Quotes about inhabitant
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“The Indian…stands free and unconstrained in Nature, is her inhabitant and not her guest, and wears her easily and gracefully. But the civilized man has the habits of the house. His house is a prison.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

April 26, 1841
Journals (1838-1859)

Nature, Housing

“The anxiety felt today is an unmistakable symptom of rebellion. The very depths of a continent are profoundly moved, a continent that has witnessed four centuries of slave, semi-slave, and feudal exploitation beginning with its aboriginal inhabitants and slaves brought from Africa, up to the nuclei of nationalities that emerged later: white, black, mulatto, mestizo and Indian, who today are made brothers and sisters by scorn, humiliation and the Yankee yoke, and are brothers and sisters in their hope for a better tomorrow.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

The Second Declaration of Havana (1962)

Hope, Sister

“The self-righteous inhabitants of the out-of-touch London political-media bubble are still Pharisaical in their own sense of moral superiority, yet to those living in communities ripped apart by massive immigration and rapid destabilising cultural change, they are despicable in their hypocrisy.”

David Kurten (1971) British politician

Left Rages Against Trump Tweets While Embracing Muslim MP Who Tweeted Grooming Victims Should ‘Shut Up for the Sake of Diversity’ http://www.breitbart.com/london/2017/12/06/left-rages-against-trump-tweets-embracing-politicians-grooming-victims-shut-up/ (December 6, 2017)

Communication, Sense, Change

“Veal-Fattening Pen: Small, cramped office workstations built of fabric-covered disassemblable wall partitions and inhabited by junior staff members. Named after the small preslaughter cubicles used by the cattle industry.”

Douglas Coupland (1961) Canadian novelist, short story writer, playwright, and graphic designer

Definitions

“This is made since a long time in Pichilemu, because of that, and the anxiety of our inhabitants we are proposing that these beaches become legal.”

Jorge Vargas González (1967) Chilean politician

Vargas on nude beaches in Pichilemu, in Terra (24 December 2002)

Time

“GRUBSTREET — The name of a street near Moorsfield, London, much inhabited by writers of small histories, dictionaries, and temporary poems.”

Samuel Johnson book A Dictionary of the English Language

A Dictionary of the English Language (1755)

History

“To the Congress of the United States. The present state of the Union, upon which it is customary for the President to report to the Congress under the provisions of the Constitution, is such that it may be regarded with encouragement and satisfaction by every American. Our country is almost unique in its ability to discharge fully and promptly all its obligations at home and abroad, and provide for all its inhabitants an increase in material resources, in intellectual vigor and in moral power. The Nation holds a position unsurpassed in all former human experience. This does not mean that we do not have any problems. It is elementary that the increasing breadth of our experience necessarily increases the problems of our national life. But it does mean that if all will but apply ourselves industriously and honestly, we have ample powers with which to meet our problems and provide for I heir speedy solution. I do not profess that we can secure an era of perfection in human existence, but we can provide an era of peace and prosperity, attended with freedom and justice and made more and more satisfying by the ministrations of the charities and humanities of life.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Life, Peace, Justice, Home

“The Sultan is not slack in jihad. He never lets go of his spear or bridle in pursuing jihad by land and sea routes. This is his main occupation which engages his eyes and ears. He has spent vast sums for the establishment of the faith and the spread of Islam in these lands, as a result of which the light of Islam has reached the inhabitants and the flash of the true faith brightened among them. Fire temples have been destroyed and the images and idols of Budd have been broken, and the lands have been freed from those who were not included in the darul Islam, that is, those who had refused to become zimmis. Islam has been spread by him in the far east and has reached the point of sunrise. In the words of Abu Nasr al-Aini, he has carried the flags of the followers of Islam where they had never reached before and where no chapter or verse (of the Quran) had ever been recited. Thereafter he got mosques and places of worship erected, and music replaced by call to prayers (azan), and the incantations of fire-worshippers stopped by recitations of the Quran. He directed the people of Islam towards the citadels of the infidels and, by the grace of Allah, made them (the believers) inheritors of wealth and land and that country which they (the believers) had never trodden upon.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Tughlaq Kalina Bharata, Persian texts translated into Hindi by S.A.A. Rizvi, 2 Volumes, Aligarh, 1956-57. p. 325 ff. Vol I. (Shihabuddin Al Umari.) Also quoted (using a different translation) in Jain, Meenakshi (2011). The India they saw: Foreign accounts. 8th to 15th Centuries, p. 274.

People, Faith, Music, Light

“The Occidental man is not so bad... Not bad at all, the brave Aryan [inhabitant of the Saraha]... I'm not unhappy to be living with him again.... one need not go outside of Europe in order to find truly "savage" individuals... These savage values to which I attribute more value than all others, appear to show themselves, in our worlds of Europe and America, more forcefully and tempestuously than in all other worlds..”

Jean Dubuffet (1901–1985) sculptor from France

Quotes in his letter to Jaque Berne, 29 April, 1949 (the day after his return to Paris); as cited in ; as cited in 'Dubuffet, Lévi-Strauss, and the Idea of Art Brut', Kent Minturn http://www.columbia.edu/cu/arthistory/faculty/Minturn/Dubuffet-Levi-Strauss.pdf, p. 250 1940's

World, Appearance

“The Garden of Eden in which Adam and Eve dwelt was only an illusion. Before men accumulated sexual shame and celebrative guilt they lacked that character differentiation out of which the human soul takes its being. Their world was a garden only in the sense that the jungle is a garden to its animal inhabitants. Man means something different when he speaks of a garden, or an El Dorado, or a paradise for the human spirit. Man means a world of eternal springtime in the human heart, where faith never fails and hope never falters, where men always understand more today than they did yesterday, and establish an always broadening responsibility in the world. He means a world of lasting contentment, where the contentment of today passes that of yesterday, and a world of complete happiness where today's happiness is bigger than that of the day before. He means a world of love which fears nothing that the human eye can see, and a world of power which cannot be touched by rage in the performance of any act. When he sees these things he is not dreaming, and when he reaches for them he is not play acting. He is only sounding the battle horn and raising the banner by which he lays claim to ownership of the world, acting in his own name.”

Paul Rosenfels (1909–1985) American sociologist

page 188
Psychoanalysis and Civilization

Love, Men, Happiness, World

“Indeed, I am a safeguard to the inhabitants of earth as the stars are safeguards to the inhabitants of heaven.”

Muhammad al-Mahdi (869–941) 12th and last Imam in Twelver Shia Islam

Majlisi, Bihārul Anwār, vol.78 p. 380
Religious-based Quotes

Star

“Decision theory can be pursued not only for the purposes of building foundations for political economy, or of understanding and explaining phenomena that are in themselves intrinsically interesting, but also for the purpose of offering direct advice to business and governmental decision makers. For reasons not clear to me, this territory was very sparsely settled prior to World War II. Such inhabitants as it had were mainly industrial engineers, students of public administration, and specialists in business functions, none of whom especially identified themselves with the economic sciences. Prominent pioneers included the mathematician, Charles Babbage, inventor of the digital computer, the engineer, Frederick Taylor and the administrator, Henri Fayol.
During World War II, this territory, almost abandoned, was rediscovered by scientists, mathematicians, and statisticians concerned with military management and logistics, and was renamed “operations research” or “operations analysis.””

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

So remote were the operations researchers from the social science community that economists wishing to enter the territory had to establish their own colony, which they called “management science”.
1960s-1970s, "Rational decision making in business organizations", Nobel Memorial Lecture 1978

War, World, Communication, Understanding

“Ultimately, what matters in determining the validity of a nation is the will of its inhabitants to live and strive together.”

Shashi Tharoor (1956) Indian politician, diplomat, author

"The Shashi Tharoor column: The creation of India," 2001

“Because half-a-dozen grasshoppers under a fern make the field ring with their importunate chink, whilst thousands of great cattle, reposed beneath the shadow of the British oak, chew the cud and are silent, pray do not imagine that those who make the noise are the only inhabitants of the field; that of course they are many in number; or that, after all, they are other than the little shrivelled, meagre, hopping, though loud and troublesome insects of the hour.”

