Quotes about grasp
page 4

“The validity of g is most conspicuous in scholastic performance, not because g-loaded tests measure specifically what is taught in school, but because g is intrinsic to learning novel material, grasping concepts, distinctions, and meanings… The most critical tool for scholastic learning beyond the primary grades— reading comprehension—is probably the most highly g-loaded attainment in the course of elementary education.”

Arthur Jensen (1923–2012) professor of educational psychology

Source: The g factor: The science of mental ability (1998), p. 270; As cited in: Melissa A. Bray, Thomas J. Kehle (2011) The Oxford Handbook of School Psychology. p. 65

Education, School, Learning, Reading

“I had a quick grasp of the secret to sanity — it had become the ability to hold the maximum of impossible combinations in one's mind.”

Norman Mailer book An American Dream

Stephen Rojack, in Ch. 5
An American Dream (1965)

Secret

“Matthew's response: To me the conception of this law of Nature came intuitively as a self-evident fact, almost without an effort of concentrated thought. Mr Darwin here seems to have more merit in the discovery than I have had; to me it did not appear a discovery. He seems to have worked it out by inductive reason, slowly and with due caution to have made his way synthetically from fact to fact onwards; while with me it was by a general glance at the scheme of Nature that I estimated this select production of species as an a priori recognisable fact – an axiom requiring only to be pointed out to be admitted by unprejudiced minds of sufficient grasp.”

Patrick Matthew (1790–1874) British scientist

Gardeners' Chronicle

Law, Way, Nature, Effort

“Without preparedness superiority is not real superiority and there can be no initiative either. Having grasped this point, a force which is inferior but prepared, can often defeat a superior enemy by surprise attack.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Protracted Warfare (1938)

“By a diabolical irony the very facsimiles of the world which we make on purpose to bring it within our grasp, to make it less elusive, have transported us into a new world of blurs.”

Daniel J. Boorstin (1914–2004) American historian

Source: The Image: A Guide to Pseudo-Events in America (1961), p. 213.

World

“Therefore, it is you, the giver of life and being, who seem to be sought in the different rites by different ways and are named with different names, because as you are you remain unknown and ineffable to all. For you who are infinite power are none of those things which you have created, nor can a creature grasp the concept of your infinity since there is no proportion between the finite and the infinite. But you, almighty God, who are invisible to every mind, are able to show yourself as visible to whom you will and in the way in which you can be grasped. Therefore, do not hide yourself any longer, O Lord; be merciful and show your face, and all peoples will be saved who are no longer able to forsake the source of life and its sweetness when they have had even a little foretaste of them. For no one withdraws from you unless he does not know you.”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De Pace Fidei (The Peace of Faith) (1453)

Life, God, People, Way

“When theoretical physicists censor the public's spontaneous visualizing response by warning us we must not try to picture the underlying nature of the world, whether atoms or quarks or preons, they are drawing upon an intellectual discipline devised by Calvin. Reality is beyond the senses; only the rigorously logical mind, leaping bravely into the intangible, can grasp it. No images.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.10 The Black Madonna

World, Nature, Reality, Sense

“Noiselessly Kerchak entered, crouching for the charge; and then John Clayton rose with a sudden start and faced them.
The sight that met his eyes must have frozen him with horror, for there, within the door, stood three great bull apes, while behind them crowded many more; how many he never knew, for his revolvers were hanging on the far wall beside his rifle, and Kerchak was charging.
When the king ape released the limp form which had been John Clayton, Lord Greystoke, he turned his attention toward the little cradle; but Kala was there before him, and when he would have grasped the child she snatched it herself, and before he could intercept her she had bolted through the door and taken refuge in a high tree.”

Edgar Rice Burroughs book Tarzan of the Apes

Tarzan of the Apes (1912)

Tree

“The growth of New England was a result of the aggregate efforts of a busy multitude, each in his narrow circle toiling for himself, to gather competence or wealth. The expansion of New France was the achievement of a gigantic ambition striving to grasp a continent. It was a vain attempt.”

