Marching Off the Map : And Other Sermons (1952), p. 83
Context: There is the liability of accepting prematurely an artificial horizon for our own character and personality, of losing the horizon of the possible person we might be. It is the danger of considering our character as something static, rather than as something emerging. <!-- Some of us remember the old singsong of the geography class, "bounded on the north, south, east, and west." Not very exciting.
Quotes about horizon
page 4

“Everytime you cut off somebody else's opportunity you shrink your own horizon”
Bill Clinton on why he helps other people. http://thecolbertreport.cc.com/videos/z4m9xu/colbert-galactic-initiative---bill-clinton-pt--1, August 2013
2010s
Context: I want to leave my daughter, and my grandchildren I hope to have and all these young people, a better world. And I think the reason you should do things for other people at bottom is selfish. There is no real difference between selfish and selfless if you understand how the world works. We all tied together. [... ] Everytime you cut off somebody else's opportunity you shrink your own horizon.

“Sudden and magnificent, the sun's broad golden disc showed itself over the horizon facing them”
Source: The Wind in the Willows (1908), Ch. 7
Context: Sudden and magnificent, the sun's broad golden disc showed itself over the horizon facing them; and the first rays, shooting across the level water-meadows, took the animals full in the eyes and dazzled them. When they were able to look once more, the Vision had vanished, and the air was full of the carol of birds that hailed the dawn.

Men of Color, To Arms! http://teachingamericanhistory.org/library/index.asp?document=440 (21 March 1863)
1860s
Context: More than twenty years of unswerving devotion to our common cause may give me some humble claim to be trusted at this momentous crisis. I will not argue. To do so implies hesitation and doubt, and you do not hesitate. You do not doubt. The day dawns; the morning star is bright upon the horizon! The iron gate of our prison stands half open. One gallant rush from the North will fling it wide open, while four millions of our brothers and sisters shall march out into liberty. The chance is now given you to end in a day the bondage of centuries, and to rise in one bound from social degradation to the place of common equality with all other varieties of men.

Source: The Log from the Sea of Cortez (1951), Chapter 8
Context: Among primitives sometimes evil is escaped by never mentioning the name, as in Malaysia, where one never mentions a tiger by name for fear of calling him. Among others, as even among ourselves, the giving of a name establishes a familiarity which renders the thing impotent. It is interesting to see how some scientists and philosophers, who are an emotional and fearful group, are able to protect themselves against fear. In a modern scene, when the horizons stretch out and your philosopher is likely to fall off the world like a Dark Age mariner, he can save himself by establishing a taboo-box which he may call "mysticism" or "supernaturalism" or "radicalism." Into this box he can throw all those thoughts which frighten him and thus be safe from them.

Paraphrased variant: I would rather live and love where death is king than have eternal life where love is not.
At A Child's Grave (1882)
Context: No man, standing where the horizon of a life has touched a grave, has any right to prophesy a future filled with pain and tears. It may be that death gives all there is of worth to life. If those we press and strain against our hearts could never die, perhaps that love would wither from the earth. Maybe this common fate treads from out the paths between our hearts the weeds of selfishness and hate, and I had rather live and love where death is king, than have eternal life where love is not.

The trial of Charles B. Reynolds for blasphemy (1887)
Context: I will never have any religion that I cannot defend -- that is, that I do not believe I can defend. I may be mistaken, because no man is absolutely certain that he knows. We all understand that. Every one is liable to be mistaken. The horizon of each individual is very narrow, and in his poor sky the stars are few and very small.

Illusions : The Adventures of a Reluctant Messiah (1977)

Speech in Springfield Illinois (24 October 1952)
Context: I do not believe it is man's destiny to compress this once boundless earth into a small neighborhood, the better to destroy it. Nor do I believe it is in the nature of man to strike eternally at the image of himself, and therefore of God. I profoundly believe that there is on this horizon, as yet only dimly perceived, a new dawn of conscience. In that purer light, people will come to see themselves in each other, which is to say they will make themselves known to one another by their similarities rather than by their differences. Man's knowledge of things will begin to be matched by man's knowledge of self. The significance of a smaller world will be measured not in terms of military advantage, but in terms of advantage for the human community. It will be the triumph of the heartbeat over the drumbeat.
These are my beliefs and I hold them deeply, but they would be without any inner meaning for me unless I felt that they were also the deep beliefs of human beings everywhere. And the proof of this, to my mind, is the very existence of the United Nations.
“I saw a man pursuing the horizon;
Round and round they sped.”
Source: The Black Riders and Other Lines (1895), XXIV
Context: I saw a man pursuing the horizon;
Round and round they sped.
I was disturbed at this;
I accosted the man.
"It is futile," I said,
"You can never—""You lie," he cried,
And ran on.
Property (1935)
Context: The political horizon would be greatly clarified if the voters were offered the choice of three parties representing three strategies: A conservative party committed to the preservation of individualism, perhaps in a highly modified form; a communist party bent upon revolutionary changes through violent seizure of power, confiscation, and a proletarian dictatorship; and a radical party seeking to socialize the basic industries and to move toward an equalization of economic privilege through purchase, taxation, and drastic regulation, without resorting to confiscation or armed seizure of power.

