Quotes about liberty
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“Liberty must at all hazards be supported. We have a right to it, derived from our Maker. But if we had not, our fathers have earned and bought it for us, at the expense of their ease, their estates, their pleasure, and their blood.”

John Adams (1735–1826) 2nd President of the United States

1760s, A Dissertation on the Canon and Feudal Law (1765)

Support

“What is the Sufi's belief regarding the coming of a World Teacher, or, as some speak if it, the "Second Coming of Christ?" The Sufi is free from beliefs and disbeliefs, and yet gives every liberty to people to have their own opinion.”

Hazrat Inayat Khan (1882–1927) Indian Sufi

Vol. I, The Way of Illumination Section I - The Way of Illumination, Part III : The Sufi http://wahiduddin.net/mv2/I/I_I_3.htm The Spiritual Message of Hazrat Inayat Khan Context: What is the Sufi's belief regarding the coming of a World Teacher, or, as some speak if it, the "Second Coming of Christ?" The Sufi is free from beliefs and disbeliefs, and yet gives every liberty to people to have their own opinion. There is no doubt that if an individual or a multitude believe that a teacher or a reformer will come, he will surely come to them. Similarly, in the case of those who do not believe that any teacher or reformer will come, to them he will not come. To those who expect the Teacher to be a man, a man will bring the message; to those who expect the Teacher to be a woman, a woman must deliver it. To those who call on God, God comes. To those who knock at the door of Satan, Satan answers. There is an answer to every call. To a Sufi the Teacher is never absent, whether he comes in one form or in a thousand forms he is always one to him, and the same One he recognizes to be in all, and all Teachers he sees in his one Teacher alone. For a Sufi, the self within, the self without, the kingdom of the earth, the kingdom of heaven, the whole being is his teacher, and his every moment is engaged in acquiring knowledge. For some, the Teacher has already come and gone, for others the Teacher may still come, but for a Sufi the Teacher has always been and will remain with him forever.

People, World, Teachers, Christ

“If liberty and equality, as is thought by some, are chiefly to be found in democracy, they will be best attained when all persons alike share in the government to the utmost.”

Aristotle book Politics

Book IV, 1291b.34
Politics

Democracy, Personality

“What do we mean when we say that first of all we seek liberty?”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

“The Spirit of Liberty” - speech at “I Am an American Day” ceremony, Central Park, New York City (21 May 1944).
Extra-judicial writings
Context: What do we mean when we say that first of all we seek liberty? I often wonder whether we do not rest our hopes too much upon constitutions, upon laws and upon courts. These are false hopes; believe me, these are false hopes. Liberty lies in the hearts of men and women; when it dies there, no constitution, no law, no court can save it; no constitution, no law, no court can even do much to help it… What is this liberty that must lie in the hearts of men and women? It is not the ruthless, the unbridled will; it is not the freedom to do as one likes. That is the denial of liberty and leads straight to its overthrow. A society in which men recognize no check on their freedom soon becomes a society where freedom is the possession of only a savage few — as we have learned to our sorrow.
What then is the spirit of liberty? I cannot define it; I can only tell you my own faith. The spirit of liberty is the spirit which is not too sure that it is right; the spirit of liberty is the spirit which seeks to understand the minds of other men and women; the spirit of liberty is the spirit which weighs their interests alongside its own without bias; the spirit of liberty remembers that not even a sparrow falls to earth unheeded; the spirit of liberty is the spirit of Him who, near two thousand years ago, taught mankind that lesson it has never learned, but has never quite forgotten; that there may be a kingdom where the least shall be heard and considered side by side with the greatest.

“Liberty is the most jealous and exacting mistress that can beguile the brain and soul of man.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Funeral oration for John Peter Altgeld (14 March 1902)
Context: Liberty is the most jealous and exacting mistress that can beguile the brain and soul of man. She will have nothing from him who will not give her all. She knows that his pretended love serves but to betray. But when once the fierce heat of her quenchless, lustrous eyes has burned into the victim's heart, he will know no other smile but hers.

