Quotes about independence
page 8

“The enemy have possession of Fort Independence, on the heights above King's Bridge. They made their appearance the night before last. We had got every thing of value away. The bridges are cut down, and I gave Colonel Magaw orders to stop the road between the mountains.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (31 October 1776)

Mountain, Appearance, Night

“Upon encountering a new topic, try this: imagine that you are the first person ever to see the laboratory results on which it is based. Imagine that you must construct the new concepts and explanations to interpret these results, and that you will present and defend your conclusions before the scientific community. Be suspicious. Cross-check everything. Demand independent confirmations. Always remain, with Boyle, the “skeptical chemist.””

David W. Oxtoby (1951) President of Pomona college

Principles of Modern Chemistry (7th ed., 2012), Ch. 1 : The Atom in Modern Chemistry

Imagination, Communication, Personality

“It was early in the Seventeenth Century that Francis Bacon remarked on three recent inventions already transforming the world: the compass, gunpowder and the printing press. Now the links between the nations first forged by the compass have made us all citizens of the world, the hopes and threats of one becoming the hopes and threats of us all. In that one world's efforts to live together, the evolution of gunpowder to its ultimate limit has warned mankind of the terrible consequences of failure.
And so it is to the printing press — to the recorder of man's deeds, the keeper of his conscience, the courier of his news — that we look for strength and assistance, confident that with your help man will be what he was born to be: free and independent.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Kennedy here references Francis Bacon’s Aphorism 129 of Novum Organum: Again, we should notice the force, effect, and consequences of inventions, which are nowhere more conspicuous than in those three which were unknown to the ancients; namely, printing, gunpowder, and the compass. For these three have changed the appearance and state of the whole world; first in literature, then in warfare, and lastly in navigation: and innumerable changes have been thence derived, so that no empire, sect, or star, appears to have exercised a greater power and influence on human affairs than these mechanical discoveries.
1961, Address to ANPA

World, Hope, Confidence, Failure

“Should it be proved… that the mysterious principle which regulates the proceedings of the universe, is neither intelligent nor sensitive, yet it is not an inconsistency to suppose at the same time, that the animating power survives the body which it has animated, by laws as independent of any supernatural agent as those through which it first became united with it. Nor, if a future state be clearly proved, does it follow that it will be a state of punishment or reward.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

On a Future State (1815; publ. 1840)

Law, Intelligence, Universe, Time

“We all know that election reform takes time. That’s because those who have benefited from the system are the ones who fight hardest to preserve it. So if we’re going to succeed, we need an independent coalition of citizens who believe in reform, who believe that our election laws should treat every voter equally, who believe that low levels of competition and participation are not healthy for democracy. The Independence Party is helping to build that coalition and I am happy to join you in doing so.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://www.independentvoting.org/Bloomberg.html
Politics

Happiness, Law, Democracy, Time

“The name was a fluke. A joke. It started when I was doing A Christmas Carol in San Diego. We'd sit backstage and talk about names we'd never give our children, like Pork Pie or Independence. Of course, now people are walking around with those names. A woman said to me, "If I was your mother, I would have called you Whoopi, because when you're unhappy you make a sound like a whoopee cushion. It sounds like a fart." It was like "Ha-ha-ha-ha—Whoopi!" So people actually started calling me Whoopi Cushion. After about a year, my mother said, "You won't be taken seriously if you call yourself Whoopi Cushion. So try this combination: Whoopi Goldberg.”

Whoopi Goldberg (1955) American actress

Playboy interview, Playboy magazine, June 1988

Children, People, Christmas

“The philosophy which underlines my work is based on change, continuity and the search for measures in natural order. The value of a sculpture relies on its own existence through time, independent of its creator and should usually speak for itself. It should beckon you to walk into its space, to travel its surface and edge, to sense, to touch, to peer into and ponder. As you leave it should invite you to return another time so that it can communicate further.”

Fred Conlon (1943–2005) Irish sculptor

citation needed
Attributed

Travel, Search, Communication, Nature

“Lincoln maintains there that the Declaration of Independence asserts that the negro is equal to the white man, and that under Divine law, and if he believes so it was rational for him to advocate negro citizenship, which, when allowed, puts the negro on an equality under the law. I say to you in all frankness, gentlemen, that in my opinion a negro is not a citizen, cannot be, and ought not to be, under the Constitution of the United States. I will not even qualify my opinion to meet the declaration of one of the Judges of the Supreme Court in the Dred Scott case, “that a negro descended from African parents, who was imported into this country as a slave is not a citizen, and cannot be.” I say that this Government was established on the white basis. It was made by white men, for the benefit of white men and their posterity forever, and never should be administered by any except white men. I declare that a negro ought not to be a citizen, whether his parents were imported into this country as slaves or not, or whether or not he was born here. It does not depend upon the place a negro’s parents were born, or whether they were slaves or not, but upon the fact that he is a negro, belonging to a race incapable of self-government, and for that reason ought not to be on an equality with white men.”

Stephen A. Douglas (1813–1861) American politician

Fourth Lincoln-Douglass Debate http://www.nps.gov/liho/learn/historyculture/debate4.htm (September 1858) 1850s

Men, Law, Parent, Dependency

“If the variables are continuous, this definition [Ashby’s fundamental concept of machine] corresponds to the description of a dynamic system by a set of ordinary differential equations with time as the independent variable. However, such representation by differential equations is too restricted for a theory to include biological systems and calculating machines where discontinuities are ubiquitous.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 4. Advances in General Systems Theory, p. 96, as cited in: Vincent Vesterby (2013) From Bertalanffy to Discipline-Independent-Transdisciplinarity http://journals.isss.org/index.php/proceedings56th/article/viewFile/1886/672

Time

“It is good to recall how our freedom has been gained in this country—not by great abstract campaigns but through the objections of ordinary men and women to having their money taken from them by the State. In the early days, people banded together and said to the then Government, “You shall not take our money before you have redressed our grievances”. It was their money, their wealth, which was the source of their independence against the Government.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Party Conference (20 October 1967) http://www.margaretthatcher.org/document/101586 Backbench MP

Women, Men, Money, People

“The people of Algiers marched through the streets of the city, in desperate protest against the new threat of civil war, shouting: 'We want peace! We want a government!' How are they to go about getting it? Through the years of civil war, they had been united, not by any political philosophy, but only by a racial issue. They were fighting, not for any program, but only against French rule. When they won their independence, they fell apart - into rival tribes and armed 'willayas' fighting one another”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

The Ayn Rand Column 'Blind Chaos'

War, People, Peace, Fight

“An independent state does not pay too dear for its independence in accepting the sufferings of war when it cannot avoid them”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, pg. 20, translated by W.P. Dickson
The History of Rome - Volume 3

War, Suffering

“Thomas Jefferson wrote the Declaration of Independence, the document that articulated the principle of human rights endowed by the Creator, thereby ultimately ensuring the end of slavery, and led to the establishment of the country that has served as the beacon of hope for people of every race and ethnicity. More black Africans have voluntarily emigrated to the United States to seek liberty and opportunity than came to America as slaves.”

