Quotes about hardship
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Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

“A Court has no right to strain the law because it causes hardship.”
Body v. Halse (1891) L. R. 1 Q. B. [1892], p. 207.

In re Perkins (1890), L. R. 24 Q. B. D. 618.

1870s, Speech to the Society of the Army of Tennessee (1875)

Speech upon receiving the Freedom of the Burgh of Inverness, Scotland (13 June 1930), published in This Torch of Freedom (1935), pp. 191-192.
1930

Address By Dr. Shanker Dayal Sharma President Of India On The Occasion Of The 50th Anniversary Of The First Sitting Of The Constituent Assembly

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 2, The Biological Basis Of Ethics, p. 27

Quote, 29 April 1824 (p. 35)
1815 - 1830, Delacroix' 'Journal' (1822 – 1824)

“Serpents, thirst, burning-sand – all are welcomed by the brave; endurance finds pleasure in hardship; virtue rejoices when it pays dear for its existence.”
Serpens, sitis, ardor harenae
dulcia virtuti; gaudet patientia duris;
laetius est, quotiens magno sibi constat, honestum.
Book IX, line 402 (tr. J. D. Duff).
Pharsalia

Letter From Utopia https://nickbostrom.com/utopia.html (2008)
Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

Quartz: "Without Sergey Brin, Google has lost its healthy fear of authoritarianism" https://qz.com/1347623/without-sergey-brin-google-has-lost-its-fear-of-authoritarian-china/ (6 August 2018)

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

“Employment, sir, and hardships prevent melancholy.”
1777
Bartlett's Familiar Quotations, 10th ed. (1919), Life of Johnson (Boswell)
Peninsular War (1810), Vol. ii, Book xi, Chap. iii.

To Stalin. Quoted in "The private life of Josef Stalin" - Page 108 - by Jack Fishman, Joseph Bernard Hutton, J. Bernard Hutton - 1962

Recording her experience in her book “Prayers and Meditations” quoted in "Birth and Girlhood". Also in Sri Aurobindo and the Mother: Glimpses of Their Experiments, Experiences … By Kireet Joshi (1 January 1989) http://books.google.co.in/books?id=wW-_IiNSARgC&pg=PA26, p. 26

On Coalition Government (1945)

Muqaddimah, Translated by Franz Rosenthal, p. 118, Princeton University Press, 1981.
Muqaddimah (1377)

Multan (Punjab) . The Chach Nama, in: Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 205-06.
Quotes from The Chach Nama

Speech https://hansard.parliament.uk/Commons/1948-06-23/debates/9760a034-59cb-488b-996c-87677bbd0572/LondonDocksStrike#1365 in the House of Commons (23 June 1948) on the London dock strike
1940s
(Love, Art, and Culture, p. 24).
Book Sources, The Wisdom of W.E.B. Du Bois (2003)

Major William Eaton, commander of the US Marines at Derna, 1806 ("...the Shores of Tripoli..."), of Wayne

Source: Stamping Butterflies (2004), Chapter 10 (p. 71)

Source: 1962, Rice University speech

In Quest of Democracy (1991)

N. Nohria & Rakesh Khurana (2010). "Advancing leadership theory and practice." In N. Nohria & R. Khurana (Eds.), Handbook of leadership theory and practice. Boston, MA: Harvard Business School Press. p. 3

2010s, Commencement speech for Martin Luther King Jr. College Prep graduates (2015)

This is one of seven quotes inscribed on the walls at the gravesite of John F. Kennedy at Arlington National Cemetery.
1961, Inaugural Address

“Endure the hardships of your present state,
Live, and reserve yourselves for better fate.”
Aeneis, Book I, lines 289–290.
The Works of Virgil (1697)

Announcement of the John G. Diefenbaker icebreaker project, August 28, 2008.
2008

1960, Sport at the New Frontier: The Soft American

‘Foreword’ (1961) to A Century of Bank Rate (1962, 2nd ed.), p. xxii.
A Century of Bank Rate (1938)

1870s, Speech to the Society of the Army of Tennessee (1875)
“Are you making that up?” said Dore suspiciously.
Source: What Entropy Means to Me (1972), Chapter 6 “A Perilous Scheme” (p. 111).

Address on the 18th anniversary of his coronation (2 November 1948) http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=18ann

Rupert on Marriage Equality http://www.youtube.com/watch?v=Uv2Pry_3eFA, YouTube

"Horses on the Camargue," lines 41-48
Adamastor (1930)

Paragraph 23
2006, Letter to George W. Bush, 2006

Source: Arabella and the Battle of Venus (2017), Chapter 11, “Prisoners” (p. 166)

God in Action: How Faith in God Can Address the Challenges of the World (2011) Ch. 1 "God in American Public Life," pp. 46-47.
Source: The Christian Agnostic (1965), p.207, (Dr. E. Griffith Jones: Providence, Divine and Human. 1925. Hodder and Stoughton. p107

Speech (14 September 1935), quoted in Gordon W. Prange (1945). Hitler's Words. New York: American Council on Public Affairs, p. 124.
1930s