Francis Parkman (1823–1893) American historian

Introduction
Pioneers of France in the New World (1865)

Business, Effort, Wealth

“African peoples are now writing your own story of liberty. Africans have overcome the arrogance of colonial powers, overcome the cruelty of apartheid, and made it clear that dictatorship is not the future of any nation on this continent. In the process, Africa has produced heroes of liberation, leaders like Mandela, Senghor, Nkrumah, Kenyatta, Selassie and Sadat. And many visionary African leaders, such as my friend, have grasped the power of economic and political freedom to lift whole nations and put forth bold plans for Africa's development.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)

People, Freedom, Future

“The moral ambivalence of the great mother goddesses has been conveniently forgotten by those American feminists who have resurrected them. We cannot grasp nature's bare blade without shedding our own blood.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 8

Nature

“When we look at a thing, we must examine its essence and treat its appearance merely as an usher at the threshold, and once we cross the threshold, we must grasp the essence of the thing; this is the only reliable and scientific method of analysis.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

“A Single Spark Can Start a Prairie Fire” (January 5, 1930)

Appearance

“Resistance to your acts was necessary as it was just; and your vain declarations of the omnipotence of Parliament, and your imperious doctrines of the necessity of submission, will be found equally impotent to convince or to enslave your fellow-subjects in America, who feel tyranny, whether ambitioned by an individual part of the legislature, or the bodies who compose it, is equally intolerable to British subjects…What, though you march form town to town, and from province to province; though you should be able to enforce a temporary and local submission, which I only suppose, not admit—how shall you be able to secure the obedience of the country you leave behind you in your progress, to grasp the dominion of eighteen hundred miles of continent, populous in numbers, possessing valour, liberty, and resistance? This resistance to your arbitrary system of taxation might have been foreseen: it was obvious, from the nature of things and of mankind; and, above all, from the Whiggish spirit flourishing in that country. The spirit which now resists your taxation in America, is the same which formerly opposed loans, benevolences, and ship-money, in England: the same spirit which called all England on its legs, and by the Bill of Rights vindicated the English constitution: the same spirit which established the great, fundamental, essential maxim of your liberties, that no subject of England shall be taxed but by his own consent.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

This glorious spirit of Whiggism animates three millions in America; who prefer poverty with liberty to gilded chains and sordid affluence; and who will die in defence of their rights as men, as freemen.
Speech in the House of Lords (20 January 1775), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 134-6.

Men, Money, Feeling, Nature

“The attacks on our police, and the terrorism in our cities, threaten our very way of life. Any politician who does not grasp this danger is not fit to lead our country.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, July, (21 July 2016)

Life, Way, Country

“This book undertakes the study of management by utilizing analysis of the basic managerial functions as a framework for organizing knowledge and techniques in the field. Managing is defined here as the creation and maintenance of an internal environment in an enterprise where individuals, working together in groups, can perform efficiently and effectively towards the attainment of group goals. Managing could, then, be called ""performance environment design."" Essentially, managing is the art of doing, and management is the body of organized knowledge which underlies the art.
Each of the managerial functions is analyzed and described in a systematic way. As this is done, both the distilled experience of practicing managers and the findings of scholars are presented., This is approached in such a way that the reader may grasp the relationships between each of the functions, obtain a clear view of the major principles underlying them, and be given the means of organizing existing knowledge in the field.
Part 1 is an introduction to the basis of management through a study of the nature and operation of management principles (Chapter 1), a description of the various schools and approaches of management theory (Chapter 2), the functions of the manager (Chapter 3), an analytical inquiry into the total environment in which a manager must work (Chapter 4), and an introduction to comparative management in which approaches are presented for separating external environmental forces and nonmanagerial enterprise functions from purely managerial knowledge (Chapter 5)…”

Harold Koontz (1909–1984)

Source: Principles of management, 1968, p. 1 (1972 edition)

Books, School, Art, Way

“I think I should have been more ferocious in pursuit of the whale, more cruel to the crew, and I think I'd have a better grasp now of what Melville was talking about. Ahab focused all his energies on avenging himself against the whale, but he was trying to penetrate the mystery of why we are here at all, why there is anything. I wasn't mad enough, not crazy enough, not obsessive enough. I should have done more. … At the time, I didn't have more in me.”

