Quotes about might
page 52

“Russia, Russia — unwashed, backward, appealing Russia, so ashamed of your own backwardness, so orientally determined to conceal it from us by clever deceit. So sensitive and so suspicious in the face of the wicked, civilized west. I shall always remember you — slyly, touchingly, but with great shouting and confusion — pumping hot water into our sleeping car in the frosty darkness of a December morning in order that we might not know, in order that we might never realize, to how primitive a land we had come.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

Written about an incident where hot water was pumped from a switch engine on the next track into a diplomats sleeping-car; as quoted in George Kennan and the Dilemmas of US Foreign Policy (1988) by David Allan Mayers, p. 30

Cars, Sleep, Water

“You can never tell when princes will get squinty on you. You can never tell when they might suddenly feel their blood and go all royal.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 1, Chapter 17, “Bonfire Night” (p. 523).

Feeling

“My opinion has always been this, that you ought to never give up as long as you live, even though they have stolen everything from you. If nothing else, you can always call the air you breath your own, or at any rate you can claim that you have it on loan. Yes, lass, last night I ate stolen bread and left my son among men who are going to use pick-handles on the authorities, so I thought I might just as well look you up this morning.”

Halldór Laxness (1902–1998) Icelandic author

Bjartur talking with Asta Sollilja
Sjálfstætt fólk (Independent People) (1935), Book Two, Part III: Conclusion

Men, Night

“We have to make it harder for people who should not have those weapons of war. That might not stop every shooting or terrorist attack. But it will stop some and it will save lives and it will protect our first responders.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech about the Orlando Shooting (June 13, 2016)

War, People

“There really was a German resistance movement after V-E Day. It was never very effective; it got off to a very late start, as the Nazis took much longer than they might have to realize they weren't going to win the straight-up war. And it was hamstrung because the Wehrmacht, the SS, the Hitler Youth, the Luftwaffe, and the Nazi Party all tried to take charge of it- which often meant, for all practical purposes, no one took charge of it. By 1947, it had mostly petered out.”

Harry Turtledove (1949) American novelist, short story author, essayist, historian

Historical Note, p. 531
The Man With the Iron Heart (2008)

War, Youth

“Margaret: Haven't you done as much as God can reasonably want?
More: Well… finally… it isn't a matter of reason; finally it's a matter of love.
Alice: You're content, then, to be shut up here with mice and rats when you might be home with us!
More: Content? If they'd open a crack that wide I'd be through it. Well, has Eve run out of apples?
Margaret: I've not yet told you what the house is like, without you.
More: Don't, Meg.
Margaret: What we do in the evenings, now that you're not there.
More: Meg, have done!
Margaret: We sit in the dark because we've no candles. And we've no talk because we're wondering what they're doing to you here.
More: The King's more merciful than you. He doesn't use the rack.”

Robert Bolt A Man for All Seasons

Act II
A Man for All Seasons (1960)

Love, God, Home, Housing

“Welcome back! If you're wondering where our good friend -- Kevin Eubanks couldn't be here. Kevin is on tour. He's in France right now. He called me today and he's over there and he wouldn't be back until next week. So if you're wondering where Kevin Eubanks is, he's with us in spirit certainly.
Okay. Boy, this is the hard part. I want to thank you, the audience. You folks have been just incredibly loyal. (emotionally) This is tricky. (laughs) We wouldn't be on the air without you people. Secondly, this has been the greatest 22 years of my life. (applause)
I am the luckiest guy in the world. I got to meet presidents, astronauts, movie stars, it's just been incredible. I got to work with lighting people who made me look better than I really am. I got to work with audio people who made me sound better than I really do. (voice breaking) And I got to work with producers! And writers! (choked pause) And just all kinds of talented people who make me look a lot smarter than I really am.
I'll tell you something. First year of this show, I lost my mom. Second year, I lost my dad. Then my brother died. And after that, I was pretty much out of family. And the folks here became my family. Consequently, when they went through rough times, I tried to be there for them. The last time we left the show, you might remember we had the 64 children that were born among all our staffers that married. That was a great moment.
And when people say to me, hey why don't you go to ABC? Why don't you go to FOX? Why don't you go…? I didn't know anybody over there. These are the only people I have ever known. I'm also proud to say this is a a union show. And I have never worked (applause) -- I have never worked with a more professional group of people in my life. They get paid good money and they do a good job.
And when the guys and women on this show would show me the new car they bought or the house up the street here in Burbank that one of the guys got, I felt I played a bigger role in their success as they played in mine. That was just a great feeling.
And I'm really excited for Jimmy Fallon. You know, it's fun to kind of be the old guy and sit back here and see where the next generation takes this great institution, and it really is. It's been a great institution for 60 years. I am so glad I got to be a part of it, but it really is time to go, hand it off to the next guy; it really is.
And in closing, I want to quote Johnny Carson, who was the greatest guy to ever do this job. And he said, I bid you all a heartfelt good night. Now that I brought the room down, hey, Garth, have you got anything to liven this party up? Give it a shot! Garth Brooks!”

Jay Leno (1950) American comedian, actor, writer, producer, voice actor and television host

Farewell speech, February 6, 2014
The Tonight Show

Life, Women, Money, Children

“My friend returned to the gallery, looked once more at the adorable imprint of the most innocent, the most passionate of caresses. A mirror hung near by, where he could compare his present with his former face, the man he was with the man he had been. He never told me and I never asked what his feelings were at that moment. Did he feel that he was too culpable to have inspired a passion in a young girl whom he would have been a fool, almost a criminal, to marry? Did he comprehend that through his age which was so apparent, it was his youth which this child loved? Did he remember, with a keenness that was all too sad, that other, who had never given him a kiss like that at a time when he might have returned it? I only know that he left the same day, determined never again to see one whom he could no longer love as he had loved the other, with the hope, the purity, the soul of a man of twenty.”

Paul Bourget (1852–1935) French writer

Pierre Fauchery, as quoted by the character "Jules Labarthe"
The Age for Love

Love, Youth, Age, Sadness

“The living, he thought, should never be used to serve the purposes of the dead. But the dead—he glanced at Bruce, the empty shape beside him — should, if possible, serve the purposes of the living.
That, he reasoned, is the law of life.
And the dead, if they could feel, might feel better doing so.
The dead, Mike thought, who can still see, even if they can't understand: they are our camera.”

Philip K. Dick book A Scanner Darkly

Source: A Scanner Darkly (1977), Chapter 15 (p. 266)

Life, Law, Feeling, Understanding

“Mercy is a working that cometh of the goodness of God, and it shall last in working all along, as sin is suffered to pursue rightful souls. And when sin hath no longer leave to pursue, then shall the working of mercy cease, and then shall all be brought to rightfulness and therein stand without end.
And by His sufferance we fall; and in His blissful Love with His Might and His Wisdom we are kept; and by mercy and grace we are raised to manifold more joys.
Thus in Rightfulness and Mercy He willeth to be known and loved, now and without end. And the soul that wisely beholdeth it in grace, it is well pleased with both, and endlessly enjoyeth.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 35

Love, Wisdom, God, Soul

“Do you not think that sometimes when matters are at the worst with us, when we appear to have done all which we ourselves can do, yet all has been unavailing, and we have only shown we cannot, not we will not, help ourselves; that often just then something comes, almost as if supernaturally, to settle for us, as if our guardian angel took pity on our perplexities, and then at last obtained leave to help us? And if it be so, then what might only be a coincidence becomes a call of Providence, a voice from Heaven, a command.”