Soul

“It was a terrible war. The idea that the cost of the war is due to Lincoln is simply absurd. It was a terrible war because the country was deeply divided, and the question of the future of the nation, whether or not it would be based upon principles recognized as principles of individual liberty, or whether the idea of one race dominating another race would be accepted as a means for governance.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), Q&A
Context: It was a terrible war. The idea that the cost of the war is due to Lincoln is simply absurd. It was a terrible war because the country was deeply divided, and the question of the future of the nation, whether or not it would be based upon principles recognized as principles of individual liberty, or whether the idea of one race dominating another race would be accepted as a means for governance. Let me just read one short statement here that might interest you. "Since the Civil War, in which the Southern States were conquered, against all historical logic and sound sense, the American people have been in a condition of political and popular decay.... The beginnings of a great new social order based on the principle of slavery and inequality were destroyed by that war, and with them also the embryo of a future truly great America." That has been the position of defenders of the Confederacy from Alexander Stephens through Thomas DiLorenzo. Do you know the man who said that was Adolf Hitler?

War, Idea, Question, Future

“The proper role of government is exactly what John Stuart Mill said in the middle of the 19th century in On Liberty. The proper role of government is to prevent other people from harming an individual.”

Milton Friedman (1912–2006) American economist, statistician, and writer

America's Drug Forum interview (1991)
Context: The proper role of government is exactly what John Stuart Mill said in the middle of the 19th century in On Liberty. The proper role of government is to prevent other people from harming an individual. Government, he said, never has any right to interfere with an individual for that individual's own good.
The case for is exactly as strong and as weak as the case for prohibiting people from overeating. We all know that overeating causes more deaths than drugs do. If it's in principle OK for the government to say you must not consume drugs because they'll do you harm, why isn't it all right to say you must not eat too much because you'll do harm? Why isn't it all right to say you must not try to go in for skydiving because you're likely to die? Why isn't it all right to say, "Oh, skiing, that's no good, that's a very dangerous sport, you'll hurt yourself"? Where do you draw the line?

People

“Who says anarchy, says negation of government;
Who says negation of government, says affirmation of the people;
Who says affirmation of the people, says individual liberty;
Who says individual liberty, says sovereignty of each”

Anselme Bellegarrigue book Anarchist Manifesto

Anarchist Manifesto (1850)
Context: Indeed:
Who says anarchy, says negation of government;
Who says negation of government, says affirmation of the people;
Who says affirmation of the people, says individual liberty;
Who says individual liberty, says sovereignty of each;
Who says sovereignty of each, says equality;
Who says equality, says solidarity or fraternity;
Who says fraternity, says social order;
By contrast:
Who says government, says negation of the people;
Who says negation of the people, says affirmation of political authority;
Who says affirmation of political authority, says individual dependency;
Who says individual dependency, says class supremacy;
Who says class supremacy, says inequality;
Who says inequality, says antagonism;
Who says antagonism, says civil war;
From which it follows that who says government, says civil war.