Gregory Peck (1916–2003) American actor

On his role as Captain Ahab in the film adaptation of Moby-Dick as quoted in "Gregory Peck, a Star of Quiet Dignity, Dies at 87" by William Grimes in The New York Times (13 June 2003) http://www.nytimes.com/2003/06/13/obituaries/13PECK.html?pagewanted=all

Thinking, Time, Madness

“Roll a ball under your hand on a table and roll a pencil in the same manner. What you feel are "point" and "line" bearings. But to understand what mechanics mean by a surface "bearing," grasp a pencil in your hand and use your other hand to make it turn as a piece of shafting. Now, the lower half of the shaft is supported everywhere by contact with your hand — the upper half is not supported, merely covered. The advantages of ball and roller bearings were obvious many years ago to mechanical people… Solid steel rollers, being inflexible, were not satisfactory at that stage, but a Hyatt flexible roller bearing was different. We had something. Our spirally wound tube roller had a springlike quality, yielded to irregularities caused by poor manufacture, thus making automatic adjustments between housing and bearing.”

Alfred P. Sloan (1875–1966) American businessman

Source: Adventures of a White-Collar Man. 1941, p. 13-14, as cited in: William Pelfrey (2006), Billy, Alfred, and General Motors: The Story of Two Unique Men, a Legendary Company, and a Remarkable Time in American History. p. 30-31; Sloan describing the Hyatt roller bearing product;

People, Feeling, Understanding, Support

“The elephant has a thick skin, a head full of ivory, and as everyone who has seen a circus parade knows, proceeds best by grasping the tail of its predecessor.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Comment on the 1960 Richard Nixon presidential campaign and the Republican symbol, in news summaries (30 August 1960), as quoted in The New Language of Politics: An Anecdotal Dictionary of Catchwords, Slogans and Political Usage (1968) by William Safire

“Where would one find an answer? For the belief—the will to believe—was engrained deeply in the human fiber. Not entirely, either, in the matrix of the present situation, but in the blood and bone of Man clear back to the caves. There was in the soul of Man a certain deadly fascination with all things macabre. The situation as it stood had been grasped willingly, almost eagerly, by men for whom the world had become a rather tame and vapid place with no terror in it beyond the brute force terror of atomic weapons and the dread uncertainty of unstable men in power.”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 13 (p. 101)

Men, World, Soul

“Engineers and certified pilots may be expensive but talented young men with a teenager's grasp of risk are surprisingly affordable.”

James Nicoll (1961) Canadian fiction reviewer

[lsllrn$2m3$1@reader1.panix.com, 2014-08-15]
Reviewing Robert Heinlein's Rocket Ship Galileo
2010s

Men

“I think it was my grandmother who gave me my ease in being a woman. She was unquestionably feminine — small and dainty and pretty and wholly without masculine protest or feminist aggrievement. She had gone to college when this was a very unusual thing for a girl to do, she had a very firm grasp of anything she paid attention to, she had married and had a child, and she a career of her own. All this was true of my mother as well. But my mother was filled with passionate resentment about the condition of women, as perhaps my grandmother might have been had my grandfather lived and had she borne five children and had little opportunity to use her special gifts and training. As it was, the two women I knew best were mothers and had professional training. So I had no reason to doubt that brains were suitable for a woman. And as I had my father's kind of mind — which was also his mother's — I learned that the mind is not sex-typed.”

Margaret Mead (1901–1978) American anthropologist

Source: 1970s, Blackberry Winter, 1972, p. 54-55

Women, Children, Sex, Girl

“When I look up at the starry heavens at night and reflect upon what it is that I really see there, I am constrained to say, "There is no God." The mind staggers in its attempt to grasp the idea of a being that could do that. It is futile to attempt it. It is not the works of some God that I see there. I am face to face with a power that baffles speech. I see no lineaments of personality, no human traits, but an energy upon whose currents solar systems are but bubbles. In the presence of it man and the race of man are less than motes in the air. I doubt if any mind can expand its conception of God sufficiently to meet the astounding disclosures of modern science. It is easier to say there is no God. The universe is so unhuman, that is, it goes its way with so little thought of man. He is but an incident, not an end. We must adjust our notions to the discovery that things are not shaped to him, but that he is shaped to them. The air was not made for his lungs, but he has lungs because there is air; the light was not created for his eye, but he has eyes because there is light. All the forces of nature are going their own way; man avails himself of them, or catches a ride as best he can. If he keeps his seat he prospers; if he misses his hold and falls he is crushed.”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. XII: God and Nature

God, Way, Idea, Nature

“Our task as image-bearing, God-loving, Christ-shaped, Spirit-filled Christians, following Christ and shaping our world, is to announce redemption to a world that has discovered its fallenness, to announce healing to a world that has discovered its brokenness, to proclaim love and trust to a world that knows only exploitation, fear and suspicion…The gospel of Jesus points us and indeed urges us to be at the leading edge of the whole culture, articulating in story and music and art and philosophy and education and poetry and politics and theology and even--heaven help us--Biblical studies, a worldview that will mount the historically-rooted Christian challenge to both modernity and postmodernity, leading the way…with joy and humor and gentleness and good judgment and true wisdom. I believe if we face the question, "if not now, then when?" if we are grasped by this vision we may also hear the question, "if not us, then who?"”