Dennis Prager (1948) American writer, speaker, radio and TV commentator, theologian

2010s, Why the Left Hates America (2015)

People, Hope, Country

“The fact that creative powers come from an area of the mind that seems to be independent of the conscious will, and often emerge with a good deal of emotional disturbance in their wake, provides the chief analogy between prophecy and the arts…Some people pursue wholeness and integration, others get smashed up, and fragments are rescued from the smash of an intensity that the wholeness and integration people do not reach.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"The Secular Scripture" and Other Writings on Critical Theory, 1976–1991, p. 164
"Quotes"

People, Art

“I would not have taken off my coat and gone to work had I not known that we were laying the foundations by this movement for the recovery of our legislative independence.”

Charles Stewart Parnell (1846–1891) Irish politician

Galway speech (1880)

“Although the Russian bourgeois revolution of 1905-07 displayed no such “brilliant” successes as at time fell to the Portuguese and Turkish revolutions, it was undoubtedly a "real people's" revolution, since the mass of the people, their majority, the very lowest social groups, crushed by oppression and exploitation, rose independently and stamped on the entire course of the revolution the imprint of their own demands, their attempt to build in their own way a new society in place of the old society that was being destroyed.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Ch. 3 http://www.marxists.org/archive/lenin/works/1917/staterev/ch03.htm (1917)

People, Way, Time, Success

“I have believed in Scottish independence all my political life, I continue to believe in Scottish independence, I shall do everything I possibly can to contribute to that cause.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Life

“People frequently ask why my canvases are compartmentalized. No one ever asks this about a house. A man with a large family would not choose to live in a one-room house... I am like a man with a large family and must have many rooms. The children of my imagination occupy the various compartments of my painting, each independent and occupying its own place. At the same time they have the proper atmosphere in which to function together, in harmony and as a unified group. One can say that my paintings are like a house, in which each occupant has a room of his own.”

Adolph Gottlieb (1903–1974) American artist

Arts and Architecture, vol. 68, no 9, September 1951, p. 21.
1950s

Children, People, Family, Imagination

“I came hither [Craigenputtoch] solely with the design to simplify my way of life and to secure the independence through which I could be enabled to remain true to myself.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Letter to Goethe, (1828).
1820s, Critical and Miscellaneous Essays (1827–1855)

Life, Way

“Barriers of sea, or desert, or mountain, could never have been of the least avail, had the creative force acted independently of material laws, or had it not pleased the Author of Nature that the origin of new species should be governed by some secondary causes analogous to those which we see preside over the appearance of new varieties, which never appear except as the offspring of a parent stock very closely resembling them.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 423

Law, Mountain, Nature, Parent

“Therefore, further, for a being who involves such a finite world, the condition of his freedom in it, the condition indispensable but at the same time sufficient, is that his world shall indeed be his; shall be of him, not independent of him; shall be embraced under his causal life, not added to it from elsewhere as a constricting condition; shall be, in fine, a world of phenomena, — states of his own conscious being, organised by his spontaneous mental life, — and not a world of "things-in-themselves."”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.323

Life, World, Freedom, Time

“All this of Liberty and Equality, Electoral suffrages, Independence and so forth, we will take, therefore, to be a temporary phenomenon, by no means a final one. Though likely to last a long time, with sad enough embroilments for us all, we must welcome it, as the penalty of sins that are past, the pledge of inestimable benefits that are coming.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

Sadness, Penalty, Time, Past

“The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exists as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with natural events could never be refuted, in the real sense, by science, for this doctrine can always take refuge in those domains in which scientific knowledge has not yet been able to set foot.
But I am persuaded that such behavior on the part of the representatives of religion would not only be unworthy but also fatal. For a doctrine which is able to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress. In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal God, that is, give up that source of fear and hope which in the past placed such vast power in the hands of priests. In their labors they will have to avail themselves of those forces which are capable of cultivating the Good, the True, and the Beautiful in humanity itself. This is, to be sure, a more difficult but an incomparably more worthy task.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Science and Religion (1941)

God, Fear, Religion, Beauty

“The American Revolution and the Civil War were not merely discrete events. They constitute the first and last acts of a single drama. The fourscore and seven years between the Declaration of Independence and the Gettysburg Address comprehended the action of a tremendous world-historical tragedy.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

How to Think about the American Revolution: A Bicentennial Cerebration https://books.google.com/books?id=iKGGAAAAMAAJ (1978) p. 53 Also quoted in Vindicating the Founders https://books.google.com/books?id=DjlpSl-x1gMC, by Thomas G. West, p. 32 1970s

War, World

“And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of military government in Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them too because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries. Now let me tell you the truth about it. They must see Americans as strange liberators. Do you realize that the Vietnamese people proclaimed their own independence in 1945, after a combined French and Japanese occupation. And incidentally, this was before the communist revolution in China. They were led by Ho Chi Minh. And this is a little known fact, these people declared themselves independent in 1945, they quoted our Declaration of Independence in their document of freedom. And yet our government refused to recognize, President Truman said they were not ready for independence. So we failed victim as a nation at that time of the same deadly arrogance that has poisoned the international situation for all of these years. France then set out to reconquer its former colony. And they fought eight long, hard, brutal years, trying to reconquer Vietnam. You know who helped France? It was the United States of America, it came to the point that we were meeting more than 80% of the war cost. And even when France started despairing of its reckless action, we did not. And in 1954, a conference was called at Geneva, and an agreement was reached, because France had been defeated at Dien Bien Phu. But even after that and even after the Geneva Accord, we did not stop. We must face the sad fact that our government sought in a real sense to sabotage the Geneva Accord. Well, after the French were defeated, it looked as if independence and land reform would come through the Geneva agreement. But instead the United States came and started supporting a man named Diem, who turned out to be one of the most ruthless dictators in the history of the world. He set out to silence all opposition, people were brutally murdered merely because they raised their voices against the brutal policies of Diem. And the peasants watched and cringed as Diem ruthlessly rooted out all opposition. The peasants watched as all this was presided over by United States influence, and then by increasing numbers of United States troops, who came to help quell the insurgency that Diem's methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictatorships seemed to offer no real change, especially in terms of their need for land and peace. And who are we supporting in Vietnam today? It's a man by the name of General Ky, who fought with the French against his own people, and who said on one occasion that the greatest hero of his life is Hitler. This is who we're supporting in Vietnam today. Oh, our government, and the press generally, won't tell us these things, but God told me to tell you this morning. The truth must be told.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)

Life, God, War, Happiness

“In a decision of the utmost gravity, Labour voted to give up Britain's independent nuclear deterrent unilaterally. Labour's defence policy—though "defence" is scarcely the word—is an absolute break with the defence policy of every British Government since the Second World War. Let there be no doubt about the gravity of that decision. You cannot be a loyal member of NATO while disavowing its fundamental strategy. A Labour Britain would be a neutralist Britain. It would be the greatest gain for the Soviet Union in forty years. And they would have got it without firing a shot.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Conservative Party Conference (10 October 1986) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=106498 Second term as Prime Minister

War, World, Decision

“The vastness and the free sweep of our concentrated wealth on the one side, the independence, intelligence, moral vigor, and political power of the common people on the other side, promise a long-drawn grapple of contesting forces which may well make the heart of every American patriot sink within him.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Introduction, p. xi-xii