People

“I hope it will take less than five years to have a fundamental change if our movement is successful and I believe it has every potential to be successful. But as I said and I hate to be repetitive, the time is really now. Because as much as the Iranian people can be empowered, and therefore heartened and therefore optimistic toward their future -- and I'm specifically speaking about today's generation -- these are tomorrow's leaders in Iran. These are the kids, the daughters, the sons of a previous generation who are left there to fight and fend for themselves with no possible help so far available to them and yes, they are resilient in their struggle. This could turn quickly to cynicism and deception if they think the world has abandoned them. Remember what the slogans were on the streets of Tehran one year ago. There were signs in different languages -- in English, in French -- and this was not for some Iranians practicing their language skills among themselves. They were clearly aimed at the West. And among those slogans were “Obama, Obama, are you with us or with them?” That warrants a response. We have yet to hear that response. That means Iranians could turn more radical as a result of their deception; as a result of their cynicism; and that doesn't bode well, not only for Iran but for the world. And it will be a testimony to the fact that no real help is ever given to nations that want to struggle for liberty because perhaps there are some other interests that no one really wants to talk about. If that is not true, then we need to see a genuine attempt to help the society. We are not asking the world to determine our fate—that is the business of the Iranian people alone. All we are asking is that today it is time to engage with the people of Iran; with the freedom movements; with those who are struggling for their rights for self-determination and liberty. We are fighting against those who have denied us these rights and it's about time that we are heard and have our “day in court,” as the saying goes. This is an opportunity that we are facing right now as I speak to you. It's right in front of us. It's right under our noses literally, and I have yet to see a concrete policy -- whether it's the U. S. government or some of its other allies in the region or in Europe -- that will indicate that beyond attempting a few diplomatic negotiating tactics and besides posturing for the possibility of conflict, there is any real effort made to go beyond the regime and its representatives and try to connect and try to see how they can be of help to the Iranian people without having to attack our country and bomb our homeland.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010. Interviews, 2010

Hate, Fate, People, World

“My dear countrymen and women, sisters and brothers, this supreme responsibility has been entrusted to me after the sad passing of my illustrious father, in one of the darkest periods in our history, at the very time when our national and spiritual principles, our historical and cultural values, our civilization, are threatened from within; at the very time when anarchy, economic collapse, and the decline of our international prestige have given rise to the violation of our territorial integrity, which we condemn.
I am well aware that none of you, whose national pride and patriotic spirit are inborn, that none of you who are deeply attached to your national identity, your faith, the sacred principles of true Islam, your historical values, and your cultural heritage, has wanted such a disaster to come about. That is why, understanding your suffering and sensing your unshed tears, I join your pain. I know that, like me, you can see the calm dawn of a new day rising through this darkness. I know that deep in your souls and hearts you have the firm conviction that, as in the past, our history, which is several thousands of years old, will repeat itself and the nightmare will end. Light will follow darkness. Strengthened by our bitter experiences, we will all join together in a great national effort, the reconstruction of our country. With the help of the right reforms and the active participation of all, we will realize our ideals.
We will rebuild a new Iran, where equality, liberty, and justice prevail. Inspired by the true faith of Islam founded on spirituality, love, and mercy, we will make Iran a proud and prosperous country, having the place it deserves in the concert of nations.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

Kibbeh Palace, Cairo, Oct. 31, 1980, as quoted in Farah Pahlavi (2004) An Enduring Love: My Life with the Shah, p. 434.
Speeches, 1980

Love, Women, Pain, Sadness

“Is the choice between forms of regimes -- democratic regimes that is, that we find often in the free world, particularly in the West -- a path through which Iran can find its salvation? Here I understand fundamentally that some of the values that are embedded in Western society -- liberty, equality, freedom of speech, freedom of religion, freedom of assembly, media, labor unions, human rights, a democratic establishment, a checks and balance system, a separation of religion from government -- are opposed to any system that is based on an ideology that is totalitarian or that is against fascist or discriminatory vis-à-vis a great portion of its own citizens. Obviously, if you give that choice to people, the choice is clear. I think that is the choice that the Iranian people today are faced with and it goes without saying that obviously they are up for the former rather than the latter if given the opportunity.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

People, World, Religion, Understanding

“It is evident that a lot of mistakes and excesses have been committed before the revolution. I don't deny it, on the contrary - there was evidently a lack of political liberty. I don't deny either that the revolt was popular, but those that spearheaded the revolution didn't want this result, Iran has regressed for twenty-two years. I prefer to speak of the future, history will judge what happened in the past.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Afsané Bassir, Interview with Prince Reza Pahlavi, son of the late Shah of Iran http://www.rezapahlavi.org/details_article.php?article=50&page=7, Le Monde, June 6, 2001. Interviews, 2001-2002

History, Past, Future

“I must study politics and war, that our sons may have liberty to study mathematics and philosophy. Our sons ought to study mathematics and philosophy, geography, natural history and naval architecture, navigation, commerce and agriculture in order to give their children a right to study painting, poetry, music, architecture, statuary, tapestry and porcelain.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

War, Children, Music, History

“Liberty, once lost, is lost forever. ”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

“America means Civil Liberties, Patriotism Is protecting them”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

Patriotisme

“The only maxim of a free government ought to be to trust no man living with power to endanger the public liberty. ”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

“All government, of course, is against liberty.”

