Quotes about merchandise

A collection of quotes on the topic of merchandise, other, use, likeness.

Quotes about merchandise

“Seeing that I can find no subject specially useful or pleasing — since the men who have come before me have taken for their own every useful or necessary theme — I must do like one who, being poor, comes last to the fair, and can find no other way of providing himself than by taking all the things already seen by other buyers, and not taken but refused by reason of their lesser value. I, then, will load my humble pack with this despised and rejected merchandise, the refuse of so many buyers; and will go about to distribute it, not indeed in great cities, but in the poorer towns, taking such a price as the wares I offer may be worth.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Men, Way

“I'm overanalyzed, digitized, terrorized, over merchandised, paralysed, what should I do?”

Tarkan (1972) Turkish singer

Mass Confusion
Come Closer (2006)

“And now, ladies and gentlemen, that we've enjoyed some good times this evening, and enjoyed some laughter together, I feel it is my obligation to remind you of some of the negative, depressing, dangerous, life-threatening things that life is really all about; things you have not been thinking about tonight, but which will be waiting for you as soon as you leave the theater or as soon as you turn off your television sets. Anal rape, quicksand, body lice, evil spirits, gridlock, acid rain, continental drift, labor violence, flash floods, rabies, torture, bad luck, calcium deficiency, falling rocks, cattle stampedes, bank failure, evil neighbors, killer bees, organ rejection, lynching, toxic waste, unstable dynamite, religious fanatics, prickly heat, price fixing, moral decay, hotel fires, loss of face, stink bombs, bubonic plague, neo-Nazis, friction, cereal weevils, failure of will, chain reaction, soil erosion, mail fraud, dry rot, voodoo curse, broken glass, snake bite, parasites, white slavery, public ridicule, faithless friends, random violence, breach of contract, family scandals, charlatans, transverse myelitis, structural defects, race riots, sunspots, rogue elephants, wax buildup, killer frost, jealous coworkers, root canals, metal fatigue, corporal punishment, sneak attacks, peer pressure, vigilantes, birth defects, false advertising, ungrateful children, financial ruin, mildew, loss of privileges, bad drugs, ill-fitting shoes, widespread chaos, Lou Gehrig's disease, stray bullets, runaway trains, chemical spills, locusts, airline food, shipwrecks, prowlers, bathtub accidents, faulty merchandise, terrorism, discrimination, wrongful cremation, carbon deposits, beef tapeworm, taxation without representation, escaped maniacs, sunburn, abandonment, threatening letters, entropy, nine-mile fever, poor workmanship, absentee landlords, solitary confinement, depletion of the ozone layer, unworthiness, intestinal bleeding, defrocked priests, loss of equilibrium, disgruntled employees, global warming, card sharks, poisoned meat, nuclear accidents, broken promises, contamination of the water supply, obscene phone calls, nuclear winter, wayward girls, mutual assured destruction, rampaging moose, the greenhouse effect, cluster headaches, social isolation, Dutch elm disease, the contraction of the universe, paper cuts, eternal damnation, the wrath of God, and PARANOIAAAAAAAAA!!!!!!!”

George Carlin (1937–2008) American stand-up comedian

Playing With Your Head (1986)

Life, God, Bad luck, Children

“It would be one way to kill off the merchandising.”

Joanne K. Rowling (1965) British novelist, author of the Harry Potter series

On the possibility of killing Harry in Harry Potter and the Deathly Hallows, as quoted in 'Harry is a lot, lot, lot angrier in this book' in The Telegraph (20 June 2003)
2000s

Way

“In order better to grasp the thought of Malthus, let us translate it into philosophical propositions by stripping it of its rhetorical gloss: —
"'"Individual liberty, and property, which is its expression, are economical data; equality and solidarity are not."
"Under this system, each one by himself, each one for himself: labor, like all merchandise, is subject to fluctuation: hence the risks of the proletariat."
"Whoever has neither income nor wages has no right to demand anything of others: his misfortune falls on his own head; in the game of fortune, luck has been against him."
From the point of view of political economy these propositions are irrefutable; and Malthus, who has formulated them with such alarming exactness, is secure against all reproach. From the point of view of the conditions of social science, these same propositions are radically false, and even contradictory.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: The Philosophy of Misery (1846), Chapter I

Game, Science, Falseness

“The '60s was really stupid … It was a type of merchandising”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

"My Pet Theory" on the second disc of the twin CD version
The MOFO Project/Object (2006)
Context: The '60s was really stupid … It was a type of merchandising, Americans had this hideous weakness, they had this desire to be OK, fun guys and gals, and they haven't come to terms with the reality of the situation: we were not created equal. Some people can do carpentry, some people can do mathematics, some people are brain surgeons and some people are winos and that's the way it is, and we're not all the same. This concept of one world-ism, everything blended and smoothed out to this mediocre norm that everybody downgrades themselves to be is stupid. The '60s was merchandised to the public at large... My pet theory about the '60s is that there is a sinister plot behind it... The lessons learnt in the '60s about merchandising stupidity to the American public on a large scale have been used over and over again since that time.

