the best of the component elements of the people. The individuals survive, but with their political activity dead or dying, no opportunities of life and growth being afforded them. Finally it presents as an embodiment of the nation an assembly or assemblies into which none can enter who have not been clipped, and pared, and trimmed, and stretched out of natural shape and likeness to slip along the grooves of supply. A free press, free pulpits, and a free people outside help to correct what would otherwise become intolerable but press, pulpits and people, free as they are, work and live in strict limits of relation to the machinery established among them. The world revolves on its axis subject to the Constitution of the United States, and the most Radical newspaper man in London, if such there be, never lets his imagination range out of hearing of the Clock Tower.

Dr. Wallis's Account of some Passages of his own Life (1696)
Context: About the year 1645 while, I lived in London (at a time, when, by our Civil Wars, Academical Studies were much interrupted in both our Universities:) beside the Conversation of divers eminent Divines, as to matters Theological; I had the opportunity of being acquainted with divers worthy Persons, inquisitive into Natural Philosophy, and other parts of Humane Learning; And particularly of what hath been called the New Philosophy or Experimental Philosophy. We did by agreement, divers of us, meet weekly in London on a certain day, to treat and discourse of such affairs.... Some of which were then but New Discoveries, and others not so generally known and imbraced, as now they are, with other things appertaining to what hath been called The New Philosophy; which, from the times of Galileo at Florence, and Sr. Francis Bacon (Lord Verulam) in England, hath been much cultivated in Italy, France, Germany, and other Parts abroad, as well as with us in England. About the year 1648, 1649, some of our company being removed to Oxford (first Dr. Wilkins, then I, and soon after Dr. Goddard) our company divided. Those in London continued to meet there as before... Those meetings in London continued, and (after the King's Return in 1660) were increased with the accession of divers worthy and Honorable Persons; and were afterwards incorporated by the name of the Royal Society, &c. and so continue to this day.

Speech delivered on September 6, 1990, before the Annual Judicial Conference of the Second Circuit, quoted in Supreme Justice Speeches and Writings Thurgood Marshall. Edited by J. Clay Smith, Jr., 2002
Context: The legal system can force open doors, and sometimes-even knock down walls, but it cannot build bridges. That job belongs to you and me. The country can't do it. Afro and White, rich and poor, educated and illiterate, our fates are bound together. We can run from each other, but we cannot escape each other. We will only attain freedom if we learn to appreciate what is different, and muster the courage to discover what is fundamentally the same. America's diversity offers so much richness and opportunity. Take a chance, won't you? Knock down the fences, which divide. Tear apart the walls that imprison you. Reach out. Freedom lies just on the other side. We shall have liberty for all.