
Madison's notes (31 May 1787)
1780s, The Debates in the Federal Convention (1787)
Madison's notes (31 May 1787)
1780s, The Debates in the Federal Convention (1787)
c. 1946, p. 63-64
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)
Sherilyn Fenn, quoted in "'Three of Hearts' may be Fenn's winning card", by Nancy Mills. Boston Herald (USA). April 25, 1993. p. 41
Leo Strauss, Farabi's Plato http://contemporarythinkers.org/leo-strauss/essay/farabis-plato/, Louis Ginzberg Jubilee Volume, American Academy for Jewish Research, 1945. Reprinted, revised and abbreviated, in Persecution and the Art of Writing.
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 312
Non-Fiction, Letters, to Frank Belknap Long
Speech at banquet of the National Union of Conservative and Constitutional Associations, Crystal Palace, London (24 June 1872), cited in "Mr. Disraeli at Sydenham," The Times (25 June 1872), p. 8.
1870s
“Power is founded upon opinion.”
Source: Political Aphorisms, Moral and Philosophical Thoughts (1848), p. 248
The Art of Persuasion
Jöns Jacob Berzelius, Essai sur le théorie des proportions chimiques (1819). Translated in Henry M. Leicester and Herbert S. Klickstein, A Source Book in Chemistry 1400-1900 (1952), 260.
“Opinions have caused more ills than the plague or earthquakes on this little globe of ours.”
Les opinions ont plus causé de maux sur ce petit globe que la peste et les tremblements de terre.
Letter to Élie Bertrand (5 January 1759)
Citas
As quoted in Japan-zone http://www.japan-zone.com/modern/tezuka_osamu.shtml
“What is the government? nothing, unless supported by opinion.”
Source: Political Aphorisms, Moral and Philosophical Thoughts (1848), p. 242
Pt. I, lines 545–550.
Absalom and Achitophel (1681)
Variant: A man so various, that he seemed to be
Not one, but all mankind's epitome;
Stiff in opinions, always in the wrong,
Was everything by starts, and nothing long;
But, in the course of one revolving moon,
Was chemist, fiddler, statesman, and buffoon.
“Impossible to accede to truth by opinions, for each opinion is only a mad perspective of reality.”
Drawn and Quartered (1983)
Theatrum Chemicum Volume 1 phil. med.
Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters
“We are so vain that we value the opinion even of those whose opinions we find worthless.”
Aphorisms http://books.google.com/books?id=BeEnAAAAYAAJ&q="We+are+so+vain+that+we+value+the+opinion+even+of+those+whose+opinions+we+find+worthless".
Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)
On the right to sodomy: Lawrence v. Texas (2003) (dissenting).
2000s
Source: Speech to the Conservatives of Manchester (3 April 1872), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860;1881 (London: John Murray, 1929), p. 529.
Letter to Gilbert Murray, April 3, 1902
1900s
Source: 1920s, Sceptical Essays (1928), Ch. 12: Free Thought and Official Propaganda, books.google.com https://books.google.com/books?id=9tQsg5ITfHsC&pg=PA127&dq=bertrand+russell,+%22diligent+search%22, archive.org https://archive.org/stream/freethoughtoffic00russuoft/freethoughtoffic00russuoft_djvu.txt
Napoleon : In His Own Words (1916)
Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 48-50
Source: Regards sur le monde actuel [Reflections on the World Today] (1931), p. 55
Source: Reflections and Maxims (1746), p. 179.
Lamb's Chapel v. Center Moriches Union Free School District, 508 U.S. 384, 398-99 (1993) (concurring) (citations omitted).
1990s
Source: They'd Rather Be Right (1954), p. 19.
Quote of Escher, from his essay on Tessellation 1957; as cited by Tony Thomas, in 'The Strange Worlds of M C Escher' http://www.escapeintolife.com/essays/the-strange-worlds-of-m-c-escher/
1950's
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
After some fifty or sixty repetitions, this remark ceased to amuse me.
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 9
“Pressure of opinion a hundred years ago brought about the emancipation of the slaves.”
Benenson (1961), Quoted in: Paul Gordon Lauren (2011) The Evolution of International Human Rights: Visions Seen, p. 251
for sure
Muhsin al-Amīn, ‘Ayān ush-Shī‘ah, vol.2, p. 39.
Religious Wisdom
Source: 1920s, "Picasso Speaks" (1923), p. 315
vol. 1, p. 121
The Nature and Destiny of Man: A Christian Interpretation (1941)
Source: Letter to Fr. Vincenzo Renieri (c. 1633), p. 251-253
Maps of Meaning
Nordhaus, William D., and James Tobin. " Is growth obsolete? http://www.nber.org/chapters/c7620.pdf." Economic Research: Retrospect and Prospect Vol 5: Economic Growth. Nber, 1972. 1-80.
1970s and later
“Prejudice is an opinion without judgement.”
Le préjugé est une opinion sans jugement.