Edmund Burke book Reflections on the Revolution in France

Volume iii, p. 344
Reflections on the Revolution in France (1790)

Imagination

“San Francisco is a mad city—inhabited for the most part by perfectly insane people, whose women are of a remarkable beauty.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

American Notes— At the Golden Gate http://whitewolf.newcastle.edu.au/words/authors/K/KiplingRudyard/prose/AmericanNotes/goldengate.html (1891). Other works

Women, People, Beauty, Parting

“We inhabit a complex world. Some boundaries are sharp and permit clean and definite distinctions. But nature also includes continua that cannot be neatly parceled into two piles of unambiguous yeses and noes. Biologists have rejected, as fatally flawed in principle, all attempts by anti-abortionists to define an unambiguous “beginning of life,” because we know so well that the sequence from ovulation or spermatogenesis to birth is an unbreakable continuum—and surely no one will define masturbation as murder.”

Stephen Jay Gould book The Flamingo's Smile

"Living with Connections", p. 76
The Flamingo's Smile (1985)

Life, World, Birth, Nature

“In one of his many public statements, the leader of the Bosnian Serbs, Montenegrin Radovan Karadžić, said the Serbs in the past period, when everyone was on their side, had been subjected to "genocidal extermination" whereas now, over the last year, when so many are against them, they are suffering the least. Of all the innumerable absurdities and untruths that have been uttered, this statement truly takes the cake. For more than forty years Bosnia was inhabited by Bosnians, and we did not distinguish between Serbs, Muslim, and Croats, or at least such distinctions were not paramount in their mutual relations. Throughout that period, to the best of the Yugoslav and world public's knowledge, there were no detenction camps for Serbs in Bosnia, no brothels for Serbs women, no Serbian children had their throat cut. (…) But according to Karadzic, the Serbs were somehow unhappy then. And now, in war, with so many dead, (…) now, according to their leader, the time has come when they are suffering the least. (…) Ethnically pure states are an impossibility in today's world, and it is ridiculous to try to create and maintain such a state, even when there is just one nation.”

Mirjana Markovic (1942–2019) Serbian politician

In her newspaper column, on 20 January 1993, cited in Night and Day: A Diary, 1995, pp.17-18

Women, War, Children, World

“History is not written as it was experienced, nor should it be. The inhabitants of the past know better than we do what it was like to live there, but they were not well placed, most of them, to understand what was happening to them and why.”

Tony Judt (1948–2010) British historian

Introduction: The Misjudgment of Paris
The Burden of Responsibility: Blum, Camus, Aron, and the French Twentieth Century (1998)

History, Understanding, Past

“When Chandal heard of the advance of the Sultan, he lost his heart from excess of fright, and as he saw death with its mouth open towards him, there was no resource to him but flight. The Sultan ordered therefore that his five forts should be demolished from their foundations, the inhabitants buried in their ruins, and imprisoned. The Sultan, when he heard of the flight of Chandal, was sorely afflicted, and turned his horse's head towards Chand Rai, one of the greatest men in Hind, who reigned in the fort of Sharwa”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Siraswa
Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 47
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Death, Men, Affliction, Heart

“The atelier was under the roof. Inhabiting this space was forbidden due to fire code restrictions, but staying and working there was allowed. We therefore had to avoid the impression that these were our living quarters. The most necessary furniture had to disappear into the attic during the day. And so the place was decorated purely with curtains. A curtain hung in front of the entrance door, a second one in front of the oven heating.... an adjoining room was hidden by a curtain with abstractedly patterned batik.”

Karl Schmidt-Rottluff (1884–1976) German artist

In addition to defying societal standards, die Brücke artists defied housing laws: the ateliers in Dresden that they worked and lived in were forbidden to be used as homes
Source: Brücke und Berlin: 100 Jahre Expressionismus, Anita Beloubek-Hammer, ed.; Berlin: Nicolaische Verlagsbuchhandlung, Berlin 2005, p. 312 (https://www.researchgate.net/publication/272168564 translation, Claire Louise Albiez]

“We cannot say much about human affairs with any confidence, but sometimes it is possible. We can, for example, be fairly confident that either there will be a world without war, or there won't be a world—at least, a world inhabited by creatures other than bacteria and beetles, with some scattering of others.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk titled "A World Without War" at the 2nd World Social Forum, in Porto Alegre, Brazil, January 31, 2002 http://www.chomsky.info/talks/200202--.htm. Quotes 2000s, 2002

War, World, Confidence

“I got the idea for the pilot while walking through an empty lot of a movie studio. There were all the evidences of a community but with no people. I felt at the time a kind of encroaching loneliness, and desolation; a feeling of how nightmarish it would be to wind up in a city with no inhabitants.”

Rod Serling (1924–1975) American screenwriter

Rod Serling: American Masters https://www.youtube.com/watch?v=9kZcHylU2t8. Other

People, Feeling, Communication, Idea

“That reform of the land laws, that abolition of the present system of entail, together with just facilities for the transfer of land, is absolutely necessary in order to do anything like common justice to those who inhabit the rural parts of this country, and whom, instead of seeing them, as we now see them, dwindle from one census to another, I, for my part, and I believe you, along with me, would heartily desire to see maintained, not in their present number only, but in increasing numbers over the whole surface of the land.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Newcastle (2 October 1891), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 386.
1890s

Justice, Law, Parting, Country

“The female body is a chthonian machine, indifferent to the spirit who inhabits it.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 10

Indifference

“Louisiana, as ceded by France to the United States, is made a part of the United States; its white inhabitants shall be citizens, and stand, as to their rights and obligations, on the same footing with other citizens of the United States, in analogous situations.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Draft of proposed Amendment to the Constitution by Jefferson, who thought an amendment would be necessary to authorize the Louisiana Purchase to be incorporated into the United States (August 1803)
1800s, First Presidential Administration (1801–1805)

Parting

“The destiny of India is the destiny of the masses of the vast population that inhabit this country, and every citizen has a meaningful role in shaping that destiny. There is a sacred duty cast on all of us – not written down in laws, but which is inherent – that we stand by this commitment.”

V. V. Giri (1894–1980) Indian politician and 4th president of India

Source: Presidents of India, 1950-2003, P.84

Law, Country

“[I]f all people were to come by equal concepts and inclinations, without any difference whatsoever, all the souls of all the people would be regarded as one soul. Its value would be like the light of the sun: the light clothes in all the inhabitants of the world, yet we do not discern that there are separate forms in the sunlight. Similarly, one conceptual soul would robe many bodies, since places do not separate at all in spiritual matters if there are no separate forms in their qualities.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Selected Articles

People, World, Soul, Light

“A plane is not necessarily a planet. A plane may be one planet, but a plane may also exist where no planet is. One planet may have several planes. Planes may also involve various aspects of apparent time. Planes can and do intermix without the knowledge of the inhabitants. A plane may be a time... or only one iota of vitality that exists all by itself. A plane may cease to be. A plane is formed for entities as patterns for fulfillment along various lines. It is a climate conducive to the development of unique and particular capabilities and achievements... an isolation of elements.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 103-104, quoting from Seth Session 16

Knowledge, Time

“The wide distribution of the Satem or Iranian group to the south and west of Asia shows that the Nordics in great numbers conquered the aboriginal inhabitants of these countries and imposed on them the Aryan speech. They invented the caste system to maintain the purity of their blood. In fact, the Hindu word "varna" means both color and caste. In spite of all their efforts, however, the conquering invaders died out almost completely in India and Persia — leaving behind them only their language, and, in some cases, their religion.”

Madison Grant (1865–1937) American lawyer, eugenicist, and conservationist

The Conquest of a Continent (1933)

Religion, Color, Effort, Country

“Even though much error and hypocrisy may often be mixed in such pietistic tendencies, nevertheless I recognize with all my heart the business of a missionary as a highly honorable one in so far as it leads to civilization the still semisavage part of earth s inhabitants. May my son try it for several years.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 359

Error, Business, Heart, Parting

“Eastern Prussia was a battlefield during World War I years. And right from here, on September 1, 1939, began the spark of fire for the coming of the second world war. And in 1941, Eastern Prussia invaded Soviet soil with a powerful military onslaught, unleashing a grip of heavy burden, tragedy, and torture into the Soviet pre-Baltic and also the inhabitants of Leningrad, Pskov, and the Novgorod regions. Right from the very first days of the second world war, Eastern Prussia was completely transformed into a diabolic system of concentration camp strongholds for captured military people, and became a cruel prison for the young and females, who were brought from many European countries. In the first place, from the Soviet Union. And, aha! Now, after the winter of 1945, Soviet forces captured the descendants of these royal hounds in their very own doghouse!”