James Anthony Froude book The Nemesis of Faith

Letter VI
The Nemesis of Faith (1849)

Angels, Thinking, Appearance, Help

“The fundamental questions in regulation and control can be answered only when we are able to consider the broader set of what it might do, when “might” is given some exact specification.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part 2: Variety, p. 121

Question

“De Bellaigue is at pains to portray Mossadegh as — in the words of the jacket copy — “one of the first liberals of the Middle East, a man whose conception of liberty was as sophisticated as any in Europe or America.” But the trouble is, there is nothing in Mossadegh’s career — spanning half a century, as provincial governor, cabinet minister, and finally prime minister — to portray him as even remotely a lover of liberty. De Bellaigue quotes Mossadegh as saying that a trusted leader is “that person whose every word is accepted and followed by the people.” To which de Bellaigue adds: “His understanding of democracy would always be coloured by traditional ideas of Muslim leadership, whereby the community chooses a man of outstanding virtue and follows him wherever he takes them.” Word for word, that could have been the late Ayatollah Khomeini’s definition of a true leader. Mossadegh also made a habit of appearing in his street meetings with a copy of the Koran in hand. According to de Bellaigue, Mossadegh liked to say that “anyone forgetting Islam is base and dishonourable, and should be killed.” During his premiership, Mossadegh demonstrated his dictatorial tendency to the full: Not once did he hold a full meeting of the council of ministers, ignoring the constitutional rule of collective responsibility. He dissolved the senate, the second chamber of the Iranian parliament, and shut down the Majlis, the lower house. He suspended a general election before all the seats had been decided and chose to rule with absolute power. He disbanded the high council of national currency and dismissed the supreme court. During much of his tenure, Tehran lived under a curfew while hundreds of his opponents were imprisoned. Toward the end of his premiership, almost all of his friends and allies had broken with him. Some even wrote to the secretary general of the United Nations to intervene to end Mossadegh’s dictatorship. But was Mossadegh a man of the people, as de Bellaigue portrays him? Again, the author’s own account provides a different picture. A landowning prince and the great-great-grandson of a Qajar king, Mossadegh belonged to the so-called thousand families who owned Iran. He and all his children were able to undertake expensive studies in Switzerland and France. The children had French nannies and, when they fell sick, were sent to Paris or Geneva for treatment. (De Bellaigue even insinuates that Mossadegh might have had a French sweetheart, although that is improbable.) On the one occasion when Mossadegh was sent to internal exile, he took with him a whole retinue, including his cook… As a model of patriotism, too, Mossadegh is unconvincing. According to his own memoirs, at the end of his law studies in Switzerland, he had decided to stay there and acquire Swiss citizenship. He changed his mind when he was told that he would have to wait ten years for that privilege. At the same time, Farmanfarma secured a “good post” for him in Iran, tempting him back home.”

Amir Taheri (1942) Iranian journalist

"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).

Pain, Children, People, Family

“I will show how a model might be applied to social control, and then more specifically focus on religions as mechanisms of social control.”

Bertram Raven (1926) American psychologist

Source: "Influence, Power, Religion, and the Mechanisms of Social Control," 1999, p. 161 Lead sentence

Religion

“In every human being one or the other of these two instincts is predominant: the active or positive instinct to offer hospitality, the negative or passive instinct to accept it. And either of these instincts is so significant of character that one might as well say that mankind is divisible into two great classes: hosts and guests.”

Max Beerbohm (1872–1956) English writer

Hosts and Guests (1918), Harper's Monthly ( August 1919 http://books.google.com/books?id=H2Q2AQAAMAAJ&q=%22Mankind+is+divisible+into+two+great+classes+hosts+and+guests%22&pg=PA425#v=onepage) And Even Now http://www.gutenberg.org/dirs/etext99/evnow10.txt (1920)

“There was a plea from honourable Members relating to the need for formal Gross National Product figures. Such figures are very inexact even in the most sophisticated countries I think they do not have a great deal of meaning, even as a basis of comparison between economies. That other countries make use of them is not, I think, necessarily a good reason to suppose that we need them. But, although I am not entirely clear what practical purpose they would serve in Hong Kong, I am sure they would be of interest. I suspect myself, however, that the need arises in other countries because high taxation and more or less detailed Government intervention in the economy have made it essential to be able to judge (or to hope to be able to judge) the effect of policies, and of changes in policies, on the economy. One of the honourable Members who spoke on this subject, said outright, as a confirmed planner, that he thought that they were desirable for the planning of our future economic policy. But we are in the happy position, happier at least for the Financial Secretary where the leverage exercised by Government on the economy is so small that it is not necessary, nor even of any particular value, to have these figures available for the formulation of policy. We might indeed be right to be apprehensive lest the availability of such figures might lead, by a reversal of cause and effect, to policies designed to have a direct effect on the economy. I would myself deplore this.”

John James Cowperthwaite (1915–2006) British colonial administrator

March 25, 1970, page 495.
Official Report of Proceedings of the Hong Kong Legislative Council

Happiness, Hope, Exercises, Thinking

“Too many teams are dysfunctional and are plagued with poor communication, lack of direction, selfishness and little sharing – they are teams only in name. To create a high performing team the key is to align all members of your team so that each member is moving in the same direction and understands their role and contribution. A good analogy is to think of a team of rowers where if the each rower is not totally aligned with all the other rowers the boat might go around in circles or even capsize.”

Nigel Cumberland (1967) British author and leadership coach

page 190 Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id4S7vAgAAQBAJ&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#vonepage&qnigel%20cumberland&ffalse

Communication, Understanding, Thinking, Selfishness

“Even before the concentration camps, I felt it was my duty to my ancestors to preserve a world which might cease to exist.”

Roman Vishniac (1897–1990) American photographer

Testament to a Lost People

World

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,'yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam [Rig-Veda, 1.24.7]. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing…. Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the Wealth-Power. These things have long been rampant in the society and, if that continues, an increase in our means might well mean a proportionate increase in the wastage and disorder and neutralise the material advantage. This must be remedied if there is to be any sound progress…. Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it… and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material does not mean having plenty and profusely throwing it out or spoiling it as fast as it comes or faster. Mastery implies in it the right and careful utilisation of things and also a self-control in their use…. There is a consciousness in [things], a life which is not the life and consciousness of man and animal which we know, but still secret and real. That is why we must have a respect for physical things and use them rightly, not misuse and waste, ill-treat or handle with a careless roughness. This feeling of all being consciousness or alive comes when our own physical consciousness'and not the mind only'awakes out of its obscurity and becomes aware of the One in all things, the Divine everywhere.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Life, Children, Truth, Secret

“I love my gallant captain with all my heart and soul and might, and never will desert him, while God lets us be together. Oh, Mother, I never knew how much like heaven this world could be, when two people love and live for one another!”

Louisa May Alcott book Little Women

Amy, in Ch. 42 : All Alone
Little Women (1868)

Love, God, People, World

“Regarding the Galilee, Mr. [Moshe] Sharett already told you that about 100,000 Arabs still now live in the pocket of Galilee. Let us assume that a war breaks out. Then we will be able to cleanse the entire area of Central Galilee, including all its refugees, in one stroke. In this context let me mention some mediators who offered to give us the Galilee without war. What they meant was the populated Galilee. They didn’t offer us the empty Galilee, which we could have only by means of a war. Therefore if a war is extended to cover the whole of Palestine, our greatest gain will be the Galilee. It is because without any special military effort which might imperil other fronts, only by using the troops already assigned for the task, we could accomplish our aim of cleansing the Galilee.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

From a protocol of the Government of Israel, translated from Hebrew by Israel Shahak, in "Truth or Myth about Israel? Read between Quotation Marks" by Charley Reese in The Orlando Sentinel (13 June 1999); later published as "What Israeli Historians Say About 1948 Ethnic Cleansing" in Washington Report on Middle East Affairs (September 1999) http://www.wrmea.com/backissues/0999/9909042.html

War, Effort

“I mean, the question actors most often get asked is how they can bear saying the same things over and over again night after night, but God knows the answer to that is, don’t we all anyway; might as well get paid for it.”