Stupidity

“The lessons learnt in the '60s about merchandising stupidity to the American public on a large scale have been used over and over again since that time.”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

Stupidity, Time

“What --- you don't believe in true love?" Petra asked. "The kind that can then be parlayed into awesome merchandising opportunities?"
- "Beauty Queens”

Libba Bray (1964) American teen writer

Source: Beauty Queens

Love, Beauty

“Monsieur, mon cousin,

I have seen the letters you have sent me by Buckingham herald, whereby I understand that you want my friendship in good form and manner, which contents me well enough; for I have no intention of breaking such truces as have previously been concluded between the late King of most noble memory, my brother, and you for as long as they still have to run. Nevertheless, the merchants of this my kingdom of England, seeing the great provocation your subjects have given them in seizing ships and merchandise and other goods, are fearful of venturing to go to Bordeaux and other places under your rule until they are assured by you that they can surely and safely carry on trade in all the places subject to your sway, according to the rights established by the aforesaid truces. Therefore, in order that my subjects and merchants may not find themselves deceived as a result of this present ambiguous situation, I pray you that by my servant this bearer, one of the grooms of my stable, you will let me know in writing your full intentions, at the same time informing me if there is anything I can do for you in order that I may do it with a good heart. And farewell to you, Monsieur mon cousin.”

Richard III of England (1452–1485) English monarch

Letter sent, as King of England, 18 August, 1483, to Louis XI of France. Reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Friendship, Fear, Understanding, Memory

“In Hind there is a Malik (king) who is called Al-juzar (Gujar). Such is awdl (justice) in his kingdom, if the gold is dropped in the way, there is no danger of its being picked up and stolen away by any body. His kingdom is very vast. Arab traders go to him, he makes ahsan (favour) to them, purchases merchandise from them; the purchase and sale are carried in gold coin called tatri, When the Arabs request him to provide a body guard, he says, there is no thief in my kingdom. If there is any incident or loss to your goods, merchandise and money I stand surety. Come to me, I will pay the compensation.”

Mihira Bhoja I (836–885) Ruler of the Gurjara Pratihara dynasty

According to the Arab invaders who was Bhoja's enemy;[Kitsbul Alaq Al-Nafisa Part 4, Ibne Rustah]
About

Money, Justice, Way, Loss

“The reason why the foreign producer gets his produce to market cheaper, relatively, is this — that foreign produce is collected and brought in such large quantities and is sent in great masses to the market. That is the secret of cheap carriage… We must try to make our pounds of produce into tons — or must bring together a number of producers. If you small agriculturists can collectively offer a great bulk of merchandise to the railway companies, they will give you good terms.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech at Hawarden (5 January 1884), quoted in Gladstone as Financier and Economist (1931) by F. W. Hirst, p. 258
1880s

Secret

“The science or art of war requires a freedom of thought, and leisure to reflect upon the various incidents that daily occur, which cannot be had where the whole of one's time is engrossed in clerical employments. The time devoted to this employment is not the only injury I feel; but it confines my thoughts as well as engrosses my time. It is like a merchandise of small wares.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1776)

War, Art, Feeling, Freedom

“Business leaders, of course, had long been working to "merchandise" themselves through the appropriation of religion. In organizations such as Spiritual Mobilization, the prayer breakfast groups, and the Freedoms Foundation, they had linked capitalism and Christianity and, at the same time, likened the welfare state to godless paganism. After decades of work, these businessmen believed their efforts had finally paid off with the election of Dwight Eisenhower.”