Hovhannes Bagramyan (1897–1982) Soviet military commander

The Germans are being referred to as dogs in the end of this famous quote. Quoted in "I. C. Bagramyan: A Photo Album About A Soviet Marshal" - Yerevan - 1987

War, People, World, Winter

“It has always been my ambition since childhood to live such a life that one day my fellow citizens would call me to membership in this popular branch of the greatest lawmaking body in the world. Out of their confidence and partiality they have done this. It is now my sole purpose here to help enact such wise and just laws that our common country will by virtue of these laws be a happier and a more prosperous country. I have always dreamed of a country which I believe this should be and will be, and that is one in which the citizenship is an educated and patriotic people, not swayed by passion and prejudice, and a country that shall know no East, no West, no North, no South, but inhabited by a people liberty loving, patriotic, happy, and prosperous, with its lawmakers having no other purpose than to write such just laws as shall in the years to come be of service to human kind yet unborn.”

Sam Rayburn (1882–1961) lawmaker from Bonham, Texas

Maiden speech in the House (May 6, 1913); reported in Congressional Record, vol. 50, p. 1249.

Love, Life, Happiness, People

“The dispatch of a naval force and the peremptory outcome that Great Britain tried to impose are clear demonstrations that that country persists in addressing the question with arguments based on force, and that the solution is sought through the simple refusal to recognize Argentinian rights. In view of that unacceptable intention, the Argentine Government could have no other response than the one it has just made by taking action. The Argentinian position can in no way be considered a form of aggression against the present inhabitants of the islands. Their rights and ways of life will be respected with the same generosity with which we respected those peoples we liberated during our independence movement. Yet we will not yield to the intimidatory deployment of the British forces; far from using peaceful diplomatic channels, they have threatened the indiscriminate use of those forces. Our forces will act only to the extent strictly necessary. They will in no way disrupt the life of the islanders. On the contrary, they will protect those institutions and persons who agree to coexist with us, but they will not tolerate any excesses either in the islands or on the mainland. We have a clear appreciation of the stance adopted and it is in defence of this stance that the Argentine nation has risen, the whole nation, spiritually and materially.”

Leopoldo Galtieri (1926–2003) Argentine military dictator

President Galtieri’s address to the nation https://teachwar.wordpress.com/resources/war-justifications-archive/falklandsmalvinas-war-1982/#arg1, 2 April 1982

Life, People, Peace, Way

“Are we not madder than those first inhabitants of the plain of Sennar? We know that the distance separating the earth from the sky is infinite, and yet we do not stop building our tower.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

No. 4
On the Interpretation of Nature (1753)

“The American Indians sold Manhattan to the Dutch for $700 in today's money. My point is, that's what Manhattan was worth then. It was useless, it was just a piece of land, like any other piece of land which you can buy today for $700 in many places in the world. Manhattan today is the result of the people who built it, not the original inhabitants who occupied or sold it.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Dinesh D'Souza Takes On The Case For Reparations: 'The Innovation Of America Is The Result Of Capitalism' http://dailycaller.com/2014/06/18/dinesh-dsouza-takes-on-the-case-for-reparations-the-innovation-of-america-is-the-result-of-capitalism/, The Daily Caller (June 18, 2014).

Money, People, World

“We must not look too dangerous to neutrals. While this is probably less important for us than not looking too dangerous to friends and allies, it is still too important to be ignored. Here again, we must not look excessively destructive. It may be all right to promise the Soviets that if they attack us we will destroy every Soviet citizen in retaliation (though personally I think this far too destructive a proposal), but we should not threaten nonbelligerents with near annihilation because of our quarrel with the Russians. Many of the world's inhabitant perhaps two-thirds of them, do not feel it is their quarrel but feel it is their world. The more destructive we look, the less they like us and our program. To the extent that some in our midst talk and threaten potential world annihilation as a U. S. defense measure, we focus undeserved attention on ourselves as being dangerous and even irresponsible—appearing to be willing to risk uncounted hundreds of millions or billions of bystanders as to our selfish ambitions and desires. Neutrals and bystanders will inevitably suffer heavily in any thermonuclear War. But there is a difference between damage and annihilation.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

War, World, Feeling, Thinking

“Siphonophores do not convey the message—a favorite theme of unthinking romanticism—that nature is but one gigantic whole, all its parts intimately connected and interacting in some higher, ineffable harmony. Nature revels in boundaries and distinctions; we inhabit a universe of structure. But since our universe of structure has evolved historically, it must present us with fuzzy boundaries, where one kind of thing grades into another.”

Stephen Jay Gould book The Flamingo's Smile

"A Most Ingenious Paradox", p. 95
The Flamingo's Smile (1985)

Nature, Universe, Parting

“I have read Schopenhauer at the age of twelve with no bewilderment and no contempt of his contempt for the world and its strange inhabitants, and no contempt for the strange inhabitant himself.”

William Saroyan (1908–1981) American writer

Hello Out There (1941)

Age, World, Reading

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Thomas Romney Robinson

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

Love, Life, Wisdom, Men

“The old question as to what shall be done with the negro will have to give place to the greater question “What shall be done with the Mongolian,” and perhaps we shall see raised one still greater, namely, “What will the Mongolian do with both the negro and the white?” Already has the matter taken shape in California and on the Pacific coast generally. Already has California assumed a bitterly unfriendly attitude toward the Chinaman. Already has she driven them from her altars of justice. Already has she stamped them as outcasts and handed them over to popular contempts and vulgar jest. Already are they the constant victims of cruel harshness and brutal violence. Already have our Celtic brothers, never slow to execute the behests of popular prejudice against the weak and defenseless, recognized in the heads of these people, fit targets for their shilalahs. Already, too, are their associations formed in avowed hostility to the Chinese. In all this there is, of course, nothing strange. Repugnance to the presence and influence of foreigners is an ancient feeling among men. It is peculiar to no particular race or nation. It is met with, not only in the conduct of one nation towards another, but in the conduct of the inhabitants of the different parts of the same country, some times of the same city, and even of the same village. 'Lands intersected by a narrow frith abhor each other. Mountains interposed, make enemies of nations'. To the Greek, every man not speaking Greek is a barbarian. To the Jew, everyone not circumcised is a gentile. To the Mohametan, every one not believing in the Prophet is a kaffer.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, Hostility, People, Justice

“Italy is, after France and perhaps in the same degree, the land in which love of country has the deepest roots in the hearts of its inhabitants. The fact is that perhaps nowhere else has nature been so prodigal with its enchantments and seductions. Therefore, although Italy has been, since the fall of the Caesars, the object of European covetousness, the eternal battlefield of powerful neighbors, and the theatre of the fiercest and most prolonged civil wars, her children have always refused to leave her. Save for some commercial colonies hastily thrown upon the shores of Asia by Genoa and Venice, history has not, in fact, recorded in Italy any important outward movement of population.”

Alfred Legoyt (1812–1869) statistician and author

Alfred Legoyt (1861) cited in: [Richard N. Juliani, Building Little Italy, http://books.google.com/books?id=IbB7AnIJ8fsC&pg=PA184, June 2005, Penn State Press, 978-0-271-02864-4, 184–]

Love, War, Children, History

“Therefore, the inhabitants of other stars — of whatever sort these inhabitants might be – bear no comparative relationship to the inhabitants of the earth (istius mundi ). [That is true] even if, with respect to the goal of the universe, that entire region bears to this entire region a certain comparative relationship which is hidden to us — so that in this way the inhabitants of this earth or region bear, through the medium of the whole region, a certain mutual relationship to those other inhabitants. (By comparison, the particular parts of the fingers of a hand bear, through the medium of the hand, a comparative relationship to a food; and the particular parts of the foot [bear], through the medium of the foot, [a comparative relationship] to a hand — so that all [members] are comparatively related to the whole animal.) Hence, since the entire region is unknown to us, those inhabitants remain altogether unknown.”

