Quotes about image (1856 quotes, page 18)

“This is the gist of all worship — to be pure and to do good to others. He who sees Shiva in the poor, in the weak, and in the diseased, really worships Shiva; and if he sees Shiva only in the image, his worship is but preliminary.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Address at the Rameswaram Temple on Real Worship
Context: This is the gist of all worship — to be pure and to do good to others. He who sees Shiva in the poor, in the weak, and in the diseased, really worships Shiva; and if he sees Shiva only in the image, his worship is but preliminary. He who has served and helped one poor man seeing Shiva in him, without thinking of his caste, or creed, or race, or anything, with him Shiva is more pleased than with the man who sees Him only in temples.

Disease

“The new electronic interdependence recreates the world in the image of a global village.”

Marshall McLuhan book The Gutenberg Galaxy

The Gutenberg Galaxy (1962)
Context: The new electronic interdependence recreates the world in the image of a global village. (p. 36)

World

“We have witnessed a revolution in the history of science. Not the sort of revolution that philosophers of science once believed in—they don't happen any more—but a revolution brought about by new tools, different ways of seeing, and novel ways of understanding. Nothing old needed to be overthrown to make way for the new.
The future of science will be increasingly dominated by artificial images and simulations.”

John D. Barrow (1952–2020) British scientist

Preface
Cosmic Imagery: Key Images in the History of Science (2008)

Way , History , Understanding , Science

“I make images of the living for the living. I try to celebrate life.”

Manuel Rivera-Ortiz (1968) American photographer

Biographical profile
Official site
Context: I make images of the living for the living. I try to celebrate life. Iconic photographer Dorothea Lange, once said ‘I too have come to lend my voice to those least able to have a voice of their own.’ I agree.

Life

“One exists in eternity, one has become eternal … One is then apart from the moving image; one exists in the completion of eternity. ”

Terence McKenna (1946–2000) American ethnobotanist

“But though I'll gladly trace these scenes with thee,
Yet the sweet converse of an innocent mind,
Whose words are images of thoughts refin'd,
Is my soul's pleasure; and it sure must be
Almost the highest bliss of human-kind,
When to thy haunts two kindred spirits flee. Быть одному — ”

John Keats (1795–1821) English Romantic poet

Pleasure , Soul

“You had hoped that the beloved and noble images flowing from your heart would serve as a river to carry to God many another heart! But, as you see, people are afraid of getting wet.”

Léon Bloy (1846–1917) French writer, poet and essayist

Source: Pilgrim of the Absolute (1947), p. 36

God , People , Hope , Heart

“But for the present state of the old World that is running up like parchment in the fire, and wearing away, we see proud Imaginary flesh, which is the wise Serpent, rises up in flesh and gets dominion in some to rule over others, and so forces one part of the Creation man, to be a slave to another; and thereby the Spirit is killed in both. The one looks upon himself as a teacher and ruler, and so is lifted up in pride over his fellow Creature: The other looks upon himself as imperfect, and so is dejected in his spirit, and looks upon his fellow Creature of his own Image, as a Lord above him.”

Gerrard Winstanley (1609–1676) English Protestant religious reformer, political philosopher, and activist

The True Levellers Standard Advanced (1649)

World , Parting , Teachers

“After the reduction of Gualiar, the King marched his army towards Malwa, reduced the fort of Bhilsa, and took the city of Oojein, where he destroyed a magnificent temple dedicated to Mahakaly, formed upon the same plan with that of Somnat. This temple is said to have occupied three hundred years in building, and was surrounded by a wall one hundred cubits in height. The image of Vikramaditya, who had been formerly prince of this country, and so renowned, that the Hindoos have taken an era from his death, as also the image of Mahakaly, both of stone, with many other figures of brass, were found in the temple. These images the King caused to be conveyed to Dehly, and broken at the door of the great mosque.”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Tãrîkh-i-Firishta by Firishta. Sultãn Shamsu’d-Dîn Iltutmish (AD 1210-1236) Ujjain (Madhya Pradesh)

Death , Country

“To Hosea, marriage is the image of the relationship of God and Israel. ... Idolatry is adultery.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Volume 1, p. 50
The Prophets (1962)

Marriage , God

“In order to convince the world to worship government, those within its presumably divine channels of rule had to create an image of superiority. Early governments did so by invoking fear and terror. This is not surprising. Early deities were ruthless, vindictive, and cruel.”

Robert LeFevre (1911–1986) American libertarian businessman

Source: A Way to Be Free: The Autobiography of Robert LeFevre, Volume I, (1999), p. 137

World , Fear

“It is unquestionably the peacefulness and calm of the Spinozist system which particularly produces the idea of its depth, and which, with hidden but irresistible charm, has attracted so many minds. The Spinozist system will also always remain in a certain sense a model. A system of freedom — but with just as great contours, with the same simplicity, as a perfect counter-image (Gegenbild) of the Spinozist system — this would really be the highest system. This is why Spinozism, despite the many attacks on it, and the many supposed refutations, has never really become something truly past, never been really overcome up to now, and no one can hope to progress to the true and the complete in philosophy who has not at least once in his life lost himself in the abyss of Spinozism. Nobody who wishes to arrive at his own firm conviction should leave unread the main work of Spinoza, his Ethics (for he presented his system under this title), and I should like to urge everyone who is seriously concerned with his education not only to study assiduously on his own, which no teacher can replace, but to be most conscientious and careful in the choice of what he reads.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Wilhelm Schelling, On the History of Modern Philosophy (1833) [Translated from the German by Andrew Bowie]
S - Z

Peace , Study , Reading , Freedom

“I remember Richard broke a wooden box to use one of the pieces as a ruler and he was trying to figure out how to best create the image of the eagle…He noticed the detailed work of the eagle on the American dollar bill and the one on the Mexican flag and he wanted something similar but nothing was coming out right. So, he created a simple black one that was still powerful in its own right. I never thought it would still be around today in its true and original form.”

José Montoya (1932–2013) American artist

On observing Richard Chavez creating the UFW flag (as quoted in “Pioneering Chicano artist José Montoya dies” https://www.vidaenelvalle.com/news/article28206523.html in Vida en la Valle; 2013 Oct 3)

Box

“It can be considered by many to be foolhardy, especially when you’re messing with what’s considered a sacred text. But it’s also an irresistible challenge, isn’t it? It evokes so many different wild and outrageous and beautiful images that anyone who loves both novels and films can’t help but imagine what it would look like on the big screen. In this case I’m glad they took the challenge on. I think Marquez is glad too. Apparently he’s seen it and he’s responded favorably to it, he likes it. The trick is, as you aptly point out, is how to do it but how to do it well. Because it’s not an easy translation to make, and certainly nearly impossible when you’re talking about a great novel, which this is. The best you can hope for really is to capture the essence of the book, and I think the film has done that, which is good news.”

Benjamin Bratt (1963) American actor

On adapting a literary masterpiece for the big screen in “Interview: Benjamin Bratt” https://www.cinemablend.com/new/Interview-Benjamin-Bratt-6673.html in Cinema Blend

Imagination , Beauty , Hope , Help

“We were and still are recreating our own reality. Our vision is that we have been a hard working, courageous people. There have been three prevalent images of the chicano in this country— 1) the pachuco, a violent, urban vato loco; 2) the farmworker, a passive peon, Don Juan-Yaqui brujo type; and 3) el Spanish grandee or Latin lover type.”