Elaine Dundy (1921–2008) American journalist, actress

Part One, Eight
The Dud Avocado (1958)

God, Question, Night

“We simply gow up. In Florence, at age fifty-four, I was a brash youth. Had I known the Duse was there her poet chap might have found dangerous competition, ha-ha. The only trouble is that now, nearing eighty, I keep discovering that damned war has made the world older than I. The world frowns now on youth in a vacuum, it insists youth be turned-to, utilized, exploited. No time for pranks. No more Vheissus.”

Thomas Pynchon book V.

Source: V. (1963), Chapter Nine, Part II, Godolphin

War, Youth, Age, World

“No philosophy that he had ever heard or read gave any reasonable purpose for man's existence, nor any rational clue to his proper conduct. Basking in the sunshine might be as good a thing to do with one's life as any other — but it was not for him and he knew it, even if he could not define how he knew it.”

Robert A. Heinlein book Methuselah's Children

Methuselah's Children (1958)

Life, Reading

“As long as Fortune wanted me
to keep on hoping for happiness
I took pleasure in amorous thoughts
and wrote down how they made me feel.
But Love, afraid that what I write
might serve free hearts as a warning,
clouded my inspiration with torment
to keep his deceits from coming to light.
O you whom Love has made the slaves
of various passions! When you read
in one small book such varied cases
know that they're pure truths, not tales,
and that your own experience in love
will lead you through my verses' meaning.”

Luís de Camões (1524–1580) Portuguese poet

Richard Zenith, Sonnets and Other Poems (2009)
Lyric poetry, Sonnets, Enquanto quis Fortuna que tivesse

Love, Happiness, Pleasure, Truth

“For you, there might be a brighter star,
But through my eyes the light of you burns all I see.
For you, there might be another song,
But all my heart can hear is your melody.”

Stevie Wonder (1950) American musician

Another Star
Song lyrics, Songs In The Key of Life (1976)

Star, Light, Heart

“A conceptual level view of an object design describes the key abstractions. While someone might think of key abstractions as being nothing more or nothing less than high-level descriptions of "candidate classes", I prefer to consider a conceptual design from a slightly different angle--I'm thinking about design at a slightly different level.
An object-oriented application is a set of interacting objects. Each object is an implementation of one or more roles. A role supports a set of related (cohesive) responsibilities. A responsibility is an obligation to perform a task or know certain information. And objects don't work in isolation, they collaborate with others in a community to perform the overall responsibilities of the application. So a conceptual view, at least to start, is a distillation of the key object roles and their responsibilities (stated at a fairly high level). More than likely (unless you form classification hierarchies and use inheritance and composition techniques) many candidates you initially model will map directly to a single class in some inheritance hierarchy. But I like to open up possibilities by think first of roles and responsibilities, and then as a second step towards a specification-level view, mapping these candidates to classes and interfaces.”

Rebecca Wirfs-Brock (1953) American software engineer

Rebecca Wirfs-Brock (2003) in " An Interview with Rebecca Wirfs-Brock Author of Object Design http://www.objectsbydesign.com/books/RebeccaWirfs-Brock.html" 2003-2005 Objects by Design, Inc: Answer to the question Can you clarify what you consider to be the essential elements of a "conceptual view".

Communication, Support, Thinking

“How many people live on the reputation of the reputation they might have made!”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

People

“This that I say is so great bliss to Jesus that He setteth at nought all His travail, and His hard Passion, and His cruel and shameful death.
And in these words: If that I might suffer more, I would suffer more, — I saw in truth that as often as He might die, so often He would, and love should never let Him have rest till He had done it. And I beheld with great diligence for to learn how often He would die if He might. And verily the number passed mine understanding and my wits so far that my reason might not, nor could, comprehend it. And when He had thus oft died, or should, yet He would set it at nought, for love: for all seemeth Him but little in regard of His love.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Ninth Revelation, Chapter 22

Love, Death, Truth, Understanding

“What are the rewards of the tiny, ingrown, biological family opposing its closed circle of affection to a forbidding world of the strong ties between parent and children, ties which an active personal relation from birth until death?… Perhaps these are too heavy prices to pay for a specialization of emotions which might be bought about the other ways, notable through coeducation. And with such a question in our minds its interesting to note that a larger family community, in which there are several adult men and women, seems to ensure the child against the development of the crippling attitudes which have been labelled Oedipus complexes, the Electra complexes, and so on.”

Margaret Mead (1901–1978) American anthropologist

Source: 1920s, Coming of Age in Samoa (1928), p. 147; Partly cited in: E. Michael Jones (1993) Degenerate Moderns: Modernity As Rationalized Sexual Misbehavior. p. 24-25

Death, Women, Men, Children

“The life cycle of family size, at least in the U. S., has a very humped shape rather similar to that of income, though with a somewhat earlier peak. As a result, one might expect, and generally finds a fairly constant rate of saving in the central age group, but lower saving or even dissaving in the very young or old.”

Franco Modigliani (1918–2003) Italian-American economist

Franco Modigliani, " Life Cycle, Individual Thrift and the Wealth of Nations http://piketty.pse.ens.fr/fichiers/enseig/ecoineg/EcoIneg_fichiers/ModiglianiNobelLecture1985(AER1986).pdf" Lecture to the memory of Alfred Nobel, December 9, 1985, in: Nobel Lectures, Economics 1981-1990, Editor Karl-Göran Mäler, World Scientific Publishing Co., Singapore, 1992.

Life, Age, Family

“The reader might reflect that an awful lot of supposing has to take place in order for the quantity theory of money to be true.”

Paul Ormerod book The Death of Economics

Part I, Chapter 5, Mechanistic Modelling, p. 95
The Death of Economics (1994)

Money

“This age of globalisation is marked by the adoption of universal principles governing such matters as democracy, human rights, trade and development. Today, I reaffirm here that Fiji accepts these precepts. But we also say that countries like ours should not be held to unrealistic standards, we need time to evolve to adapt and to adhere. Do not judge us by what might be inappropriate at our stage of development.”

Laisenia Qarase (1941) Prime Minister of Fiji

Address to the United Nations General Assembly, 17 September 2005 (excerpts)

Age, Democracy, Universe, Time

“We must never say, even in fun, that we are disheartened, because someone might take us at our word.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

“The system wasn't working, and I thought it was time to err on the side of a new model. What might work, I thought, was a system that promoted personal accountability, consistency, and certainty. Congress could say people who committed the same federal crime, under the same circumstances, were going to jail for the same amount of time. We could give judges a narrower set of sentencing guidelines to work with, and felons would be required to pay the same price. We'd be judging the crime, not the person.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Page 123
2000s, Promises to Keep (2008)

People, Time, Personality

“When we don't take years of experience into account, it is easy for a woman to become discouraged when she reads headlines such as 'Study of TV News Directors Finds Discrimination Against Women.' When a woman in the mid-1980's read that TV news directors who were women got paid about 27% less than men directors, it might have made her avoid the field… If, on the other hand, a headline more accurately reflecting the study's core findings, read 'Female Managers Become TV News Directors Three Times as Quickly as Men,' well, that would have made a woman feel wanted… In brief, the road to higher pay is a toll road. But at this point in history, there are female tollbooths and male tollbooths, and the toll charged to women is lower. This should encourage every woman who wishes to embark on the road to higher pay to take it while the tolls are still low, and every man who wishes to be with his children--or just wishes to support the career-focused woman he loves--to be aware that there was never a better time to be a great dad and go with your wife's flow.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 85-87.