Nicholas of Cusa book De Docta Ignorantia

trans. Jasper Hopkins (Minneapolis: Arthur J Banning Press, 1990), 119 – 20.
De Docta Ignorantia (On Learned Ignorance) (1440)

Food, Way, Star, Universe

“History is a strange experience. The world is quite small now; but history is large and deep. Sometimes you can go much farther by sitting in your own home and reading a book of history, than by getting onto a ship or an airplane and traveling a thousand miles. When you go to Mexico City through space, you find it a sort of cross between modern Madrid and modern Chicago, with additions of its own; but if you go to Mexico City through history, back only 500 years, you will find it as distant as though it were on another planet: inhabited by cultivated barbarians, sensitive and cruel, highly organized and still in the Copper Age, a collection of startling, of unbelievable contrasts.”

Gilbert Highet (1906–1978) British academic

Peoples, Places and Books (1953) http://www.dim.uchile.cl/~anmoreir/varios/byzantium.html

Books, Age, World, Travel

“The English are particularised for their partiality to strange sights; uncommon beasts, birds, or fishes, are sure to attract their notice, and especially such of them as are of the monstrous kind; and this propensity of our countrymen is neatly satirised by Shakspeare in the Tempest; where Stephano, seeing Calaban lying upon the stage, and being uncertain whether he was a fish, a beast, or one of the inhabitants of the island, speaks in the following manner: "Were I in England now, as once I was, and had this fish painted, not a holiday fool there but would give me a piece of silver. There would this monster make a man: any strange beast there makes a man. When they will not give a doit to relieve a lame beggar, they will lay out ten to see a dead Indian." Indeed, we may observe that a cow with two heads, a pig with six legs, or any other unnatural production, with proper management, are pretty certain fortunes to the possessors.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. xlix
The Sports and Pastimes of the People of England (1801), Public entertainment

Fools, Lying, Bird, Fish

“…I had the view of a castle of romance inhabited by a rosy sprite, such a place as would somehow, for diversion of the young idea, take all colour out of storybooks and fairy tales. Wasn't it just a storybook over which I had fallen a-doze and a-dream? No; it was a big, ugly, antique, but convenient house, embodying a few features of a building still older, half replaced and half utilised, in which I had the fancy of our being almost as lost as a handful of passengers in a great drifting ship. Well, I was, strangely, at the helm!”

Henry James book The Turn of the Screw

Source: The Turn of the Screw (1898), Ch. I.

Dreams, Idea, Housing

“"The year is 2098", he said, "with 69 billion inhabitants legally registered and approximately another 26 billion in hiding. The average annual temperature has fallen four degrees. In fifteen or twenty years there will be glaciers here. We have no way of averting or halting their advance - we can only keep them secret."
"I always thought there would be ice in hell," I said. "And so you paint the gates with pretty pictures?"”

Stanisław Lem book The Futurological Congress

The Futurological Congress (1971)

Secret, Way, Hell, Painting

“There is not, and there never was on this earth, a work of human policy so well deserving of examination as the Roman Catholic Church. The history of that Church joins together the two great ages of human civilisation. No other institution is left standing which carries the mind back to the times when the smoke of sacrifice rose from the Pantheon, and when camelopards and tigers bounded in the Flavian amphitheatre. The proudest royal houses are but of yesterday, when compared with the line of the Supreme Pontiffs. That line we trace back in an unbroken series, from the Pope who crowned Napoleon in the nineteenth century to the Pope who crowned Pepin in the eighth; and far beyond the time of Pepin the august dynasty extends, till it is lost in the twilight of fable. The republic of Venice came next in antiquity. But the republic of Venice was modern when compared with the Papacy; and the republic of Venice is gone, and the Papacy remains. The Papacy remains, not in decay, not a mere antique, but full of life and youthful vigour. The Catholic Church is still sending forth to the farthest ends of the world missionaries as zealous as those who landed in Kent with Augustin, and still confronting hostile kings with the same spirit with which she confronted Attila. The number of her children is greater than in any former age. Her acquisitions in the New World have more than compensated for what she has lost in the Old. Her spiritual ascendency extends over the vast countries which lie between the plains of the Missouri and Cape Horn, countries which a century hence, may not improbably contain a population as large as that which now inhabits Europe. The members of her communion are certainly not fewer than a hundred and fifty millions; and it will be difficult to show that all other Christian sects united amount to a hundred and twenty millions. Nor do we see any sign which indicates that the term of her long dominion is approaching. She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world; and we feel no assurance that she is not destined to see the end of them all. She was great and respected before the Saxon had set foot on Britain, before the Frank had passed the Rhine, when Grecian eloquence still flourished at Antioch, when idols were still worshipped in the temple of Mecca. And she may still exist in undiminished vigour when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul's.”

Thomas Babington Macaulay, 1st Baron Macaulay book Critical and Historical Essays

"Essay on Ludwig von Ranke's 'History of the Popes', in "Critical and Historical Essays", iii, (London; Longman, 7th Edn. 1952), 100-1.
Attributed

Life, Hostility, Children, Lie

“The result is a horrible mess of a movie, without shape, trajectory or purpose — a one joke movie, if it had one joke. The two characters wander witlessly past the bizarre backdrops of Las Vegas (some real, some hallucinated, all interchangeable) while zonked out of their minds. Humor depends on attitude. Beyond a certain point, you don't have an attitude, you simply inhabit a state. I've heard a lot of funny jokes about drunks and druggies, but these guys are stoned beyond comprehension, to the point where most of their dialog could be paraphrased as "eh?"… As for Depp, what was he thinking he made this movie? He was once in trouble for trashing a New York hotel room, just like the heroes of Fear and Loathing in Las Vegas. What was that? Research? After River Phoenix died of an overdose outside Depp's club, you wouldn't think Depp would see much humor in this story — but then, of course, there *isn't* much humor in this story.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/fear-and-loathing-in-las-vegas-1998 of Fear and Loathing in Las Vegas (22 May 1998) Reviews, One-star reviews

Fear, Guy, Thinking, Past

“[T]ake the Bible just as it reads; and if it be translated incorrectly, and there is a scholar on the earth who professes to be a Christian, and he can translate it any better than King James's translators did it, he is under obligation to do so, or the curse is upon him. If I understood Greek and Hebrew as some may profess to do, and I knew the Bible was not correctly translated, I should feel myself bound by the law of justice to the inhabitants of the earth to translate that which is incorrect and give it just as it was spoken anciently. Is that proper? Yes, I would be under obligation to do it. But I think it is translated just as correctly as the scholars could get it, although it is not correct in a great many instances. But it is no matter about that. Read it and observe it and it will not hurt any person in the world. If we are not to believe the whole of the Bible, let the man, whoever he may be, among the professed Christians, who thinks he knows, draw the line between the true and the false, so that the whole sectarian world may be able to take the right and leave the wrong. But the man Christ Jesus, who has revealed himself in the latter days, says the Bible is true and the people must believe it. Let us believe it, and then obey it.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 14:226-227 (August 27, 1871)
1870s

People, World, Justice, Law

“Alexander Gardner who later became the Colonel of Artillery in the service of Maharaja Ranjit Singh, had travelled extensively in Central Asia from 1819 to 1823 C. E. He saw a lot of slave-catching in Kafiristan, a province of Afghanistan, which was largely inhabited by infields at that time. He found that the area had been reduced to “the lowest state of poverty and wretchedness” as a result of raids by the Muslim king of Kunduz for securing slaves and supplying them to the slave markets in Balkh and Bukhara. He writes:
“All this misery was caused by the oppression of the Kunduz chief, who not content with plundering his wretched subjects, made an annual raid into the country south of Oxus, and by chappaos (night attacks) carried off all the inhabitants on whom his troops could lay their hands. These, after the best had been selected by the chief and his courtiers, were publicly sold in the bazaars of Turkestan. The principal providers of this species of merchandise were the Khan of Khiva, the king of Bokhara (the great hero of the Mohammedan faith), and the robber beg of Kunduz.
“In the regular slave markets, or in transactions between dealers, it is the custom to pay for slaves in money; the usual medium being either Bokharan gold tillahs (in value about 5 or 51/2 Company rupees each), or in gold bars or gold grain. In Yarkand, or on the Chinese frontier, the medium is the silver khurup with the Chinese stamp, the value of which varies from 150 to 200 rupees each. The price of a male slave varies according to circumstances from 5 to 500 rupees. The price of the females also necessarily varies much, 2 tillahs to 10,000 rupees. Even the double the latter sum has been known to have been given.
“However, a vast deal of business is also done by barter, of which we had proof at the holy shrine of Pir-i-Nimcha, where we exchanged two slaves for a few lambs’ skins! Sanctity and slave dealing may be considered somewhat akin in the Turkestan region, and the more holy the person the more extensive are generally his transactions in flesh and blood.””