Luis Valdez (1940) American film director

On what he aimed to portray in his early works in “An Interview with Luis Valdez” https://journals.ku.edu/latr/article/download/491/466/ in LATIN AMERICAN THEATRE REVIEW (Spring 1982)

Courage , Country , People , Reality

“Every artist who’s really into their work disappears into the creative flow. This is akin to some of the concentration-oriented meditations of the various sacred traditions. Images come in all different ways. You can get visions when you’re tripping on drugs, when you’re dreaming or in a hypnogogic state before dropping off to sleep, while listening to music or even waiting for the subway.”

Alex Grey (1953) American artist

High Times interview (2002)

Sleep , Waiting , Dreams , Music

“Statues in honor of the Bodhisattva Maitreya were erected in India and Tibet at the very beginning of our Christian Era, and there is not a single Buddhist temple where there is not now an Image of this Bodhisattva.”

Helena Roerich (1879–1955) Russian philosopher

19 March 1936

“I often start with a question as big and unwieldy as why do we have children – or what are we investing in when we love and raise our children; it’s a process of looking for structures – images or rhetorical figures – that will contain my questions.”

Gregory Pardlo (1968) American writer

On writing poetry in “Gregory Pardlo: How I Write” https://www.writermag.com/writing-inspiration/author-interviews/gregory-pardlo-how-i-write/ in The Writer (2019 Jul 17)

Question , Love , Children , Making love

“Friends, this body is so impermanent, fragile, unworthy of confidence, and feeble. It is so insubstantial, perishable, short-lived, painful, filled with diseases, and subject to changes. Thus, my friends, as this body is only a vessel of many sicknesses, wise men do not rely on it. This body is like a ball of foam, unable to bear any pressure. It is like a water bubble, not remaining very long. It is like a mirage, born from the appetites of the passions. It is like the trunk of the plantain tree, having no core. Alas! This body is like a machine, a nexus of bones and tendons. It is like a magical illusion, consisting of falsifications. It is like a dream, being an unreal vision. It is like a reflection, being the image of former actions. It is like an echo, being dependent on conditioning. It is like a cloud, being characterized by turbulence and dissolution. It is like a flash of lightning, being unstable, and decaying every moment. The body is ownerless, being the product of a variety of conditions.”

Vimalakirti

Chapter 2 http://www.fodian.net/world/0475_02.html
Vimalakirti Sutra, Robert Thurman's translation, 1991

Tree , Confidence , Pain , Dependency

“I began to think about its double nature: on the one hand you have an organ in your body and on the other you have a symbol of love. From that time I started to pursue the image of a heart crossing the night from one body to another. It is a simple narrative structure but it’s open to a lot of things. I had the intuition that this book could give form to my intimate experience of death.”

Maylis de Kerangal (1967) French writer

On the heart as the focus for her book Mend the Living in “‘What is a heart? You have an organ in your body and you have a symbol of love’” https://www.theguardian.com/books/2017/apr/28/maylis-de-kerangal-interview-wellcome-prize-writing in The Guardian (2017 Apr 28)

Time , Night , Making love , Heart

“I found her charming, went home and thought no more about her. Or, I thought I would think no more about her. But in the following days and nights her image remained obsessively before my eyes. My appetite fell off and I began sleeping badly. My computer checked out the relevant data and told me that I might conceivably be having a nervous breakdown; but the strongest inference was that I was in love.”

Robert Sheckley book The Robot Who Looked Like Me

The Robot Who Looked Like Me (p. 3)
Short fiction, The Robot Who Looked Like Me (1978)

Home , Sleep , Night , Thinking

“Faith healers have gotten one thing right: the human body can detect and defeat all types of diseases including cancer—the second leading cause of death in America. Our mind and body are closely connected. But faith healers have neglected one important point: the complex human brain—created in the image of God—is meant to invent new technologies including medical treatments for our mind and body.”

Newton Lee American computer scientist

The Transhumanism Handbook, 2019

God , Faith , Death , Disease

“Our heroic projects that are aimed at destroying evil have the paradoxical effect of bringing more evil into the world. Human conflicts are life and death struggles—my gods against your gods, my immortality project against your immortality project. The root of humanly caused evil is not man’s animal nature, not territorial aggression, or innate selfishness, but our need to gain self-esteem, deny our mortality, and achieve a heroic self-image.”

Ernest Becker book The Denial of Death

Foreword
The Denial of Death (1973)

Selfishness , God , Nature , Animals

“You are right not to meet my glance, my lord, for then I see into your heart too clearly. It is a mirror which retains the image which it has reflected.”

Alessandro Cagliostro (1743–1795) Italian occultist

Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)

Heart

“I wanted to have these kinds of images because other Chicano artists were doing imagery that was very political, sending messages about oppression and discrimination, honoring the great muralists in Mexico, and protesting the Vietnam war because a lot of Chicanos had been drafted into the army. There were a lot of protests against the war and the draft. I just wanted to focus on the every day life that we’re all very familiar with. We needed to re-celebrate that: the beautiful things that we have always known and grown up with…”

Carmen Lomas Garza (1948) Mexican-American artist and illustrator

On depicting everyday life for Mexican Americans in “Carmen Lomas Garza in the Artist Studio, April 2011” https://www.famsf.org/blog/carmen-lomas-garza-artist-studio-april-2011 (de Young Museum of Art)

War , Beauty , Life

“The selfish gene theory is Darwin’s theory, expressed in a way that Darwin did not choose but whose aptness, I should like to think, he would instantly have recognized and delighted in. It is in fact a logical outgrowth of orthodox neo-Darwinism, but expressed as a novel image. Rather than focus on the individual organism, it takes a gene’s eye view of nature. It is a different way of seeing, not a different theory.”

Richard Dawkins book The Selfish Gene

Preface to Second Edition (1989)
The Selfish Gene (1976, 1989)

Way , Selfishness , Thinking , Nature

“Those men or women who abuse innocent poor servants, and coolies who are rather to be pitied and helped for their miserable condition, fall into a hell where they are severely thrashed and forced to embrace a burning image of iron like unto a man or woman. Those who abuse their marriage beds are given a similar punishment.”

Swami Sivananda (1887–1963) Indian philosopher

Karmas and Diseases, Divine Life Society, http://dlshq.org/download/karmadisease.htm (1959)

Hell , Marriage , Help , Women

“Implicitly, the novel insists that a true war story has to take into account not just combat and soldiers, but civilians, the home front, and the military-industrial complex. For me, war is more than guns and shooting. That’s the spectacle that distracts us from how pervasive war is throughout a society and how it makes all of us complicit through things like paying taxes and watching horrifying images on TV without doing anything to stop them from happening…”

Viet Thanh Nguyen (1971) American author of fiction

On his work The Sympathizer in “Viet Thanh Nguyen: From both sides” https://www.writermag.com/writing-inspiration/author-interviews/viet-thanh-nguyen-sides/ in The Writer (2017 Jan 17)

War , Home , Making love

“I have a strange love and affinity for South Texas and Texas in general. I carry a bit of dissonance for loving a place so many people outside of Texas hate. The reputation Texas has in places that I have lived is a rough one. The politics have skewed so far to the right and I’m usually in an environment that is mostly liberal so I find myself having to defend a place I no longer live in. But the Texas I know, the people I know, the experiences I’ve lived don’t always sync up with the image of Texas at the moment.”

