Orlando Sentinel (6 November 1992)
Context: I grew up as a TV baby, with my TV babysitter, up until I was about 10. Then my mother just ripped the thing out of the wall and put it in a closet, and we didn't watch it. I have that sort of ability to become addicted to it. And I'm just so fascinated by it once I turn it on, I'm not even that aware what's there. I'm just watching it. So I don't ever turn it on. I get my news from the newspaper. I don't want to watch the Hollywood news product on TV... There's no other piece of furniture in my home I'd stare at for three hours at a time, so I try not to do it to the TV.
Quotes about hour
page 23
" The Presence of Love http://etext.lib.virginia.edu/stc/Coleridge/poems/Presence_Love.html" (1807), lines 1-4.
Context: p>And in Life's noisiest hour,
There whispers still the ceaseless Love of Thee,
The heart's Self-solace and soliloquy.You mould my Hopes, you fashion me within.</p
The Daisy, Stanza 1; reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Part II, section iv, stanza 3
Maud; A Monodrama (1855)
1930s, Speech to the Democratic National Convention (1936)
Context: The hours men and women worked, the wages they received, the conditions of their labor — these had passed beyond the control of the people, and were imposed by this new industrial dictatorship. The savings of the average family, the capital of the small-businessmen, the investments set aside for old age — other people's money — these were tools which the new economic royalty used to dig itself in. Those who tilled the soil no longer reaped the rewards which were their right. The small measure of their gains was decreed by men in distant cities. Throughout the nation, opportunity was limited by monopoly. Individual initiative was crushed in the cogs of a great machine. The field open for free business was more and more restricted. Private enterprise, indeed, became too private. It became privileged enterprise, not free enterprise.
As quoted in William the Silent (1897) by Frederic Harrison, p. 75
Context: It is not possible for me to bear alone such labours and the burden of such weighty cares as press on me from hour to hour, without one man at my side to help me. I have not a soul to aid me in all my anxieties and toils.
“Not till the hours of light return
All we have built do we discern.”
"Morality" (1852), lines 7-12
Context: With aching hands and bleeding feet
We dig and heap, lay stone on stone;
We bear the burden and the heat
Of the long day and wish’t were done.
Not till the hours of light return
All we have built do we discern.
"I Think of Those Who Were Truly Great"; also in Collected Poems 1928-1953 (1955)· Full text online and audio file of recitation by Spender, at the Poetry Archive http://www.poetryarchive.org/poetryarchive/singlePoem.do?poemId=7523
Poems (1933)
Context: I think continually of those who were truly great.
Who, from the womb, remembered the soul's history
Through corridors of light where the hours are suns,
Endless and singing. Whose lovely ambition
Was that their lips, still touched with fire,
Should tell of the spirit clothed from head to foot in song.
"The Chantry Of The Cherubim" in The Oxford Book of English Mystical Verse (1917) by D. H. S. Nicholson.
Context: p>I buoyed me on the wings of dream,
Above the world of sense;
I set my thought to sound the scheme,
And fathom the Immense;
I tuned my spirit as a lute
To catch wind-music wandering mute.Yet came there never voice nor sign;
But through my being stole
Sense of a Universe divine,
And knowledge of a soul
Perfected in the joy of things,
The star, the flower, the bird that sings.Nor I am more, nor less, than these;
All are one brotherhood;
I and all creatures, plants, and trees,
The living limbs of God;
And in an hour, as this, divine,
I feel the vast pulse throb in mine.</p
The Caesars (c. 361)
Context: The trial that begins
Awards to him who wins
The fairest prize to-day.
And lo, the hour is here
And summons you. Appear!
Ye may no more delay.
Come hear the herald's call
Ye princes one and all.
Many tribes of men
Submissive to you then!
How keen in war your swords!
But now 'tis wisdom's turn;
Now let your rivals learn
How keen can be your words.
Source: The Campaign (1704), Line 101.
Context: Great souls by instinct to each other turn,
Demand alliance, and in friendship burn;
A sudden friendship, while with stretched-out rays
They meet each other, mingling blaze with blaze.
Polished in courts, and hardened in the field,
Renowned for conquest, and in council skilled,
Their courage dwells not in a troubled flood
Of mounting spirits, and fermenting blood:
Lodged in the soul, with virtue overruled,
Inflamed by reason, and by reason cooled,
In hours of peace content to be unknown.