Alexander Gardner (soldier)

Alexander Gardner subsequently found a Muslim fruit merchant at Multan “who was proved by his own ledger to have exchanged a female slave girl for three ponies and seven long-haired, red-eyed cats, all of which he disposed of, no doubt to advantage, to the English gentlemen at this station.”
Memoirs of Alexander Gardner, edited by Major Hugh Pearce, first published in 1898, reprint published from Patiala in 1970, quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 1

Money, Faith, Travel, Girl

“In the contemporary systems view man is not a sui generis phenomenon that can be studied without regard to other things. He is a natural entity, and an inhabitant of several interrelated worlds. By origin he is a biological organism. By work and play he is a social role carrier. And by conscious personality he is a Janus-faced link integrating and coordinating the biological and the social worlds. Man is, in the final analysis, a coordinating interface system in the multilevel hierarchy of nature.”

Ervin László (1932) Hungarian musician and philosopher

Source: Introduction to Systems Philosophy (1972), p. 79.

World, Nature, Study, Personality

“People will inhabit places, but increasingly the economy inhabits a space.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

People

“Every person cherishes some longing in his heart. The only longing which this recluse (meaning himself) cherishes is that the enemies of Allah and his Prophet should be roughed up. The accursed ones should be humiliated, and their false gods disgraced and defiled. I know that Allah likes and loves no other act more than this. That is why I have been encouraging you again and again to act in this way. Now that you have yourself arrived at that place, and have been appointed to defile and insult that dirty spot and its inhabitants, I feel grateful for this grace (from Allah). There are many who go to this place for pilgrimage. Allah in his kindness has not inflicted this punishment on us. After giving thanks to Allah, you should do your best to ruin that place and their false gods… whether the idols are carved or uncarved. Let us hope that you will not act slow. Physical weakness and severity of the cold weather, comes in my way. Otherwise, I would have presented myself, and helped you in doing the job. I would have liked to participate in the ceremony and mutilate the stones…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume III pp.707. This letter was also written to Shaikh Farid alias Nawab Murtaza Khan who had reached Kangra in November 1620 to conquer the fort and desecrate its temples. Jahangir had followed the Nawab in order to celebrate the victory by sacrificing cows and building a mosque where none had existed before.
From his letters

Love, God, Hope, Way

“[The doctrine of air] I was led into in consequence of inhabiting a house adjoining to a public brewery, where I at first amused myself with making experiments on the fixed air [carbon dioxide] which I found ready made in the process of fermentation. When I removed from that house I was under the necessity of making the fixed air for myself; and one experiment leading to another, as I have distinctly and faithfully noted in my various publications on the subject, I by degrees contrived a convenient apparatus for the purpose, but of the cheapest kind.”

Joseph Priestley (1733–1804) English theologian, chemist, educator, and political theorist

Letter to Dr. Price (Oct. 19, 1771) as quoted in John Towill Rutt, Life and Correspondence of Joseph Priestley http://books.google.com/books?id=psMGAAAAQAAJ (1831)

Housing

“During the war of the Revolution, and in 1788, the date of the adoption of our national Constitution, there was but one State among the thirteen whose constitution refused the right of suffrage to the negro. That State was South Carolina. Some, it is true, established a property qualification; all made freedom a prerequisite; but none save South Carolina made color a condition of suffrage. The Federal Constitution makes no such distinction, nor did the Articles of Confederation. In the Congress of the Confederation, on the 25th of June, 1778, the fourth article was under discussion. It provided that 'the free inhabitants of each of these States — paupers, vagabonds, and fugitives from justice excepted — shall be entitled to all privileges and immunities of free citizens in the several States.' The delegates from South Carolina moved to insert between the words 'free inhabitants' the word 'white', thus denying the privileges and immunities of citizenship to the colored man. According to the rules of the convention, each State had but one vote. Eleven States voted on the question. One was divided; two voted aye; and eight voted no. It was thus early, and almost unanimously, decided that freedom, not color, should be the test of citizenship.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

War, Justice, Color, Question

“The almighty dollar, that great object of universal devotion throughout our land, seems to have no genuine devotees in these peculiar villages; and unless some of its missionaries penetrate there, and erect banking houses and other pious shrines, there is no knowing how long the inhabitants may remain in their present state of contented poverty.”

Washington Irving (1783–1859) writer, historian and diplomat from the United States

The Creole Village published in The Knickerbocker magazine (November 1836). This is origin of the expression almighty dollar. See Edward Bulwer-Lytton for "the pursuit of the almighty dollar". Compare: "Whilst that for which all virtue now is sold, And almost every vice,—almighty gold", Ben Jonson, Epistle to Elizabeth, Countess of Rutland.

Universe, Housing

“The self-regulating adaptive disposition of organised life may, in part, be traced to the extreme fecundity of Nature, who, as before stated, has, in all the varieties of her offspring, a prolific power much beyond (in many cases a thousand-fold) what is necessary to fill up the vacancies caused by senile decay. As the field of existence is limited and pre-occupied, it is only the hardier, more robust, better suited to circumstance individuals, who are able to struggle forward to maturity, these inhabiting only the situations to which they have superior adaptation and greater powers of occupancy than any other kind; the weaker, less circumstance-suited, being prematurely destroyed.”

Patrick Matthew (1790–1874) British scientist

On naval timber and arboriculture (1831), Appendix F, part II

Life, Nature, Parting

“.. As Salmanezer and Nebuchadnezzar had formerly carried the Jews to Babylon, so now from all the frontier provinces of the new kingdom (of Armenia) - from Corduene, Adiabene, Assyria, Cilicia, Cappadocia - the inhabitants, especially the Greek or half-Greek citizens of the towns, were compelled to settle with their whole goods and chattels in the new capital, one of those gigantic cities proclaiming rather the nothingness of the people than the greatness of the rulers, which sprang up in the countries of the Euphrates on every change in the supreme sovereignty at the fiat of the new grant Sultan. the new 'city of Tigranes", Tigranocerta, situated in in the most southern province of Armenia, not far from the Mesopotamian frontier, was a city like Nineveh and Babylon, with walls fifty yards high, and the appendages of palace, garden and park that were appropriate to sultanism In other respects, too, the new great king proved faithful to his part. As amidst the perpetual childhood of the East the childlike conceptions of kings with real crowns on their heads have never disappeared, Tigranes, when he showed himself in public, appeared in the state and costume of a successor of Darius and Xerxes, with the purple fagtan, the half white half-purple tunic, the long plaited trousers, the high turban, and the royal diadem - attended moreover and served in slavish fashion, wherever he went or stoood, by four "kings."”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part: 1. Chapter 2 Pg. 47 - "Rule of the Sullan Restoration" Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1