Mando Alvarado actor

On his relationship with home state Texas in “SIN MUROS: INTERVIEW WITH “LIVING SCULPTURE” PLAYWRIGHT MANDO ALVARADO” https://thetheatretimes.com/sin-muros-interview-living-sculpture-playwright-mando-alvarado/ in The Theatre Times

Love , Hate , People , Making love

“Looking at, ie analyzing the so-called the visual elements of an image, we see the surface, the outer look of an artwork. All practical art education (the use of artistic elements, ie art grammar) is mainly focused on this surface analysis. Sometimes, through these elements, it tries to penetrate deep into the essence of the image, into what it initiated and created a work, into an experience (this is the primary task of theory, sociology, and art history). This is very difficult. There are works that undoubtedly suggest its depth and meaning, but there is, at least sometimes, the possibility of a mistake.”

Alfred Freddy Krupa (1971) Croatian contemporary painter, master draughtsman, book artist and art teacher, the pioneer of the New Ink Art m…

Aquarelle - Experiences of a Practitioner, Alfred Freddy Krupa , MB-Tisak (Croatia), 1994
1990s

Education , History , Art

“Man... About the Body ~Man is the true image of God; he has been created in the likeness of the universe. Everything great to be found in the universe is reflected, I a small degree, in man. For this reason, man is signified as a microcosm in contrast to the macrocosm of the universe. Strictly speaking, the entire nature manifests itself in man and it will be the task of this chapter to inform about these problems...”

Franz Bardon book Initiation Into Hermetics

Initiation Into Hermetics (1956)

Universe , Problem , God , Nature

“And now when the retorts and beakers with their several necks and tubes and the appurtenances thereof were set in order, and the unhallowed processes of fixation, conjunction, deflagration, putrefaction, and rubefication were nearing maturity, and the baleful star Antares standing by the astrolabe within a little of the meridian signified the instant approach of midnight, the King described on the floor with his conjuring rod three pentacles inclosed within a seven-pointed star, with the signs of Cancer and of Scorpio joined by certain runes. And in the midst of the star he limned the image of a green crab eating of the sun. And turning to the seventy-third page of his great black grammarie the King recited in a mighty voice words of hidden meaning, calling on the name that it is a sin to utter.”

Eric Rücker Eddison book The Worm Ouroboros

Source: The Worm Ouroboros (1922), Chapter 4, "Conjuring in the Iron Tower"

Sun , Star

“My diction, my choice of words, is as precise as I can make it. The images that I use, the evocation of the senses, again, relies upon a certain exactitude. You can see how what I did with language as a poet would bleed into what I did as a lawyer, vice-versa…”

Martín Espada (1957) Puerto Rican poet

On how his correlates the language of a poet with practicing law in “The Writer’s Block Transcripts: A Q&A with Martin Espada” https://www.sampsoniaway.org/interviews/2015/12/11/the-writers-block-transcripts-a-qa-with-martin-espada/ in Sampsonia Way (2015 Dec 11)

Sense , Making love

“Kinship is universal. The orders, families, species, and races of the animal kingdom are the branches of a gigantic arbour. Every individual is a cell, every species is a tissue, and every order is an organ in the great surging, suffering, palpitating process. Man is simply one portion of the immense enterprise. He is as veritably an animal as the insect that drinks its little fill from his veins, the ox he goads, or the wild-fox that flees before his bellowings. Man is not a god, nor in any imminent danger of becoming one. He is not a celestial star-babe dropped down among mundane matters for a time and endowed with wing possibilities and the anatomy of a deity. He is a mammal of the order of primates, not so lamentable when we think of the hyena and the serpent, but an exceedingly discouraging vertebrate compared with what he ought to be. He has come up from the worm and the quadruped. His relatives dwell on the prairies and in the fields, forests, and waves. He shares the honours and partakes of the infirmities of all his kindred. He walks on his hind-limbs like the ape; he eats herbage and suckles his young like the ox; he slays his fellows and fills himself with their blood like the crocodile and the tiger; he grows old and dies, and turns to banqueting worms, like all that come from the elemental loins. He cannot exceed the winds like the hound, nor dissolve his image in the mid-day blue like the eagle. He has not the courage of the gorilla, the magnificence of the steed, nor the plaintive innocence of the ring-dove. Poor, pitiful, glory-hunting hideful! Born into a universe which he creates when he comes into it, and clinging, like all his kindred, to a clod that knows him not, he drives on in the preposterous storm of the atoms, as helpless to fashion his fate as the sleet that pelts him, and lost absolutely in the somnambulism of his own being.”

J. Howard Moore (1862–1916)

"Conclusion", p. 101
The Universal Kinship (1906), The Physical Kinship

Courage , God , Family , Time

“Man is a talkative and religious ape. He is an ape, but with a much greater amount of enterprise and with a greater likelihood of being found in every variety of climate. Like the anthropoid, man has a bald face and an obsolete tail. But he is distinguished from his arboreal relative by his arrogant bearing, his skilled larynx, and especially by the satisfaction he experiences in the contemplation of the image which appears when he looks in a mirror.”

J. Howard Moore (1862–1916)

"Man an Animal", p. 17
The Universal Kinship (1906), The Physical Kinship

Appearance

“The dread of death, an instinct so unfailing in all animals, exists, not because existence is intrinsically so sweet, nor because annihilation is so distressing, but because this bugaboo has been an indispensable safeguard against the suicide of the life process. The expectation of post-mortem consciousness, so prevalent and so insistent among human beings, is a hope arising from the concussion of a desire and a fancy—the desire to persist just referred to, and the fancy or hallucination of a double which originated among savages from shadows, images, dreams, and the like.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 176–177

Suicide , Dreams , Hope , Animals

“I said before, the most beautiful and most profound religious emotion that we can experience is the sensation of the mystical. And this mysticality is the power of all true science. If there is any such concept as a God, it is a subtle spirit, not an image of a man that so many have fixed in their minds. In essence, my religion consists of a humble admiration for this illimitable superior spirit that reveals itself in the slight details that we are able to perceive with our frail and feeble minds.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

As quoted in The Private Albert Einstein (1992) by Peter A. Bucky and Allen G. Weakland, p. 86
Attributed in posthumous publications

Science , God , Religion , Beauty

“Our democracy is not in peril—we do not live in a democracy. The image of our democracy is in peril. The deep state—the generals, bankers, corporatists, lobbyists, intelligence chiefs, government bureaucrats and technocrats—is intent on salvaging the brand. It is hard to trumpet yourself as the world’s guardian of freedom and liberty with Donald Trump blathering on incoherently about himself, inciting racist violence, insulting our traditional allies along with the courts, the press and Congress, tweeting misspelled inanities and impulsively denouncing or sabotaging bipartisan domestic and foreign policy.”