People, Intelligence, Heart, Wealth

“Social equality does not necessarily follow from civil equality, and yet for the purpose of a hell black and damning prejudice, our papers still insist that the Civil Rights Bill is a Bill to establish social equality. If it is a Bill for social equality, so is the Declaration of Independence, which declares that all men have equal rights; so is the Sermon on the Mount, so is the Golden Rule, that commands us to do to others as we would that others should do to us; so is the Apostolic teaching, that of one blood God has made all nations to dwell on all the face of the earth; so is the Constitution of the United States, and so are the laws and customs of every civilized country in the world; for nowhere, outside of the United States is any man denied civil rights on account of his color.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech at the Civil Rights Mass-Meeting Held at Lincoln Hall (22 October 1883), as quoted in The Life and Times of Frederick Douglass https://archive.org/stream/lifetimesoffrede1881doug/lifetimesoffrede1881doug_djvu.txt (1881). 1880s, Speech at the Civil Rights Mass Meeting (1883)

Men, God, World, Law

“Don’t children have the same rights to life and equal concern as adults? Don’t we have moral reasons to concern ourselves with the welfare of nonrational beings, such as animals? Mustn’t that status rest on some value independent of the rational nature in persons?
Kantian ethics must answer the last question in the negative, but it answers the other two in the affirmative. I think the right account of the moral status of nonrational living things and of human beings who lack personality in the strict sense can best be derived from Kantian principles, even though Kant himself did not worry about these questions as much as he should have, and some of the things he said about them do not seem to me entirely cogent, or to be the best account available to him.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Life, Children, Question, Nature

“Alberto Gonzales was never the right man for this job. He lacked independence, he lacked judgment, and he lacked the spine to say no to Karl Rove. This resignation is not the end of the story. Congress must get to the bottom of this mess and follow the facts where they lead, into the White House.”

Harry Reid (1939) American politician

Following the resignation of Alberto Gonzales as Attorney General Gonzales resigns as U.S. attorney general, MSNBC.com, August 27, 2007, 2007-08-27 http://www.msnbc.msn.com/id/20459457/,

Housing

“I’ve been in contact with many of my friends there (Britain) this morning. As Independence Party supporters, they will not be swayed. They want out of the EU. A surprising number of Conservatives want out too, even in the upper echelons of the party”

Timo Soini (1962) Finnish politician

Predicts that the deal (Britain staying in the European Union) will face fierce criticism in Britain, quoted on Yle.Fi, "Finland responds positively to Britain's EU deal" http://yle.fi/uutiset/finland_responds_positively_to_britains_eu_deal/8688531, January 20, 2016

Support

“The process of theory construction in organizational studies is portrayed as imagination disciplined by evolutionary processes analogous to artificial selection. The quality of theory produced is predicted to vary as a function of the accuracy and detail present in the problem statement that triggers theory building, the number of and independence among the conjectures that attempt to solve the problem, and the number and diversity of selection criteria used to test the conjectures.”

Karl E. Weick (1936) Organisational psychologist

Source: 1980s-1990s, "Theory construction as disciplined imagination," 1989, p. 516

Imagination, Problem, Study

“The Bill … does manifest some of the major consequences. It shows first that it is an inherent consequence of accession to the Treaty of Rome that this House and Parliament will lose their legislative supremacy. It will no longer be true that law in this country is made only by or with the authority of Parliament… The second consequence … is that this House loses its exclusive control—upon which its power and authority has been built over the centuries—over taxation and expenditure. In future, if we become part of the Community, moneys received in taxation from the citizens of this country will be spent otherwise than upon a vote of this House and without the opportunity … to debate grievance and to call for an account of the way in which those moneys are to be spent. For the first time for centuries it will be true to say that the people of this country are not taxed only upon the authority of the House of Commons. The third consequence which is manifest on the face of the Bill, in Clause 3 among other places, is that the judicial independence of this country has to be given up. In future, if we join the Community, the citizens of this country will not only be subject to laws made elsewhere but the applicability of those laws to them will be adjudicated upon elsewhere; and the law made elsewhere and the adjudication elsewhere will override the law which is made here and the decisions of the courts of this realm.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1972/feb/17/european-communities-bill in the House of Commons (17 February 1972) on the Second Reading of the European Communities Bill 1970s

Money, People, Law, Way

“The war industries in many countries and the enormous trade in weapons of all kinds generate corruption and fuel conflict throughout the world. The existence of an immensely powerful military-industrial complex constitutes a danger to democracy, both internationally and domestically, because it follows its own logic and operates independently of popular participation.”

Alfred de Zayas (1947) American United Nations official

Alfred de Zayas' comments to the remarks made by NGOs and States during the United Nations (UN) Human Rights Council Session http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13713&LangID=E Comments by Alfred de Zayas, Independent Expert on the promotion of a democratic and equitable international order, following the Interactive Dialogue on the presentation of his thematic report. 2013

War, World, Democracy, Country

“I must confess that I think as most German businessmen do who today fear National Socialism as much as they did Communism in 1932. But there is a distinction. In 1932, the fear of Communism was a phantom; today National Socialism is a terrible reality. Business friends of mine are convinced that it will be the turn of the ‘white Jews' (which means us, Aryan businessmen) after the Jews have been expropriated… The difference between this and the Russian system is much less than you think, despite the fact that we are still independent businessmen.”

Günter Reimann (1904–2005) German economist

Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 6 (letter from a German businessman)

Fear, Communication, Business, Thinking

“What Alexander Hamilton wrote about the need for law among the 13 states applies today to the approximately 200 sovereignties in our global village:
"To look for a continuation of harmony between a number of independent, unconnected sovereignties in the same neighborhood, would be to disregard the uniform course of human events, and to set at defiance the accumulated experience of ages."”

Walter Cronkite (1916–2009) American broadcast journalist

UN Address (1999)

Age, Law

“There are three ways to understand things. If somebody tells you something, who you respect, you'll say, Okay, since you are saying it, I'll believe it. Second way is that, This is what my concept is, so I'll believe it. But the third way is a very independent way, which is called, seeing is believing. That you see, that you feel, you realize practically, without anybody's concept, but actually be able to realize it completely, completely independently. And then feel it. And this is what I beg of every premie to do. Instead of to follow a bunch of concepts down the line, see this Knowledge, believe this Knowledge -— by yourself, independent of any concepts, any thoughts, any ideas.”

Prem Rawat (1957) controversial spiritual leader

Denver, Colorado, May 12, 1974
1970s

Way, Feeling, Idea, Understanding

“American values don’t begin and end with destroyers and aircraft carriers. American values come by helping countries fight corruption to build stability. American values flow through tackling climate change and building energy independence. American values come through humanitarian assistance whereby we try to stop catastrophes from happening.”

Chris Murphy (1973) American politician

"Do Liberals Have an Answer to Trump on Foreign Policy?" (March 2017)

Change, Help, Fight, Country

“But the challenge must be faced squarely. I believe we can overcome it through our own efforts. We must do so. They key is our national power. Take courage from our national pride and traditions, no matter how thorny the road to independence may be.”