"Prejudices" (1764)
Citas, Dictionnaire philosophique (1764)
You see, even when Herr Hitler wants to speak of peace he cannot avoid uttering threats. This is symptomatic.
https://www.marxists.org/reference/archive/stalin/works/1936/03/01.htmInterview Between J. Stalin and Roy Howard; March 1, 1936
Stalin's speeches, writings and authorised interviews
Source: Regards sur le monde actuel [Reflections on the World Today] (1931), p. 161
Source: Introduction to The Closing of the American Mind (1988), p. 18
“The opinion of the strongest is always the best.”
La raison du plus fort est toujours la meilleure.
Book I (1668), fable 10 (The Wolf and the Lamb).
Fables (1668–1679)
Variant: The argument of the strongest is always the best.
Source: Speech in the House of Lords (10 December 1876), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 1273.
"Conceiving the Impossible and the Mind-Body Problem," Royal Institute of Philosophy annual lecture, given in London on February 18, 1998, published in Philosophy vol. 73 no. 285, July 1998, pp 337-352, Cambridge University Press, p. 337.
1960s, What Has Happened to America? (1967)
Source: The Foundations of Leninism, Ch.8
Dissenting (footnote #22), Obergefell v. Hodges, 135 S. Ct. 2584, 192 L. Ed. 2d 609 (2015) ; decided June 26, 2015.
2010s
Frag B 1.28-30, quoted by Sextus Empiricus, Against the Mathematicians, vii. 3; Simplicius, Commentary on the Heavens, 557-8; Proclus, Commentary on the Timaeus I, 345
Remarks at Bloomington, Illinois (21 November 1860); published in The Collected Works of Abraham Lincoln (1953) by Roy P. Basler, vol. 4, p. 143
1860s
Jewish History, Jewish Religion (1994)
Interview in Shanghai, as quoted in China Daily (17 November 2009)
2009, Town Hall meeting in Shanghai (November 2009)
Introduction, p. 6
1910s, Proposed Roads To Freedom (1918)
Source: Défense des Lettres [In Defense of Letters] (1937), p. 41
Vol. 1. pp. 137-140, as cited in: Ralph H. Johnson (2012), Manifest Rationality: A Pragmatic Theory of Argument, p. 87
Grundgesetze der Arithmetik, 1893 and 1903
Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), On the musicians of the Ospedale della Pieta (book VII)
Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 1: Mysticism and Logic
1950s, What Desires Are Politically Important? (1950)
On executing minors: Roper v. Simmons (2005) (dissenting).
2000s
Bertil Ohlin (1972, 558), as cited in: Carlson, Benny, and Lars Jonung. "Knut Wicksell, Gustav Cassel, Eli Heckscher, Bertil Ohlin and Gunnar Myrdal on the role of the economist in public debate." Econ Journal Watch 3.3 (2006): 511-550.
1920s
Letter to Mr C. L. Aiken, March 19, 1930
1930s
Chapter 1 Historical https://en.wikisource.org/wiki/The_Fraud_of_Feminism/Chapter_1
The Fraud of Feminism (1913)
Source: Speech http://hansard.millbanksystems.com/commons/1848/aug/30/business-of-the-session in the House of Commons (30 August 1848).
11: A Sex Noblesse http://en.wikisource.org/wiki/The_Legal_Subjection_of_Men#A_Sex_Noblesse
The Legal Subjection of Men (1908)
“Every man, in his own opinion, forms an exception to the ordinary rules of morality.”
No. 305
Characteristics, in the manner of Rochefoucauld's Maxims (1823)
Section 54
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
His assessment when the Congress Party headed by Rajiv Gandhi had lost the elections (in November 1989) but was still the largest party.
Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 153.
As quoted in Recollections of Abraham Lincoln, 1847-1865 https://archive.org/details/recollectionsab00lamogoog (1895), by Ward Hill Lamon, p. 90
1860s
André-Marie Ampè, in André-Marie Ampère: Enlightenment and Electrodynamics http://books.google.co.in/books?id=QWZKQWB-sbQC&pg=PA159, Cambridge University Press, 1996, p. 159
Der vage Ausdruck erlaubt dem, der ihn vernimmt, das ungefähr sich vorzustellen, was ihm genehm ist und was er ohnehin meint. Der strenge erzwingt Eindeutigkeit der Auffassung, die Anstrengung des Begriffs, deren die Menschen bewußt entwöhnt werden, und mutet ihnen vor allem Inhalt Suspension der gängigen Urteile, damit ein sich Absondern zu, dem sie heftig widerstreben. Nur, was sie nicht erst zu verstehen brauchen, gilt ihnen für verständlich; nur das in Wahrheit Entfremdete, das vom Kommerz geprägte Wort berührt sie als vertraut.
E. Jephcott, trans. (1974), § 64
Minima Moralia (1951)
The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter
“The greater the man, the less is he opinionative, he depends upon events and circumstances.”
Source: Political Aphorisms, Moral and Philosophical Thoughts (1848), p. 146
Speech http://hansard.millbanksystems.com/commons/1854/mar/31/war-with-russia-the-queens-message in the House of Commons (21 March 1854).
1850s
“Opinions cannot survive if one has no chance to fight for them.”
Source: The Magic Mountain (1924), Ch. 6
Speech, (28 March 1923), Seanad Éireann (Irish Free Senate), on the Damage to Property (Compensation) Bill http://historical-debates.oireachtas.ie/S/0001/S.0001.192303280011.html