from his letter to Alfred H. Barr, Jr. 6 November, 1955; as cited in the text of 'The Baziotes Memorial Exhibition' and its accompanying catalogue by Lawrence Alloway; Solomon R. Guggenheim Museum 1965, p. 11
1950s
Quotes about marble
page 2

“I choose a block of marble and chop off whatever I do not need.”
Attributed to Rodin in: Naum Ya. Vilenkin (1958). Stories about Sets, p. 125
1950s-1990s

“And the cold marble leapt to life a god.”
The Belvedere Apollo, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Funk's extravagant words contrasted grotesquely with the actual situation. The whole thing was a ghostly celebration taking place against a background of collapse and ruin.
Source: Inside the Third Reich: Memoirs (1970), p. 322

“Life is made up of marble and mud.”
Source: The House of the Seven Gables (1851), Ch. II : The Little Shop-Window

“What sculpture is to a block of marble, education is to the human soul.”
No. 215 (6 November 1711).
The Spectator (1711–1714)
The Dietetics of the Soul; Or, True Mental Discipline (1838)
Homage to the square' (1964), Oral history interview with Josef Albers' (1968)

Sapokanikan
Divers https://en.wikipedia.org/wiki/Divers_(Joanna_Newsom_album) (2015)

Sonnet addressed to Vittoria Colonna; tr. Mrs. Henry Roscoe (Maria Fletcher Roscoe), Vittoria Colonna: Her Life and Poems (1868), p. 169.

Extract from Barbara Hepworth: Carvings and Drawings, (from Chapter 1: The excitement of discovering the nature of carving, 1903-1930), with an introduction by Herbert Read, London, 1952
1947 - 1960

From a letter to Harold Preece (received October 20, 1928)
Letters

Source: Discourse in Commemoration of Adams and Jefferson (1826), p. 146

Source: 1880's, Renoir – his life and work, 1975, p. 161-162 : (1882), in a letter to Vollard

Oui, l'œuvre sort plus belle
D'une forme au travail
Rebelle,
Vers, marbre, onyx, émail.
"L'Art", line 1, in Émaux et Camées (1852; Genève: Librairie Droz, 1947) p. 130; Earl Jeffrey Richards (ed.) Christine de Pizan and Medieval French Lyric (Gainesville: University Press of Florida, 1998) p. 32.

Source: The Hidden Goddess (2011), Chapter 13, “Red Hand, Gold-Colored Eye” (pp. 221-222)

Bob Dylan, Chronicles: Volume One (2004)
About
Growing Up (album) (1983)

15 April 1851, as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 230 – 231
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)
Book VI, lines 1129–1137
The Aeneid of Virgil (1971)

Sueño con claustros de mármol
donde en silencio divino
los héroes, de pie, reposan;
¡de noche, a la luz del alma,
hablo con ellos: de noche!
Están en fila: paseo
entre las filas: las manos
de piedra les beso: abren
los ojos de piedra: mueven
los labios de piedra: tiemblan
las barbas de piedra: empuñan
la espada de piedra: lloran:
¡viba la espade en la vaina!
Mudo, les beso la mano.
Simple Verses (1891), I dream of cloisters of marble

Lecture 1: Inflationary Cosmology: Is Our Universe Part of a Multiverse? Part I
The Early Universe (2012)
Source: The Rag and Bone Shop (2000), p. 98

The last Leaf; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter VI, Sec. 5-7

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

“If a man has done evil in his life, he must not be complimented in marble.”
As quoted in Simon, James F., Lincoln and Chief Justice Taney (2006), Simon and Schuster, p. 268.

The Deserter from The London Literary Gazette (8th June 1822) Poetic Sketches. Second Series - Sketch the Sixth
The Improvisatrice (1824)
Unsourced, Night Duty
The Green Eye of the Yellow God (1911)

“The yielding marble of her snowy breast.”
On a Lady passing through a Crowd of People; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game

"Ethan Brand" (1850)
“I dreamt that I dwelt in marble halls,
With vassals and serfs at my side.”
"I Dreamt I Dwelt In Marble Halls", The Bohemian Girl, Act 2 (1843), set to music by Michael William Balfe.

Poem: The Quaker Graveyard in Nantucket http://www.english.uiuc.edu/maps/poets/g_l/lowell/onlinepoems.htm

“Poets that lasting marble seek
Must come in Latin or in Greek.”
Of English Verse (1668).
Poetical Works of Edmund Waller and Sir John Denham (1857)

Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 51-52
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 320.

Rodger Bumpass is Squidward Tentacles http://georgiastatesignal.com/rodger-bumpass-is-squidward-tentacles/ (September 8, 2013)
"Moods of Washington" (p.36)
So This Is Depravity (1980)
Act III, Scene I, p. 25
Mariamne: A Tragedy (1723)

“His monuments decay, and death comes even to his marbles and his names.”
Monumenta fatiscunt:<br/>mors etiam saxis nominibusque venit.
Monumenta fatiscunt:
mors etiam saxis nominibusque venit.
"Epitaphia" 31: De Nomine Cuiusdam Lucii Sculpto in Marmore, line 10; translation from Hugh Gerard Evelyn White Ausonius ([1919-21] 1951) vol. 1, p. 159.