Park Chung-hee (1917–1979) Korean Army general and the leader of South Korea from 1961 to 1979

As quoted in Toward Peaceful Unification: Selected Speeches & Interviews https://books.google.com/books?id=nNc2AzJmwPoC&pg=PA3&dq=%22There+was+little,+if+any,+feeling+of+loyalty+toward+the+abstract+concept+of+Korea+as+a+nation-state%22&hl=en&sa=X&ei=IOkhVebpAYqWsAWOgILoCQ&ved=0CCgQ6AEwAg#v=onepage&q&f=false (1978), Kwangmyong Publishing Company, pp. 47-48. 1970s

Courage, Effort

“In the Army of the Shenandoah, you were the First Brigade! In the Army of the Potomac you were the First Brigade! In the Second Corps of this Army, you are the First Brigade! You are the First Brigade in the affections of your general, and I hope by your future deeds and bearing you will be handed down the posterity as the First Brigade in this our Second War of Independence. Farewell!”

Thomas Jackson (1824–1863) Confederate general

Farewell address to his brigade, as he left to receive his promotion to Major General (4 October 1861)

War, Hope, Future

“The process of electing members of Parliament to represent the people is at the heart of western democracy. Fiji courts are also part of an independent judicial system which is firmly rooted in western democracy. The basic civil lesson that our children learn in school is that democracy is a government of the people, by the people, for the people … Mr Qarase should answer whether he wants the western system of governance which allows him to be prime minister or the Fijian tradition which requires the chiefs to rule by virtue of their birthright and rank. Otherwise, he is just being hypocritical to save face. (4 September 2005, reacting to a speech made by Qarase at the Commonwealth Parliamentary Association on 29 August, claiming that democracy was alien to Fiji).”

Epeli Ganilau (1951) Fijian politician

Miscellaneous quotes

Children, People, School, Democracy

“As the twentieth century drew to a close, the connection between hard scientific fact and public policy became increasingly elastic. In part this was possible because of the complacency of the scientific profession; in part because of the lack of good science education among the public; in part, because of the rise of specialized advocacy groups which have been enormously effective in getting publicity and shaping policy; and in great part because of the decline of the media as an independent assessor of fact.”

Michael Crichton (1942–2008) American author, screenwriter, film producer

Aliens Cause Global Warming (2003)

Education, Science, Parting

“The corporation is not an independent "person" with its own rights, needs, and desires that regulators must respect. It is a state created tool for advancing social and economic policy.”

Joel Bakan (1959) Canadian writer, musician, filmmaker and legal scholar

Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 6, Reckoning, p. 158

Personality

“If you were an artist or novelist, or a poet or somebody like that, nobody would think it odd if you worked in your own home. In science there's none of this at all. I'm almost the only independent scientist in Britain. Everybody else works in large institutions, universities, or industrial labs. Why should one expect scientists to work that way?”

James E. Lovelock (1919) independent scientist, environmentalist and futurist

"The Man Who Named the World" (1990)

Way, Home, Thinking, Universe

“Last year, when the need to form a fact-finding team to undertake a thorough investigation concerning the hidden elements involved in September 11 incident was brought up; an idea also endorsed by all independent governments and nations as well as by the majority in the United States, my country and myself came under pressure and threat by the government of the United States. Instead of assigning a fact-finding team, they killed the main perpetrator and threw his body into the sea. Would it not have been reasonable to bring to justice and openly bring to trial the main perpetrator of the incident in order to identify the elements behind the safe space provided for the invading aircraft to attack the twin world trade towers? Why should it not have been allowed to bring him to trial to help recognize those who launched terrorist groups and brought wars and other miseries into the region? Is there any classified information that must be kept secret?”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Speech to the United Nations General Assembly (22 September 2011). http://gadebate.un.org/node/186 2011

War, Secret, World, Justice

“We should never have a doubt about Taiwan's independent status. Taiwan has been an independent and sovereign country since 23 March 1996, the day of its first direct presidential election.”

Annette Lu (1944) Taiwanese politician

Lu warns on ‘silent annexation’ by China (2013)

Country

“I sketched an epistemological position that assumed the reality of events, independently of how they are perceived. In taking this stand I broke off with the position known as phenomenology; at least I broke off with phenomenology to the extent that it is a form of pure philosophical idealism.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

Source: The function of interpretation in psychotherapy. 1959, p. 20

Reality

“Opinion is steadily inclining towards making the division of labor an imperative rule of conduct, to present it as a duty. Those who shun it are not punished precise penalty fixed by law, it is true; but they are blamed. The time has passed when the perfect man was he who appeared interested in everything without attaching himself exclusively to anything, capable of tasting and understanding everything finding means to unite and condense in himself all that was most exquisite in civilization. … We want activity, instead of spreading itself over a large area, to concentrate and gain in intensity what it loses in extent. We distrust those excessively mobile talents that lend themselves equally to all uses, refusing to choose a special role and keep to it. We disapprove of those men whose unique care is to organize and develop all their faculties, but without making any definite use of them, and without sacrificing any of them, as if each man were sufficient unto himself, and constituted an independent world. It seems to us that this state of detachment and indetermination has something anti-social about it. The praiseworthy man of former times is only a dilettante to us, and we refuse to give dilettantism any moral value; we rather see perfection in the man seeking, not to be complete, but to produce; who has a restricted task, and devotes himself to it; who does his duty, accomplishes his work. “To perfect oneself,” said Secrétan, “is to learn one's role, to become capable of fulfilling one's function... The measure of our perfection is no longer found in our complacence with ourselves, in the applause of a crowd, or in the approving smile of an affected dilettantism, but in the sum of given services and in our capacity to give more.””

Émile Durkheim (1858–1917) French sociologist (1858-1917)

[Le principe de la morale, p. 189] … We no longer think that the exclusive duty of man is to realize in himself the qualities of man in general; but we believe he must have those pertaining to his function. … The categorical imperative of the moral conscience is assuming the following form: Make yourself usefully fulfill a determinate function.
Source: The Division of Labor in Society (1893), pp. 42-43.

Men, World, Law, Penalty

“Boys today hardly aspire to immortal honor, the honor of self-fulfilling achievement. It is highly disapproved of in the code of the organized system. Instead, they devote themselves to protecting their “personal honor” against insults; and conversely they dream of the transient notoriety which will prove that they are “somebody,” which they doubt. The personal honor that they protect does not include truthfulness, honesty, public usefulness, integrity, independence, or virtues like that. A reputation for these things does not win respect, it has no publicity value; it’s believed to be phony anyway, and if it’s true, the person is hard to get along with.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), pp. 150-151.

Truth, Dreams, Boy, Personality

“The separate excitation of the dynamo corresponds with the independently determined investment in the economic model, and the total excitation with income. Perhaps in this electrical age, the conventional metaphor of ‘priming the pump’ might be dropped in favour of ‘exciting the dynamo’.”

Arnold Tustin (1899–1994) British engineer

Source: The Mechanism of Economic Systems (1953), p. 8

Age

“They want to keep their children little kids all their lives. If the kids didn't insist & get up & run away from home, they might never let'm get married probably. They almost have to become independent, got their own job & leave home in order to get married. Then usually they don't marry anybody that suits their parents anyhow.”

David Berg (1919–1994) Children of God founder

Child Brides!