Source: Martin Eden (1909), Ch. VIII
Context: It was just such uniqueness of points of view that startled Ruth. Not only were they new to her, and contrary to her own beliefs, but she always felt in them germs of truth that threatened to unseat or modify her own convictions. Had she been fourteen instead of twenty-four, she might have been changed by them; but she was twenty-four, conservative by nature and upbringing, and already crystallized into the cranny of life where she had been born and formed. It was true, his bizarre judgments troubled her in the moments they were uttered, but she ascribed them to his novelty of type and strangeness of living, and they were soon forgotten. Nevertheless, while she disapproved of them, the strength of their utterance, and the flashing of eyes and earnestness of face that accompanied them, always thrilled her and drew her toward him. She would never have guessed that this man who had come from beyond her horizon, was, in such moments, flashing on beyond her horizon with wider and deeper concepts. Her own limits were the limits of her horizon; but limited minds can recognize limitations only in others. And so she felt that her outlook was very wide indeed, and that where his conflicted with hers marked his limitations; and she dreamed of helping him to see as she saw, of widening his horizon until it was identified with hers.

2000s, 2009, Farewell speech to the nation (January 2009)
Context: President Thomas Jefferson once wrote, "I like the dreams of the future better than the history of the past." As I leave the house he occupied two centuries ago, I share that optimism. America is a young country, full of vitality, constantly growing and renewing itself. And even in the toughest times, we lift our eyes to the broad horizon ahead.

The New Day: Campaign Speeches of Herbert Hoover (1928), Campaign speech in New York (22 October 1928)
Context: My conception of America is a land where men and women may walk in ordered freedom in the independent conduct of their occupations; where they may enjoy the advantages of wealth, not concentrated in the hands of the few but spread through the lives of all; where they build and safeguard their homes, and give to their children the fullest advantages and opportunities of American life; where every man shall be respected in the faith that his conscience and his heart direct him to follow; where a contented and happy people, secure in their liberties, free from poverty and fear, shall have the leisure and impulse to seek a fuller life.
Some may ask where all this may lead beyond mere material progress. It leads to a release of the energies of men and women from the dull drudgery of life to a wider vision and a higher hope. It leads to the opportunity for greater and greater service, not alone from man in our own land, but from our country to the whole world. It leads to an America, healthy in body, healthy in spirit, unfettered, youthful, eager — with a vision searching beyond the farthest horizons, with an open mind, sympathetic and generous.

“They are slow, proud,
And move with a stilted stride
To the land of sheer horizon…”
A World Without Objects is a Sensible Emptiness
Context: The tall camels of the spirit
Steer for their deserts, passing the last groves loud
With the sawmill shrill of the locust, to the whole honey of the
arid
Sun. They are slow, proud,
And move with a stilted stride
To the land of sheer horizon...

“I am the horizon
you ride towards, the thing you can never lasso”
"Backdrop addresses cowboy" (1974)
Selected Poems 1965-1975 (1976)
Context: I am the horizon
you ride towards, the thing you can never lasso I am also what surrounds you:
my brain
scattered with your
tincans, bones, empty shells,
the litter of your invasions. I am the space you desecrate
as you pass through.
On why Mexicans cross the border in “The Borders of Our Lives” https://www.americantheatre.org/2018/02/26/the-borders-of-our-lives/ (American Theatre; Feb 2018)

About, Pride Of The Nation: Dr. A.P.J. Abdul Kalam

Speech at the Katowice Climate Change Conference, "David Attenborough: collapse of civilisation is on the horizon" https://www.theguardian.com/environment/2018/dec/03/david-attenborough-collapse-civilisation-on-horizon-un-climate-summit, The Guardian, 3 December 2018.
Climate Change Conference 2018