And only in the field of battle shown:
To souls like these, in mutual friendship joined,
Heaven dares intrust the cause of humankind.
1860s, Oration at Ravenna, Ohio (1865)
Context: But it will be asked, Is it safe to admit to the elective franchise the great mass of ignorant and degraded blacks, so lately slaves? Here indeed is the great practical question, to the solution of which should be brought all the wisdom and enlightenment of our people. I am fully persuaded that some degree of intelligence and culture should be required as a qualification for the right of suffrage. I have no doubt that it would be better if no man were allowed to vote who cannot read his ballot or the Constitution of the United States, and write his name or copy in a legible hand a sentence from the Declaration of Independence. Make any such wise restriction of suffrage, but let it apply to all alike. Let us not commit ourselves to the absurd and senseless dogma that the color of the skin shall be the basis of suffrage, the talisman of liberty. I admit that it is perilous to confer the franchise upon the ignorant and degraded; but if an educational test cannot be established, let suffrage be extended to all men of proper age, regardless of color. It may well be questioned whether the negro does not understand the nature of our institutions better than the equally ignorant foreigner. He was intelligent enough to understand from the beginning of the war that the destiny of his race was involved in it. He was intelligent enough to be true to that Union which his educated and traitorous master was endeavoring to destroy. He came to us in the hour of our sorest need, and by his aid, under God, the Republic was saved. Shall we now be guilty of the unutterable meanness, not only of thrusting him beyond the pale of its blessings, but of committing his destiny to the tender mercies of those pardoned rebels who have been so reluctantly compelled to take their feet from his neck and their hands from his throat? But someone says it is dangerous at this time to make new experiments. I answer, it is always safe to do justice. However, to grant suffrage to the black man in this country is not innovation, but restoration. It is a return to the ancient principles and practices of the fathers. Let me refer you to a few facts in our history which have been but little studied by' the people and politicians of this generation.
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 111
“I don’t need much sleep, three hours is enough for me.”
2014, "GhoshanaPatra with Narendra Modi", 2014
Context: Usually I get up at 5, it’s a habit I have had since I was in the RSS. I don’t need much sleep, three hours is enough for me. My friends and my doctors complain that it is too less, but it is sufficient for me. You can see, I have worked all day but even now I am sitting here easily talking to you.
Penguins and Golden Calves (2003)
Context: I have advice for people who want to write. I don't care whether they're 5 or 500. There are three things that are important: First, if you want to write, you need to keep an honest, unpublishable journal that nobody reads, nobody but you. Where you just put down what you think about life, what you think about things, what you think is fair and what you think is unfair. And second, you need to read. You can't be a writer if you're not a reader. It's the great writers who teach us how to write. The third thing is to write. Just write a little bit every day. Even if it's for only half an hour — write, write, write.
Space (1912)
Context: Leithen's story had bored and puzzled me at the start, but now it had somehow gripped my fancy. Space a domain of endless corridors and Presences moving in them! The world was not quite the same as an hour ago. It was the hour, as the French say, "between dog and wolf," when the mind is disposed to marvels.
“I've watched thee every hour —
I know my mighty sway —
I know my magic power
To drive thy griefs away”
Shall Earth No More Inspire Thee (May 1841)
"The Army of the Discontented," http://ebooks.library.cornell.edu/cgi/t/text/pageviewer-idx?c=nora;cc=nora;g=moagrp;xc=1;q1=The%20Army%20of%20the%20Discontented;rgn=full%20text;cite1=Powderly;cite1restrict=author;view=image;seq=0381;idno=nora0140-4;node=nora0140-4%3A8 North American Review, vol. 140, whole no. 341 (April 1885), p. 377.
Thus he ranks himself with finite beings, and with them acknowledges, that he did not know the day and hour of judgment, and at the same time ascribes a superiority of knowledge to the father, for that he knew the day and hour of judgment.
Source: Reason: The Only Oracle Of Man (1784), Ch. IX Section III - The Imperfection of Knowledge in the Person of Jesus Christ, incompatible with his Divinity
“Friends and companions,
Have we not known hard hours before this?
My men, who have endured still greater dangers,
God will grant us an end to these as well.”
O socii—neque enim ignari sumus ante malorum—
O passi graviora, dabit deus his quoque finem.