Children, Home, Parent

“Luther's Qualifications. Luther had a rare combination of gifts for a Bible translator: familiarity with the original languages, perfect mastery over the vernacular, faith in the revealed word of God, enthusiasm for the gospel, unction of the Holy Spirit. A good translation must be both true and free, faithful and idiomatic, so as to read like an original work. This is the case with Luther's version. Besides, he had already acquired such fame and authority that his version at once commanded universal attention.
His knowledge of Greek and Hebrew was only moderate, but sufficient to enable him to form an independent judgment. What he lacked in scholarship was supplied by his intuitive genius and the help of Melanchthon. In the German tongue he had no rival. He created, as it were, or gave shape and form to the modern High German. He combined the official language of the government with that of the common people. He listened, as he says, to the speech of the mother at home, the children in the street, the men and women in the market, the butcher and various tradesmen in their shops, and, "looked them on the mouth," in pursuit of the most intelligible terms. His genius for poetry and music enabled him to reproduce the rhythm and melody, the parallelism and symmetry, of Hebrew poetry and prose. His crowning qualification was his intuitive insight and spiritual sympathy with the contents of the Bible.
A good translation, he says, requires "a truly devout, faithful, diligent, Christian, learned, experienced, and practiced heart."”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Women, Men, God, Children

“Taiwanese independence is a dead end.”

Hau Pei-tsun (1919) Taiwanese politician

Hau Pei-tsun (2014) cited in " Taiwan’s fate not up to its people: Hau Pei-tsun http://www.taipeitimes.com/News/front/archives/2014/09/04/2003598964" on Taipei Times, 4 September 2014

Dead

“we have heard as yet only the proceedings of the first day of Burr’s trial, which from the favor of the Marshal and judge promises him all which can depend on them. A grand jury of two federalists, four (Tertium) Quids and ten republicans does not seem to be a fair representation of the state of Virginia. But all this will shew the original error of establishing a judiciary independant of the nation, and which, from the citadel of the law can turn it’s guns on those they were meant to defend, and controul and fashion their proceedings to it’s own will. I have always entertained a high opinion of the Marshal’s integrity and political correctness. But, in a state where there are not more than eight Quids, how five of them should have been summoned on one jury is difficult to explain from accident.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John W. Eppes (28 May 1807) https://founders.archives.gov/documents/Jefferson/99-01-02-5646 1800s, Second Presidential Administration (1805-1809)

Law, Error, Fashion, Dependency

“But we have higher mathematics, haven't we? This gives me freedom from my senses. The language of mathematics is even more inborn and universal than the language of music; a mathematical formula is crystal clear and independent of all sense organs. I therefore built a mathematical laboratory, set myself in it as if I were sitting in a car, and moved along with a beam of light.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 11

Music, Cars, Mathematics, Sense

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power? Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Life, Wisdom, God, Truth

“Aristotle (De Anima, I. 1) makes in the first place the general remark that it appears as if the soul must, on the one hand, be regarded in its freedom as independent and as separable from the body, since in thinking it is independent; and, on the other hand, since in the emotions it appears to be united with the body and not separate, it must also be looked on as being inseparable from it; for the emotions show themselves as materialized Notions (λόγοι έννοια), as material modes of what is spiritual. With this a twofold method of considering the soul, also known to Aristotle, comes into play, namely the purely rational or logical view, on the one hand, and, on the other hand, the physical or physiological; these we still see practiced side by side. According to the one view, anger, for instance, is looked on as an eager desire for retaliation or the like; according to the other view it is the surging upward of the heartblood and the warm element in man. The former is the rational, the latter the material view of anger; just as one man may define a house as a shelter against wind, rain, and other destructive agencies, while another defines it as consisting of wood and stone; that is to say, the former gives the determination and the form, or the purpose of the thing, while the latter specifies the material it is made of, and its necessary conditions.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 2 1837 translated by ES Haldane and Francis H. Simson first translated 1894 p. 181
Lectures on the Philosophy of History (1832), Volume 2

Soul, Thinking, Freedom, Appearance

“Objective' analysis is a tool, primarily useful for suggesting or confirming putative relationships between different musical styles….'Critical' analysis results not in a statistical measurement of style or proof of relationship but rather, ideally, in a formal model for a relatively independent and artistically controllable style within a culture, and should then be viable for accounting for individual manifestations of that style…”

Harold Powers (1928–2007) American academic

Music

“Mankind in the technological world is prepared to give up his independence in exchange for all kinds of facilities and in exchange for consumer products and a certain security. In short, in exchange for a package of welfare provisions offered to him by society. As I was thinking about that I couldn't help recalling the story in the Bible about Esau and the lentil broth. Esau, who is hungry, is prepared to give up the blessings and promise of God in exchange for some lentil broth. In the same way, modern people are prepared to give up their independence in exchange for some technological lentils.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

The Betrayal by Technology (1993 film)

God, People, World, Way

“History knew a midnight, which we may estimate at about the year 1000 A. D., when the human race lost the arts and sciences even to the memory. The last twilight of paganism was gone, and yet the new day had not begun. Whatever was left of culture in the world was found only in the Saracens, and a Pope eager to learn studied in disguise in their unversities, and so became the wonder of the West. At last Christendom, tired of praying to the dead bones of the martyrs, flocked to the tomb of the Saviour Himself, only to find for a second time that the grave was empty and that Christ was risen from the dead. Then mankind too rose from the dead. It returned to the activities and the business of life; there was a feverish revival in the arts and in the crafts. The cities flourished, a new citizenry was founded. Cimabue rediscovered the extinct art of painting; Dante, that of poetry. Then it was, also, that great courageous spirits like Abelard and Saint Thomas Aquinas dared to introduce into Catholicism the concepts of Aristotelian logic, and thus founded scholastic philosophy. But when the Church took the sciences under her wing, she demanded that the forms in which they moved be subjected to the same unconditioned faith in authority as were her own laws. And so it happened that scholasticism, far from freeing the human spirit, enchained it for many centuries to come, until the very possibility of free scientific research came to be doubted. At last, however, here too daylight broke, and mankind, reassured, determined to take advantage of its gifts and to create a knowledge of nature based on independent thought. The dawn of the day in history is know as the Renaissance or the Revival of Learning.”

Carl Gustav Jacob Jacobi (1804–1851) German mathematician

"Über Descartes Leben und seine Methode die Vernunft Richtig zu Leiten und die Wahrheit in den Wissenschaften zu Suchen," "About Descartes' Life and Method of Reason.." (Jan 3, 1846) C. G. J. Jacobi's Gesammelte werke Vol. 7 https://books.google.com/books?id=_09tAAAAMAAJ&pg=PA309 p.309, as quoted by Tobias Dantzig, Number: The Language of Science (1930).

Life, World, Faith, Law

“June 7, 1776, Richard Henry Lee, on behalf of the Virginia delegation, submitted to the Continental Congress three resolutions, of which the first declared that "these United Colonies are, and of right ought to be, free and independent States, that they are absolved from all allegiance to the British Crown, and that all political connection between them and the State of Great Britain is, and ought to be, totally dissolved. This resolution, which may conveniently be called the Resolution of Independence, was finally voted by the Continental Congress on the 2 of July, 1776. Strictly speaking, this was the official declaration of independence; and if we were a nation of antiquaries we should no doubt find an incongruity in celebrating the anniversary of our independence on the 4 of July.”