H.L. Mencken (1880–1956) American journalist and writer

“Fascism does not look upon the doctrine of economic liberty as an absolute dogma. It does not refer economic problems to individual needs, to individual interest, to individual solutions. On the contrary, it considers the economic development, and especially the production of wealth, as an eminently social concern, wealth being for society an essential element of power and prosperity.”

Alfredo Rocco (1875–1935) Italian politician and jurist

Source: The Political Doctrine of Fascism (1925), p. 113

Problem, Wealth

“Thus liberalism, democracy, and socialism appear to be, as they are in reality, not only the offspring of one and the same theory of government but also logical derivations one of the other. Logically, developed liberalism leads to democracy; the logical development of democracy issues into socialism. It is true that for many years, and with some justification, socialism was looked upon as antithetical to liberalism. But the antithesis is purely relative and breaks down as we approach the common origin and foundation of the two doctrines, for we find that the opposition is one of method, not of purpose. The end is the same for both, namely, the welfare of the individual members of society. The difference lies in the fact that liberalism would be guided to its goal by liberty, whereas socialism strives to attain it by the collective organization of production.”

Alfredo Rocco (1875–1935) Italian politician and jurist

Source: The Political Doctrine of Fascism (1925), pp. 108-109

Democracy, Reality, Appearance

“But it may be urged, on the other side, that Liberty is not the sum or substitute for of all things men ought to live for... to be real it must be circumscribed... advancing civilisation invests the state with increased rights and duties, and imposes increased burdens and constraints on the subject... a highly instructed and intelligent community may perceive the benefit of compulsory obligations which, at a lower stage, would be thought unbearable... liberal progress is not vague or indefinite, but aims at a point where the public is subject to no restrictions but those of which it feels the advantage... a free country may be less capable of doing much for the advancement of religion, the prevention of vice, or the relief of suffering, than one that does not shrink from confronting great emergencies by some sacrifice of individual rights, and some concentration of power... the supreme political object ought to be sometimes postponed to still higher moral objects. My argument involves no collision with these qualifying reflections. We are dealing, not with the effects of freedom, but with its causes. ...influences which brought arbitrary government under control, either by the diffusion of power, or to an appeal to an authority which transcends all government, and among these influences the greatest philosophers of Greece have no claim to be reckoned.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Antiquity (1877)

Religion, Country, Freedom, Intelligence

“The eighteenth century called upon man to free himself of all the historical bonds in the state and in religion, in morals and in economics. Man’s nature, originally good and common to all, should develop unhampered. In addition to more liberty, the nineteenth century demanded the functional specialization of man and his work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each man the more directly dependent upon the supplementary activities of all others. Nietzsche sees the full development of the individual conditioned by the most ruthless struggle of individuals; socialism believes in the suppression of all competition for the same reason. Be that as it may, in all these positions the same basic motive is at work: the person resists to being leveled down and worn out by a social technological mechanism.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Original: (de) Mag das 18.Jahrhundert zur Befreiung von allen historisch erwachsenen Bindungen in Staat und Religion, in Moral und Wirtschaft aufrufen, damit die ursprünglich gute Natur, die in allen Menschen die gleiche ist, sich ungehemmt entwickele; mag das 19.Jahrhundert neben der bloßen Freiheit die arbeitsteilige Besonderheit des Menschen und seiner Leistung fordern, die den Einzelnen unvergleichlich und möglichst unentbehrlich macht, ihn dadurch aber um so enger auf die Ergänzung durch alle anderen anweist; mag Nietzsche in dem rücksichtslosesten Kampf der Einzelnen oder der Sozialismus gerade in dem Niederhalten aller Konkurrenz die Bedingung für die volle Entwicklung der Individuen sehen - in alledem wirkt das gleiche Grundmotiv: der Widerstand des Subjekts, in einem gesellschaftlich-technischen Mechanismus nivelliert und verbraucht zu werden.
Source: The Metropolis and Mental Life (1903), p. 409