Love, Women, Men, Children

“Saw also a toy train big enough to pull children and a few adults. Would fain have had a ride on it, but I had no child with me, and feared that I might excite remark and even rebuke if I tried to pass myself off as a nursery-school type. The train had an excellent whistle which sent me, just as Sinatra sends the bobby-sockers. Whoo! it went, mellowly and invitingly: Whoo! Whoo!”

Robertson Davies book The Diary of Samuel Marchbanks

The Diary of Samuel Marchbanks (1947)

Children, Fear, School, Training

“Among his “Victories and Conquests” is counted the “bringing away of the idol of Mahakal, which they have planted before the gateway of the Jami’ Masjid at the capital city of Delhi in order that all true believers might tread upon it.””

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Ujjain (Madhya Pradesh). Tabqat-i-Nasiri, translated into English by Major H.G. Reverty, New Delhi Reprint, 1970, Vol. I, pp. 628

Victory

“Does Irish discontent arise because the priests of Maynooth are now insufficiently clad or fed? I have always thought that it arose because one-third of the people were paupers. I can easily see how, by the granting of this sum, you might hear far less in future times of the sufferings and wrongs of the people of Ireland than you have heard heretofore. For you find that one large means of influence possessed by those who have agitated for the redress of Irish wrongs is the support which the Irish Catholic clergy have given to the various associations for carrying on political agitation. And the object of this Bill is to tame down these agitators—it is a sop given to the priests. It is hush-money, given that they may not proclaim to the whole country, to Europe and to the world, the sufferings of the population to whom they administer the rites and the consolations of religion.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in the House of Commons (16 April 1845) against the Maynooth grant, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 161-162.
1840s

Money, People, World, Religion

“I do not support pedophilia. Period. It is a vile and disgusting crime, perhaps the very worst. I did say that there are relationships between younger men and older men that can help a young gay man escape from a lack of support or understanding at home. That's perfectly true and every gay man knows it. But I was not talking about anything illegal and I was not referring to pre-pubescent boys. I said in the same "Drunken Peasants" podcast from which the footage is taken that I agree with the current age of consent. I shouldn't have used the word "boy" when I talked about those relationships between older men and younger gay men. (I was talking about my own relationship when I was 17 with a man who was 29. The age of consent in the UK is 16.) That was a mistake. Gay men often use the word "boy" when they refer to consenting adults. I understand that heterosexual people might not know that, so it was a sloppy choice of words that I regret.”

Milo Yiannopoulos (1984) British journalist

19 February 2017 on Facebook https://www.facebook.com/myiannopoulos/posts/851263248344905 2017

Men, People, Age, Home

“Interviewer: How about pets, Wayne? Would you envision a future with no pets in the world?
Wayne Pacelle: I wouldn’t say that I envision that, no. If I had my personal view perhaps that might take hold. In fact, I don’t want to see another cat or dog born. It’s not something I strive for, though. If people were very responsible, and didn’t do manipulative breeding, and cared for animals in all senses, and accounted for their nutritional needs as well as their social and psychological needs, then I think it could be an appropriate thing. I’m not sure. I think it’s one of those things that we’ll decide later in society. I think we’re still far from it.”

Wayne Pacelle (1965) American activist

Interview in "Bloodties: Nature, Culture, and the Hunt," 1994

People, World, Dogs, Cats

“We have honestly endeavored everywhere to merge ourselves in the social life of surrounding communities and to preserve the faith of our fathers. We are not permitted to do so. In vain are we loyal patriots, our loyalty in some places running to extremes; in vain do we make the same sacrifices of life and property as our fellow-citizens. …In countries where we have lived for centuries, we are still cried down as strangers. …In the world, as it now is and will probably remain, might precedes right. For us to be loyal patriots as were the Huguenots who were forced to emigrate is therefore useless. If we could only be left in peace.... But I think we shall not be left in peace.”

Theodor Herzl (1860–1904) Austro-Hungarian journalist and writer

Der Judenstaat [The Jewish State] (1896)

Life, World, Peace, Faith

“Not from the heavy soil
where blood and sex and oath
rule in their hallowed might,
where the earth itself,
guarding the primal consecrated order,
avenges wantonness and madness —
not from the heavy soil of the earth,
but from the spirit's choice and free desire, needing no oath of legal bond,
is friend bestowed on friend.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Letters and Papers from Prison (1967; 1997), The Friend

Sex, Madness

“So long as physiologists continued to believe that man had not existed on the earth above six thousand years, they might, with good reason, withhold their assent from the doctrine of a unity of origin of so many distinct races; but the difficulty becomes less and less, exactly in proportion as we enlarge our ideas of the lapse of time during which different communities may have spread slowly, and become isolated, each exposed for ages to a peculiar set of conditions, whether of temperature, or food, or danger, or ways of living.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 386

Age, Food, Way, Communication

“The case is a good example of what Van Vogt came to call "the violent man" or the "Right Man." He is a man driven by a manic need for self-esteem — to feel that he is a "somebody." He is obsessed by the question of "losing face," so will never, under any circumstances, admit that he might be in the wrong.”

Colin Wilson (1931–2013) author

Source: The Essential Colin Wilson (1985), p. 211

Feeling, Question

“The basic thesis of gestalt theory might be formulated thus: there are contexts in which what is happening in the whole cannot be deduced from the characteristics of the separate pieces, but conversely; what happens to a part of the whole is, in clear-cut cases, determined by the laws of the inner structure of its whole.”

Max Wertheimer (1880–1943) Co-founder of Gestalt psychology

Source: Productive thinking, 1945, p. 84

Law, Parting

“I'll tell ya the one thing you don't wanna buy at the dollar store - toilet paper. (laughs) I might as well have just used the dollar.”

Larry the Cable Guy (1963) American stand-up comedian, actor, country music artist, voice artist

Tailgate Party (2009)

“It was the same with the whole Russian machine. Fear was the impulse. For them it was always safer to advance than retreat. Advance against the enemy and the bullet might miss you. Retreat, evade, betray and the bullet would never miss.”

Ian Fleming book Casino Royale

Source: Casino Royale (1953), Ch. 27 : The Bleeding Heart

Fear

“When I retired from professional chess in 2005 to join the Russian pro-democracy movement against Putin, I was frequently asked how my chess experience might help me in politics. My answer was that it wouldn’t help much at all, because in chess we had fixed rules and uncertain results, while in Russian politics it was exactly the opposite.”