People, Faith, Fashion, Appearance

“The king, in his zeal to propagate the faith, now marched against the Hindoos of Nagrakote [Nagarkot Kangra], breaking down their idols and razing their temples. The fort, at that time denominated the Fort of Bheem, was closely invested by the Mahomedans, who had first laid waste the country around it with fire and sword.'…'In the year AH 402 (AD 1011), Mahmood resolved on the conquest of Tahnesur [Thanesar (Haryana)], in the kingdom of Hindoostan. It had reached the ears of the king that Tahnesur was held in the same veneration by idolaters, as Mecca by the faithful; that they had there set up a number of idols, the principal of which they called Jugsom, pretending that it had existed ever since the creation. Mahmood having reached Punjab, required, according to the subsisting treaty with Anundpal, that his army should not be molested on its march through his country…'The Raja's brother, with two thousand horse was also sent to meet the army, and to deliver the following message:- "My brother is the subject and tributary of the King, but he begs permission to acquaint his Majesty, that Tahnesur is the principal place of worship of the inhabitants of the country: that if it is required by the religion of Mahmood to subvert the religion of others, he has already acquitted himself of that duty, in the destruction of the temple of Nagrakote. But if he should be pleased to alter his resolution regarding Tahnesur, Anundpal promises that the amount of the revenues of that country shall be annually paid to Mahmood; that a sum shall also be paid to reimburse him for the expense of his expedition, besides which, on his own part he will present him with fifty elephants, and jewels to a considerable amount." Mahmood replied, "The religion of the faithful inculcates the following tenet: That in proportion as the tenets of the prophet are diffused, and his followers exert themselves in the subversion of idolatry, so shall be their reward in heaven; that, therefore, it behoved him, with the assistance of God, to root out the worship of idols from the face of all India. How then should he spare Tahnesur?"… This answer was communicated to the Raja of Dehly, who, resolving to oppose the invaders, sent messengers throughout Hindoostan to acquaint the other rajas that Mahmood, without provocation, was marching with a vast army to destroy Tahnesur, now under his immediate protection. He observed, that if a barrier was not expeditiously raised against this roaring torrent, the country of Hindoostan would be soon overwhelmed, and that it behoved them to unite their forces at Tahnesur, to avert the impending calamity….”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

God, Faith, Religion, Communication

“Aesthetic hygiene is necessary for collective societies, for any social group residing together on a large scale. How? By programming environments that obey rigorous aesthetic criteria. Each time the inhabitant walks around in the city, he must bathe in a climate that creates in him a specific feeling of well-being, invoked by the massive presence of aesthetic products in the environment”

Nicolas Schöffer (1912–1992) French sculptor and plastician

Source: Douglas Davis, “Nicolas Schöffer: The Cybernetic Esthetic,” in Art and the Future: A History/Prophecy of the Collaboration Science, Technology and Art. New York: Praeger, 1973, pages 121–122; cited in: Hervé Vanel. " Visual Muzak and the Regulation of the Senses. Notes on Nicolas Schöffer https://www.academia.edu/11283475/_Visual_Muzak_and_the_Regulation_of_the_Senses_Notes_on_Nicolas_Sch%C3%B6ffer_in_Audio_Visual_-_On_Visual_Music_and_Related_Media_Cornelia_Lund_Holger_Lund_eds._Arnoldsche_Verlagsanstalt_Stuttgart_p._58-75_July_2009._galley_proof_." July 2009.

Feeling, Time

“Whose natural West has this been all along? Is it evolution's superorganism? Or did the United States inherit a natural stage actually shaped by the very long human inhabitation? …Why do places like Hispanic New Mexico, Mormon Utah, and Montana seem so different when nature would seem so similar in all three? Or are they actually all that different? …[I]s there something else more universal that our richly layered cultures disguise, perhaps something as essential as an evolutionarily derived "human nature" that influences the way that we—all of us—see and interact with the flux we call the natural world?”

Dan Flores (1948) American historian

The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)

World, Way, Nature, Universe

“There can be but two modes of cantonment, to prevent the enemy from disturbing us in quarters. One is, to keep such a force together as to bid defiance to all their menaces; the other is, to disperse the troops in such a manner as to afford no object. The first is infinitely the most favorable to discipline and economy. To disperse the troops among the inhabitants, will be attended with a certain loss of discipline to the soldiers and a general corruption of manners among the people. They will mutually debauch each other. Besides these disadvantages, the expense and waste of stores will be nearly double, and a great addition to the list of Staff Officers (al ready too numerous from the state of our money) will be found necessary. For these, and many other reasons too obvious to need explanation, dispersing the troops should be avoided at all events.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Money, People, Loss

“The United States is engaged today in a great mission to spread democracy to the Middle East, beginning with Afghanistan, and continuing with Iraq. The inhabitants of Iraq are divided into many groups and factions that hate and distrust each other. The attitude of Sunni and Shia Muslims toward each other resembles that of Catholic and Protestant Christians in the sixteenth century, which persist today in northern Ireland, each regarding the other as heretics. Under the tyranny of Saddam Hussein, the minority of Sunnis persecuted the majority Shias. It is understandable that the minority Sunnis are today resisting majority rule, while the majority Shia favor it. The Sunnis clearly believe that majority rule by Shia will be used as a means of retribution and revenge. The Sunnis look upon majority rule by the Shia the way the South looked upon the election of Lincoln in 1860. It is inconceivable to the Sunnis that the rule of the Shia majority will be anything other than tyranny. Indeed, it is inconceivable to them that any political power, whether of a minority or a majority, would be non-tyrannical. The idea of non-tyrannical government is alien to their history and their experience. They regard our assertions of Jeffersonian or Lincolnian principles as mere hypocrisy, as they see no other form of rule other than that of force. Our government assumes that the people of the Middle East, like people elsewhere, seek freedom for others no less than for themselves. But that is an assumption that has not yet been confirmed by experience.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)

Hate, People, Way, Democracy

“A key moment of my spiritual epiphany was the tale told by the property manager of our apartment block, Mrs Marina. Every year on All Saints Day if I remember correctly, she commemorated the death of her son who died from an overdose. She baked some holy bread, antidoro, and then took it to her parish Church as an offering for evening vespers. When I asked Mrs Marina why she was doing this, she replied simply, "So that Christ speaks to my son and takes pity", as it is on this particular day it is believed that the Christ descends once again into the bowels of hell, not to defeat death this time as in Holy Saturday, but to keep company with the so called damned. For mothers like Mrs Marina fearful that their dead children might inhabit this nether world because of their sins, despair of redemption etc, Christ's visit provides some hope- that He might take pity on them and relieve them of their eternal punishment. Christ as the God that Unshackles the power of Hell and Death, the Resurrected Christ that even reaches out to the damned, and not the Christ of Deo Satisfactio of the heretical western Churches is one of the great glories of Greek Orthodoxy and of Orthodoxy as a whole.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

Interview on Helenism .net (September 2011)

Death, God, Children, World

“In the mass movement into the suburban areas a new kind of community was produced, which caricatured both the historic city and the archetypal suburban refuge: a multitude of uniform, unidentifiable houses, lined up inflexibly, at uniform distances, on uniform roads, in a treeless communal waste, inhabited by people of the same class, the same income, the same age group, witnessing the same television performances, eating the same tasteless prefabricated foods, from the same freezers, conforming in every outward and inward respect to a common mold, manufactured in the central metropolis. Thus the ultimate effect of the suburban escape in our time is, ironically, a low-grade uniform environment from which escape is impossible.”

Lewis Mumford book The City in History

pg 486
The City in History (1961)

People, Age, Food, Communication

“We saw ourselves as anthropologists from the twenty-first century inhabiting a time module set somewhere in the dark ages of the 1960s. On this space colony we were attempting to create a new paganism and a new dedication to life as art.”

Timothy Leary (1920–1996) American psychologist

On the Castalia Institute in Millbrook, New York; quoted in Storming Heaven : LSD and the American Dream (1998) by Jay Stevens, p. 208

Life, Age, Art, Time

“One day I rode in company with ‘Alã-ul-mulk and arrived at a plain called Tarna at a distance of seven miles from the city. There I saw innumerable stone images and animals, many of which had undergone a change, the original shape being obliterated. Some were reduced to a head, others to a foot and so on. Some of the stones were shaped like grain, wheat, peas, beans and lentils. And there were traces of a house which contained a chamber built of hewn stone, the whole of which looked like one solid mass. Upon it was a statue in the form of a man, the only difference being that its head was long, its mouth was towards a side of its face and its hands at its back like a captive’s. There were pools of water from which an extremely bad smell came. Some of the walls bore Hindî inscriptions. ‘Alã-ul-mulk told me that the historians assume that on this site there was a big city, most of the inhabitants of which were notorious. They were changed into stone. The petrified human form on the platform in the house mentioned above was that of their king. The house still goes by the name of ‘the king’s house’. It is presumed that the Hindî inscriptions, which some of the walls bear, give the history of the destruction of the inhabitants of this city. The destruction took place about a thousand years ago…”

Ibn Battuta (1304–1377) Moroccan explorer

Lahari Bandar (Sindh) . The Rehalã of Ibn Battûta translated into English by Mahdi Hussain, Baroda, 1967, p. 10.
Travels in Asia and Africa (Rehalã of Ibn Battûta)

History, Water, Change, Animals

“Slavery is now no where more patiently endured, than in countries once inhabited by the zealots of liberty.”