N.T. Wright (1948) Anglican bishop

And if the gospel of Jesus is not the key to this task, then what is?
The Challenge of Jesus: Rediscovering Who Jesus Was and Is (2000)

Love, Wisdom, God, World

“Either you are a man of unusual ability, Thorn, or a man with a rather inadequate grasp of human nature. I just hope it’s the former.”

Alastair Reynolds book Redemption Ark

Source: Redemption Ark (2002), Chapter 27 (p. 495)

Hope, Nature

“Were I so tall to reach the pole,
Or grasp the ocean with my span,
I must be measured by my soul;
The mind's the standard of the man.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

"False Greatness" in Horae Lyricae Book II (1706).
Compare: "I do not distinguish by the eye, but by the mind, which is the proper judge of the man", Seneca, On a Happy Life (L'Estrange's Abstract), chap. i
&: "It is the mind that makes the man, and our vigour is in our immortal soul", Attributed uncertainly to Ovid
1700s

Soul

“The fine art world and the commercial art industry are both all about money. It's hard to say which is more contemptible: the fine art world with its double talk and pretensions to the cultural high ground, or the world of commercial art trying to sell to the largest mass market it can reach. A serious artist really shouldn't be too deeply involved in either of these worlds. It's best to be on the fringe of them. In general, if you want to be a success and make the money, you have to play the game. It's no different in the fine art world, it's just a slightly different game. Essentially, you're marketing an illusion. It's much easier to lie to humans and trick them than to tell them the truth. They'd much rather be bamboozled than be told the truth, because the way to trick them is to flatter them and tell them what they want to hear, to reinforce their existing illusions. They don't want to know the truth. Truth is a bring-down, a bummer, or it's just too complicated, too much mental work to grasp.”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 297

Money, Truth, Lie, World

“Once you have a basic grasp of the theories underlying music, you can pretty much pick up any instrument you want.”

Andrew Sega (1975) musician from America

Static Line interview, 1998

Music

“The cycle of the machine is now coming to an end. Man has learned much in the hard discipline and the shrewd, unflinching grasp of practical possibilities that the machine has provided in the last three centuries: but we can no more continue to live in the world of the machine than we could live successfully on the barren surface of the moon.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

Source: The Culture of Cities (1938), Ch. 7, sct. 16

World, Learning

“David D. Friedman is the one of the most important living anarcho-capitalist philosophers. He has added a philosopher's insistence on consistency to the firm grasp of economic principles he presumably learned at the paternal knees.”

David D. Friedman (1945) American economist, physicist, legal scholar, and libertarian theorist

In The Pragmatist. (1998), Vol.14, p. 77
About

Learning

“Why make excuses close to the truth, especially when now I am presuming to try to grasp in my old age what I did not gain in my youth because my sins prevented me from making what I had read my own? But who will believe me, even though I should say it again? A young man, almost a beardless boy, I was taken captive before I knew what I should desire and what I should shun.”

Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland

The Confession (c. 452?)

Truth, Youth, Age, Boy

“I think we can be the ones out in front, thinking about those things he hasn't quite grasped yet, who are putting forward policies [that] have a realistic chance of being implemented.”

Richard Bertrand Spencer (1978) American white supremacist

Referring to the Trump administration

Thinking, Chance

“In the absolute universe all events can be regarded as absolutely deterministic, and if we can’t perceive the greater structures, it’s because our vision is faulty. If we had a real grasp of causality down to the molecular level, we wouldn’t need to rely on mathematical approximations, on statistics and probabilities, in making predictions. If our perceptions of cause and effect were only good enough, we’d be able to attain absolute knowledge of what is to come. We would make ourselves all-seeing.”

