Quotes about mob
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W. H. Auden photo

“The mystics themselves do not seem to have believed their physical and mental sufferings to be a sign of grace, but it is unfortunate that it is precisely physical manifestations which appeal most to the religiosity of the mob.”

"The Protestant Mystics", p. 72
Forewords and Afterwords (1973)
Context: The mystics themselves do not seem to have believed their physical and mental sufferings to be a sign of grace, but it is unfortunate that it is precisely physical manifestations which appeal most to the religiosity of the mob. A woman might spend twenty years nursing lepers without having any notice taken of her, but let her once exhibit the stigmata or live for long periods on nothing but the Host and water, and in no time the crowd will be clamoring for her beatification.

Hannah Arendt photo

“A mixture of gullibility and cynicism had been an outstanding characteristic of mob mentality before it became an everyday phenomenon of masses. In an ever-changing, incomprehensible, world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything is possible and that nothing was true.”

Part 3, Ch. 2 The Totalitarian Movement, page 80 https://books.google.de/books?id=I0pVKCVM4TQC&pg=PT104&dq=A+mixture+of+gullibility+and+cynicism+had+been+an+outstanding+characteristic+of+mob+mentality+before+it+became+an+everyday+phenomenon+of+masses.&hl=de&sa=X&redir_esc=y#v=onepage&q=A%20mixture%20of%20gullibility%20and%20cynicism%20had%20been%20an%20outstanding%20characteristic%20of%20mob%20mentality%20before%20it%20became%20an%20everyday%20phenomenon%20of%20masses.&f=false
The Origins of Totalitarianism (1951)
Context: A mixture of gullibility and cynicism had been an outstanding characteristic of mob mentality before it became an everyday phenomenon of masses. In an ever-changing, incomprehensible, world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything is possible and that nothing was true. The mixture in itself was remarkable enough, because it spelled the end of the illusion that gullibility was a weakness of unsuspecting primitive souls and cynism the vice of superior and refined minds. Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along the statement was a lie and would admire the leaders for their superior tactical cleverness.

Benjamin Ricketson Tucker photo

“It is the same with the use of force, whether of the mob or of the State, upon diseased society; and not only those who prescribe its indiscriminate use as a sovereign remedy and a permanent tonic, but all who ever propose it as a cure, and even all who would lightly and unnecessarily resort to it, not as a cure, but as an expedient, are social quacks.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Individual Liberty (1926), Passive Resistance
Context: When a physician sees that his patient's strength is being exhausted so rapidly by the intensity of his agony that he will die of exhaustion before the medical processes inaugurated have a chance to do their curative work, he administers an opiate. But a good physician is always loath to do so, knowing that one of the influences of the opiate is to interfere with and defeat the medical processes themselves. He never does it except as a choice of evils. It is the same with the use of force, whether of the mob or of the State, upon diseased society; and not only those who prescribe its indiscriminate use as a sovereign remedy and a permanent tonic, but all who ever propose it as a cure, and even all who would lightly and unnecessarily resort to it, not as a cure, but as an expedient, are social quacks.

“Lynch mobs and groups of predatory hoodlums remind us that groups may be vicious in the influence they exert.”

Stanley Milgram (1933–1984) Social psychologist

Source: Obedience to Authority : An Experimental View (1974), p. 121
Context: When an individual wishes to stand in opposition to authority, he does best to find support for his position from others in his group. The mutual support provided by men for each other is the strongest bulwark we have against the excesses of authority. (Not that the group is always on the right side of the issue. Lynch mobs and groups of predatory hoodlums remind us that groups may be vicious in the influence they exert.)

Carl Sandburg photo

“I am the people — the mob — the crowd — the mass.
Do you know that all the great work of the world is done through me?”