Carl L. Becker (1873–1945) American historian

The Declaration of Independence: A Study in the History of Political Ideas (1922)

“Jesus Christ is not a proposition, not a theological concept which exists merely in our heads. He is an event of liberation, a happening in the lives of oppressed people struggling for political freedom. Therefore, to know him is to encounter him in the history of the weak and the helpless. That is why it can be rightly said that there can be no knowledge of Jesus independent of the history and culture of the oppressed. It is impossible to interpret the Scripture correctly and thus understand Jesus aright unless the interpretation is done in the light of the consciousness of the oppressed in their struggle for liberation.”

James H. Cone (1938–2018) American theologian

Source: God of the Oppressed (1975, 1997), p. 32

People, History, Understanding, Knowledge

“An independent nation cannot function without its own national language. That English should be replaced by our own language as a patriotic necessity. But so far as University education is concerned at any rate, it appears prudent to delay the change-over until our linguistic consolidation has proceeded further and our own languages have become more adequately equipped with the machinery of modern learning,- encyclopedias, dictionaries, reference books, treatises, text books, and a widely intelligible vocabulary of technical terms of modern science … the most elaborate code of ethical conduct that anyone could draw up cannot go much beyond the simple exhortation of The Upanishad’s Satyam vada, Dharmam cara [speak the truth, act nobly]. These should be the watch-words of our public and private life.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

In his convocation address at the Sri Venkateshwara University, at Tirupathi, quoted in "Jayachamaraja Wodeyar – A Princely scholar".

Life, Truth, Books, Education

“…I would now say something, which I never said before … It is the international convention, if it is not a law, that when independence is granted to a people of a country by a deed of cession, the sovereignty of that country is transferred to the people of the country that assigned the deed. If I were not the Leader of the Opposition and if I was not born in Fiji … and held a brief for the Fijian people in the 1965 London Constitutional Conference, I would have made the Britishers sit up and think what they were doing to the Fijian people in this country. It was their country in 1874, it was their country in 1965 … what was there to stop the Fijian people saying, 'Your Majesty give the country back to us.”

Sidiq Koya (1923–1993) Fijian politician

The immigrant races - Europeans, Rotumans, Chinese, et cetera, would be looked after by us. They are our guests.
Parliamentary speech, 17 June 1970

People, Law, Thinking, Country

“I wish to salute the intransigent patriotism and the unflinching determination for independence of the Roumanian president. I was allied to him by a true friendship.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 147
Publications, The Shah's Story (1980), On world leaders and statesmen

Friendship

“There is hope: in a fiercely independent Supreme court, a crusading free press and an absolute commitment to representative democracy. It's time to slip those last reins of rundown colonial institutions.”

Mark Tully (1935) British journalist

Source: Michael Holland " Slow progress http://www.theguardian.com/books/2003/dec/07/features.review?INTCMP=SRCH", The Guardian, 7 December 2003

Hope, Democracy, Time

“When Bonaparte was to be dethroned, the Sovereigns of Europe called up their people to their aid; they invoked them in the sacred names of Freedom and National Independence; the cry went forth throughout Europe: and those, whom Subsidies had no power to buy, and Conscriptions no force to compel, roused by the magic sound of Constitutional Rights, started spontaneously into arms. The long-suffering Nations of Europe rose up as one man, and by an effort tremendous and wide spreading, like a great convulsion of nature, they hurled the conqueror from his throne. But promises made in days of distress, were forgotten in the hour of triumph…The rulers of mankind…had set free a gigantic spirit from its iron prison, but when that spirit had done their bidding, they shrunk back with alarm, from the vastness of that power, which they themselves had set into action, and modestly requested, it would go down again into its former dungeon. Hence, that gloomy discontent, that restless disquiet, that murmuring sullenness, which pervaded Europe after the overthrow of Bonaparte; and which were so unlike that joyful gladness, which might have been looked for, among men, who had just been released from the galling yoke of a foreign and a military tyrant. In 1820 the long brooding fire burst out into open flame; in Germany it was still kept down and smothered, but in Italy, in Spain, and in Portugal, it overpowered every resistance.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1830/mar/10/affairs-of-portugal in the House of Commons (10 March 1830). 1830s

Men, People, Nature, Effort

“For what do we now see in the country? We see a man who, as Senator of the United States, voted to tamper with the public mails for the benefit of slavery, sitting in the President's chair. Two days after he is seated we see a judge rising in the place of John Jay — who said, 'Slaves, though held by the laws of men, are free by the laws of God' — to declare that a seventh of the population not only have no original rights as men, but no legal rights as citizens. We see every great office of State held by ministers of slavery; our foreign ambassadors not the representatives of our distinctive principle, but the eager advocates of the bitter anomaly in our system, so that the world sneers as it listens and laughs at liberty. We see the majority of every important committee of each house of Congress carefully devoted to slavery. We see throughout the vast ramification of the Federal system every little postmaster in every little town professing loyalty to slavery or sadly holding his tongue as the price of his salary, which is taxed to propagate the faith. We see every small Custom-House officer expected to carry primary meetings in his pocket and to insult at Fourth-of-July dinners men who quote the Declaration of Independence. We see the slave-trade in fact, though not yet in law, reopened — the slave-law of Virginia contesting the freedom of the soil of New York We see slave-holders in South Carolina and Louisiana enacting laws to imprison and sell the free citizens of other States. Yes, and on the way to these results, at once symptoms and causes, we have seen the public mails robbed — the right of petition denied — the appeal to the public conscience made by the abolitionists in 1833 and onward derided and denounced, and their very name become a byword and a hissing. We have seen free speech in public and in private suppressed, and a Senator of the United States struck down in his place for defending liberty. We have heard Mr. Edward Everett, succeeding brave John Hancock and grand old Samuel Adams as governor of the freest State in history, say in his inaugural address in 1836 that all discussion of the subject which tends to excite insurrection among the slaves, as if all discussion of it would not be so construed, 'has been held by highly respectable legal authorities an offence against the peace of the commonwealth, which may be prosecuted as a misdemeanor at common law'. We have heard Daniel Webster, who had once declared that the future of the slave was 'a widespread prospect of suffering, anguish, and death', now declaring it to be 'an affair of high morals' to drive back into that doom any innocent victim appealing to God and man, and flying for life and liberty. We have heard clergymen in their pulpits preaching implicit obedience to the powers that be, whether they are of God or the Devil — insisting that God's tribute should be paid to Caesar, and, by sneering at the scruples of the private conscience, denouncing every mother of Judea who saved her child from the sword of Herod's soldiers.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Life, Death, Men, God

“Our experience shows that today the West is commendably eager to encourage the slightest sign of independence within the Soviet bloc. Let's take advantage of their eagerness… We must make cleverness our national trait… Stop showing a sullen, frowning face and clenched fist to the West. Start making it feel compassion for us, and you'll see how fast Western boycotts change into magnanimity. Let's present Romania as a Latin island in the Slavic sea… Our millenia-old traditions of independence are now up against Moscow's political centrism… A pawn between two superpowers.”