Chris Hedges (1956) American journalist

"The Enemy Within" (2019)

World , Intelligence , Democracy , Freedom

“I think it’s easier to honor the male in our culture because it’s much more accepted. There are almost no truly powerful and sustained images of female power. None. Look at Marilyn Monroe? The Virgin Mary? And what images exist for Indian women? The big question is, How do we describe ourselves as women in this culture? It’s unclear.”

Joy Harjo (1951) American writer

On finding ways to honor women in “Joy Harjo: An Interview” https://www.pw.org/content/joy_harjo_an_interview in Poets & Writers (July/August 1993)

Thinking , Women , Question

“The linga he raised was the stone of Somnath, for soma means the moon and natha means master, so that the whole word means master of the moon. The image was destroyed by the Prince Mahmud, may God be merciful to him!”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

AH 416. He ordered the upper part to be broken and the remainder to be transported to his residence, Ghaznin, with all its coverings and trappings of gold, jewels, and embroidered garments. Part of it has been thrown into the hippodrome of the town, together with the Cakrasvamin, an idol of bronze, that had been brought from Taneshar. Another part of the idol from Somanath lies before the door of the mosque of Ghaznin, on which people rub their feet to clean them from dirt and wet.
E.C. Sachau (tr.), Alberuni's India, New Delhi Reprint, 1983, p. 102-103
Sack of Somnath (1025 CE)

God

“The construction of short stories calls for a markedly different set of mind than work on a novel, and for me short stories are at once more interesting and more difficult to write than longer work. The comparative brevity of the story dictates more economical and accurate use of words and images, a limited palette of events, fewer characters, tighter dialogue, strong title and punctuation that works to move the story forward. If the writer is trying to illustrate a particular period or place, a collection of short stories is a good way to take the reader inside a house of windows, each opening onto different but related views—a kind of flip book of place, time and manners.”

Annie Proulx (1935) American novelist, short story and non-fiction author

On her short story collection Close Range: Wyoming Stories in “An Interview with Annie Proulx” https://www.missourireview.com/article/an-interview-with-annie-proulx/ in The Missouri Review (1999 Mar 1)
Personal life and writing career

Time , Housing , Strong , Books

“Place and history are central to the fiction I write, both in the broad, general sense and in detailed particulars. Rural North America, regional cultures in critical economic flux, the images of an ideal and seemingly attainable world the characters cherish in their long views despite the rigid and difficult circumstances of their place and time. Those things interest me and are what I write about. I watch for the historical skew between what people have hoped for and who they thought they were and what befell them.”

Annie Proulx (1935) American novelist, short story and non-fiction author

On the subjects that she most likes to write about in “An Interview with Annie Proulx” https://www.missourireview.com/article/an-interview-with-annie-proulx/ in The Missouri Review (1999 Mar 1)
Personal life and writing career

Time , History , Hope , People

“In appreciating the value of space activities to a developing nation, one should recognize some inherent problems. They arise from the glamour that is associated with space activities. There is a real danger that developing nations may adopt a space program largely for this glamour, devoting resources not through a recognition of the values of which we are talking about here, but from a desire to create a sham image nationally and internationally. International cooperation in space activities may stimulate this state of affairs.”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

Quoted in "The Power of the Space Club"
Source: [Paikowsky, Deganit, The Power of the Space Club, 2017, Cambridge University Press, 9781107194496, https://books.google.co.in/books?id=e9AoDwAAQBAJ&pg=PA157&lpg=PA157#v=onepage&q&f=false, 12 September 2019, en]

Problem

“He was most helpful since I was very new when we started work on the film. Initially, I was a little distant but being a romantic film topped with large doses of comedy, it was important for us to build a rapport. Salman went out of his way to break the ice & we became very cordial. In person he is very different from the image that is portrayed of him and what I learnt about him in this short span, is that he is highly misunderstood.”

Salman Khan (1965) Indian film actor

Priyanka Chopra
Actresses Talk About Salman
Source: http://www.india-forums.com/forum_posts.asp?TID=476977

Way , Personality , Distant , Help

“It was the mystery of my sexual nature that a body which was the mirror image of mine could be so compelling and feel so unfamiliar. When I was younger, it had seemed urgent to unravel this mystery because I believed that if it could be explained, the haters would stop hating us. Now I believed that they had no more right to an explanation about me than I did about them and, in any case, they would find other reasons to hate. Now I was simply grateful for his body beside me, known and unknown.”

Michael Nava (1954) American writer

Source: Henry Rios series of novels, The Hidden Law (1992), p.55

Hate , Feeling , Nature

“The images of Saddam Hussein endlessly repeated on our screens before the war (Saddam firing a rifle into the air) made him into some kind of Iraqi Charlton Heston — the president not only of Iraq, but also of the Iraqi Rifle Association. The true interest of these images, however, is that they remind us how the ideological struggle is fought out not only at the level of arguments but also at the level of images: which image will hegemonize a field, and function as the paradigmatic embodiment of an idea, a regime, a problem.”

Saddam Hussein (1937–2006) Iraqi politician and President

Slavoj Žižek, Iraq: The Borrowed Kettle, p. 2. ISBN 1844675408.

War , Idea , Problem

“Clothe yourself with a hero’s courage, and withdraw for a little space from the opinions of the common man. Form a proper conception of the image of virtue, a thing of exceeding beauty and grandeur; this image is not to be worshipped by us with incense or garlands, but with sweat and blood.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXVII: On Ill-Health and Endurance of Suffering

Courage , Beauty , Clothes

“The ingredients are always the same: from the very beginnings, the Guess women have always been feminine, sensual, self-confident, independent, free and happy. This image is very far from that of traditional models, often too skinny and sad. Our campaigns express an intense yet smiling seduction, strongly different from the vulgarity dominating today’s world.”

Paul Marciano (1952) American fashion designer

Interview with Paul Marciano for Grazia magazine, May 25 2017 https://guessjournal.com/interviews/interview-paul-marciano/

Confidence , Smile , Self-confidence , World

“The main preparation to be made for receiving in the physical vehicle the vibrations of the higher consciousness are: its purification from grosser materials by pure food and pure life; the entire subjugation of the passions, and the cultivation of an even, balanced temper and mind, unaffected by the turmoil and vicissitudes of external life; the habit of quiet meditation on lofty topics, turning the mind away from the objects of the senses, and from the mental images arising from them, and fixing it on higher things; the cessation of hurry, especially of that restless, excitable hurry of the mind, which keeps the brain continually at work and flying from one subject to another; the genuine love for the things of the higher world, that makes them more attractive than the objects of the lower, so that the mind rests contentedly in their companionship as in that of a well-loved friend.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Ageless Wisdom (1897)

Food , Flying , Sense , Passion

“Summarizing his deficiencies, Karl Marx was neither progressive nor enlightened; he was a racist, anti-Semite, a German nationalist, a warmonger, autocratic, anti-freedom proponent, Machiavellian, pro-Black slavery, petty, homophobic, megalomaniac, a bully and slanderer, anti-choice, and a reactionary against liberalism and industrial capitalism. In almost every sense, Marx fit the quintessential image of Hitler like a tight glove, both appearing almost indistinguishable. Like father and son, Marx and Hitler were two social justice warriors, determined to weaponize intolerance, racism, and nationalism for what they call the greater good. In so many ways, considering their almost identical political and social makeup, metaphorically speaking, Hitler could easily be regarded as the son of Marx.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 361

Justice , Freedom , Appearance , Sense

“We of the Occident are about to arrive at a crossroads that was reached by the thinkers of India some seven hundred years before Christ. This is the real reason, why we become both vexed and stimulated, uneasy and yet interested, when confronted with the concepts and images of Oriental wisdom.”