Kevin M. Kruse (1972) American historian

Source: One Nation Under God: How Corporate America Invented Christian America (2015), p. 86

Religion, Business, Effort, Freedom

“There in Rangoon I realized that the gods
were enemies, just like God,
of the poor human being.
Gods
in alabaster extended
like white whales,
gods gilded like spikes,
serpent gods entwining
the crime of being born,
naked and elegant buddhas
smiling at the cocktail party
of empty eternity
like Christ on his horrible cross,
all of them capable of anything,
of imposing on us their heaven,
all with torture or pistol
to purchase piety or burn our blood,
fierce gods made by men
to conceal their cowardice,
and there it was all like that,
the whole earth reeking of heaven,
and heavenly merchandise.”

Pablo Neruda (1904–1973) Chilean poet

Allí en Rangoon comprendí que los dioses
eran tan enemigos como Dios
del pobre ser humano.
Dioses
de alabastro tendidos
como ballenas blancas,
dioses dorados como las espigas,
dioses serpientes enroscados
al crimen de nacer,
budhas desnudos y elegantes
sonriendo en el coktail
de la vacía eternidad
como Cristo en su cruz horrible,
todos dispuestos a todo,
a imponernos su cielo,
todos con llagas o pistola
para comprar piedad o quemarnos la sangre,
dioses feroces del hombre
para esconder la cobardía,
y allí todo era así,
toda la tierra olía a cielo,
a mercadería celeste.
Religión en el Este (Religion in the East) from Memorial of Isla Negra [Memorial de Isla Negra] (1964), trans. by Anthony Kerrigan in Selected Poems by Pablo Neruda [Houghton Mifflin, 1990, ISBN 0-395-54418-1] (p. 463).

Men, God, Smile, Christ

“The dance of the future will have to become again a high religious art as it was with the Greeks. For art which is not religious is not art. It is mere merchandise.”

Isadora Duncan (1877–1927) American dancer and choreographer

Source: The Art of the Dance (1928), p. 62.

Art, Future, Dance

“The idea that you can merchandise candidates for high office like breakfast cereal — that you can gather votes like box tops — is, I think, the ultimate indignity to the democratic process.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Speech at the Democratic National Convention (18 August 1956)

Idea, Thinking, Box

“I didn’t allow merchandising for seven years after it was on the air because I was very idealistic, and I didn’t want parents to think we were trying to exploit their children.”

Art Clokey (1921–2010) American animator

Interview by Patrick S. Pemberton, "Once and Future Gumby", The Tribune (San Luis Obispo), 13 February 2002, p. A1

Children, Thinking, Parent

“Is it responsible to camouflage one of America's most remarkable machines as a piece of gaudy merchandise? Form, which should be the clean- cut expression of mechanical excellence has become sensuous and organic.”

Raymond Loewy (1893–1986) industrial designer

Raymond Loewy 1950s, cited in: Karal Ann Marling, ‎Donald J. Bush, ‎Walker Art Center (1989) Autoeroticism. p. 16
Loewy commented on the new generation automobiles, after having designed the Studebaker of 1953, which according to Loewy looked like "jukeboxes on wheels."

“The movie stars six teenage characters who have been marketed on TV and in toy stores. They have names, but no discernible personalities. None of them ever says anything more interesting than "You guys!" As teenagers, they are skilled in-line skaters and karate fighters, but they don't get their real powers until they turn into faceless clones in Power Rangers uniforms with plastic masks and helmets. Is that the message? Faceless conformity is the way to success? Certainly the Rangers are not individuals in or out of uniform, but I wonder if they don't represent a triumph of merchandising over creativity. Children's heroes have traditionally been individualistic and eccentric. The Rangers are not, properly speaking, even characters. They are color-coded products… Paging through the movie's press kit, I came across this quote attributed to Amy Jo Johnson, who plays Kimberly, the Pink Power Ranger: " `Mighty Morphin Power Rangers™: The Movie' is a mix between Star Wars and The Wizard of Oz. " I wonder if Amy Jo actually said "TM" when she was delivering that wonderfully fresh and spontaneous quote, which is so much more involved than anything she says in the movie. More to the point, I wonder if she has ever seen "Star Wars" or "The Wizard of Oz."”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/mighty-morphin-power-rangers-the-movie-1995 of Mighty Morphin' Power Rangers: The Movie (30 June 1995) <br class="br">Reviews, Half-star reviews

War, Children, Color, Way

“They tell me thou art rich, my country: gold
In glittering flood has poured into thy chest;
Thy flocks and herds increase, thy barns are pressed
With harvest, and thy stores can hardly hold
Their merchandise; unending trains are rolled
Along thy network rails of East and West;
Thy factories and forges never rest;
Thou art enriched in all things bought and sold!

