
The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting
A collection of quotes on the topic of merchandise, other, use, likeness.
The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting
“I'm overanalyzed, digitized, terrorized, over merchandised, paralysed, what should I do?”
Mass Confusion
Come Closer (2006)
“It would be one way to kill off the merchandising.”
On the possibility of killing Harry in Harry Potter and the Deathly Hallows, as quoted in 'Harry is a lot, lot, lot angrier in this book' in The Telegraph (20 June 2003)
2000s
Source: The Philosophy of Misery (1846), Chapter I
“The '60s was really stupid … It was a type of merchandising”
"My Pet Theory" on the second disc of the twin CD version
The MOFO Project/Object (2006)
Context: The '60s was really stupid … It was a type of merchandising, Americans had this hideous weakness, they had this desire to be OK, fun guys and gals, and they haven't come to terms with the reality of the situation: we were not created equal. Some people can do carpentry, some people can do mathematics, some people are brain surgeons and some people are winos and that's the way it is, and we're not all the same. This concept of one world-ism, everything blended and smoothed out to this mediocre norm that everybody downgrades themselves to be is stupid. The '60s was merchandised to the public at large... My pet theory about the '60s is that there is a sinister plot behind it... The lessons learnt in the '60s about merchandising stupidity to the American public on a large scale have been used over and over again since that time.
"My Pet Theory" on the second disc of the twin CD version
The MOFO Project/Object (2006)
Context: The '60s was really stupid … It was a type of merchandising, Americans had this hideous weakness, they had this desire to be OK, fun guys and gals, and they haven't come to terms with the reality of the situation: we were not created equal. Some people can do carpentry, some people can do mathematics, some people are brain surgeons and some people are winos and that's the way it is, and we're not all the same. This concept of one world-ism, everything blended and smoothed out to this mediocre norm that everybody downgrades themselves to be is stupid. The '60s was merchandised to the public at large... My pet theory about the '60s is that there is a sinister plot behind it... The lessons learnt in the '60s about merchandising stupidity to the American public on a large scale have been used over and over again since that time.
Letter sent, as King of England, 18 August, 1483, to Louis XI of France. Reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA
According to the Arab invaders who was Bhoja's enemy;[Kitsbul Alaq Al-Nafisa Part 4, Ibne Rustah]
About
Speech at Hawarden (5 January 1884), quoted in Gladstone as Financier and Economist (1931) by F. W. Hirst, p. 258
1880s
Letter to George Washington (July 1776)
Source: One Nation Under God: How Corporate America Invented Christian America (2015), p. 86
Allí en Rangoon comprendí que los dioses
eran tan enemigos como Dios
del pobre ser humano.
Dioses
de alabastro tendidos
como ballenas blancas,
dioses dorados como las espigas,
dioses serpientes enroscados
al crimen de nacer,
budhas desnudos y elegantes
sonriendo en el coktail
de la vacía eternidad
como Cristo en su cruz horrible,
todos dispuestos a todo,
a imponernos su cielo,
todos con llagas o pistola
para comprar piedad o quemarnos la sangre,
dioses feroces del hombre
para esconder la cobardía,
y allí todo era así,
toda la tierra olía a cielo,
a mercadería celeste.
Religión en el Este (Religion in the East) from Memorial of Isla Negra [Memorial de Isla Negra] (1964), trans. by Anthony Kerrigan in Selected Poems by Pablo Neruda [Houghton Mifflin, 1990, ISBN 0-395-54418-1] (p. 463).
Source: The Art of the Dance (1928), p. 62.
Speech at the Democratic National Convention (18 August 1956)
Interview by Patrick S. Pemberton, "Once and Future Gumby", The Tribune (San Luis Obispo), 13 February 2002, p. A1
Raymond Loewy 1950s, cited in: Karal Ann Marling, Donald J. Bush, Walker Art Center (1989) Autoeroticism. p. 16
Loewy commented on the new generation automobiles, after having designed the Studebaker of 1953, which according to Loewy looked like "jukeboxes on wheels."