Religion, Dependency, Personality, Nature

“If you look through the Earth, you shall see, That the landlords, Teachers and Rulers, are Oppressors, Murtherers, and Theeves in this manner; But it was not thus from the Beginning. And this is one Reason of our digging and labouring the Earth one with another; That we might work in righteousness, and lift up the Creation from bondage: For so long as we own Landlords in this Corrupt Settlement, we cannot work in righteousness; for we should still lift up the Curse, and tread down the Creation, dishonour the Spirit of universal Liberty, and hinder the work of Restauration.”

Gerrard Winstanley (1609–1676) English Protestant religious reformer, political philosopher, and activist

The True Levellers Standard Advanced (1649)

Universe, Teachers

“I am no politician, and still less can I be said to be a party-man : I have a hatred of tyranny, and a contempt for its tools; and this feeling I have expressed as often and as strongly as I could. I cannot sit quietly down under the claims of barefaced power, and have tried to expose the little arts of sophistry by which they are defended. I have no mind to have my person made a property of, nor my understanding made a dupe of. I deny that liberty and slavery are convertible terms, that right and wrong, truth and falsehood, plenty and famine, the comforts or wretchedness of a people, are matters of perfect indifference. That is all I know of the matter; but on these points I am likely to remain incorrigible, in spite of any arguments that I have seen used to the contrary. It needs no sagacity to discover that two and two make four; but to persist in maintaining this obvious position, if all the fashion, authority, hypocrisy, and venality of mankind were arrayed against it, would require a considerable effort of personal courage, and would soon leave a man in a very formidable minority.”

William Hazlitt (1778–1830) English writer

" "Preface" http://www.blupete.com/Literature/Essays/Hazlitt/Political/Preface.htm Political Essays (1819)

Courage, Understanding, Indifference, Personality

“To-day I am authorized to make this offer: that in the Punjab the Musalmans should have through communal electorates 49 per cent. of the entire number of seats in the whole House, and should have liberty to contest the special constituencies which it is proposed to create in that Province; so far as Bengal is concerned that Musalmans should have through communal electorates 46 percent, representation in the whole House, and should have the liberty to contest the special constituencies which it is proposed to create in that Province; in so far as the minority Provinces are concerned, the Musalmans should continue to enjoy the weightage which they have at present through separate electorates, similar weightage to be given to our Hindu brethren in Sind, and to our Hindu and Sikh brethren in the North-West Frontier Province. If at any time hereafter two-thirds of the representatives of any community in any Provincial Legislative Council or in the Central Legislative Council desire to give up communal electorates and to accept joint electorates then thereafter the system of joint electorates should come into being.”

Mian Muhammad Shafi (1869–1932) Member of Imperial Legislative Council of India

Quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)

Making love, Time, Housing, Communication

“I can see your point about personal witnesses who, free from security or personal reasons, would be at liberty to speak out and support me. But just as skeptics would question my own affidavit, would they not question that of anyone else? This was proven in regard to the sworn testimony of witnesses present at the meeting described in Flying Saucers Have Landed. When a critic is a critic, one can bring the Almighty before him and still he will question. Even the average man is quick to doubt anything that is new to him.”