Heinrich Robert Zimmer (1890–1943) German historian

Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

Christ , Wisdom

“The negative vitality of a historical phenomenon represents a great danger for the discipline of history. A permanent negative or positive image necessarily has the character of a myth, which is an actualized form of a legend. This is true because a myth like this can be made to found or support an ideology of state …”

Ernst Nolte (1923–2016) German historian and philosopher

“Historical Legend and Revisionism?” 1980 lecture, reprinted in Forever in the Shadow of Hitler? New Jersey: Humanities Press, (1993), pp. 3-4.

Support , History

“When we desire to lead men to God, we must not simply overthrow their idols. In each of these images we must seek to discover what divine quality he who carved it sought.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: For The Sake of Heaven (1945), p. 117

God , Men

“I can always say to myself that my atheism, like that of Spinoza, is true piety towards the universe and denies only gods fashioned by men in their own image, to be servants of their human interests; and that even in this denial I am no rude iconoclast, but full of secret sympathy with the impulses of idolaters.”

Baruch Spinoza (1632–1677) Dutch philosopher

George Santayana, in "On My Friendly Critics", in Soliloquies in England (1922)
S - Z, George Santayana

God , Universe , Secret , Fashion

“For many years I did not dare look into a Latin author or at anything which evoked an image of Italy. If this happened by chance, I suffered agonies. Herder often used to say mockingly that I had learned all my Latin from Spinoza, for that was the only Latin book he had ever seen me reading. He did not realize how carefully I had to guard myself against the classics, and that it was sheer anxiety which drove me to take refuge in the abstractions of Spinoza.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: Schon einige Jahre her durft' ich keinen lateinischen Autor ansehen, nichts betrachten, was mir ein Bild Italiens erneute. Geschah es zufällig, so erduldete ich die entsetzlichsten Schmerzen. Herder spottete oft über mich, daß ich all mein Latein aus dem Spinoza lerne, denn er hatte bemerkt, daß dies das einzige lateinische Buch war, das ich las; er wußte aber nicht, wie sehr ich mich vor den Alten hüten mußte, wie ich mich in jene abstrusen Allgemeinheiten nur ängstlich flüchtete.
Johann Wolfgang von Goethe, Letters from Italy, 1786–88. Translated from the German by W. H. Auden and Elizabeth Mayer (New York: Penguin Books, 1995)
G - L, Johann Wolfgang von Goethe

Chance , Reading , Suffering , Learning

“It is an amazing thing that our memory best retains images of great philosophers when their lives were coming to an end. Socrates raising the chalice with hemlock to his mouth, Seneca whose veins were opened by a slave (there is a painting of this by Rubens), Descartes roaming cold palace rooms with a foreboding that his role of teacher of the Swedish Queen would be his last, old Kant smelling a grated horseradish before his daily walk (the cane preceding him, sinking deeper and deeper into the sand), Spinoza consumed by tuberculosis and patiently polishing lenses, so weak he is unable to finish his Treatise on the Rainbow.”

Baruch Spinoza (1632–1677) Dutch philosopher

Zbigniew Herbert, Spinoza's Bed [original in Polish]
G - L

Painting , Memory , Teachers

“There is nothing enduring, permanent, either in me or out of me, nothing but everlasting change. I know of no existence, not even of my own. I know nothing and am nothing. Images — pictures — only are, pictures which wander by without anything existing past which they wander, without any corresponding reality which they might represent, without significance and without aim. I myself am one of these images, or rather a confused image of these images. All reality is transformed into a strange dream, without a world of which the dream might be, or a mind that might dream it. Contemplation is a dream; thought, the source of all existence and of all that I fancied reality, of my own existence, my own capacities, is a dream of that dream.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p. 60
The Vocation of Man (1800), Knowledge

Past , Dreams , Reality , World

“The revolutionary artist is born into a world of clichés, of stale images and signs which no longer pierce the consciousness to express reality. He therefore invents new symbols, perhaps a whole new symbolic system.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

The Philosophy of Modern Art: Collected Essays (1971).
Other Quotes

World , Reality

“To correct the tribe of our younger poets we shall soon require the aid of a physician, not of a critic. Their history may be told in a few words. A young man educated, or rather mis-educated, without experience, without study, without any definite tendency, without the power of exertion, or of tasting any genuine enjoyment, becomes conscious of his miserable oscillation between existence and non-existence —between not having lived and not being about to live—between a barren past and a barren future. He now takes to novel reading, frequents the theatres, compares himself to heroes or poets, and makes verses. All on a sudden the thought flashes across his mind that his unhappy condition is connected with the unfilled profundity of his feelings—with an unsatisfied yearning of the soul. He rushes headlong into the ocean of melancholy, and indulges in expressions with which the poetic springs of latter years have inundated us; he bathes in these waters, and contemplates his own image reflected from their surface.”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), pp. 136-137

Soul , Study , Reading , History

“Spelling is not an artificial skin of verbal expression, it is a deep structure that is revealed in the spelled image.”

Smita Nair Jain (1969) Indian Author, screenwriter and playback singer

by Smita Nair Jain at The first Global Alumni Leadership Summit organized by the Indian Institute of Management - Bangalore Alumni Association 2015”
Source: Quote by Smita Nair Jain, goodreads, 2018-09-01 https://www.goodreads.com/author/quotes/1918172.Smita_Nair_Jain,

“He was shy, with a slightly nervous laugh, but to those who knew him he fully justified his public image of honesty, being open to discussion of any aspect of his career and willing to accept criticism.”

V. P. Singh (1931–2008) Indian politician

VP Singh: Former prime minister of India who tried to improve the lot of his country's lower castes

“The moment I think of my father Jayachamaraja Wadiyar (that is how he used to sign), the last king of Mysore, the image that comes to mind is his tall (over 6 ft), handsome, regal bearing, with a slant when he walked and his goodness. All this and more is true of him.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

My daddy, His Highness, the Maharaja of Mysore

Thinking

“There was a feeling of rebellion in the society and the star with a biggest rebel in celluloid screen Amitabh Bachhan became the icon. His angry young man image caught the attention of all the sections of society. The frustrated youth in his angry young man image saw a window of opportunity to rise against all odds.”