Speech http://hansard.millbanksystems.com/commons/1933/apr/25/direct-taxation in the House of Commons as Chancellor of the Exchequer (25 April 1933)
Chancellor of the Exchequer

The historical extempore speech at the Reserve Officers' College (1959)

Source: A Man of Law's Tale (1952), On Education, p. 14
Meaningoflife.tv interview, 2013

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 156.
Source: The Rights of Animals (1965), p. 17

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)
Jalalu’d-Din Muhammad Akbar Padshah Ghazi (AD 1556-1605) Nagarkot Kangra (Himachal Pradesh)
Muntakhab-ut-Tawarikh

Life of Coriolanus
Bartlett's Familiar Quotations, 10th ed. (1919)

When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).
The American Pageant Revisited, p. 9

p 219-220
New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972)

“Yes, to seek power that's vain and never granted
and for it to suffer hardship and endless pain:
this is to heave and strain to push uphill
a boulder, that still from the very top rolls back
and bounds and bounces down to the bare, broad field.”
Nam petere imperium quod inanest nec datur umquam,
atque in eo semper durum sufferre laborem,
hoc est adverso nixantem trudere monte
saxa quod tamen e summo iam vertice rursum
volvitur et plani raptim petit aequora campi.
Nam petere imperium quod inanest nec datur umquam,
atque in eo semper durum sufferre laborem,
hoc est adverso nixantem trudere monte
saxa quod tamen e summo iam vertice rursum
volvitur et plani raptim petit aequora campi.
Book III, lines 998–1002 (tr. Frank O. Copley)
De Rerum Natura (On the Nature of Things)

Algot Frövik (Allan Edwall) in Winter Light (1962).
Films
Context: When Jesus was nailed to the cross — and hung there in torment - he cried out — "God, my God! Why hast thou forsaken me?" He cried out as loud as he could. He thought that his heavenly father had abandoned him. He believed everything he'd ever preached was a lie. The moments before he died, Christ was seized by doubt. Surely that must have been his greatest hardship? God's silence.
On his song "Don’t Talk About Muhammad"
Beating the drums of hope and faith (2004)
Context: There is a tendency in the Muslim community to play the victim and the target of media and political conspiracies. Whilst I don’t dispute the media is unfair in its portrayal of Muslims, and that our governments have hidden agendas to protect their financial interests in lands where populations are primarily Muslim, I think we should take up the example of the Prophet and be more "in control" of our reactions and our opportunities to make dawa through personally instigating positive change in our local communities. We must reach out to our neighbours not with an agenda of conversion, but in simple acts of sincere love. We must stop blaming everybody else for our struggles and hardships and start to take action in our own lives through sincere efforts to improve who we are as individuals.

Source: A Soldier Reports (1976), p. 409.
Context: Dating from the days of the Geneva Accords of 1954, the refugees always flowed south, not north, and even those Americans who long maintained that the refugees were not fleeing the enemy but American shelling and bombing would have to admit that even after American shelling and bombing stopped, the flow was still always southward. So it was until the final deplorable end. How could anyone genuinely believe that the South Vietnamese people had no desire to forestall the march of totalitarianism, to maintain their freedom- however imperfect- when for years upon years they bore incredible hardships and their soldiers fought with courage and determination to do just that? They carried on the fight under a government that many Americans labeled unrepresentative, repressive, and corrupt. No people could have pursued such a grim defensive fight for so long without a deep underlying yearning for freedom.

Letter to Harriet Tubman (29 August 1868), as quoted in Harriet, the Moses of Her People (1886) by Sarah Hopkins Bradford, p. 135
1860s
Context: Most that I have done and suffered in the service of our cause has been in public, and I have received much encouragement at every step of the way. You, on the other hand, have labored in a private way. I have wrought in the day — you in the night. I have had the applause of the crowd and the satisfaction that comes of being approved by the multitude, while the most that you have done has been witnessed by a few trembling, scarred, and foot-sore bondmen and women, whom you have led out of the house of bondage, and whose heartfelt " God bless you " has been your only reward. The midnight sky and the silent stars have been the witnesses of your devotion to freedom and of your heroism. Excepting John Brown — of sacred memory — I know of no one who has willingly encountered more perils and hardships to serve our enslaved people than you have. Much that you have done would seem improbable to those who do not know you as I know you. It is to me a great pleasure and a great privilege to bear testimony to your character and your works, and to say to those to whom you may come, that I regard you in every way truthful and trustworthy.
March 29, 1963, page 135.
Official Report of Proceedings of the Hong Kong Legislative Council
Context: I should like to begin with a philosophical comment. I do not think that when one is speaking of hardships or benefits one can reasonably speak in terms of classes or social groups but only in terms of individuals.

Source: The Confessions of Aleister Crowley (1929), Ch. 54.
Context: I embrace hardship and privation with ecstatic delight; I want everything the world holds; I would go to prison or to the scaffold for the sake of the experience. I have never grown out of the infantile belief that the universe was made for me to suck. I grow delirious to contemplate the delicious horrors that are certain to happen to me. This is the keynote of my life, the untrammeled delight in every possibility of existence, potential or actual.