Samuel Johnson The Idler

No. 11 (June 24, 1758)
The Idler (1758–1760)

Country

“Dio Nicæus, an ancient author, speaking of the inhabitants of the northern parts of this island, tells us, they were a fierce and barbarous people, who tilled no ground, but lived upon the depredations they committed in the southern districts, or upon the food they procured by hunting.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 2
The Sports and Pastimes of the People of England (1801), Britons

People, Food, Parting

“At heart, the issues raised in a work of fantasy are those we face in real life. In whatever guise—our own daily nightmares of war, intolerance, inhumanity; or the struggles of an Assistant Pig-Keeper against the Lord of Death—the problems are agonizingly familiar. And an openness to compassion, love and mercy, is as essential to us here and now as it is to any inhabitant of an imaginary kingdom.”

Lloyd Alexander (1924–2007) American children's writer

Newbery Award acceptance speech (1969)

Love, Life, Death, War

“The best justification for the despotic system described is to be found in the administration of British India. That administration is no doubt in some respects imperfect. … But it is incomparably better than the administration of any subject territory by an alien and distant race of conquerors than has ever been before. It had in particular attained three great objects. It has established perfect internal peace and security through a vast area, much of which is still inhabited by wild tribes; it has secured a perfectly just administration of the law, civil as well as criminal, between all races and castes; and it has imbued the officials with a feeling that their first duty is to do their best for the welfare of the natives and to defend them against the rapacity of European adventurers. These things have been achieved by an efficiently organized Civil Service inspired by high traditions, kept apart from British party politics, and standing quite outside the prejudices, jealousies, and superstitions which sway the native mind. Only through despotic methods could that have been done for India which the English have done.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

'British Experience in the Government of Colonies', The Century (New York), 57, 5 (March 1899), pp. 718-728, quoted in The Times (27 February 1899), p. 7.
1890s

Jealousy, Peace, Law, Feeling

“The inhabitants of Tehran are invited to keep quiet.”

Rezā Shāh (1878–1944) Shah of the Imperial State of Iran

Gérard de Villiers (1975) The Imperial Shah, Weidenfeld & Nicolson, page 29

“Once there ruled in the distant city of Wirani a king who was both mighty and wise. And he was feared for his might and loved for his wisdom. Now, in the heart of that city was a well, whose water was cool and crystalline, from which all the inhabitants drank, even the king and his courtiers; for there was no other well. One night when all were asleep, a witch entered the city, and poured seven drops of strange liquid into the well, and said, “From this hour he who drinks this water shall become mad.” Next morning all the inhabitants, save the king and his lord chamberlain, drank from the well and became mad, even as the witch had foretold. And during that day the people in the narrow streets and in the market places did naught but whisper to one another, “The king is mad. Our king and his lord chamberlain have lost their reason. Surely we cannot be ruled by a mad king. We must dethrone him.” That evening the king ordered a golden goblet to be filled from the well. And when it was brought to him he drank deeply, and gave it to his lord chamberlain to drink. And there was great rejoicing in that distant city of Wirani, because its king and its lord chamberlain had regained their reason.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

The Madman (1918)

Love, Wisdom, People, Fear

“About the percentage of Muslims in the total population no precise information can be obtained from the contemporary records. Babur’s statement that most of the inhabitants were Hindus, conveys only a general impression. Two facts are, however, certain. First, it is widely recognised that the majority of Muslims were converts from Hinduism. Secondly, the largest number of conversions took place under the Turks and Afghans who ruled between C. 1300 and 1556.”

K. S. Lal book Indian Muslims: Who Are They

Indian Muslims: Who Are They (1990)

“It has been a long road from Plato's Meno to the present, but it is perhaps encouraging that most of the progress along that road has been made since the turn of the twentieth century, and a large fraction of it since the midpoint of the century. Thought was still wholly intangible and ineffable until modern formal logic interpreted it as the manipulation of formal tokens. And it seemed still to inhabit mainly the heaven of Platonic ideals, or the equally obscure spaces of the human mind, until computers taught us how symbols could be processed by machines.”

Allen Newell (1927–1992) American cognitive scientist

Source: Computer Science as Empirical Inquiry: Symbols and Search (1975), p. 125.

“Football fetish: "We all inhabit this busy mart called America, but are united by nothing meaningful at all. The football fetish in America has intensified in the context of a country whose inhabitants agree on little else than the importance of The Game. Consequently, come playoff time, we come together fleetingly and superficially, to make a religion out of our respective professional football teams."”

Ilana Mercer South African writer

" Taking a Knee is Akin to Taking A Pee, http://dailycaller.com/2017/09/29/the-tribalism-of-kneelism/" The Daily Caller, September 29, 2017. 2010s, 2018

Religion, Game, Business, Time

“He also buried the Persian commanders and the Greek mercenaries who were killed fighting on the side of the enemy. But as many of them as he took prisoners he bound in fetters and sent them away to Macedonia to till the soil, because, though they were Greeks, they were fighting against Greece on behalf of the foreigners in opposition to the decrees which the Greeks had made in their federal council. To Athens also he sent 300 suits of Persian armour to be hung up in the Acropolis as a votive offering to Athena, and ordered this inscription to be fixed over them, "Alexander, son of Philip, and all the Greeks except the Lacedaemonians, present this offering from the spoils taken from the foreigners inhabiting Asia”

Arrian (89–175) Roman historian, public servant, military commander and philosopher of the 2nd-century

Anabasis Alexandri I, 16, 7.

Fight

“We bore round the point toward the old anchoring ground of the hide ships, and there, covering the sand hills and the valleys… flickering all over with the lamps of its streets and houses, lay a city of one hundred thousand inhabitants. The dock into which we drew, and the streets about it, were densely crowded with express wagons and handcarts… Though this crowd I made my way, along the well-built and well-light streets, as alive as by day, where boys in high-keyed voices where already crying the latest New York papers. When I awoke in the morning, and looked from my windows over the city of San Francisco, with its storehouses, towers, and steeples; its courthouses, theaters, and hospitals, its daily journals, its well-filled learned professions, its fortresses and lighthouses; its wharves and harbor… when I saw all these things, and reflected on what I once saw here, and what now surrounded me, I could scarcely keep my hold on reality at all, or the genuineness of anything.”

Richard Henry Dana Jr. (1815–1882) United States author and lawyer

Twenty-Four Years After (1869)

Way, Boy, Reality, Light

“Through violence, you may 'solve' one problem, but you sow the seeds for another.
…
One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!
…
First one must change. I first watch myself, check myself, then expect changes from others.
…
Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
…
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
…
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
…
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
…
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
…
Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
…
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
…
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.
…
The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
…
To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
…
Anything that contradicts experience and logic should be abandoned.
…
The ultimate authority must always rest with the individual's own reason and critical analysis.
…
From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
…
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
…
We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.
…
The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Love, Life, War, Happiness

“Properly speaking, man inhabits only his head and his heart. All other places are vainly before his eyes, at his sides, and under his feet: he himself is not there at all.”

Joseph Joubert (1754–1824) French moralist and essayist

Heart

“I had every reason to believe that my collection would be permanently established in Sussex, and serve as the foundation for a County Museum. In that expectation I have… been utterly disappointed. …after the death of my noble and lamented friend, the late Earl of Egremont, the munificent patron of the Institution, the proposed measure was abandoned… I have therefore, in compliance with the wishes of my scientific friends, disposed of my entire collection to the Trustees of the British Museum. …that collection, which would have been of tenfold importance if located in the district from whence it was derived, and whose physical structure it was designed to illustrate, is now broken up, and will be dispersed through the cabinets of our National Institution… a time will assuredly come, when their endeavours to promote a taste for scientific knowledge among the intelligent inhabitants of Sussex, and to direct attention to the investigation of its physical phenomena, will he properly appreciated, and the failure of their attempt to secure to the county a collection so rich in its peculiar fossil and mineral productions, be remembered with regret.”

Gideon Mantell (1790–1852) British scientist and obstetrician

Vol. 1
The Wonders of Geology (1839)

Death, Disappointment, Intelligence, Failure

“Hitler's native district in the Waldviertel, is a hilly, wooded country of peasant villages and small farms, and though only some fifty miles from Vienna it has a somewhat remote and impoverished air, as if the main currents of Austrian life had passed it by. The inhabitants tend to be dour, like the Czech peasants to the north of them. Intermarriage is common, as in the case of Hitler's parents, and illegitimacy is frequent.”