Outlook for Socialism in the United States (1900)

Speech https://api.parliament.uk/historic-hansard/commons/1925/jul/29/navy-supplementary-estimate-1925-26#column_479 in the House of Commons (29 July 1925)
Later life

Io cerco l'orizzonte lontano, l'esistenza della vita, l'infinito, i raggi del sole, l'evoluzione, io cerco l'irrazionale, l'indistruttibile, l'onda del mare, l'invincibile, io cerco l'inatteso, l'intemporale, l'inteleggibile, l'intraprendenza, l'istituibile, io cerco l'instaurabile, l'intrasferibile, l'intramutabile, l'insurrezione, io cerco l' inconsueto, l'insostituibile, l'insolubile, l'impossibile, io cerco l'insorgenza, l'invisibile, il primordiale, l'inarrivabile, io cerco l'organismo del cosmo, il mistero dell'aria, il soffio del vento, il sorgere dell'aurora, io cerco una terra da coltivare, il primo fiore, il primo seme, dell'avvenire, io cerco ...

Papal encyclical letter "Une foise encore" http://www.vatican.va/content/pius-x/en/encyclicals/documents/hf_p-x_enc_06011907_une-fois-encore.html to the French people and clergy on the separation of Church and State, Rome, 6 January 1907.

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation
Translated by C. J. Lyall, quoted in Arabian Poetry, p. 41-42. First Stanza, lines 1-10 https://archive.org/details/arabianpoetryfo00clougoog/page/n127/mode/2up
The Poem of Labīd (translated by C. J. Lyall in 1881)

Pompeo: China Is Biggest Threat to the United States, Breitbart, (10 December 2018)
2018

On reading books that might be deemed inappropriate in “We Read To Challenge Ourselves: An Interview With Mariko Tamaki” https://comicsalliance.com/mariko-tamaki-pride-week-interview/ in Comics Alliance (2016 Jun 24)

Gómez, translated by Cola Franzen from the Spanish versions of Emilio García (1989) https://books.google.com.pk/books?id=IEHb0lmTvS8C&printsec=frontcover&dq=Poemas+ar%C3%A1bigoandaluces&redir_esc=y&hl=en#v=onepage&q&f=false
Poetry
Ahumanism subscribes to no singular human extinction group, but clearly the message of the former sector of the group is more in keeping with the affirmative benefits of human death.
Embracing Death, p. 143
The Ahuman Manifesto: Activism for the End of the Anthropocene (2020)

"Cloud", pp. 16–17
The Colour of Life and Other Essays (1896)

Turkish premier casts vote in his hometown Izmir (June 24, 2018) https://www.aa.com.tr/en/todays-headlines/turkish-premier-casts-vote-in-his-hometown-izmir/1184573
Source: Why I still have hope for coral reefs https://www.ted.com/talks/kristen_marhaver_why_i_still_have_hope_for_coral_reefs (April 2017)

Though I lack the art
to decipher it,
no doubt the next chapter
in my book of transformations
is already written.
I am not done with my changes.
Poems, The Layers
Source: "The Layers" by Stanley Kunitz
[Click here for video version on YouTube as read by the author https://www.youtube.com/watch?v=wk6xW41EFoA ]
Foreword to Words of Power: Voices from Indian America (1994), also quoted in "Vine Deloria, Jr." at Indigenous Peoples Literature (2015) by Glen Welker http://www.indigenouspeople.net/vine.htm
And it’s just possible that, in 2019, Bolton and crew will be able to act on that much delayed urge. Considering the history of American wars in these years, what could possibly go wrong?
We’re Not the Good Guys, CounterPunch https://www.counterpunch.org/2019/07/04/were-not-the-good-guys/ (4 July 2019)

Section 8 : Suffering and Consolation
Life and Destiny (1913)

Source: All the King's Men' A search for the colonial ideas of some advisers and "accomplices" of Leopold II (1853-1892). (Hannes Vanhauwaert), Emile Banning (1836-1898): The Don Quichotte of the ‘liberal civilization’ in Congo, A romantic associate of Leopold II. http://www.ethesis.net/leopold_II/leopold_II.htm#_ftn194 CROKAERT, P. Brialmont, 23.

Opening lines of "The Hashish Eater; or, the Apocalypse of Evil" (1920)

Source: https://alexiskarpouzos.medium.com/justice-for-all-alexis-karpouzos-dbcf1b9896a9