Nicolae Ceaușescu (1918–1989) General Secretary of the Romanian Communist Party

Source: Red Horizons: Chronicles of a Communist Spy Chief, p. 8 on 22 February 1972

Feeling, Change, Sea

“Most worrisome are the ISDS arbitrations, which constitute an attempt to escape the jurisdiction of national courts and bypass the obligation of all states to ensure that all legal cases are tried before independent tribunals that are public, transparent, accountable and appealable.”

Alfred de Zayas (1947) American United Nations official

UN calls for suspension of TTIP talks over fears of human rights abuses http://www.theguardian.com/global/2015/may/04/ttip-united-nations-human-right-secret-courts-multinationals. 2015

“My father’s mother, a pure-blooded Indian from Oaxaca, had been a gifted fifteen-year-old when Benito Juárez won Mexico’s independence from France. They’d taken her to the Academy of blah-blah-blah in Mexico City, and she’d astonished her European professors by learning French in six weeks.”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

Learning

“Thought based on images can be neither abstract nor critical. … again in this case intellectuals have worked out theories to justify the inevitable. For unconsciously, they could not avoid being subjected to the enormous weight of billions of images (just like other people). Yet consciously, they were well aware that maintaining the demands of critical and independent thought involves a complete break with the rest of humankind. This would make it impossible for them to play their role as genuine intellectuals. They must think like everyone else if they expect to be at all believed by the masses. Thus their conscious and unconscious minds agree in taking them down the path of thought that involves images, evidence, and emotivity.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 214
The Humiliation of the Word (1981)

People, Thinking

“Nevertheless Kosovo is not the only indicator of a change of mood, of the sort of moral interventionist internationalism which has come to be associated particularly with Tony Blair. […] in fact, after a quarter of a century of doing nothing, the 'international community' in precisely the same year as Kosovo did engineer the independence of East Timor.”

Adrian Hastings (1929–2001) Roman Catholic priest, historian and author

Adrian Hastings (June 2001) " Chomsky and Kosova - book review http://www.bosnia.org.uk/bosrep/report_format.cfm?articleid=802&reportid=151" in Human Rights Review: About American benevolence

Communication, Mood, Change

“The Nazis were ‘convinced that evil-doing in our time has a morbid force of attraction,’ Bolshevik assurances inside and outside Russia that they do not recognize ordinary moral standards have become a mainstay of Communist propaganda, and experience has proven time and again that the propaganda value of evil deeds and general contempt for moral standards is independent of mere self-interest, supposedly the most powerful psychological factor in politics.”

Hannah Arendt book The Origins of Totalitarianism

Part 3, Ch. 1 § 1.
The Origins of Totalitarianism (1951)

Evil, Time

“I come back to speed, and I want my last words to be on speed. I see a danger ahead that our people may become mechanised, not only in body, but mechanised in mind. I dread the mass mind. I dread the loss of that independent individualist character which has made this nation what it is. I dread the growth of that materialistic view of life which, to my mind, is a danger both to body and to soul. We must see to it that in some way we can preserve the character of our people to meet the changed conditions of the age, and see that our character triumphs over our environment.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Federation of British Industries (13 April 1937), quoted in Service of Our Lives (1937), pp. 116-117.
1937

Life, People, Age, Way

“The American Revolution began with certain latent hopes that it might turn into a genuine break with the State ideal. The Declaration of Independence announced doctrines that were utterly incompatible not only with the century-old conception of the Divine Right of Kings, but also with the Divine Right of the State. … If revolution is justifiable a State may even be criminal sometimes in resisting its own extinction.”

Randolph Bourne (1886–1918) American writer

¶9. Published under "The Development of the American State," The State https://mises.org/library/state (Tucson, Arizona: See Sharp Press, 1998), pp. 30–31. "The State" (1918), II

Hope

“I strongly support Donald Trump for President. I think only Trump has the financial independence to take on the special interests. Trump doesn't need the lobbyists or the special interest money with the strings attached. He is the only one who can fix a broken system. Trump's pro-growth tax reform plan will supercharge the economy. Trump can actually cut waste because he is not beholden to the special pleaders. Trump will get in Hillary's face and confront her with her lies. Jeb gave Hillary a medal. The Bush and Clinton families profiteer off public service together. Is it civility or shared criminality? Only Trump can make America great again!”

Roger Stone (1952) American lobbyist

Wikinews interviews three figures from Donald Trump's political past (October 2015)

Money, Family, Support, Thinking

“I am asking the U. S. A and Great Britain if, just for once, they will kindly consider the problem of Cambodia from the viewpoint of the Khmers instead of that of the French… My people will tell you: 'We don't know what communist slavery means. But the slavery imposed by the French we know well, for we are now living under it. If we fight alongside the French against the Viet Minh and the Issaraks, we are simply strengthening the chains of that slavery…' [The problem is that] in Indochina, you are either a communist or a lackey of the French: there is no middle course. We are not allowed to hope for an independence like that of India or Pakistan within the British Commonwealth… The question is: Does French military power on its own have any chance of defeating communism in Indochina? To fight without having the autochtonous population on one's side makes no sense… What is at stake in this struggle, and what will determine its outcome, is the [native] population. The Viet Minh have understood that from the start. If we [who oppose communism] wish to have the population with us, we must… make [our country's] independence… real and unquestionable, so that [no one] will listen any more to the Viet Minh propaganda about 'liberation'… This is the whole problem. It is a political matter. It has nothing to do with the science of war… If France does not boldly face up to [this]… then one day, sooner or later, it will be forced to abdicate from Indochina.”

Norodom Sihanouk (1922–2012) Cambodian King

Secret memorandum drafted for the American and British legations (1953), as quoted in Philip Short (2004) Pol Pot: The History of a Nightmare, pages 92-93.
Speeches

War, People, Hope, Communication

“…success part of story of fifty years of Independence … Maintaining and strengthening political democracy at various levels has moved to new levels. Conducting successive free and fair elections, evolving and developing institutions like a relatively independent press, functioning opposition parties offering role choice, an independent and high calibre judiciary, free public debate which sometimes comes under assault, defying freedom of expression and creativity and secularism as the basic feature of our constitutional and social well being.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Democracy, Freedom, Success, Parting

“A decisive difference between our method and Frege's consists in the fact that our concepts, in distinction to Frege's, are independent of the context.”