Amitabh Bachchan (1942) Indian actor

Review by Abhishek Dubey in [Dubey, Abhishek, Dressing Room, http://books.google.com/books?id=qRvJ2wdReV0C&pg=PA128, 2006, Diamond Pocket Books (P) Ltd., 978-81-8419-191-2, 128–]
About Amitabh Bachhan

Feeling , Star , Youth

“Rekha fashioned herself as an actress with a signature look very different from her early years as a struggling actress. This transformation was often referred to as as that of an ugly duckling. In interviews and film magazines Rekha claimed that she had achieved this by changing her lifestyle, healthy eating practices, and doing yoga. Soon she had inspired a whole fashion trend and had film magazines raving about her affair with Amitab Bachhan. Such publicity added to her image as a symbol of seduction and glamour. She was seen as a woman who could challenge patriarchal norms by remaining single and being famous.”

Rekha (1954) Indian film actress

Editor Manju Jain in [Jain, Manju, Narratives of Indian Cinema, http://books.google.com/books?id=ORE9TDOoU1IC&pg=PA187, 2009, Primus Books, 978-81-908918-4-4, 187–]

Fashion , Change

“Sarojini Naidu writes instant poetry where images and metaphors come rolling ready on the hot plates of imagination. Her poetry is intensely emotionally, at times passionate to the point of eroticism and always has a spring.”

Sarojini Naidu (1879–1949) Indian politician, governor of the United Provinces of Agra and Oudh from 1947 to 1949

View by H.R. Prasad quoted in [Critical Response To Indian Poetry In English, http://books.google.com/books?id=4NcHdrqUJpYC&pg=PA11, 1 January 2008, Sarup & Sons, 978-81-7625-825-8, 11–]

Passion , Imagination , Time , Spring

“According to the traditional interpretation Plato’s attitude against rhetoric is a rejection of the doxa, or opinion, and of the impact of images, upon which the art of rhetoric relies; at the same time his attitude is considered as a defense of the theoretical, rational speech, that is, of episteme.”

Ernesto Grassi (1902–1991) Italian philosopher

The fundamental argument of Plato’s critique of rhetoric usually is exemplified by the thesis, maintained, among other things, in the Gorgias, that only he who "knows" [epistatai] can speak correctly; for what would be the use of the "beautiful," of the rhetorical speech, if it merely sprang from opinions [doxa], hence from not knowing? … Plato’s … rejection of rhetoric, when understood in this manner, assumes that Plato rejects every emotive element in the realm of knowledge. But in several of his dialogues Plato connects the philosophical process, for example, with eros, which would lead to the conclusion that he attributes a decisive role to the emotive, seen even in philosophy as the absolute science.
Source: Rhetoric as Philosophy (1980), p. 28

Time , Art

“I have not seen an actor who would play the most ludicrous roles without bothering about his star image.”

Kamal Haasan (1954) Indian actor

Pratap Pothen, in “Comeback king (31May 1989)”

Star

“On we read, confusing the characters with the incidents and neglecting the outcome, but tickled by the images and the turns of the talk. It is frivolous stuff, and how rare, how precious is frivolity! How few writers can prostitute all their powers!”

Ronald Firbank (1886–1926) British novelist

E. M. Forster, "Ronald Firbank", in Abinger Harvest (1936; London: Edward Arnold, 1961) p. 139.

Reading

“This is to be a summary poem of the life of the Atlantic coast of this country, nourished by the communications which run down it. Gauley Bridge is inland, but it was created by theories, systems, and workmen from many coastal sections — factors which are, in the end, not regional or national. Local images have one kind of reality. U. S. 1 will, I hope, have that kind and another too. Poetry can extend the document.”

Muriel Rukeyser (1913–1980) poet and political activist

Note, on "The Book of the Dead"
U.S. 1 (1938), The Book of the Dead

Country , Hope , Communication , Reality

“The linga he raised was the stone of Somnath, for soma means the moon and natha means master, so that the whole word means master of the moon. The image was destroyed by the Prince Mahmud, may God be merciful to him!”

Al-Biruni book Alberuni's India

AH 416. He ordered the upper part to be broken and the remainder to be transported to his residence, Ghaznin, with all its coverings and trappings of gold, jewels, and embroidered garments. Part of it has been thrown into the hippodrome of the town, together with the Cakrasvamin, an idol of bronze, that had been brought from Taneshar. Another part of the idol from Somanath lies before the door of the mosque of Ghaznin, on which people rub their feet to clean them from dirt and wet.
Source: E.C. Sachau (tr.), Alberuni's India, New Delhi Reprint, 1983

God

“The grimaces on these mocking distorted faces signalize disobedience, opposition and turmoil, as well as a kind of childlike autonomy in the depraved world of adults. The grin found on the faces of ill-treated children, a grotesque picture puzzle which includes both the martyrdom and subversion of mankind is entirely Helnwein’s invention. It is manifested in the metamorphic images of injured bodies. It is an obsessive pattern which is repeated in Helnwein’s pictoral representation of the world and in his staged artistic actions, serving as a metaphor for the invulnerability and invincibility deeply seated in man.”

Gottfried Helnwein (1948) Austrian photographer and painter

Peter Gorsen, about the depiction of wounded children in Helnwein's work, Albertina Museum catalogue, Gottfried Helnwein solo-exhibition, 1985, www.gottfried-helnwein-child.com http:////www.gottfried-helnwein-child.com/index.html

World , Children

“The host of specifically religious suggestions and images, in a story that until now has been devoid of such concern, suggests very strongly that Peake is here referring to the Christian religion as a debasing influence. Peake’s treatment of Gormenghast’s ritual shows that he dislikes any system of values imposed on the individual from outside, offering him nothing directly relevant for himself and encouraging him in whatever weakness he possesses. So, here, the Lamb can break down but not build; despite his worshipper’s praise, he does not really understand how to keep his creatures alive. Still the Lamb glories in his power. True, in changing men he has destroyed them, denying them freedom to develop for themselves; to the Lamb, however, that is incidental to his own gratification.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Joseph L. Sanders, “The Passions in Their Clay” Mervyn Peake’s Titus Stories, reprinted in the omnibus edition The Gormenghast Novels published by The Overlook Press, p. 1093

Religion , Understanding , Freedom , Men

“Hinduism is a religion of violence. All Hindu gods killed their enemies and became heroic images. This is the only religion in the world where the killer becomes god. Whom did they kill? From Brahma to Krishna, those who were killed were Dalitbahujans. Now these images and the stories and narratives and everything is out there in the civil society. Now, because of this, the consciousness of worshipping the killer or worshipping violence did not give any space for human rights. So my question is the human rights discourse must start with an anti-warrior position.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

"The State of Dalit Mobilization : An Interview with Kancha Ilaiah" in Ghadar Vol. 1, No. 3 (26 November 1997) http://www.proxsa.org/resources/ghadar/v1n2/ilaiah.html.

World , God , Religion , Question

“Please respect our need to grieve privately. My heart is broken. I am the mother of the most tender-hearted, high-spirited, beautiful little girl who is the spitting image of her father. All that I can cling to is his presence inside her that reveals itself every day. His family and I watch Matilda as she whispers to trees, hugs animals, and takes steps two at a time, and we know that he is with us still. She will be brought up with the best memories of him.”