Carl Sandburg (1878–1967) American writer and editor

"I Am the People, the Mob" (1916)

William Slim, 1st Viscount Slim photo
Molly Scott Cato photo

“The mob currently in power are determined to crash us out of the EU on October 31 and will sacrifice everything at the altar of new trade deals. Food safety standards, consumer protections, animal welfare standards will all be ditched if it means securing a trade deal with the US. This will leave our farmers concerned not so much with tackling our climate emergency but with survival against an onslaught from cheap imports.”

Molly Scott Cato (1963) British economist and Member of the European Parliament

Said in an article for the Stroud News and Journal. OPINION: Stop Brexit to save farmers and the planet says Molly Scott Cato https://www.stroudnewsandjournal.co.uk/news/17858980.opinion-stop-brexit-save-farmers-planet-says-molly-scott-cato/ (24 August 2019)
2019

Lucy Parsons photo
Alessandro Cagliostro photo
Koenraad Elst photo
John Adams photo
J. Howard Moore photo
Assata Shakur photo
Étienne de La Boétie photo
Henry Steel Olcott photo
Jean Paul Sartre photo

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given.”

He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, the less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.
Pages 31-32
Anti-Semite and Jew (1945)

William March photo
Nathaniel Hawthorne photo
Martin Luther King, Jr. photo
Martin Luther King, Jr. photo

“There is also need for leadership and concern on the part of white people of good will in the North, if this problem is to be solved. Genuine liberalism on the question of race. And what we too often find in the North is a sort of quasi-liberalism based on the principle of looking objectively at all sides, and it is a liberalism that gets so involved in looking at all sides, that it doesn’t get committed to either side. It is a liberalism that is so objectively analytical that it fails to get subjectively committed. It is a liberalism that is neither hot nor cold but lukewarm. And we must come to see that his problem in the United States is not a sectional problem, but a national problem. No section of our country can boast of clean hands in the area of brotherhood. It is one thing for a white person of good will in the North to rise up with righteous indignation when a bus is burned in Anniston, Alabama, with freedom riders, or when a nasty mob assembles around a University of Mississippi, and even goes to the point of killing and injuring people to keep one Negro out of the university, or when a Negro is lynched or churches burned in the South; but that same person of good will must rise up with the same righteous indignation when a Negro in his state or in his city cannot live in a particular neighborhood because of the color of his skin, or cannot join a particular academic society or fraternal order or sorority because of the color of his or her skin, or cannot get a particular job in a particular firm because her happens to be a Negro. In other words, a genuine liberalism will see that the problem can exist even in one’s front and back yard, and injustice anywhere is a threat to justice everywhere.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Malcolm Muggeridge photo
Pierce Brown photo

“Nothing beautiful survives the mob.”

Source: Dark Age (2019), Ch. 16: Rider of the Storm; Rhone

Henry James photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Alfred Denning, Baron Denning photo
E.E. Cummings photo

“we sans love equals mob”

E.E. Cummings (1894–1962) American poet

31
73 poems (1963)

Michael Moorcock photo

“A threat to free speech. It was marvelous how they accepted the principles of democracy and rejected them at the same time by talk of mob action!”

Michael Moorcock (1939) English writer, editor, critic

Source: The Winds of Limbo aka The Fireclown (1965), Chapter 4 (p. 151)

David Cay Johnston photo

“Revenge is the philosophy of dictators and mob bosses... used to keep others in line with threats of economic ruin, violence, or worse.”

David Cay Johnston (1948) Investigative journalist and author

It's Even Worse Than You Think (2018)

Mwanandeke Kindembo photo
Dwight D. Eisenhower photo

“Mob rule cannot be allowed to override the decisions of our courts.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, Address to the American People on the Situation in Little Rock (1957)

John Dalberg-Acton, 1st Baron Acton photo
Baltasar Gracián photo

“I heard that you don't do favors for the mob but do you treat the devil the same?”

Comedic response to CW network questioning about Italian heritage at festival booth.
Source: https://www.imdb.com/name/nm9556267/bio?item=nq0320448#quotes