Source: Aeneid (29–19 BC), Book I, Lines 198–199 (tr. Robert Fitzgerald)
Literary and Historical Miscellanies (1855), The Necessity, the Reality, and the Promise of the Progress of the Human Race (1854)
Context: The glory of God is not contingent on man's good will, but all existence subserves his purposes. The system of the universe is as a celestial poem, whose beauty is from all eternity, and must not be marred by human interpolations. Things proceed as they were ordered, in their nice, and well-adjusted, and perfect harmony; so that as the hand of the skilful artist gathers music from the harp-strings, history calls it forth from the well-tuned chords of time. Not that this harmony can be heard during the tumult of action. Philosophy comes after events, and gives the reason of them, and describes the nature of their results. The great mind of collective man may, one day, so improve in self-consciousness as to interpret the present and foretell the future; but as yet, the end of what is now happening, though we ourselves partake in it, seems to fall out by chance. All is nevertheless one whole; individuals, families, peoples, the race, march in accord with the Divine will; and when any part of the destiny of humanity is fulfilled, we see the ways of Providence vindicated. The antagonisms of imperfect matter and the perfect idea, of liberty and necessary law, become reconciled. What seemed irrational confusion, appears as the web woven by light, liberty and love. But this is not perceived till a great act in the drama of life is finished. The prayer of the patriarch, when he desired to behold the Divinity face to face, was denied; but he was able to catch a glimpse of Jehovah, after He had passed by; and so it fares with our search for Him in the wrestlings of the world. It is when the hour of conflict is over, that history comes to a right understanding of the strife, and is ready to exclaim: "Lo! God is here, and we knew it not."
1961, UN speech
Context: We meet in an hour of grief and challenge. Dag Hammarskjold is dead. But the United Nations lives. His tragedy is deep in our hearts, but the task for which he died is at the top of our agenda. A noble servant of peace is gone. But the quest for peace lies before us.
The problem is not the death of one man — the problem is the life of this organization. It will either grow to meet the challenges of our age, or it will be gone with the wind, without influence, without force, without respect. Were we to let it die, to enfeeble its vigor, to cripple its powers, we would condemn our future. For in the development of this organization rests the only true alternative to war — and war appeals no longer as a rational alternative. Unconditional war can no longer lead to unconditional victory. It can no longer serve to settle disputes. It can no longer concern the great powers alone. For a nuclear disaster, spread by wind and water and fear, could well engulf the great and the small, the rich and the poor, the committed and the uncommitted alike. Mankind must put an end to war — or war will put an end to mankind.
So let us here resolve that Dag Hammarskjold did not live, or die, in vain. Let us call a truce to terror. Let us invoke the blessings of peace. And as we build an international capacity to keep peace, let us join in dismantling the national capacity to wage war.
“No rebels shall be allowed to remain at Davis Mill so much as an hour.”
Dispatch to Brig. Gen. Stephen Hurlbut (July 1862)<!-- published where? -->
1860s, 1862, Dispatch to Stephen A. Hurlbut (July 1862)
Context: No rebels shall be allowed to remain at Davis Mill so much as an hour. Allow them to go, but do not let them stay. And let it be known that if a farmer wishes to burn his cotton, his house, his family, and himself, he may do so. But not his corn. We want that.
"Introduction"
The Defendant (1901)
Context: There runs a strange law through the length of human history — that men are continually tending to undervalue their environment, to undervalue their happiness, to undervalue themselves. The great sin of mankind, the sin typified by the fall of Adam, is the tendency, not towards pride, but towards this weird and horrible humility.
This is the great fall, the fall by which the fish forgets the sea, the ox forgets the meadow, the clerk forgets the city, every man forgets his environment and, in the fullest and most literal sense, forgets himself. This is the real fall of Adam, and it is a spiritual fall. It is a strange thing that many truly spiritual men, such as General Gordon, have actually spent some hours in speculating upon the precise location of the Garden of Eden. Most probably we are in Eden still. It is only our eyes that have changed.
The Conspiracy of Kings (1792)
Context: Once draw the sword; its burning point shall bring
To thy quick nerves a never-ending sting;
The blood they shed thy weight of wo shall swell,
And their grim ghosts for ever with thee dwell. Learn hence, ye tyrants, ere ye learn too late,
Of all your craft th' inevitable fate.
The hour is come, the world's unclosing eyes
Discern with rapture where its wisdom lies;
From western heav'ns th' inverted Orient springs,
The morn of man, the dreadful night of kings.