George Adamski (1891–1965) American ufologist

Inside the Spaceships

Support, Question, Personality, Flying

“In ancient times the State absorbed authorities not its own, and intruded on the domain of personal freedom. In the Middle Ages it possessed too little authority, and suffered others to intrude. Modern States fall habitually into both excesses. The most certain test by which we judge whether a country is really free is the amount of security enjoyed by minorities. Liberty, by this definition, is the essential condition and guardian of religion...”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Antiquity (1877)

Religion, Time, Country, Freedom

“Freedom is a God-given right. This means maximising liberty while minimising harm to others. Owning an AR-15 does no harm to others. Using it to kill people does. So murder is not a right. But property ownership — especially for defense — is.”

Raheem Kassam (1986) British journalist and politician

Twitter, 12:00 AM · Sep 2, 2019 https://mobile.twitter.com/RaheemKassam/status/1168161822014238720

God, People, Freedom

“Is Germany prepared not only to evacuate Belgium, not only to make full reparation for the colossal mischief and damage which have accompanied her devastating occupation of the country, and her practical enslavement, so far as she can carry it out, of large portions of the population...but to restore to Belgium not the pretence of liberty, but complete and unfettered and absolute independence?”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Speech in the House of Commons (26 July 1917), quoted in The Times (27 July 1917), p. 10
Later life

Making love, Country

“I am myself a man of peace to the depths of my soul. Armed conflict between nations is a nightmare to me; but if I were convinced that any nation had made up its mind to dominate the world by fear of its force, I should feel that it must be resisted. Under such a domination, life for people who believe in liberty would not be worth living: but war is a fearful thing, and we must be very clear, before we embark on it, that it is really the great issues that are at stake.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Broadcast (27 September 1938), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 372
Prime Minister

Life, Soul, Peace, War

“Let us recollect, that, under the constitution which we have derived from our ancestors, we have enjoyed more liberty, we have acquired more glory, we possess more character and power, than has hitherto fallen to the lot of any other country on the globe; and if there be any man yet undecided on this question, I entreat him that he will give the benefit of his doubt to the existing order of things,—and, that, before he gives his vote to a measure, of the consequences of which he is at least uncertain, he will weigh the substantial blessings which he knows to have been derived from the government that is, against all the speculative advantages which he is promised from the government that is to be.”

Robert Peel (1788–1850) British Conservative statesman

Speech https://api.parliament.uk/historic-hansard/commons/1817/may/09/roman-catholic-question#column_422 in the House of Commons (9 May 1817) rejecting Catholic Emancipation Chief Secretary for Ireland

Question, Country

“The sense of liberty and power, and of belief in the capacity and destiny of man, which was quickened by the new discoveries, distinguishes the literature of the Elizabethan age from the great backward-looking periods of romance. It is a literature of youth and hope, with none of the subtle and poignant flavours that are to be tasted in a literature of regret and memory.”

Walter Raleigh (professor) (1861–1922) British academic

p. 174 https://babel.hathitrust.org/cgi/pt?id=yale.39002032470974;view=1up;seq=190 English Voyages of the Sixteenth Century (1906)