Garry Kasparov (1963) former chess world champion

2010s, The Truth About Putin (2018)

Democracy, Help

“Justice is closely connected to respect for rights. Modern writers discuss both subjects together with no suggestion that one might discuss one with the other. It was not always so. Greek political theory and Roman Law had sophisticated ideas about justice in its various aspects, but did not embrace our conception of individual rights. This may seem counter-intuitive. How could a society recognize someone as the owner of a piece of property without acknowledging an individual right? How does legitimate one-man rule, monarchy, differ from its illegitimate parody, tyranny, unless the lawful king has a right to the authority he exercises that the tyrant does not?
The answer is that property and authority were defined by law rather than our notion of individual rights. To own property was to be the person to whom the law accorded the privileges and immunities that locally defined ownership. To be a legitimate ruler was to be the person the law designated to rule. It is a commonplace that ancient notions of law accorded far more power over property to the family and other groups than modern notions of private property do. Even under the Roman Law, where ownership had an 'absolute' and sovereign character, property was not understood in the modern way; when the law told the judge to give a man his ius, this primarily meant that he should be treated as the law required. The 'subjective' understanding of rights, whereby the right-holder may stand on his rights or not as he chooses, was not a Roman notion.”

Alan Ryan (1940) British philosopher

Justice (1993)

Family, Justice, Law, Way

“It doesn’t matter what our out-dated, hate-filled, prejudicial doctrines and man-made mythologies might have said. There is no such thing as a ‘religion of peace’. Religion only knows how to react violently because they don’t understand reason and have never practiced tolerance. That’s why secular humanist diplomats will be necessary in order to end wars and other violations of human rights.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, How is secular humanist governance better than theocracy? http://www.patheos.com/blogs/reasonadvocates/2013/09/07/how-is-secular-humanist-governance-better-than-theocracy/ (September 7, 2013)

Hate, War, Peace, Religion

“It was the normal working of the antisuccess mechanism. In our overcrowded modern world a hit record, a best-selling book, a successful film, can reach more people in a week than Shakespeare or Beethoven reached in a whole lifetime. And so fame has become the most romantic, the most desirable of all commodities, the dream for which a modern Faust might sell his soul to the Devil. Once attained, fame is never as easy to hold on to as some people believe. The people who achieve fame by some accident of fashion are usually forgotten within a week; the ones who remain on top have to work to stay there. But few people understand this. The result is that anyone who achieves sudden notoriety arouses envy and hostility. The greater the success, the greater the reaction.”

Colin Wilson (1931–2013) author

Source: The Geller Phenomenon (1976), p. 28

Hostility, People, Books, World

“The same kind of logic holds in respect of Saudi Arabia. The regime might inflict punishments every bit as obscene as those enforced by the Islamic State. But it's a reliable ally, prepared to enforce the status quo in an oil rich region - and that matters more to the West than the life of a democracy protester.”

Jeff Sparrow (1969) Australian writer

Why the West turns a blind eye to Saudi Arabia's brutality (September 29, 2015)

Life, Democracy

“From Hindus and Muslims have I broken free', said Arjan Dev Ji, the fifth Sikh guru, in the 1590s. (…) Yet, it is not as straightforward as separatists might wish. No Sikh Guru was ever a Muslim, ergo the half-sentence: 'Of Muslims have I broken free', does not mean that he abandoned Islam. Therefore, the other half need not be construed as a repudiation of Hinduism either. Rather, it may be read as repudiating the whole 'identity' business including the division of mankind into Hindu and Muslim categories, on the Upanishadic ground that the Self is beyond these superficial trappings (the Self being neti neti,? not this, not that?)-but that is a typically Hindu and decidedly un-Islamic position. To the Quran, group identity (being a member of the Muslim ummah or not) is everything, is laden with far-reaching consequences including an eternity in heaven or in hell. To Hindu society, it is also undeniably important; but to Hindu spirituality, it is not. Likewise, another verse of the same poem, 'I will not pray to idols nor say the Muslim prayer', is more anti-Islamic than anti-Hindu: it rejects a duty binding every single Muslim (prayer) and a practice common among Hindus (idol-worship) but by no means obligatory.”

Guru Arjan (1563–1606) The fifth Guru of Sikhism

Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. Ch. 8.

Hell, Business, Reading

“Give me enough words, enough attendant gravity, and I might fall into myself forever, crushed infinitely flat by my own hubris. It'd be a neat trick, I admit. I'd pay to see it — but from a safe distance, of course.”

Caitlín R. Kiernan (1964) writer

To Charles Fort, With Love (2005)

“She called me "Herm", but I'm going to forgive her. She doesn't know that only my enemies call me "Herm", so I'm going to forgive her this time. But the fact that she called me "flavor of the week", if you look at what has happened — That might be true with some people, but I happen to believe that there's iced milk, and there's Häagen-Dazs black walnut. Substance, that’s the difference. I got some substance here. Okay? I'm Häagen-Dazs black walnut. It lasts longer than a week.”

Herman Cain (1945) American writer, businessman and activist

The Tonight Show with Jay Leno
2011-09-30
Television
http://www.nbc.com/the-tonight-show/video/herman-cain-on-palin-comment-9-30-11/1359495
2011-10-08
referring to Sarah Palin calling him the "flavor of the week" on 2011-09-27, after Cain won a Florida straw poll

People, Forgiveness, Time

“A passionately lived life is not always comfortable. Going for it involves being open to all of life - the joys, the sorrows, the mundane as well as the magic, the splendid victories, the most abject defeats. You might even stop closing your eyes during the scary parts of the movie.”

Nicholas Lore (1944) American social scientist

The Pathfinder (1998)

Life, Passion, Victory, Joy

“Goethe wondered at what point our instruments might be creating what we think we see out there in the world. …his question is still a good one. Every science of observation must take care not to get lost among its own artifacts.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.11 Only Connect

World, Question, Thinking, Science

“I don’t feel I have to look or act a certain way. But this might change, as I get older. I’m not worrying about it right now. I’m enjoying myself.”

Louisa Lytton (1989) actress

"Louisa Lytton exclusive interview : Heart of glass" at Teens first for health at Great Ormond Street Hospital http://www.childrenfirst.nhs.uk/teens/life/features/celebrity_health/louisa_lytton.html

Way, Feeling, Change

“If you follow a certain road for some time, it takes an enormous willpower to leave, although you might recognize that the road was not good. But in my case I believed and was convinced that I was serving and helping the people until the last. However, it is a terrible fate that has befallen me. If I had remained with my writing and my music I would be working now and not a criminal in the Nuremburg prison.”

Walther Funk (1890–1960) German economist and politician

To Leon Goldensohn, May 12, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

Fate, People, Music, Time

“When America passed the fugitive slave law compelling men to catch their fellows more brutally than runaway dogs, Canada, aristocratic, unrepublican Canada, still stretched her arms to those who might reach her. But there is no refuge upon earth for the enslaved sex. Right where we are, there we must dig our trenches, and win or die.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Sex Slavery (1890)

Men, Law, Dogs, Sex

“The years seemed to stretch before her like the land: spring, summer, autumn, winter, spring; always the same patient fields, the patient little trees, the patient lives; always the same yearning; the same pulling at the chain — until the instinct to live had torn itself and bled and weakened for the last time, until the chain secured a dead woman, who might cautiously be released.”

Willa Cather book O Pioneers!

Part IV, Ch. 5
O Pioneers! (1913)

Spring, Autumn, Tree, Winter

“he took a few, the tribe of Abraham. He established a perfect despotism—with no schools, with no philosophy, with no art, with no music—nothing but the sacrifices of dumb beasts—nothing but the abject worship of a slave. Not a word upon geology, upon astronomy; nothing, even, upon the science of medicine. Thus God spent hours and hours with Moses upon the top of Sinai, giving directions for ascertaining the presence of leprosy and for preventing its spread, but it never occurred to Jehovah to tell Moses how it could be cured. He told them a few things about what they might eat—prohibiting among other things four-footed birds, and one thing upon the subject of cooking. From the thunders and lightnings of Sinai he proclaimed this vast and wonderful fact: “Thou shalt not seethe a kid in its mother’s milk.””