Dim, like the day-struck owl, ye grope in light,
No arm for combat, no resource in sight;
If on your guards your lingering hopes repose,
Your guards are men, and men you've made your foes;
If to your rocky ramparts ye repair,
De Launay's fate can tell your fortune there.
No turn, no shift, no courtly arts avail,
Each mask is broken, all illusions fail;
Driv'n to your last retreat of shame and fear,
One counsel waits you, one relief is near :
By worth internal, rise to self-wrought fame,
Your equal rank, your human kindred claim;
'Tis Reason's choice, 'tis Wisdom's final plan,
To drop the monarch and assume the man.
To a Cabaret Dancer
The Book of Repulsive Women (1915)
Context: p>We watched her come with subtle fire
And learned feet,
Stumbling among the lustful drunk
Yet somehow sweet. We saw the crimson leave her cheeks
Flame in her eyes;
For when a woman lives in awful haste
A woman dies. The jests that lit our hours by night
And made them gay,
Soiled a sweet and ignorant soul
And fouled its play.</p
Question 5 in Less Wrong Q&A with Eliezer Yudkowsky (January 2010) http://lesswrong.com/lw/1lq/less_wrong_qa_with_eliezer_yudkowsky_video_answers/
Context: This is crunch time for the whole human species, and not just for us but for the intergalactic civilization whose existence depends on us. This is the hour before the final exam and we're trying to get as much studying done as possible. It may be that you can't make yourself feel that for a decade or thirty years or however long this crunch time lasts, but the reality is one thing and the emotions are another... If you confront it full on, then you can't really justify trading off any part of intergalactic civilization for any intrinsic thing you could get nowadays, and at the same time, it's also true that there are very few people who can live like that (and I'm not one of them myself).
“Learn, that the present hour alone is man's.”
The Tragedy of Irene (1749), Act III, Sc. 2
Context: To-morrow's action! Can that hoary wisdom,
Borne down with years, still doat upon tomorrow!
That fatal mistress of the young, the lazy,
The coward, and the fool, condemn'd to lose
A useless life in waiting for to-morrow,
To gaze with longing eyes upon to-morrow,
Till interposing death destroys the prospect
Strange! that this general fraud from day to day
Should fill the world with wretches undetected.
The soldier, labouring through a winter's march,
Still sees to-morrow drest in robes of triumph;
Still to the lover's long-expecting arms
To-morrow brings the visionary bride.
But thou, too old to hear another cheat,
Learn, that the present hour alone is man's.
“At Tara today in this fateful hour
I place all Heaven with its power”
"The Rune of St. Patrick", derived from "The Lorica", both traditionally attributed to St. Patrick, translation by James Clarence Mangan, published in Lyrica Celtica (1896); also in Celtic Christianity : Ecology and Holiness (1987) by Christopher Bamford and William Parker Marsh, p. 54
Context: At Tara today in this fateful hour
I place all Heaven with its power,
And the sun with its brightness,
And the snow with its whiteness,
And fire with all the strength it hath,
And lightning with its rapid wrath,
And the winds with their swiftness along their path,
And the sea with its deepness,
And the rocks with their steepness,
And the earth with its starkness
All these I place,
By God's almighty help and grace,
Between myself and the powers of darkness.
Speech http://hansard.millbanksystems.com/commons/1834/apr/25/repeal-of-the-union-adjourned-debate in the House of Commons (25 April 1834).
Henry in Rosamond (c. 1707), Act III, sc. i.
Context: Where have my ravish'd senses been!
What joys, what wonders, have I seen!
The scene yet stands before my eye,
A thousand glorious deeds that lie
In deep futurity obscure,
Fights and triumphs immature,
Heroes immers'd in time's dark womb,
Ripening for mighty years to come,
Break forth, and, to the day display'd,
My soft inglorious hours upbraid.
Transported with so bright a scheme,
My waking life appears a dream.
July 6, 1840
Journals (1838-1859)
Context: Have no mean hours, but be grateful for every hour, and accept what it brings. The reality will make any sincere record respectable. No day will have been wholly misspent, if one sincere, thoughtful page has been written. Let the daily tide leave some deposit on these pages, as it leaves sand and shells on the shore. So much increase of terra firma. this may be a calendar of the ebbs and flows of the soul; and on these sheets as a beach, the waves may cast up pearls and seaweed.
“Why couldn't I get the lesbians for an hour? And the lesbian poet serenade my Mexican audience?”