Robert Silverberg book The Stochastic Man

Source: The Stochastic Man (1975), Chapter 3 (p. 11)

Mathematics, Knowledge, Universe

“What the probe had found was a star with reasonable possibilities for encouraging life; a belt of debris, including particles, planetoids, irregular chunks somewhat under planet size with interesting implications for systemic formation, and a planetary companion with its own system of debris and moons…A planet desolate, baked, forbidding. It was no Eden, no second Earth, no better than what existed in the sun’s own system, and it was a far journey to have gone to find that out. The press grappled with questions it could not easily grasp itself, sought after something to give the viewers, lost interest quickly. If anything, there were questions raised about cost, vague and desperate comparisons offered to Columbus, and the press hared off quickly onto a political crisis in the Mediterranean, much more comprehensible and far bloodier.”

C. J. Cherryh book Downbelow Station

Book 1, Chapter 1 (pp. 7-8)
Downbelow Station (1981)

Life, Star, Question, Sun

“Evil,” the priest said, after he had settled comfortably into Barrent’s best chair, “is that force within us which inspires men to acts of strength and endurance. The worship of Evil is essentially the worship of oneself, and therefore the only true worship. The self which one worships is the ideal social being; the man content in his niche in society, yet ready to grasp any opportunity for advancement; the man who meets death with dignity, who kills without the demeaning vice of pity. Evil is cruel, since it is a true reflection of the uncaring and insensate universe. Evil is eternal and unchanging, although it comes to us in the many forms of protean life.”

Robert Sheckley book The Status Civilization

Source: The Status Civilization (1960), Chapter 6 (pp. 28-29)

Life, Death, Men, Universe

“It is true that in thus giving his love to fragile beings man becomes more vulnerable. He who passionately loves a woman, children, or his country gives hostages to fortune. He will be tortured from then on, though he be in good health, put down though he be powerful, forced to ask for mercy though he be courageous and hardened to suffering. Fortune has him in her grasp. He is forced to watch with burning anxiety the sickness of those he love tenderly - a suffering far worse than that caused by any malady of his own, because his physical powers are intact. He wants to help, but feels utterly useless. He would like to surrender himself instead of his precious hostages, and sickness - arrogant and tyrannical - chooses its victims relentlessly. In spite of himself he feels like a coward and a traitor, because he has escaped. This is the cruellest of all human torments.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Love, Children, Health, Feeling

“The fundamental tenet of Steiner's teaching is that if we take the trouble to recognize the independent existence of the inner worlds of thought, and keep the mind turned in that direction, we shall soon become increasingly conscious of their reality. We are not, as Sartre believed, stranded in the universe of matter like a whale on a beach. That inner world is our natural home. Moreover, once we grasp this truth, we can also recognize that we ourselves possess an "essential ego," a "true self," a fundamental identity that goes far beyond our usual feeble sense of being "me."”

Colin Wilson (1931–2013) author

Source: Rudolf Steiner: The Man and His Vision (1985), p. 26

Truth, World, Home, Nature

“The substitution of meaning accounts for the grasping of misers as well as the extravagance of spendthrifts. Karl Marx well understood this peculiar transformation of flesh into coin.”

Lewis H. Lapham (1935) American journalist

Source: Money And Class In America (1989), Chapter 8, Holy Dread, p. 211

“When the mind grasps the universe, the senses retreat.”

Subhash Kak (1947) Indian computer scientist

The Prajna Sutra (2007)

Sense, Universe

“The closer they come to the object of desire the more reluctant they are to grasp it. The search is the thing. The process is the purpose. The final mystery can only be anticlimactic. The story is ended.”

Ian McDonald book The Dervish House

Source: The Dervish House (2010), Ch. 6, §2 (p. 207)

“The conversational overachiever is someone whose grasp exceeds his reach. This is possible but not attractive.”