Robert G. Ingersoll (1833–1899) Union United States Army officer

Some Reasons Why (1881)

God, School, Art, Music

“I would like to have been present, if I could have my choice of all moments in music history, when Stokowski suddenly became conscious of his beautiful hands. That must have been a moment. Like stout Cortez [sic] on a peak in Darien (I know it was Balboa) he saw before him a limitless expanse, a whole uncharted sea that might be subjected to his influence, free from the encumbrance of a baton.”

Oscar Levant (1906–1972) American comedian, composer, pianist and actor

In "Music in Aspic," Harper's Magazine (October 1939) and A Smattering of Ignorance (1940); as quoted in "Lightning Wit Plays On American Musical Scene; Oscar Levant Answers Unspoken Request for 'Information, Please' With Uncensored Comments on Exalted Persons" by Ray C. B. Brown, in The Washington Post (January 14, 1940), p. E4

Beauty, Music, History, Sea

“That the principles for which these three men stood might be still more firmly established destiny raised up Theodore Roosevelt. To political freedom he strove to add economic freedom. By building the Panama Canal he brought into closer relationship the east and the west and realized the vision that inspired Columbus in his search for a new passage to the Orient.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Address at the Black Hills (1927)

Men, Search, Freedom

“I believe that the civilization India evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestors, Rome went, Greece shared the same fate; the might of the Pharaohs was broken; Japan has become Westernized; of China nothing can be said; but India is still, somehow or other, sound at the foundation. The people of Europe learn their lessons from the writings of the men of Greece or Rome, which exist no longer in their former glory. In trying to learn from them, the Europeans imagine that they will avoid the mistakes of Greece and Rome. Such is their pitiable condition. In the midst of all this India remains immovable and that is her glory. It is a charge against India that her people are so uncivilized, ignorant and stolid, that it is not possible to induce them to adopt any changes. It is a charge really against our merit. What we have tested and found true on the anvil of experience, we dare not change. Many thrust their advice upon India, and she remains steady. This is her beauty: it is the sheet-anchor of our hope.
Civilization is that mode of conduct which points out to man the path of duty. Performance of duty and observance of morality are convertible terms. To observe morality is to attain mastery over our mind and our passions. So doing, we know ourselves. The Gujarati equivalent for civilization means “good conduct.””

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Sect. 13
Variant translations: I believe that the civilisation into which India has evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestry. Rome went; Greece shared the same fate; the might of the Pharaohs was broken; Japan has become westernised; of China nothing can be said; but India is still, somehow or other, sound at the foundation.
Greece, Egypt, Rome — all have been erased from this world, yet we continue to exist. There is something in us, that our character never ceases from the face of this world, defying global hostility for centuries.
1900s, Hind Swaraj (1908)

Men, Fate, People, World

“I come to America with a mission. All is not well in the old world. There is a tremendous danger looming, and it is very difficult to be optimistic. We might be in the final stages of the Islamization of Europe. This not only is a clear and present danger to the future of Europe itself, it is a threat to America and the sheer survival of the West.”

Geert Wilders (1963) Dutch politician

2000s, Speech at the Four Seasons, New York (25 September 2008)

World, Future

“Just as sure as the days go by, Jesus will come to us, looking for fruit; and He will come in personal hunger, needing and longing for the fruit which we might have ready for Him.”

Henry Clay Trumbull (1830–1903) Union Army chaplain

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 315.

Hunger, Personality

“The procession from Newgate to Tyburn used to pass along Broad Street, and halt at the great gate of the hospital, in order that the condemned man might take his last draught of ale on earth.”

Walter Besant (1836–1901) English novelist and historian

The Fascination of London: Holborn and Bloomsbury (with Geraldine Mitton), 1903 http://books.google.com/books?id=SqAKAAAAYAAJ&pg=PR18, p. 18

“It is not quite the same when we are seventy-two as when we are twenty-seven; still I am glad of what is left, and wish we might both hold out till the victory we have sought is won, but all the same the victory is coming. In the aftertime the world will be the better for it.”

Lucy Stone (1818–1893) American abolitionist and suffragist

Letter to Susan B. Anthony (1891); as quoted in The Life and Work of Susan B. Anthony (1898) by Ida Husted Harper.

World, Victory

“Hayek fails to account either for the passion among intellectuals for equality, or for the resulting success of socialists and their egalitarian successors in driving the liberal idea from the stage of politics. This passion for equality is not a new thing, and indeed pre-dates socialism by many centuries, finding its most influential expression in the writings of Rousseau. There is no consensus as to how equality might be achieved, what it would consist in if achieved, or why it is so desirable in the first place. But no argument against the cogency or viability of the idea has the faintest chance of being listened to or discussed by those who have fallen under its spell.”

Roger Scruton (1944–2020) English philosopher

"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)

Idea, Passion, Chance, Success

“But as far as our own world is concerned, its gradual leveling-down — or, we might say, its death — appears to be proved. And how will this process affect the fate of our spirit? Will it wane with the degradation of the energy of our world and return to unconsciousness, or will it grow according as the utilizable energy diminishes and by virtue of the very efforts that it makes to retard this degradation and to dominate Nature? — for this it is that constitutes the life of the spirit. May it be that consciousness and its extended support are two powers in contraposition, the one growing at the expense of the other?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Life, Death, Fate, World

“There is only one thing that arouses animals more than pleasure, and that is pain. Under torture you are as if under the dominion of those grasses that produce visions. Everything you have heard told, everything you have read returns to your mind, as if you were being transported, not toward heaven, but towards hell. Under torture you say not only what the inquisitor wants, but also what you imagine might please him, because a bond (this, truly, diabolical) is established between you and him.”

Umberto Eco book The Name of the Rose

William of Baskerville http://books.google.com/books?id=XY2vXKsHbzIC&q=&quot;There+is+only+one+thing+that+arouses+animals+more+than+pleasure+and+that+is+pain+Under+torture+you+are+as+if+under+the+dominion+of+those+grasses+that+produce+visions+Everything+you+have+heard+told+everything+you+have+read+returns+to+your+mind+as+if+you+were+being+transported+not+toward+heaven+but+towards+helll+Under+torture+you+say+not+only+what+the+inquisitor+wants+but+also+what+you+imagine+might+please+him+because+a+bond+this+truly+diabolical+is+established+between+you+and+him&quot;&pg=PA73#v=onepage The Name of the Rose (1980)

Pain, Pleasure, Imagination, Hell

“I want to discuss why a company exists in the first place. In other words, why are we here? I think many people assume, wrongly, that a company exists simply to make money. While this is an important result of a company’s existence, we have to go deeper and find the real reasons for our being.... Purpose (which should last at least 100 years) should not be confused with specific goals or business strategies (which should change many times in 100 years). Whereas you might achieve a goal or complete a strategy, you cannot fulfill a purpose; it’s like a guiding star on the horizon—forever pursued but never reached. Yet although purpose itself does not change, it does inspire change. The very fact that purpose can never be fully realized means that an organization can never stop stimulating change and progress.”

David Packard (1912–1996) American electrical engineer, co-founder of Hewlett-Packard, businessman, U.S. Deputy Secretary of Defense,…

David Packard (1960) cited in: Bruce Jones. "The Difference Between Purpose and Mission." in Harvard Business Review, Feb. 02, 2016.