Brown : The Last Discovery of America (2003)
Context: My reading was scheduled for the six-thirty slot by the University of Arizona. A few hundred people showed up – old more than young; mostly brown. I liked my "them," in any case, for coming to listen, postponing their dinners. In the middle of one of my paragraphs, a young man stood to gather his papers, then retreated up the aisle, pushed open the door at the back of the auditorium. In the trapezoid of lobby-light thus revealed, I could see a crowd was forming for the eight o'clock reading — a lesbian poet. Then the door closed, resealed the present; I continued to read, but wondered to myself: Why couldn't I get the lesbians for an hour? And the lesbian poet serenade my Mexican audience?
Source: My Double Life (1907), Ch. 25
Context: Victor Hugo could not promise without keeping his word. He was not like me: I promise everything with the firm intention of keeping my promises, and two hours after I have forgotten all about them. If any one reminds me of what I have promised, I tear my hair, and to make up for my forgetfulness I say anything, I buy presents — in fact, I complicate my life with useless worries. It has always been thus, and always will be so.
“As if he'd been afraid for hours.”
Source: A Gift From Earth (1968), Ch. 11 : Interview with the Head
Context: Someone or something was in this room, something or someone with the power to make people forget. … He was reaching for the stunner on his desk when something caught his eye. It was the dossier for Matthew Keller, senior. A crude drawing defaced its yellow cover.
Two open arcs, joined, in black ink. Three small closed loops beneath.
The bleeding heart. It certainly hadn't been there before.
Jesus Pietro opened the folder. He could smell his own fear, and feel it, in the cool perspiration that soaked his shirt. As if he'd been afraid for hours.
First State of the Union Address (30 January 1961)
1961
Context: I have pledged myself and my colleagues in the cabinet to a continuous encouragement of initiative, responsibility and energy in serving the public interest. Let every public servant know, whether his post is high or low, that a man's rank and reputation in this Administration will be determined by the size of the job he does, and not by the size of his staff, his office or his budget. Let it be clear that this Administration recognizes the value of dissent and daring — that we greet healthy controversy as the hallmark of healthy change. Let the public service be a proud and lively career. And let every man and woman who works in any area of our national government, in any branch, at any level, be able to say with pride and with honor in future years: "I served the United States government in that hour of our nation's need." For only with complete dedication by us all to the national interest can we bring our country through the troubled years that lie ahead. Our problems are critical. The tide is unfavorable. The news will be worse before it is better. And while hoping and working for the best, we should prepare ourselves now for the worst.
As quoted in Cnaan Liphshiz. Obama ‘chickened out’ of confronting mullahs http://www.jpost.com/LandedPages/PrintArticle.aspx?id=272989. The Jerusalem Post. July 6, 2012.
Interviews, 2012
As quoted in Marvin Zonis (1991), Majestic Failure: The Fall of the Shah, p. 57.
Attributed
“Since thou art not sure of a minute, throw not away an hour. ”
“A thousand years scarce serve to form a state: an hour may lay it in the dust.”
"Energy and Force" (Mar 28, 1873)
Exploitation of Labor (1967)
On how there’s a misconception that he’s like his stoner character in “Cheech Marin and Tommy Chong Are Not Their Characters: ‘It’s All for the Love of the Art’” https://www.thewrap.com/heres-the-biggest-misconception-about-cheech-and-chong/ in The Wrap (2018 Sep 14)
On desiring to be asked about her writing style in interviews in “Meet National Book Award Finalist Elizabeth Acevedo” https://lithub.com/meet-national-book-award-finalist-elizabeth-acevedo/ in LitHub (2018 Oct 29)
1
Leaves of Morya’s Garden: Book Two: Illumination (1925)
"To Practice Thrift and Oppose Embezzlement (1952)
1950's
"Letter from Abroad" (June 6, 1941)
1940's
Source: An Ethic for Christians and Other Aliens in a Strange Land (1973), pp. 60-61