But dost thou prosper? Better news I crave.
O dearest country, is it well with thee
Indeed, and is thy soul in health?
A nobler people, hearts more wisely brave,
And thoughts that lift men up and make them free,—
These are prosperity and vital wealth!”

Henry Van Dyke (1852–1933) American diplomat

America's Prosperity (October 1, 1916).

Men, People, Health, Art

“Better to be cheated by the price than by the merchandise.”

Baltasar Gracián book The Art of Worldly Wisdom

Más vale ser engañado en el precio que en la mercadería.
Maxim 157 (p. 89)
The Art of Worldly Wisdom (1647)

Cheating

“Some commentators point out that with present birth rates it will not be long before Negroes are a majority in many of the major cities of the nation. As a consequence, they can be expected to take political control, and many people are apprehensive at this prospect. Negroes do not seek political control by this means. They seek only what they are entitled to and do not wish for domination purchased at the cost of human misery. Negroes were once bred by slave owners to be sold as merchandise. They do not welcome any solution which involves population breeding as a weapon. They are instinctively sympathetic to all who offer methods that will improve their lives and offer them fair opportunity to develop and advance as all other people in our society.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Family Planning - A Special and Urgent Concern (1966)

People, Birth

“In the morning we saw that the sea was rough, and people said there would be trouble.... Fifty men volunteered to go at once, and followed the old sailor without a word. We descended the cliffs to the beach, and there we saw a terrible sight : several vessels rushing, one after the other, at fearful speed, upon our rocks. Our men put three boats out to sea, but before they had rowed ten strokes one boat sank, another was upset by a huge breaker, while a third was thrown upon the beach.... The sea threw up hundreds of corpses, as well as quantities of cargo... Then came a fourth, fifth and sixth vessel, all of which were lost with their crew and cargo alike, upon the rocks. The tempest was furious... The next morning.... As I was passing by a hollow in the cliff, I saw a large sail spread, as I thought, over a bale of merchandise. I lifted the sail and saw a heap of corpses. I was so frightened that I ran home, and found my mother and grandmother on their knees, praying for the shipwrecked sailors.”

Jean-François Millet (1814–1875) French painter

Quote c. 1870; cited by Julia Cartwright in Jean Francois Millet, his Life and Letters, Swan Sonnenschein en Co, Lim. London / The Macmillian Company, New York; second edition, September 1902, p. 22
taken from Millet's youth-memories, about the years he lived as an boy close to the wild coast of Normandy, written down on request of his friend and later biographer Alfred Sensier
1870 - 1875

Men, People, Fear, Home

“But it is not only of the space in the Church which we ought to be jealous, but also of the interiors of the house of God in us, so that it might not become a house of merchandise, or a den of robbers.”
Sed non solum locum Ecclesiae zelare debemus, sed hanc quoque interiorem in nobis domum Dei; ne sit domus negotiationis, aut spelunca latronum.

Ambrose (339–397) bishop of Milan; one of the four original doctors of the Church

Commentary on John 2:16, Exposition of the Psalms of David 118 (PL 15 1457B)

God, Housing

“This caravan loaded with synthetic merchandise has, however, continued to move forward. Eight years later (1982), it was reported that “History and Language textbooks for schools all over India will soon be revised radically. In collaboration with various state governments the Ministry of Education has begun a phased programme to weed out undesirable textbooks and remove matter which is prejudicial to national integration and unity and which does not promote social cohesion. The Ministry of Education’s decision to re-evaluate textbooks was taken in the light of the recommendations of the National Integration Council of which the Prime Minister [Indira Gandhi] is Chairman. The Ministry’s view was that history had often been used to serve narrow, sectarian and chauvinistic ends.””

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

Education, School, History, Decision

“To the mind of superficial men the future of different races has already brought disaster and ruin upon the country. The poor negro has been charged with all our woes. In the haste of these men they forget that our trouble was not ethnological, but moral, that it was not difference of complexion, but difference of conviction. It was not the Ethiopian as a man, but the Ethiopian as a slave and a coveted article of merchandise, that gave us trouble. I close these remarks as I began. If our action shall be in accordance with the principles of justice, liberty, and perfect human equality, no eloquence can adequately portray the greatness and grandeur of the future of the republic. We shall spread the network of our science and our civilization over all who seek their shelter, whether from Asia, Africa, or the isles of the sea. We shall mold them all, each after his kind, into Americans. Indian and Celt, Negro and Saxon, Latin and Teuton, Mongolian and Caucasian, Jew and gentile, all shall here bow to the same law, speak the same language, support the same government, enjoy the same liberty, vibrate with the same national enthusiasm, and seek the same national ends.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, Justice, Law, Support