William L. Shirer book The Rise and Fall of the Third Reich

Source: The Rise and Fall of the Third Reich (1960), pp. 6,7

Life, Parent, Country

“The earliest doctrines of the Indian and Egyptian schools of philosophy agreed in ascribing the first creation of the world to an omnipotent and infinite Being. They concurred also in representing this Being, who had existed from all eternity, as having repeatedly destroyed and reproduced the world and all its inhabitants. …We have no right to refer to mere chance the prevailing notion that the earth and its inhabitants had formerly undergone a succession of revolutions and catastrophes, interrupted by long intervals of tranquility.”

Charles Lyell book Principles of Geology

Chpt.2, p. 6
Principles of Geology (1832), Vol. 1

World, School, Chance, Success

“No, liberty is not made for us: we are too ignorant, too vain, too presumptuous, too cowardly, too vile, too corrupt, too attached to rest and to pleasure, too much slaves to fortune to ever know the true price of liberty. We boast of being free! To show how much we have become slaves, it is enough just to cast a glance on the capital and examine the morals of its inhabitants.”

Jean-Paul Marat (1743–1793) politician and journalist during the French Revolution

L'Ami du peuple, no.559 (1791-08-27)

Pleasure

“As Malaparte saw it, Naples was a pagan city with an ancient sense of time. Christianity taught those who were converted to it to think of history as the unfolding of a single plot – a moral drama of sin and redemption. In the ancient world there was no such plot – only a multitude of stories that were forever being repeated. Inhabiting that ancient world, the Neapolitans did not expect any fundamental alteration in human affairs. Not having accepted the Christian story of redemption, they had not been seduced by the myth of progress. Never having believed civilization to be permanent, they were not surprised when it foundered.”

John Gray (1948) British philosopher

An Old Chaos: Frozen Horses and Deserts of Brick (p. 22)
The Silence of Animals: On Progress and Other Modern Myths (2013)

World, History, Thinking, Sense

“Amir Khusrau mentions some of the powers “of sorcery and enchantment possessed by the inhabitants of India. First of all they can bring a dead man to life. If a man has been bitten by a snake and is rendered speechless, they can resuscitate him even after six months.””

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Amir Khusrau, Nuh Sipehr, Elliot and Dowson, III, p.563. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 1
Nuh Siphir

Life, Dead

“At Jaffa in Syria and among the Nomads in Arabia, are lakes of enormous size that yield very large masses of asphalt, which are carried off by the inhabitants thereabouts.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book VII, Chapter III, Sec. 8

“To help us to understand three-dimensional spaces, two-dimensional analogies may be very useful… A two-dimensional space of zero curvature is a plane, say a sheet of paper. The two-dimensional space of positive curvature is a convex surface, such as the shell of an egg. It is bent away from the plane towards the same side in all directions. The curvature of the egg, however, is not constant: it is strongest at the small end. The surface of constant positive curvature is the sphere… The two-dimensional space of negative curvature is a surface that is convex in some directions and concave in others, such as the surface of a saddle or the middle part of an hour glass. Of these two-dimensional surfaces we can form a mental picture because we can view them from outside… But… a being… unable to leave the surface… could only decide of which kind his surface was by studying the properties of geometrical figures drawn on it. …On the sheet of paper the sum of the three angles of a triangle is equal to two right angles, on the egg, or the sphere, it is larger, on the saddle it is smaller. …The spaces of zero and negative curvature are infinite, that of positive curvature is finite. …the inhabitant of the two-dimensional surface could determine its curvature if he were able to study very large triangles or very long straight lines. If the curvature were so minute that the sum of the angles of the largest triangle that he could measure would… differ… by an amount too small to be appreciable… then he would be unable to determine the curvature, unless he had some means of communicating with somebody living in the third dimension…. our case with reference to three-dimensional space is exactly similar. …we must study very large triangles and rays of light coming from very great distances. Thus the decision must necessarily depend on astronomical observations.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932)

Communication, Understanding, Decision, Study

“As anyone who watches a bird flying may wish that he himself could fly, yet still he cannot fly, being without wings, so also a man may have the will to be pure, to be without blame and spotless, to be always without evil and in communion with God, yet he does not truly have the power. To fly into the divine air and enjoy the liberty of the Holy Spirit (2 Cor 3:18) may be one's desire, but, if he does not have wings given him, he cannot. Let us pray to God that he give us "the wings of a dove" (Ps 55:7) of the Holy Spirit so we may fly to him and find rest and that he may separate and take away from our soul and body such an evil wind, namely, sin itself, inhabiting the members of our soul and body. For this he alone is able to do.”

Macarius of Egypt (300–391) Egyptian Christian monk and hermit

Homily 2. The Fifty Spiritual Homilies, trans. George A. Maloney.
Disputed

God, Soul, Bird, Evil

“They first sallied forth in a body of about 500 persons to attack the market place of the village known as Poorwa, where they slaughtered a cow. With the blood of the animal they defiled a Hindu temple. Then they hung up the four quarters (of the cow) in the different parts of the market place. They maltreated and wounded an unfortunate Brahmin and threatened to make him a Muslim… The village of Laoghatty in the Nadia district was their next object attack. Here they commenced operations by the repetition of the same outrage to the religious feelings of the Hindus which they had committed at Poorwa, viz, the slaughter of a cow in that part of the village exclusively occupied by Hindu residents. But being opposed by Hardeb Ray, a principal inhabitant of the village, and a Brahmin, at the head of a party of villagers, an affray ensued in which one Debnath Ray was killed and Hardeb Ray and a number of villagers were severely wounded… Titu’s party went on increasing and with growing confidence they went on killing cows in different places, making raids on the neighbouring villages, forcing from the raiyats agreements to furnish grain, compelling many of them to profess conformity to the tenets of their sect… They openly proclaimed themselves masters of the country, asserting that the Mussalmans from whom the English usurped it, were the rightful owners of the empire… The rebels issued parwanas to the principal zamindars of the district. Their tenor was as follows: “This country is now given to our Deen Mohammed. You must, therefore, immediately send grain to the army.’ In a written report the magistrate of Nadia states that a paper written in Bengali and signed in Arabic characters, was put into his hand, purporting to be an order of Allah to the Pal Chowdhuries of Ranaghat to supply russud (rations) to the army of fakirs who were about to fight with the government.”

Titumir

About the exploits of Titumir. Narahari Kaviraj, Wahabi And Faraizi Rebels of Bengal, New Delhi, 1982, Pp. 37-38, 43-44, 50-51. Quoted in Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Feeling, Confidence, Animals, Fight

“In the rest of Nirvana all sorrows surcease:
Only Buddha can guide to that city of Peace
Whose inhabitants have the eternal release.”

William R. Alger (1822–1905) American clergyman and poet

"A Leader to Repose", p. 101.
Poetry of the Orient, 1865 edition

Peace

“I have not as yet noticed by far the most remarkable feature in the natural history of this archipelago; it is, that the different islands to a considerable extent are inhabited by a different set of beings. My attention was first called to this fact by the Vice-Governor, Mr. Lawson, declaring that the tortoises differed from the different islands, and that he could with certainty tell from which island any one was brought. I did not for some time pay sufficient attention to this statement, and I had already partially mingled together the collections from two of the islands. I never dreamed that islands, about fifty or sixty miles apart, and most of them in sight of each other, formed of precisely the same rocks, placed under a quite similar climate, rising to a nearly equal height, would have been differently tenanted; but we shall soon see that this is the case. It is the fate of most voyagers, no sooner to discover what is most interesting in any locality, than they are hurried from it; but I ought, perhaps, to be thankful that I obtained sufficient materials to establish this most remarkable fact in the distribution of organic beings.”

Charles Darwin book The Voyage of the Beagle

Source: The Voyage of the Beagle (1839), chapter XVII: "Galapagos Archipelago" (second edition, 1845), pages 393-394 http://darwin-online.org.uk/content/frameset?pageseq=406&itemID=F14&viewtype=image

Fate, Dreams, History, Nature