“To prevent Incitatus, his favourite horse, from being disturbed he always picketed the neighbourhood with troops on the day before the races, ordering them to enforce absolute silence. Incitatus owned a marble stable, an ivory stall, purple blankets, and a jewelled collar; also a house, a team of slaves, and furniture – to provide suitable entertainment for guests whom Gaius invited in its name. It is said that he even planned to award Incitatus a consulship.”
Incitato equo, cuius causa pridie circenses, ne inquietaretur, viciniae silentium per milites indicere solebat, praeter equile marmoreum et praesaepe eburneum praeterque purpurea tegumenta ac monilia e gemmis domum etiam et familiam et supellectilem dedit, quo lautius nomine eius invitati acciperentur; consulatum quoque traditur destinasse.
Source: The Twelve Caesars, Gaius Caligula, Ch. 55

" To The Stone-Cutters http://www.tnellen.com/cybereng/poetry/stone.html" in Tamar and Other Poems (1924)
Description of the temple built by Shantidas Jhaveri. Indian Records Series Indian Travels Of Thevenot And Careri https://archive.org/stream/in.ernet.dli.2015.210583/2015.210583.Indian-Records_djvu.txt Cited in Harsh Narain, The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources, Appendix VI

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism <!-- p. 95 -->
Context: The discussion of the game of marbles seems to have led us into rather deep waters. But in the eyes of children the history of the game of marbles has quite as much importance as the history of religion or of forms of government. It Is a history, moreover, that is magnificently spontaneous; and it was therefore perhaps not entirely useless to seek to throw light on the child's judgment of moral value by a preliminary study of the social behaviour of children amongst themselves.

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game
Context: Considering that the square game is only one of the five or ten varieties of the game of marbles, it is almost alarming in face of the complexity of rules and procedure in the square game, to think of what a child of twelve has to store away in his memory. These rules, with their overlapping and their exceptions, are at least as complex as the current rules of spelling. It is somewhat humiliating, in this connection, to see how heavily traditional education sets about the task of making spelling enter into brains that assimilate with such ease the mnemonic contents of the game of marbles. But then, memory is dependent upon activity, and a real activity presupposes interest.

Bk. II, ch. 8.
1830s, Sartor Resartus (1833–1834)
Context: O thou who art able to write a Book, which once in the two centuries or oftener there is a man gifted to do, envy not him whom they name City-builder, and inexpressibly pity him whom they name Conqueror or City-burner! Thou too art a Conqueror and Victor; but of the true sort, namely over the Devil: thou too hast built what will outlast all marble and metal, and be a wonder-bringing City of the Mind, a Temple and Seminary and Prophetic Mount, whereto all kindreds of the Earth will pilgrim.
Emblems of Love (1912)
Context: And where is now that palace gone,
All the magical skill'd stone,
All the dreaming towers wrought
By Love as if no more than thought
The unresisting marble was?
How could such a wonder pass?
Ah, it was but built in vain
Against the stupid horns of Rome,
That pusht down into the common loam
The loveliness that shone in Spain.
But we have raised it up again!
A loftier palace, fairer far,
Is ours, and one that fears no war.
Safe in marvellous walls we are;
Wondering sense like builded fires,
High amazement of desires,
Delight and certainty of love,
Closing around, roofing above
Our unapproacht and perfect hour
Within the splendours of love's power.

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 62.
Context: Oh, wonderful teacher! Oh, favored disciples! Oh, famous school — that built no marble halls, and collected no grand library, but turned all life into opportunity; made houses and streets and seaside and mountain-tops, places of discipline and recitation and delight! Oh, blest example — shining this day on the pages of history — our example, our dream, our desire!

Directive (1947)
Context: Back out of all this now too much for us,
Back in a time made simple by the loss
Of detail, burned, dissolved, and broken off
Like graveyard marble sculpture in the weather,
There is a house that is no more a house
Upon a farm that is no more a farm
And in a town that is no more a town.
The road there, if you'll let a guide direct you
Who only has at heart your getting lost,
May seem as if it should have been a quarry –
Great monolithic knees the former town
Long since gave up pretense of keeping covered.
And there's a story in a book about it…

Notes: Originally written in English. „Sinn”: In Gaelic means "We". Poem was created in response to an appeal of fellow Irishman, who ask to wrote something in kind of Arthur O'Shaughnessy's "Ode", maintaining similar styling. (footnote from page 42)
Among the things (2012), Page 42, verse I-III.

“A thatched roof once covered free men; under marble and gold dwells slavery.”
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XC: On the Part Played by Philosophy in the Progress of Man

Quote in Dali's letter to his art-friend Lorca, 1927; as quoted in Surrealism and the Spanish Civil War, Robin Adèle Greeley, p. 67
Dali is striving then for a rational approach of his paintings; he is very probably referring to his painting, he made earlier in 1927: ' Little Ashes' https://upload.wikimedia.org/wikipedia/commons/b/b7/Little_Ashes.jpg
Quotes of Salvador Dali, 1920 - 1930

The Romance of Commerce (1918), A Representative Business of the Twentieth Century

Section 8 : Suffering and Consolation
Life and Destiny (1913)