“Religion is all profit. They have no merchandise to buy, no commissions to pay, and no refunds to make for unsatisfactory service and results….
Their commodity is fear. They blackmail their parishioners with threats of hell and damnation. These poor deluded people give them their hard earned money to save them from a hell that does not exist, and from eternal torment that was invented by the perverted minds of priests to rob the living and in addition, they are exempt from taxation! Insult to injury!
Let me tell you that religion is the cruelest fraud ever perpetrated upon the human race. It is the last of the great scheme of thievery that man must legally prohibit so as to protect himself from the charlatans who prey upon the ignorance and fears of the people.
The penalty for this type of extortion should be as severe as it is of other forms of dishonesty.”

Joseph Lewis (1889–1968) American activist

Ingersoll the Magnificent (Memorial Dedication Address, August 11, 1954)

Money, People, Fear, Religion

“The junk merchant doesn't sell his product to the consumer, he sells the consumer to his product. He does not improve and simplify his merchandise. He degrades and simplifies the client.”

William S. Burroughs (1914–1997) American novelist, short story writer, essayist, painter, and spoken word performer

"Letter from a Master Addict to Dangerous Drugs", written in 1956, first published in The British Journal of Addiction, Vol. 52, No. 2 (January 1957), p. 1 and later used as footnotes in Naked Lunch

“Even pacifist agitation or the nation-wide fever of big sports competitions acts as a spur to war fever in circumstances like ours. Any kind of excitement or emotion contributes to the possibility of dangerous explosions when the feelings of huge populations are kept inflamed even in peacetime for the sake of the advancement of commerce. Headlines mean street sales. It takes emotion to move merchandise. And wars and rumors of wars are the merchandise and also the emotion of the popular press.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1950s, The Mechanical Bride (1951), p. 7

War, Feeling, Sport

“I'm 82 years old, wherever I go everybody knows me, but here's why… I'm a merchandiser, I'm not just a writer, I stay in every avenue you can think of.”

Mickey Spillane (1918–2006) American writer

Crime Time interview (2001)

Thinking

“What is needed then? Destroy poverty, that source of crime, by assuring to each the satisfaction of all needs! And how difficult is this to achieve? It would suffice to establish society on new bases where everything would be in common and each, producing according to their aptitudes and strengths, could consume according to their needs. Then we would no longer see people like the hermit of Notre-Dame-de-Grace and others crave a metal of which they become the slaves and the victims! We would no longer see women flaunt their charms, like a vulgar merchandise, in exchange for this same metal that so often prevents us from recognising if the affection is truly sincere.”

Ravachol (1859–1892) French anarchist

Que faut-il alors ? Détruire la misère, ce germe de crime, en assurant à chacun la satisfaction de tous les besoins ! Et combien cela est difficile à réaliser ! Il suffirait d'établir la société sur de nouvelles bases où tout serait en commun, et où chacun, produisant selon ses aptitudes et ses forces, pourrait consommer selon ses besoins. Alors on ne verra plus des gens comme l'ermite de Notre-Dame-de-Grâce et autres mendier un métal dont ils deviennent les esclaves et les victimes ! On ne verra plus les femmes céder leurs appâts, comme une vulgaire marchandise, en échange de ce même métal qui nous empêche bien souvent de reconnaître si l'affection est vraiment sincère.
Trial statement

Women, People, Sincerity

“The junk merchant doesn't sell his product to the consumer, he sells the consumer to his product. He does not improve and simplify his merchandise. He degrades and simplifies the client”

William S. Burroughs book Naked Lunch

Introduction
Naked Lunch (1959)