Rudolf Carnap (1891–1970) German philosopher

Source: Meaning And Necessity (1947), p. 125

Decision

“Self-government means continuous effort to be independent of government control, whether it is foreign government or whether it is national. Swaraj government will be a sorry affair if people look up for the regulation of every detail of life.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (6 August 1925) p. 276
1920s

Life, People, Effort

“In 1834 the Government…did themselves high honour by the new Poor Law Act, which rescued the English peasantry from the total loss of their independence.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

'Early Parliamentary Life 1832–52. 1833–4 in the old House of Commons' (3 June 1897), quoted in John Brooke and Mary Sorensen (eds.), The Prime Minister's Papers: W. E. Gladstone. I: Autobiographica (London: Her Majesty's Stationery Office, 1971), p. 55.
1890s

Law, Loss

“For tonight, as so many nights before, young Americans struggle and young Americans die in a distant land. Tonight, as so many nights before, the American Nation is asked to sacrifice the blood of its children and the fruits of its labor for the love of its freedom. How many times—in my lifetime and in yours—have the American people gathered, as they do now, to hear their President tell them of conflict and tell them of danger? Each time they have answered. They have answered with all the effort that the security and the freedom of this nation required. And they do again tonight in Vietnam. Not too many years ago Vietnam was a peaceful, if troubled, land. In the North was an independent Communist government. In the South a people struggled to build a nation, with the friendly help of the United States. There were some in South Vietnam who wished to force Communist rule on their own people. But their progress was slight. Their hope of success was dim. Then, little more than six years ago, North Vietnam decided on conquest. And from that day to this, soldiers and supplies have moved from North to South in a swelling stream that is swallowing the remnants of revolution in aggression. As the assault mounted, our choice gradually became clear. We could leave, abandoning South Vietnam to its attackers and to certain conquest, or we could stay and fight beside the people of South Vietnam. We stayed. And we will stay until aggression has stopped.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Love, Children, People, Peace

“Structure is a primary element of experience and not something that is added by the mind. In this respect, it can be said that the techniques of understanding call for a drastic revision of the usual modes of thought that treat being and understanding as independent or at least as separable from one another.”

John G. Bennett (1897–1974) British mathematician and author

Source: The Dramatic Universe: Man and his nature (1966), p. 9

Understanding

“It was the fact that our Declaration of Independence containing these immortal truths was the political action of a duly authorized and constituted representative public body in its sovereign capacity, supported by the force of general opinion and by the armies of Washington already in the field, which makes it the most important civil document in the world. It was not only the principles declared, but the fact that therewith a new nation was born which was to be founded upon those principles and which from that time forth in its development has actually maintained those principles, that makes this pronouncement an incomparable event in the history of government. It was an assertion that a people had arisen determined to make every necessary sacrifice for the support of these truths and by their practical application bring the War of Independence to a successful conclusion and adopt the Constitution of the United States with all that it has meant to civilization.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

War, People, Truth, World

“This rich, proud Empire did not pay its children, who had maintained and built up its glory and upon whom they had to depend in future against every foe, enough to keep themselves, their wives, and their children above a state of semi-starvation. (Cries of "Shame.") The land of Britain, which ought to be rearing a virile, healthy, independent, prosperous people, was held under conditions which positively discouraged capital, enterprise, and brains, sapped independence and undermined vitality. The condition of things was one which demanded the immediate attention of every man who loved his native land and who had any heart to sympathize with humanity in despair.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech to the National Liberal Club (31 January 1913), quoted in The Times (1 February 1913), p. 8.
Chancellor of the Exchequer

Love, Children, People, Future

“The name-parted-in-the-middle aristocrats act in just the same way. They don’t want to be annoyed with firecrackers and the Declaration of Independence, and when they see the Fourth comin’ they hustle off to the woods like my dog. p. 71”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 17, Tammany’s Patriotism

Dogs, Way, Parting

“The Helena Independent Record, noted that "The senator has drawn attention previously for his choice of words."”

Conrad Burns (1935–2016) United States Marine

Feb 28, 2006 http://www.helenair.com/articles/2006/02/28/montana_top/000burns.txt
About

“Evan after I had replaced my civil-libertarian posture with the rigors of Marxism-Leninism, Chinese style, Clark’s [Foreman] advice about the necessity of maintaining individual freedoms stuck in my mind and often forced me into open conflict with Progressive Labor. In many ways it was the need for independence, which Clark helped to instill in me, that led to my eventual break with Communism.”

Phillip Abbott Luce (1935–1998)

Source: The New Left: The Resurgence of Radicalism Among American Students (1966), p. 29

Way, Communication, Freedom, Help

“At one time, sarangi exponents used to be called gurus and ustads because they were so learned that they could teach vocalists a thing or two. It wasn't surprising that many of them turned into vocalists and made a name for themselves independently.”

Ram Narayan (1927) classical sarangi player from India

[Patil, Vrinda, Dying strains of sarangi, The Tribune, 9 December 2000, http://www.webcitation.org/5pb57z9G6]

Learning, Time

“We are all British. We respect democracy and the rule of law. We believe in freedom of speech, freedom of the press, freedom of worship, equal rights regardless of race, sex, sexuality or faith. We believe in respecting different faiths but also expecting those faiths to support the British way of life. These are British values. And are underpinned by distinct British institutions. Our freedom comes from our Parliamentary democracy. The rule of law exists because of our independent judiciary. This is the home that we are building together.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

Life, Faith, Law, Sex

“Our system of production is in the nature of an orchestra. No one man, no one town, no one state, can be said any longer to be independent of the other; the whole people of the United States, every individual therein, is dependent and interdependent upon all the others. The nature of the machinery of production; the subdivision of labor, which aids cooperation and which cooperation fosters, and which is necessary to the plentifulnesss of production that civilization requires, compel a harmonious working together of all departments of labor, and thence complete the establishment of a central directing authority, of an orchestral director, so to speak, of the orchestra of the cooperative commonwealth.”

Daniel De Leon (1852–1914) American newspaper editor

Government-The State
Reform or Revolution (1896)

People, Nature, Dependency

“We can then use Platonic means to quiet Armenians and Greeks, but in time of war we cannot investigate and negotiate. We must act promptly and with determination. I also think that the Armenians are making a mistake in depending upon the Russians. The Russians really would rather see them killed than alive. They are as great a danger to the Russians as they are to us. If they should form an independent government in Turkey, the Armenians in Russia would attempt to form an independent government there.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

Quoted in "The Armenians, from Genocide to Resistance: From Genocide to Resistance" - Page 81 - by Gérard Chaliand, Yves Ternon - Social Science – 1983.

War, Thinking, Time, Dependency

“Contemporary Christian proclamation is faced with the question whether, when it demands faith from men and women, it expects them to acknowledge this mythical world picture from the past. If this is impossible, it has to face the question whether the New Testament proclamation has a truth that is independent of the mythical world picture, in which case it would be the task of theology to demythologize the Christian proclamation.”

Rudolf Karl Bultmann (1884–1976) German theologian

Source: New Testament and Mythology and Other Basic Writings (1941), p. 3

Women, Men, Truth, World

“I was in Dachau and Belsen. I saw chambers where hundreds of Jews were put to death every day. … I saw the gallows in Belsen where Jews were hanged each Jewish holy day, while the rest were paraded to witness the ghastly punishments of men who had perhaps come a few minutes late to their daily grind. … It is beyond mortal power to bring back to life six million who were burned, asphyxiated and buried alive by the Nazis. But our six million brothers and sisters who went to their deaths have bequeathed us a sacred injunction: to prevent such a disaster overtaking the Jewish peoples in the future and to do so by the Jewish people being an independent people in its own land, capable of resisting any foe or enemy by its own strength.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Letter to an unnamed American friend, as quoted in David Ben-Gurion, in His Own Words (1969) edited by Amram M. Ducovny, p. 57 - 60; similar remarks appeared in an address at Hebrew University (28 November 1945)

Life, Death, Men, People