Hope, Literature, Memory, Youth

“It is for the Indian patriot to recognise that Persia, Afghanistan and possibly Arabia must sooner or later come within the orbit of some Continental Power — such as Germany, or what may grow out of the break up of Russia — or must throw in their lot with that of the Indian Empire, with which they have so much more genuine affinity. The world forces that move small States into closer contact with powerful neighbours, though so far most visible in Europe, will inevitably make themselves felt in Asia. Unless she is willing to accept the prospect of having powerful and possibly inimical neighbours to watch, and the heavy military burdens thereby entailed, India cannot afford to neglect to draw her Mahomedan neighbour States to herself by the ties of mutual interest and goodwill … In a word, the path of beneficent and growing union must be based on a federal India, with every member exercising her individual rights, her historic peculiarities and natural interests, yet protected by a common defensive system and customs union from external danger and economic exploitation by stronger forces. Such a federal India would promptly bring Ceylon to the bosom of her natural mother, and the further developments we have indicated would follow. We can build a great South Asiatic Federation by now laying the foundations wide and deep on justice, on liberty, and on recognition for every race, every religion, and every historical entity … A sincere policy of assisting both Persia and Afghanistan in the onward march which modem conditions demand, will raise two natural ramparts for India in the north-west that neither German nor Slav, Turk nor Mongol, can ever hope to destroy. They will be drawn of their own accord towards the Power which provides the object lesson of a healthy form of federalism in India, with real autonomy for each province, with the internal freedom of principalities assured, with a revived and liberalised kingdom of Hyderabad, including the Berars, under the Nizam. They would see in India freedom and order, autonomy and yet Imperial union, and would appreciate for themselves the advantages of a confederation assuring the continuance of internal self-government buttressed by goodwill, the immense and unlimited strength of that great Empire on which the sun never sets. The British position of Mesopotamia and Arabia also, whatever its nominal form may be, would be infinitely strengthened by the policy I have advocated.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

India in Transition (1918)

Drawing, Religion, Justice, Freedom

“We fought that last war to make the world safe for democracy, and we did — for a while. The thing they forget is that liberty and freedom and democracy are so very precious that you do not fight to win them once — and then stop. Liberty and freedom and democracy are prizes awarded only to those peoples who fight to win them, and then keep fighting eternally to hold them. By our victory in the last war, we won a lease on liberty, not a deed to it. Now, after 23 years, Adolf Hitler tells us that lease is expiring, and after the manner of all leases, we have the privilege of renewing it, or letting it go by default.”

Alvin C. York (1887–1964) United States Army Medal of Honor recipient

Address on Memorial Day ceremonies at the Tomb of the Unknown Soldier (30 May 1941), as recorded in Congressional Record, 77th Congress, First Session, Appendix, Vol. 87, Pt. 12 https://books.google.com/books?id=cm64vikAjIMC&pg=SL1-PA2692

Democracy, Freedom, War, Forgetting

“What do I believe? As an American I believe in generosity, in liberty, in the rights of man. These are social and political faiths that are part of me, as they are, I suppose, part of all of us. Such beliefs are easy to express. But part of me too is my relation to all life, my religion. And this is not so easy to talk about. Religious experience is highly intimate and, for me, ready words are not at hand. I am profoundly aware of the magnitude of the universe, that all is ruled by law, including my finite person. I believe in the infinite wisdom that envelops and embraces me and from which I take direction, purpose, strength.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Essay in This I Believe : 2 (1952) edited by Edward R. Murrow, p. 142

Faith, Religion, Law, Personality

“If there be any party which is more pledged than another to resist a policy of restrictive legislation, having for its object social coercion, that party is the Liberal party. (Cheers.) But liberty does not consist in making others do what you think right, (Hear, hear.) The difference between a free Government and a Government which is not free is principally this—that a Government which is not free interferes with everything it can, and a free Government interferes with nothing except what it must. A despotic Government tries to make everybody do what it wishes; a Liberal Government tries, as far as the safety of society will permit, to allow everybody to do as he wishes. It has been the tradition of the Liberal party consistently to maintain the doctrine of individual liberty. It is because they have done so that England is the place where people can do more what they please than in any other country in the world.”

William Harcourt (1827–1904) British politician

Speech in Oxford town hall (30 December 1872), quoted in The Times (31 December 1872), p. 5

Country, People, Thinking, World

“The capitalists often boast that their constitutions guarantee the rights of the individual, d3mocratic liberties and the interests of all citizens. But in reality, only the bourgeoisie enjoy the rights recorded in these constitutions. The working people do not really enjoy democratic freeedoms; they are exploited all their life and have to bear heavy burdens in the service of the exploiting class.”