Heath Ledger (1979–2008) Australian actor

[Michelle Williams: Heath Ledger Has Broken My Heart, http://www.news.com.au/dailytelegraph/story/0,22049,23147754-5001021,00.html, The Daily Telegraph, Web, news.com.au, February 1, 2008, 2008-02-01, http://web.archive.org/web/20080206234312/http://www.news.com.au/dailytelegraph/story/0,22049,23147754-5001021,00.html, 2008-02-06]</ref>
[Michelle Williams Breaks Silence on Heath's Death, http://www.people.com/people/article/0,,20175486,00.html, People, Web, people.com (Time Inc.), February 1, 2008, 2008-02-02]

Family , Tree , Time , Girl

“Images, memories, fragmentary shapes and forms — all those sensations, visions, half-thoughts that appear and disappear in the wink of an eye, as one sets forth to meet…. The path also disappears as I think of it, as I say it.”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 1

Thinking , Appearance , Memory

“In a media age where books are no longer the primary medium for information storage and exchange, language must be reclaimed from the hucksters and the pedants and imaginatively reinforced. To save literature, educators must take command of the pre-rational world of images. The only antidote to the magic of images is the magic of words.”

Camille Paglia (1947) American writer

The Magic of Images: Word and Picture in a Media Age (2004)

Imagination , Books , Literature , Age

“Garbo still belongs to that moment in cinema when capturing the human face still plunged audiences into the deepest ecstasy, when one literally lost oneself in a human image as one would in a philtre, when the face represented a kind of absolute state of the flesh, which could be neither reached nor renounced.”

Greta Garbo (1905–1990) Swedish-American actress

Roland Barthes, "The Face of Garbo," Mythologies (1957), trans. Annette Lavers [Farrar, Straus, 1986, ISBN 0-374-52150-6], p. 56

“I knew now, that it is by loving, and not by being loved, that one can come nearest the soul of another; yea, that, where two love, it is the loving of each other, and not the being loved by each other, that originates and perfects and assures their blessedness. I knew that love gives to him that loveth, power over any soul beloved, even if that soul know him not, bringing him inwardly close to that spirit; a power that cannot be but for good; for in proportion as selfishness intrudes, the love ceases, and the power which springs therefrom dies. Yet all love will, one day, meet with its return. All true love will, one day, behold its own image in the eyes of the beloved, and be humbly glad. This is possible in the realms of lofty Death.”

George MacDonald book Phantastes

Phantastes (1858)

Selfishness , Soul , Making love , Spring

“It seems to be a fact of life that human beings cannot continue to do wrong without eventually reaching out for some thin rationalization to clothe the obvious wrong in the beautiful garments of righteousness. The philosopher-psychologist William James used to talk a great deal about the stream of consciousness. He says that the very interesting and unique thing about human nature is that man had the capacity temporarily to block the stream of consciousness and place anything in it that he wants to, and so we often end up justifying the rightness of the wrong. This is exactly what happened during the days of slavery. Even the Bible and religion were misused to crystallize the patterns of the status quo. And so it was argued from pulpits across the nation that the Negro was inferior by nature, because of Noah’s curse upon the children of Ham. The apostle Paul’s dictum became a watchword: Servants, be obedient to your master. And then one brother had probably studied the logic of the great philosopher Aristotle. You know Aristotle did a great deal to bring into being what we know as formal logic, and he talked about the syllogism, which had a major premise and a minor premise and a conclusion. And so this brother could put his argument in the framework of an Aristotelian syllogism. He could say, All men are made in the image of God. This was the major premise; then came the minor premise: God, as everybody knows, is not a Negro. Therefore, the Negro is not a man. This was the type of reasoning that prevailed.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

God , Clothes , Religion , Study

“For Egypt, the greatest horror was the destruction or abduction of the cult images. In the eyes of the Israelites, the erection of images meant the destruction of divine presence; in the eyes of the Egyptians, this same effect was attained by the destruction of images. In Egypt, iconoclasm was the most terrible religious crime; in Israel, the most terrible religious crime was idolatry. In this respect Osarseph alias Akhenaten, the iconoclast, and the Golden Calf, the paragon of idolatry, correspond to each other inversely, and it is strange that Aaron could so easily avoid the role of the religious criminal. It is more than probable that these traditions evolved under mutual influence. In this respect, Moses and Akhenaten became, after all, closely related.”

Jan Assmann (1938) German egyptologist

Jan Assmann, From Akhenaten to Moses: Ancient Egypt and Religious Change, pg. 76, 2014, The American University in Cairo Press.

Relation ships

“When choosing people to work and associate with, do not be mesmerized by their reputation or taken in by the surface image they try to project. Instead, train yourself to look deep within them and see their character. People’s character is formed in their earliest years and by their daily habits. It is what compels them to repeat certain actions in their lives and fall into negative patterns. Look closely at such patterns and remember that people never do something just once. They will inevitably repeat their behavior. Gauge the relative strength of their character by how well they handle adversity, their ability to adapt and work with other people, their patience and ability to learn. Always gravitate toward those who display signs of strength, and avoid the many toxic types out there. Know thoroughly your own character so you can break your compulsive patterns and take control of your destiny.”

Robert Greene (1959) American author

Chap. 4 : Determine the Strength of People’s Character
The Laws of Human Nature (2018)

People , Learning , Gauge , Training

“...I hold up before myself the images of Dante and Spinoza, who were better at accepting the lot of solitude. Of course, their way of thinking, compared to mine, was one which made solitude bearable...”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Nietzsche, in his letter to Franz Overbeck, 2 July 1885 [original in German]
M - R, Friedrich Nietzsche

Way , Solitude , Thinking

“Mental states such as loneliness, compulsion, anguish, attachment, pain, and faith are not just "all in the head" but in the brain as well. Brain, mind, and body are a continuum. Our thoughts—intention, fear, images, suggestion, expectation— alter the brain's chemistry. And it works both ways; thoughts can be altered by changing the brain's chemistry with drugs, nutrients, oxygen. The brain is hopelessly complex.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Six, Liberating Knowledge: News from the Frontiers of Science

Pain , Faith , Loneliness , Way

“The theory of transparency was set up in reaction to the theory of mental images, of an inner tableu which the perception of an object would leave in us. In imagination our gaze always goes outward, but imagination modifies and neutralizes the gaze: the real world appears in it as it were between parenthesis or quote marks.”

Emmanuel Levinas (1906–1995) French philosopher

The Levinas reader by Levinas, Emmanuel p. 134

World , Appearance , Imagination , Quotes

“This is the dead land
This is cactus land
Here the stone images
Are raised, here they receive
The supplication of a dead man's hand
Under the twinkle of a fading star.
[...]
The eyes are not here
There are no eyes here
In this valley of dying stars
In this hollow valley
This broken jaw of our lost kingdoms
[http://aduni.org/~heather/occs/honors/Notesonpoem.htm#fiftysevensixty In this last of meeting places
We grope together
And avoid speech
]Gathered on this beach of the tumid river
[http://aduni.org/~heather/occs/honors/Notesonpoem.htm#sixtyonesixtytwo Sightless, unless
The eyes reappear]
[http://aduni.org/~heather/occs/honors/Notesonpoem.htm#sixtyfoursixtythree As the perpetual star
Multifoliate rose]
Of death's twilight kingdom
The hope only
Of empty men.”