Interview in The Voice of Ethiopia (5 April 1948) http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=interview.
Context: One cannot deny that in former times man's life had been one of toil and hardship. It is correct to say, therefore, that modern civilization and the progress of science have greatly improved man's life and have brought comfort and ease in their trail. But civilization can serve man both for good as well as for evil purposes. Experience shows that it has invariably brought great dividends to those who use it for good purposes while it has always brought incalculable harm and damnation to those who use it for evil purposes. To make our wills obedient to good influences and to avoid evil, therefore, is to show the greatest wisdom. In order to follow this aim one must be guided by religion. Progress without religion is just like a life surrounded by unknown perils and can be compared to a body without a soul. All human inventions, from the most primitive tool to the modern atom, can help man greatly in his peaceful endeavours. But if they are put to evil purposes they have the capacity to wipe out the human race from the surface of the earth. It is only when the human mind is guided by religion and morality that man can acquire the necessary vision to put all his ingenuous inventions and contrivances to really useful and beneficial purposes.

1960s, Inaugural address (1965)
Context: In each generation, with toil and tears, we have had to earn our heritage again. If we fail now, we shall have forgotten in abundance what we learned in hardship: that democracy rests on faith, that freedom asks more than it gives, and that the judgment of God is harshest on those who are most favored. If we succeed, it will not be because of what we have, but it will be because of what we are; not because of what we own, but, rather because of what we believe. For we are a nation of believers. Underneath the clamor of building and the rush of our day's pursuits, we are believers in justice and liberty and union, and in our own Union. We believe that every man must someday be free. And we believe in ourselves.

“You might as well appeal against the thunder-storm as against these terrible hardships of war.”
1860s, 1864, Letter to the City of Atlanta (September 1864)
Context: You might as well appeal against the thunder-storm as against these terrible hardships of war. They are inevitable, and the only way the people of Atlanta can hope once more to live in peace and quiet at home, is to stop the war, which can only be done by admitting that it began in error and is perpetuated in pride.

As quoted in The Christian Herald (1969), Vol. 92, p. 72

Quoted in "Ellen Stewart: Still pushing that pushcart" by Jerry Tallmer, The Villager, (November 1 - 7, 2006) https://web.archive.org/web/20121230033042/http://thevillager.com/villager_183/ellenstewart.html.

Enclosed Garden Of Truth (Hadiqat al-Haqiqa wa Shari'at al-Tariqa): translated by John Stephenson, 1910
On writing his book Truffle Boy in “Ian Purkayastha: How I Write” https://www.writermag.com/writing-inspiration/author-interviews/ian-purkayastha-write/ in The Writer (2017 Aug 7)

2010s, 2019, October, Statement on the Death of Abu Bakr al-Baghdadi

2010s, 2017, January, Inaugural address, (January 20, 2017)

Directives on the Cultural Revolution (1966-1972)

"The Factors of Organic Evolution", p. 35
The Universal Kinship (1906), The Physical Kinship

' The Levellers and the Tradition of Dissent https://web.archive.org/web/20081214151939/https://www.bbc.co.uk/history/british/civil_war_revolution/benn_levellers_01.shtml' (1 June 2001)
2000s

Answer to “Do you think that hardship and, indeed, suffering bring nobility?”
Interview with Sir David Attenborough first broadcast on Channel 4 in August 1994.
Wilfred Thesiger in Africa, edited by Chris Morton and Philip Grover (2010), p. 82.

Statements made by Fr. Jesus Rodriguez in an interview with Memory and Justice Chile Organisation on June 19, 2003. http://www.memoriayjusticia.cl/english/en_focus-llido.html#A%20Priest

Remarks of Illinois State Sen. Barack Obama Against Going to War with Iraq (2 October 2002); referencing the positions of former Pentagon policy adviser Richard Perle, Deputy Defense Secretary Paul Wolfowitz, and chief Bush political adviser Karl Rove.

Original: (tl) To jeepney transport groups: "Pag hindi niyo na-modernize yan, umalis kayo. Mahirap kayo? Putang ina, sige! Mag... magtiis kayo sa hirap at gutom. Wala akong pakialam."
President Duterte attends federalism summit in Camarines Sur https://www.facebook.com/abscbnNEWS/videos/10155630659415168/(October 17, 2017)

Source: 1961, Speech to Special Joint Session of Congress
This is true even when he is not a man, but rather a boy. Boys are taught early that they must act like men. Crying, they are told, is what girls do. They are discouraged from expressing hurt, sadness, fear, disappointment, insecurity, embarrassment and other such emotions. It is because males are thought to be and are expected to be tough that they may be treated more harshly. Thus, corporal punishment and various other forms of harshness may be inflicted on them but often not on females, who are purportedly more sensitive.
Source: The Second Sexism: Discrimination Against Men and Boys (2012), Chapter 3, part 1: Beliefs about Males