Ho Chi Minh (1890–1969) Vietnamese communist leader and first president of Vietnam

"Report on the Draft Amended Constitution", (December 18, 1959)
1950's

Life, Reality, People

“It is used to demonize domestic critics and alternative media outlets as agents of a foreign power. It is used to paper over the Democratic Party’s betrayal of the working class and the party’s subservience to corporate power. It is used to discredit détente between the world’s two largest nuclear powers. It is used to justify both the curtailment of civil liberties in the United States and U.S. interventions overseas—including in countries such as Syria and Venezuela.”

Chris Hedges (1956) American journalist

"Manufacturing War With Russia" (2019)

World, Betrayal, Country

“Fine weather encourages individualism. When the whole glittering landscape is cut out as clear as a map—indented by the blue sky as by a blue sea, then each one of us wishes to take his own way, to walk by himself along the roads of the world and conquer for himself the cities of the morning. In the sunlight a man asks for liberty, which is only the divine name for loneliness. But it is in black and bleak conditions that we learn that it is not well for man to be alone; and festivity was discovered in the darkness. Winter encourages that thing called comradeship which modern humanitarians so often seem unable to understand, but which Walt Whitman so wisely perceived to be the permanent foundation of democracy.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Collected Works of G.K. Chesterton : The Illustrated London News, 1905-1907 (1986), p. 190

Democracy, Understanding, Loneliness, Learning

“Finding this quiet appropriation of my property a little too much, I took the liberty to ask for their return; they gravely replied that my diamond and other jewels were confiscated to the profit of Great Britain I returned sadly to my inn... I resigned myself, however, and slept the most profound sleep. I do not know what passed during the night; but the next morning, when I returned to the Custom House, I found the greatest change in manners and faces. The customs authorities spoke to me in the most respectful tone. They made a million excuses and gave me back my jewel box...”

Alessandro Cagliostro (1743–1795) Italian occultist

Cagliostro’s Letter to the English People (1787)

Sleep, Night, Housing, Box

“The kinder, more patient and attentive you are, the more of your bars I will remove, so that in some months—who knows how soon?—you will become perhaps more free than I am, in the sense that you will not want to curtail my liberty.”

Alessandro Cagliostro (1743–1795) Italian occultist

Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)

Sense

“Stated simply, the primary takeaway from the past 250 years of recorded American history is that Presidents are not kings. ...This means that they do not have subjects, bound by loyalty or blood, whose destiny they are entitled to control. Rather, in this land of liberty, it is indisputable that current and former employees of the White House work for the People of the United States, and that they take an oath to protect and defend the Constitution of the United States. Moreover, as citizens of the United States, current and former senior-level presidential aides have constitutional rights, including the right to free speech, and they retain these rights even after they have transitioned back into private life.”

Ketanji Brown Jackson (1970) United States District Judge

Reference note: See The Federalist No. 51 (James Madison); The Federalist No. 69 (Alexander Hamilton); 1 Alexis de Tocqueville, Democracy in America 115–18...
Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)

Life, Housing, History, Past

“The people are never voluntary slaves, they yield not to power, but when they believe it to be a duty, or are unable to oppose it. Hence in a state newly founded or reformed, the subjects are not at once enslaved, however imperfect the constitution might be. Despair, that prompted them at first to throw off the yoke, would prompt them to throw it off anew whenever they should feel its weight. To commence with open attacks upon liberty, and to attempt to destroy it by violence, would prove therefore a rash undertaking. When those who govern, daringly dispute the supreme power with open force, and the people perceive their rulers attempting * to enslave them, the latter ever prevail, and the Prince in a moment loses the fruit of all his efforts. At his first attempt the subjects unite against him, and his authority is at stake, if his conduct be not more submissive than imperious. It is not therefore by open attacks Princes first attempt to enslave the people, they take their measures in secrecy, they have recourse to craft: it is by flow but constant efforts, by changes almost imperceptible, by innovations of which it is difficult to observe the consequences, and such as are scarcely taken notice of.”

Jean-Paul Marat (1743–1793) politician and journalist during the French Revolution

THE CHAINS OF SLAVERY

Despair, People, Effort, Feeling