Money, People, Star, Business

“On a very rough-and-ready basis we might define an eccentric as a man who is a law unto himself, and a crank as one who, having determined what the law is, insists on laying it down to others. An eccentric puts ice cream on steak simply because he likes it; should a crank do so, he would endow the act with moral grandeur and straightaway denounce as sinners (or reactionaries) all who failed to follow suit […] Cranks, at their most familiar, are a sort of peevish prophets, and it's not enough that they should be in the right; others must also be in the wrong.”

Louis Kronenberger (1904–1980) American critic and writer

"The One and the Many", Company Manners: A Cultural Inquiry into American Life (1954). Indianapolis, IN: Bobbs-Merrill. 229 pages Essay also appeared in Perspectives USA, Spring 1954 http://books.google.com/books?id=2UMIAQAAMAAJ&q=%22We+might+define+an+eccentric+as+a+man+who+is+a+law+unto+himself+and+a+crank+as+one+who+having+determined+what+the+law+is+insists+on+laying+it+down+to+others%22&pg=PA30#v=onepage Company Manners: A Cultural Inquiry into American Life (1954)

Law

“There is reason, however, to think that the author would have rendered it much more interesting, and have carried it to si higher degree of perfection, had he lived in an age more enlightened and better informed in regard to the mathematics and natural philosophy. Since the death of that mathematician, indeed, the arts and sciences have been so much improved, that what in his time might have been entitled to the character of mediocrity, would not at present be supportable. How many new discoveries in every part of philosophy? How many new phenomena observed, some of which have even given birth to the most fertile branches of the sciences? We shall mention only electricity, an inexhaustible source of profound reflection, and of experiments highly amusing. Chemistry also is a science, the most common and slightest principles of which were quite unknown to Ozanam. In short, we need not hesitate to pronounce that Ozanam's work contains a multitude of subjects treated of with an air of credulity, and so much prolixity, that it appears as if the author, or rather his continuators, had no other object in view than that of multiplying the volumes.
To render this work, then, more worthy of the enlightened agt in which we live, it was necessary to make numerous corrections and considerable additions. A task which we have endeavoured to discharge with all diligence”

Jean-Étienne Montucla (1725–1799) French mathematician

Source: Preface to Recreations in Mathematics and Natural Philosophy. (1803), p. vi; As cited in: Tobias George Smollett. The Critical Review: Or, Annals of Literature http://books.google.com/books?id=T8APAAAAQAAJ&pg=PA412, Volume 38, (1803), p. 412

Death, Age, Art, Mathematics

“Pale, cold torchlight.
Slender shadows from a row of tall bamboo
Flicker dimly on the coffin of a child
Carried through the chilling dew.
A sobbing old woman lays bare her heart.
I stare at the countless stars in silence, asking myself:
Since when has my soul been destroyed?
And might that dark coffin of a child
Not contain my corpse as well?
Vaguely, from the immensity of space,
I heard a star cast a soft reply.”

Chế Lan Viên (1920–1989) Vietnamese writer

"The Funeral Procession", as quoted in Understanding Vietnam by Neil Jamieson (University of California Press, 1995), p. 164

Soul, Star, Silence, Heart

“I might have been a goldfish in a glass bowl for all the privacy I got.”

Saki (1870–1916) British writer

"The Innocence of Reginald"
Reginald (1904)

“Miss Havisham had told me about Generics. They were created here in the Well to populate the books that were to be written. At the point of creation they were simply a human canvas without paint - blank like a coin, ready to be stamped with individualism. They had no history, no conflicts, no foibles - nothing that might make them either readable or interesting in any way. It was up to various institutions to teach them to be useful members of fiction. They were graded, too. A to D, one through ten. Any that were D-graded were like worker bees in crowds and busy streets. Small speaking parts were C-grades; B-grades usually made up the bulk of featured but not leading characters. These parts usually -but not always- went to the A-grades, handpicked for their skills at character projection and multidimensionality.”

Jasper Fforde book The Well of Lost Plots

The Well of Lost Plots (2003), ch.1, p. 11

Books, Way, History, Business

“It gives me great confidence and pride to think that, had the Israelites been influenced by German engineering, Paul and Timothy might have journeyed in an old Volkswagen camping van.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

Confidence, Thinking

“If I were but sure that I should live to see the coming of the Lord, it would be the joyfulest tidings in the world. O that I might see His kingdom come! It is the characteristic of His saints to love His appearing, and to look for that blessed hope. "The Spirit and the bride say, Come."”

Richard Baxter (1615–1691) English Puritan church leader, poet, and hymn-writer

"Even so, come, Lord Jesus."
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 102.

Love, World, Hope, Appearance

“Hillary says she has been tested. Well, I hope so. You never know what Bill might bring home.”

Jay Leno (1950) American comedian, actor, writer, producer, voice actor and television host

Guest monologue on The Tonight Show http://www.hollywoodreporter.com/live-feed/jay-leno-takes-jimmy-fallons-867267, 17 February, 2016 The Tonight Show

Hope, Home

“Establishing by observation that there is just one black swan falsifies "all swans are white". This is an unexceptional and undeniable point. However, using it as grounds to support a falsificationist philosophy of science is not as straightforward as it might seem.”

Alan Chalmers book What Is This Thing Called Science?

Source: What Is This Thing Called Science? (Third Edition; 1999), Chapter 7, The limitations of falsificationism, p. 87.

Support, Science

“Who hath not proved how feebly words essay
To fix one spark of beauty's heavenly ray?
Who doth not feel, until his failing sight
Faints into dimness with its own delight,
His changing cheek, his sinking heart, confess
The might, the majesty of loveliness?”

George Gordon Byron book The Bride of Abydos

Canto I, stanza 6.
The Bride of Abydos (1813)

Beauty, Feeling, Change, Heart

“The manly part is to do with might and main what you can do.”

Ralph Waldo Emerson book The Conduct of Life

The Conduct of Life, Wealth
Bartlett's Familiar Quotations, 10th ed. (1919)

Parting

“If mankind had wished for what is right, they might have had it long ago.”

William Hazlitt (1778–1830) English writer

"On the Pleasure of Hating"
The Plain Speaker (1826)

“Welcoming Hegel’s idea of reconciliation as akin to his own enterprise of public reason, Rawls drew the line at his vision of the international realm as a domain of violence and anarchy, in which contention between sovereign states was bound to be regulated by war. Habermas’s gesture enlisted Hegel, on the contrary, as a patron of cosmopolitan peace. The first could not square his Law of Peoples with the lawlessness of Hegel’s states, the second could only enrol Hegel for pacific progress by turning him philosophically inside out. Bobbio, by contrast, could take the measure of Hegel’s conception of world history, as a ruthless march of great powers in which successive might founds overarching right, and invoke it in all logic to justify his approval of American imperial violence. Law was born of force, and the maxim of the conqueror – prior in tempore, potior in jure”

Perry Anderson (1938) British historian

still held.
Spectrum: From Right to Left in the World of Ideas (2005), Ch. 7. "Arms and Rights, The Adjustable Centre" (1998)

War, People, World, Peace

“Truth can never suffer from argument and inquiry; but may be essentally injured by the tyrannous interference of her pretended advocates. Impede her energies by the pains and penalties of law, and, like the Fame of Virgil, she will creep along the ground, diminutive in stature, and shrunk with apprehension: give free scope to all her tendencies, and she will soon collect her might, dilate herself to the fullness of her dimensions, and reach the stars.”