“Alexander Gardner who later became the Colonel of Artillery in the service of Maharaja Ranjit Singh, had travelled extensively in Central Asia from 1819 to 1823 C. E. He saw a lot of slave-catching in Kafiristan, a province of Afghanistan, which was largely inhabited by infields at that time. He found that the area had been reduced to “the lowest state of poverty and wretchedness” as a result of raids by the Muslim king of Kunduz for securing slaves and supplying them to the slave markets in Balkh and Bukhara. He writes:
“All this misery was caused by the oppression of the Kunduz chief, who not content with plundering his wretched subjects, made an annual raid into the country south of Oxus, and by chappaos (night attacks) carried off all the inhabitants on whom his troops could lay their hands. These, after the best had been selected by the chief and his courtiers, were publicly sold in the bazaars of Turkestan. The principal providers of this species of merchandise were the Khan of Khiva, the king of Bokhara (the great hero of the Mohammedan faith), and the robber beg of Kunduz.
“In the regular slave markets, or in transactions between dealers, it is the custom to pay for slaves in money; the usual medium being either Bokharan gold tillahs (in value about 5 or 51/2 Company rupees each), or in gold bars or gold grain. In Yarkand, or on the Chinese frontier, the medium is the silver khurup with the Chinese stamp, the value of which varies from 150 to 200 rupees each. The price of a male slave varies according to circumstances from 5 to 500 rupees. The price of the females also necessarily varies much, 2 tillahs to 10,000 rupees. Even the double the latter sum has been known to have been given.
“However, a vast deal of business is also done by barter, of which we had proof at the holy shrine of Pir-i-Nimcha, where we exchanged two slaves for a few lambs’ skins! Sanctity and slave dealing may be considered somewhat akin in the Turkestan region, and the more holy the person the more extensive are generally his transactions in flesh and blood.””

Alexander Gardner (soldier)

Alexander Gardner subsequently found a Muslim fruit merchant at Multan “who was proved by his own ledger to have exchanged a female slave girl for three ponies and seven long-haired, red-eyed cats, all of which he disposed of, no doubt to advantage, to the English gentlemen at this station.”
Memoirs of Alexander Gardner, edited by Major Hugh Pearce, first published in 1898, reprint published from Patiala in 1970, quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 1

Money, Faith, Travel, Girl

“I've seen those big machines come rolling through the quiet pines.
Blue suits and bankers with their Volvos and their valentines.
Give us this day our daily discount outlet merchandise.
Raise up a multiplex and we will make a sacrifice.
Now we're gonna get the big business.
Now we're gonna get the real thing.
Everybody's all excited about it.”

Billy Joel (1949) American singer-songwriter and pianist

No Man's Land.
Song lyrics, River of Dreams (1993)

Business

“In a consumer culture "incarnating Christ" no longer carries an expectation of Christians loving God and their neighbors; but rather the perpetual consumption of Christian merchandise.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Love, God, Christ

“Eliminate all forms of monopolistic market power, to include the breakup of large oligopolistic corporations and application of anti-trust laws to labor unions. A Federal incorporation law could be used to limit corporation size and where technology required giant firms for reasons of low cost production the Federal government should own and operate them… Promote economic stability by reform of the monetary system and establishment of stable rules for monetary policy… Reform the tax system and promote equity through income tax… Abolish all tariffs… Limit waste by restricting advertising and other wasteful merchandising practices.”

Henry Calvert Simons (1899–1946) American economist

A Positive Program for Laissez Faire, (1934)

Law

“I would like for my books to have been recognized posthumously, at least in capitalist countries, where they turn you into a kind of merchandise.”

Gabriel García Márquez (1927–2014) Colombian writer

Source: The Paris Review interview (1981), p. 336

Books, Country

“A transition, therefore, is not undeservedly made from sense to consideration, and from this to the nobler energies of intellect. Hence, as the certain knowledge of numbers received its origin among the Phœnicians, on account of merchandise and commerce, so geometry was found out among the Egyptians from the distribution of land. When Thales, therefore, first went into Egypt, he transferred this knowledge from thence into Greece: and he invented many things himself, and communicated to his successors the principles of many. Some of which were, indeed, more universal, but others extended to sensibles.”

Proclus (412–485) Greek philosopher

Chap. IV.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788)

Communication, Knowledge, Sense, Universe

“None have I corrupted. None have I defrauded. Merchandise have I not made — to God's glory I write — of the glorious Evangel of Jesus Christ”

John Knox (1514–1572) Scottish clergyman, writer and historian

"Last Will and Testament" (May 1572); published in John Knox and John Knox's House (1905) by Charles John Guthrie
Context: None have I corrupted. None have I defrauded. Merchandise have I not made — to God's glory I write — of the glorious Evangel of Jesus Christ; but, according to the measure of the grace granted unto me, I have divided the Sermon of Truth in just parts, beating down the rebellion of the proud against God, and raising up the consciences troubled with the knowledge of their sins, by declaring Jesus Christ, the strength of His Death, and the mighty operation of His Resurrection, in the hearts of the Faithful. Of this, I say, I have a testimony this day in my conscience, before God, however the world rage.

God, Christ