Review http://www.rogerebert.com/reviews/mighty-morphin-power-rangers-the-movie-1995 of Mighty Morphin' Power Rangers: The Movie (30 June 1995)
Reviews, Half-star reviews
“Better to be cheated by the price than by the merchandise.”
Más vale ser engañado en el precio que en la mercadería.
Maxim 157 (p. 89)
The Art of Worldly Wisdom (1647)
1960s, Family Planning - A Special and Urgent Concern (1966)
Quote c. 1870; cited by Julia Cartwright in Jean Francois Millet, his Life and Letters, Swan Sonnenschein en Co, Lim. London / The Macmillian Company, New York; second edition, September 1902, p. 22
taken from Millet's youth-memories, about the years he lived as an boy close to the wild coast of Normandy, written down on request of his friend and later biographer Alfred Sensier
1870 - 1875
“But it is not only of the space in the Church which we ought to be jealous, but also of the interiors of the house of God in us, so that it might not become a house of merchandise, or a den of robbers.”
Sed non solum locum Ecclesiae zelare debemus, sed hanc quoque interiorem in nobis domum Dei; ne sit domus negotiationis, aut spelunca latronum.
Commentary on John 2:16, Exposition of the Psalms of David 118 (PL 15 1457B)
The Calcutta Quran Petition (1986)
1860s, Our Composite Nationality (1869)
Ingersoll the Magnificent (Memorial Dedication Address, August 11, 1954)
"Letter from a Master Addict to Dangerous Drugs", written in 1956, first published in The British Journal of Addiction, Vol. 52, No. 2 (January 1957), p. 1 and later used as footnotes in Naked Lunch
Source: 1950s, The Mechanical Bride (1951), p. 7
Que faut-il alors ? Détruire la misère, ce germe de crime, en assurant à chacun la satisfaction de tous les besoins ! Et combien cela est difficile à réaliser ! Il suffirait d'établir la société sur de nouvelles bases où tout serait en commun, et où chacun, produisant selon ses aptitudes et ses forces, pourrait consommer selon ses besoins. Alors on ne verra plus des gens comme l'ermite de Notre-Dame-de-Grâce et autres mendier un métal dont ils deviennent les esclaves et les victimes ! On ne verra plus les femmes céder leurs appâts, comme une vulgaire marchandise, en échange de ce même métal qui nous empêche bien souvent de reconnaître si l'affection est vraiment sincère.
Trial statement
Alexander Gardner subsequently found a Muslim fruit merchant at Multan “who was proved by his own ledger to have exchanged a female slave girl for three ponies and seven long-haired, red-eyed cats, all of which he disposed of, no doubt to advantage, to the English gentlemen at this station.”
Memoirs of Alexander Gardner, edited by Major Hugh Pearce, first published in 1898, reprint published from Patiala in 1970, quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 1
No Man's Land.
Song lyrics, River of Dreams (1993)
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
Source: The Paris Review interview (1981), p. 336
Chap. IV.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788)
"Last Will and Testament" (May 1572); published in John Knox and John Knox's House (1905) by Charles John Guthrie
Context: None have I corrupted. None have I defrauded. Merchandise have I not made — to God's glory I write — of the glorious Evangel of Jesus Christ; but, according to the measure of the grace granted unto me, I have divided the Sermon of Truth in just parts, beating down the rebellion of the proud against God, and raising up the consciences troubled with the knowledge of their sins, by declaring Jesus Christ, the strength of His Death, and the mighty operation of His Resurrection, in the hearts of the Faithful. Of this, I say, I have a testimony this day in my conscience, before God, however the world rage.
"The Psychology of Altruism", p. 309
The Universal Kinship (1906), The Ethical Kinship
The Romance of Commerce (1918), A Representative Business of the Twentieth Century
The Romance of Commerce (1918), A Representative Business of the Twentieth Century
The Romance of Commerce (1918), Concerning Commerce