Gilbert Wakefield (1756–1801) English scholar

A Letter to Sir John Scott https://books.google.com/books?id=L8NbAAAAcAAJ&pg=PA24&dq=%22Truth+can+never%22 (21 July 1798), page 24. Cf. Aeneid 4.174–177.

Pain, Truth, Law, Penalty

“Such was the man who was sent on an embassy to Ajmir, in order that the Rai (Pithaura) of that country might see the right way without the intervention of the sword, and that he might incline from the track of opposition into the path of propriety, leaving his airy follies for the institutes of the knowledge of Allah, and acknowledging the expediency of uttering the words of martyrdom and repeating the precepts of the law, and might abstain from infidelity and darkness, which entails the loss of this world and that to come, and might place in his ear the ring of slavery to the sublime Court (may Allah exalt it!) which is the centre of justice and mercy, and the pivot of the Sultans of the worldand by these means and modes might cleanse the fords of good life from the sins of impurity'…'The army of Islam was completely victorious, and 'an hundred thousand grovelling Hindus swiftly departed to the fire of hell'… After this great victory, the army of Islam marched forward to Ajmir, where it arrived at a fortunate moment and under an auspicious bird, and obtained so much booty and wealth, that you might have said that the secret depositories of the seas and hills had been revealed….'While the Sultan remained at Ajmir, he destroyed the pillars and foundations of the idol temples, and built in their stead mosques and colleges, and the precepts of Islam, and the customs of the law were divulged and established”

Hasan Nizami Persian language poet and historian

About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Life, Secret, World, Justice

“The day after Pearl Harbor our Navy's position in the Pacific was extremely grave. The bulk of our major ships had been put out of commission for a year; only our small Asiatic Fleet under Admiral Hart in the Philippines and portions of the Pacific Fleet that had been absent from Pearl Harbor on the day of the attack were in fighting condition in the Pacific. Even Hawaii might be attacked and overrun at any moment. And in the Atlantic the Axis submarines were destroying a tremendous tonnage of our shipping within sight of our very shores. Then, even at the lowest of the war tide, the decision was made, and correctly: first fight for time, especially in the Pacific- and then assemble the might to conquer first Italy and then Germany, and then inevitably Japan must succumb.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

From King's Foreword in Battle Stations! Your Navy In Action (1946) by Admirals of the U.S. Navy, p. 10

War, Decision, Time, Fight

“So about 80 years after the Constitution is ratified, the slaves are freed. Not so you'd really notice it of course; just kinda on paper. And that of course was at the end of the Civil War. Now there is another phrase I dearly love. That is a true oxymoron if I've ever heard one — civil war. D'you think anybody in this country could ever really have a civil war? "Say, pardon me…*machinegun sounds*… I'm awfully sorry! Awfully sorry."
Now of course the Civil War has been over for about 120 years. But… not so you'd really notice it. Because you see we have these people called "Civil War buffs"… in fact some of these people actually get dressed up once a year and then go out and re-fight these battles. D'you know what I say to these people? USE LIVE AMMUNITION ASSHOLES, WOULD YA PLEASE?! You might just raise the intelligence level of the American gene pool!”

George Carlin (1937–2008) American stand-up comedian

What Am I Doing in New Jersey? (1988)

Love, War, People, Intelligence

“Gentle powers, forbear!
Twere worse than all my miseries foreseen
Should my huge wreck suck down the friendly skiffs
That proffer'd aid. Oh! would that Jupiter
Had hurl'd me to the deep of Erebus,
Where neither god nor man might pity me.”

Hartley Coleridge (1796–1849) British poet, biographer, essayist, and teacher

Prometheus
Poems (1851), Prometheus

God

“Material that might be illegal is such a minuscule part of what is available that we have to remember — and I mean not only librarians but everybody has to remember not to let it overshadow the incredible wealth of information that is available in this medium.”

Judith Krug (1940–2009) librarian and freedom of speech proponent

"Easy Access?" by Spencer Michels, The NewsHour with Jim Lehrer (August 7, 1997)

Parting, Wealth

“[Christian] … he felt very much like an uninitiated chess-player who sees that the pieces are in a peculiar position on the board, and might open the way for him to give checkmate, if he only knew how.”

George Eliot book Felix Holt, the Radical

Source: Felix Holt, the Radical (1866), Chapter 25 (at page 210)

Way

“And therefore you must know that you can forfeit the grace and help of God by your willful sinning or negligence, though you cannot, without grace, turn to God. If you will not do what you can, it is just with God to deny you that grace by which you might do more.”

Richard Baxter book A Call to the Unconverted to Turn and Live

A Call to the Unconverted to Turn and Live, Preface.

God, Help

“In this world, as in our own, nearly all the chief means of production, nearly all the land, mines, factories, railways, ships, were controlled for private profit by a small minority of the population. These privileged individuals were able to force the masses to work for them on pain of starvation. The tragic farce inherent in such a system was already approaching. The owners directed the energy of the workers increasingly toward the production of more means of production rather than to the fulfilment of the needs of individual life. For machinery might bring profit to the owners; bread would not. With the increasing competition of machine with machine, profits declined, and therefore wages, and therefore effective demand for goods. Marketless products were destroyed, though bellies were unfed and backs unclad. Unemployment, disorder, and stern repression increased as the economic system disintegrated. A familiar story!”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter III: The Other Earth; 2. A Busy World (pp. 30-31)

Life, Pain, World

“Australia became a full-blooded democracy in the late 1850s, achieving it with lightning speed. Only 30 years previously it had consisted of two convict colonies, ruled by governors whose personal power was magnified because most of their subjects were prisoners or ex-prisoners. Moreover, the governors were so remote geographically that Britain’s control of them and their decisions was loose. One year might elapse between the governor writing an urgent dispatch to London, and the arrival of an official reply. And yet, from this prison-like regime, democracy speedily emerged. This was an exceptional outcome.”

Geoffrey Blainey (1930) Australian historian

"After the gold rush, the colonial cradle of democracy," http://www.theaustralian.com.au/news/inquirer/after-the-gold-rush-the-colonial-cradle-of-democracy/news-story/5cf7a3bd7dd077c91a282b4a8c0efa65, The Australian (August 27, 2016)

Democracy, Decision, Personality, Speed

“We have, now, matter of mourning: for our sin is cause of Christ’s pains; and we have, lastingly, matter of joy: for endless love made Him to suffer. And therefore the creature that seeth and feeleth the working of love by grace, hateth nought but sin: for of all things, to my sight, love and hate are hardest and most unmeasureable contraries. And notwithstanding all this, I saw and understood in our Lord’s meaning that we may not in this life keep us from sin as wholly in full cleanness as we shall be in Heaven. But we may well by grace keep us from the sins which would lead us to endless pains, as Holy Church teacheth us; and eschew venial reasonably up to our might. And if we by our blindness and our wretchedness any time fall, we should readily rise, knowing the sweet touching of grace, and with all our will amend us upon the teaching of Holy Church, according as the sin is grievous, and go forthwith to God in love; and neither, on the one side, fall over low, inclining to despair, nor, on the other side, be over-reckless, as if we made no matter of it; but nakedly acknowledge our feebleness, finding that we may not stand a twinkling of an eye but by Keeping of grace, and reverently cleave to God, on Him only trusting.
For after one wise is the Beholding by God, and after another wise is the Beholding by man. For it belongeth to man meekly to accuse himself, and it belongeth to the proper Goodness of our Lord God courteously to excuse man.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 52

Love, Life, God, Pain