T.S. Eliot book The Hollow Men

The Hollow Men (1925)

Dead , Star , Hope , Death

“Histories based on biographies can present a one-dimensional image of the architects involved, often inflating what was a portion of their existence, interests or social and cultural significance, making architecture appear to be their driving force when in reality it may have been merely one of several interests.”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 2 : The authority of the author : Biography and the reconstruction of the canon

Reality , Appearance , Making love , History

“Spiritual or mystical experience, the subject of this chapter, is the mirror image of science—a direct perception of nature's unity, the inside of the mysteries that science tries valiantly to know from the outside. This way of understanding predates science by thousands of years. Long before humankind had tools like quantum logic to describe events that ordinary reason could not grasp, individuals moved into the realm of paradox through a shift in consciousness. And there they know that what cannot be is.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Eleven, Spiritual Adventure: Connection to the Source

Way , Science , Understanding , Nature

“I have seen the truth, Dostoevski said. It is not as though I had invented it with my mind. I have seen it, seen it, and the living image of it has filled my soul forever.... In one day, one hour, everything could be arranged at once! The chief thing is to love.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Twelve, Human Connections: Relationships Changing

Truth , Soul , Making love , Love

“If we see each other as obstacles to progress, our assumption is the first and greatest obstacle. Mistrust is a self-fulfilling prophecy. Our old-paradigm consciousness has guaranteed its own dark expectations; it is our collective negative self-image.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Thirteen, The Whole- Earth Conspiracy

Self-confidence

“I grew up in the age of Barbra Streisand, Aretha Franklin, Nancy Wilson … It was a time where a fat, ugly broad that could sing had value. Now everything is about image. It’s not poetry. This just isn’t my time.”

Bill Withers (1938–2020) American singer-songwriter and musician

Rollingstone interview (2015)

Singing , Time , Age

“Whose American dream? The dream is a chameleon; it has changed again and again. For the first immigrants, America was a continent to explore and exploit, a haven for the unwanted and the dissenters—a new beginning. Gradually the dream became an ascetic and idealized image of democracy, bespeaking the age-old hope for justice and selfgovernance. All too quickly, that dream metamorphosed into an expansionist, materialist, nationalist, and even imperialist vision of wealth and domination—paternalism, Manifest Destiny. Yet even then, there was a competing Transcendentalist vision: excellence, spiritual riches, the unfolding of the latent gifts of the individual.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

Democracy , Justice , Wealth , Dreams

“The image of the enterprise as a place where employees can achieve personal fulfilment is therefore an essentially ideological invention. It conceals the real transformations that have taken place, namely that enterprises are replacing labour by machines, producing more and better with a decreasing percentage of the workforce previously employed, and offering privileges to a chosen elite of workers, which are accompanied by unemployment, precarious employment, de-skilling and lack of job security for the majority. The advance of technology has thus resulted in the segmentation and disintegration of the working class. An elite has been won over to collaboration with capital in the name of work ethic; the great mass of workers have become marginalized or lost their job security and serve as a reserve army for industry which wishes to be able to adjust its workforce rapidly according to fluctuations in demand.”

André Gorz (1923–2007) austrian philosopher

p. 66 https://books.google.com/books?id=WbpvDwAAQBAJ&pg=PA66
Critique of Economic Reason, 1988

Personality

“Against the new leviathan, whether in the guise of universal suffrage, democracy, or of an equally fraudulent triumphant proletariat, [Kierkegaard] pitted the individual human soul made in the image of a God who was concerned about the fate of every living creature. In contrast with the notion of salvation through power, he held out the hope of salvation through suffering. The Cross against the ballot box or the clenched fist; the solitary pilgrim against the slogan-shouting mob; the crucified Christ against the demagogue-dictators promising a kingdom of heaven on earth, whether achieved through endlessly expanding wealth and material well-being, or through the ever greater concentration of power and its ever more ruthless exercise.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

The Oddest Prophet – Søren Kierkegaard by Malcolm Muggeridge

Democracy , Soul , God , Fate

“Out of nowhere I have appeared. They see me for the first time. No longer the image, but reality. They see and they hear me. I raise my arms, and the gasps and babble die down. I begin to speak the words we knew and decided long ago. Each hears me in his own tongue.”

Desmond Leslie (1921–2001) British pilot, film maker, writer, and musician

Source: The Amazing Mr. Lutterworth (1958), p.200

Reality , Appearance , Time

“We all of us try to make God in our image. It is one of the worst of our temptations.”

Elizabeth Goudge (1900–1984) English fiction writer

The Bird in the Tree (1940), Chapter 6.3

God , Making love

“The I-breakdown, sweet, deep craved
You give it to me: already my throat is raw,
Already I hear the alien sound
Rebuilding unspoken images of my I.”

Gottfried Benn (1886–1956) German novelist, poet

Original: (de) Den Ich-zerfall, den süßen, tiefersehnten,
Den gibst Du mir: schon ist die Kehle rauh,
Schon ist der fremde Klang an unerwähnten
Gebilden meines Ichs am Unterbau.

"Cocaine" (1917)

“…I engage with poetry musically. I think I hear the music of the poem before I put words to it. The poem comes to me as it were a song more than a string of words or images. If I can’t transport that musical quality to the poem, then the poem doesn’t exist for me…”

Lucha Corpi (1945)

On how she favors a musical quality to her poetry in the book Truthtellers of the Times: Interviews with Contemporary Women Poets https://books.google.com/books?id=LkVO9mmfwZYC&pg=PA23&lpg=PA23&dq

Music , Thinking

“In 1980, Chinese-Americans were certainly considered perpetual foreigners to America, even more so than today. In addition, Asians, in general, were regarded as poor, uneducated, and manual laborers—cooks, waiters, laundrymen—an image which has turned 180 degrees in my lifetime.”

David Henry Hwang (1957) Playwright

On how Chinese-Americans were viewed when Hwang’s debuted in the theater world in “DAVID HENRY HWANG ON THEATRE, TRUMP, AND ASIAN-AMERICAN IDENTITY” https://thetheatretimes.com/david-henry-hwang-on-theatre-trump-and-asian-american-identity/ in Theatre World (2019 Mar 15)

Cooking

“Bathe your eyes in images Divine,
All Heaven unfolds, the opposites combine.
Your eyes become temple domes for the Pleides
Crystalline mandalas inhabited by Deities.
Blessing every moment you see
As glimpses of eternity.”

Alex Grey (1953) American artist

Art Psalms (2008), Bless Your Eyes

“…When I recall the war, I recall it in images, not verbally or by text. That’s what really comes to me: fragmented images, much like photographs…”

Rawi Hage (1964) Canadian writer

On how memory plays into his works in “‘What I Fear Most is Homogeneity’: An Interview with Rawi Hage” https://hazlitt.net/feature/what-i-fear-most-homogeneity-interview-rawi-hage in Hazlitt (2018 Sep 12)

War

Quotes about image page 18

Quotes about image
page 18