Conquest of Fear, Divine Life Society, http://dlshq.org/download/conquest_fear.pdf (circa 1960)
June 1940 speech. (Mahatma Gandhi, The Collected Works of Mahatma Gandhi (New Delhi: Publications Division Government of India, 1999), vol. 78, p. 349. https://www.gandhiservefoundation.org/about-mahatma-gandhi/collected-works-of-mahatma-gandhi/
1940s
Speech in the Berlin Zeughaus http://www.nommeraadio.ee/meedia/pdf/RRS/Adolf%20Hitler%20-%20Collection%20of%20Speeches%20-%201922-1945.pdf (March 10, 1940) p. 699
1940s
2010s, 2017, January, Inaugural address, (January 20, 2017)
Address to the peasantry of Ireland, by A Traveller (14 October 1796), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume II: America, France and Bantry Bay, August 1795 to December 1796 (2001), p. 352
Proclamation (22 June 1941), quoted in The Times (23 June 1941), p. 3
1940s
Directives Regarding the Cultural Revolution (1966-1972)
Clifford Krauss https://www.nytimes.com/by/clifford-krauss, in ‘I Assume the Presidency’: Bolivia Lawmaker Declares Herself Leader https://www.nytimes.com/2019/11/12/world/americas/evo-morales-mexico-bolivia.html, The New York Times, (12 November 2019)
About
On avoiding the typical play structures in “María Irene Fornés by Allen Frame” https://bombmagazine.org/articles/maria-irene-fornes/ in BOMB Magazine (1984 Oct 1)
Twitter post, https://twitter.com/SenSanders (24 April 2019)
2010s, 2019, April 2019
"The Psychology of Altruism", p. 314
The Universal Kinship (1906), The Ethical Kinship
Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, p. 256
are questions that assail with relentless emphasis the consciences of a great people.
"America's Apostasy", Chicago Chronicle, 6 Mar. 1899
1840s, Essays: Second Series (1844), Nominalist and Realist
Speaking in 2014 on her first visit back to Northwestern University since she graduated in 2003 (a promotional visit for Suits) as quoted in Northwestern Now, a university publication http://archive.today/Vj26m
Prior to royal marriage
On the song "Before We Disappear" from his 2015 solo album Higher Truth ** Chris Cornell Flashback Q&A: 'We Have to Be Aware That Life Is So Short', Yahoo!, May 19, 2017 https://www.yahoo.com/entertainment/chris-cornell-flashback-qa-aware-life-short-023857577.html,
On songwriting
Fourteen Points https://www.marxists.org/archive/mcmanus/articles/points.htm, Halifax Division of the Socialist Labour Party, (1918)
Source: The Masters and the Path (1925), Ch.4
“Ulysses S. Grant, you invite me to lunch then show up an hour late drunk?”
As quoted in General Robert E. Lee And the Origins of the American Civil War (1999), by Phoney Mc Ring-Ring, p. 117
"The Necessity and Grandeur of the International Ideal," in Woman as Artist and Thinker, Lincoln, NE: iUniverse, 2005.
Source: Memoirs: Ten Years and Twenty Days (1959), p. 443
Letter to Friedrich Ebert (8 December 1918), quoted in John W. Wheeler-Bennett, The Nemesis of Power: The German Army in Politics 1918-1945 (London: Macmillan, 1964), p. 29
Chief of the German General Staff
Facebook, Google, Twitter agree to delete hate speech in 24 hours: Germany https://uk.reuters.com/article/us-germany-internet/facebook-google-twitter-agree-to-delete-hate-speech-in-24-hours-germany-idUKKBN0TY27R20151215, Reuters, (15 Dec 2015)
The Beast of Property (1884)
'Napoleon und Wir' (29 January 1917), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 175
1910s
Vol.4. Part 2.
The History of Rome - Volume 4: Part 2
On the Iran hostage crisis; letter to The Times (12 January 1980), p. 13
1980s and later
Source: The Encounter: Discovering God Through Prayer (2014), Ch. 1
Stefan Zweig, in his book Romain Rolland: The Man and His Work. Translated from the original manuscript by Eden and Cedar Paul. (New York: Thomas Seltzer, 1921)
S - Z
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 1.
Even a ten or fifteen minute nap in the middle of the day can be the equivalent of an hour and a half of extra sleep the night before, and it can raise your effective IQ by ten points.
Talks at Google (Oct 28, 2014)
Giani Zail Singh's daughter [Dr. Gurdeep Kaur] says PM, govt ignored his pleas for help
Quami Awaz, Urdu Daily,in: p. 347.
About Zakir Hussain, Quest for Truth (1999)
Israeli sky in Anish’s steel- India-born artist sculpts landmark symbol for museum
G M Adishesh, his friend
You can see God in him at times (22 December 1999)