Fran Lebowitz book Social Studies

"People".
Social Studies (1981)

“The listener with no preconceptions hears massive waves of sound breaking over him and forms from them the image of a passionate soul seeking and finding the path to faith and peace in God through a life of struggle and a vigorous pursuit of ideals. It is impossible not to hear the confessional tone of this musical language; Liszt’s sonata becomes - perhaps involuntarily on the part of the composer - an autobiographical document and one which reveals an artist in the Faustian mold in the person of its author. As in the Harmonies poétiques et religieuses, the underlying religious concept which dominates and permeates the whole work demands a special kind of approach. Whereas representations of human passions and conflicts force themselves on our understanding with their powerfully suggestive coloring, this concept only becomes manifest to those souls who are prepared to soar to the same heights. The equilibrium of the sonata’s hymnic chordal motif, the transformation of its defiant battle motif (first theme) into a triumphant fanfare, and its appearance in bright, high notes on the harp, together with the devotional atmosphere of the Andante, represent a particular challenge to the listener; he is, after all, also expected to grasp the wide-spanned arcs of sound which, from the first hesitant descending octaves to the radiant final chords, build up a graphic panorama of the various stages of progress of a human spirit filled with faith and hope. As the reflection of a remarkable artistic personality worthy of deep admiration and, by extension, of the whole Romantic period, Liszt’s B minor Sonata deserves lasting recognition.”

Burkard Schliessmann classical pianist

About the Liszt Sonata in B minor

Life, God, Peace, Faith

“Explain it,” Hamilton muttered. “This place—this bar. Why doesn’t God erase it? If this world operates by moral laws—”
“This bar is necessary to the moral order. This is a sinkpit of corruption and vice, a fleshpot of iniquity. You think salvation can function without damnation? You think virtue can exist without sin? That’s the trouble with you atheists; you don’t grasp the mechanics of evil. Get on the inside and enjoy life, man. If you’re one of the Faithful, you’ve got nothing to worry about.”
“Opportunist.”

Philip K. Dick book Eye in the Sky

“Bet your sweet soul.”
Source: Eye in the Sky (1957), Chapter 5 (p. 66)

Life, God, World, Faith

“The Catholic Church’s job is to call people to sanctity and to equip them for living saintly lives. Its mission is not to produce nice people, or people with hearts of gold, or people with good intentions; its mission is to produce saints, people of heroic virtue…To dial down the demands because they are hard, and most people have a hard time realizing them, is to compromise the very meaning and purpose of the Church. However, here’s the flip side. The Catholic Church couples its extraordinary moral demand with an extraordinarily lenient penitential system. The Church mediates the infinite mercy of God to those who fail to live up to that ideal (which means practically everyone). This is why its forgiveness is so generous and so absolute. To grasp both of these extremes is to understand the Catholic approach to morality.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Barron, Bishop Robert. To Light a Fire on the Earth: Proclaiming the Gospel in a Secular Age (p. 78). The Crown Publishing Group. Kindle Edition.

God, People, Forgiveness, Understanding

“When she did finally fall asleep it was the restless sleep of the night watchman continuously aware of danger and of the treacheries of time seeking to cheat her by permitting clocks to strike the passing hours when she was not awake to grasp their contents.”

Anaïs Nin book A Spy in the House of Love

A Spy in the House of Love (1954)

Sleep, Time, Cheating, Night

“What we should grasp, however, from the lessons of European history is that, first, there is nothing necessarily benevolent about programmes of European integration; second, the desire to achieve grand utopian plans often poses a grave threat to freedom; and third, European unity has been tried before, and the outcome was far from happy.”

Margaret Thatcher book Statecraft: Strategies for a Changing World

Source: Statecraft: Strategies for a Changing World, p. 327

History, Freedom, Happiness

“Education should be related to an intercultural and interdependent world. A world in which education teaches man to foster sharing attitudes, to compete with oneself and not with others, learning to be tolerant, and to develop pity and solidarity for the suffering of mankind. A world free from prejudices, where learning to care, learning to be, learning to share, learning to grasp the whole and act on the parts, and learning to carry on learning should be society’s main objectives.”

Miguel Angel Escotet social scientist

As quoted in Emerging Trends In Inclusive Education (2007) by Kaushal Sharma and B.C. Mahapatra, p. 347

World, Education, Suffering, Learning

“I have tried very hard to find meaning in what I do, but I have found instead a vast and limitless nothingness. I tried to embrace the nothingness, but it slipped through my grasp, and now there is nothing where the nothingness was. This may sound meaningful, but it isn't.”

John S. Hall (1960) Poet, author, singer, lawyer

June 16
Quotes from Daily Negations (2007)

“It is an old and ironic habit of human beings to run faster when we have lost our way; and we grasp more fiercely at research, statistics, and technical aids in sex when we have lost the values and meaning of love.”

Rollo May book Love and Will

Source: Love and Will (1969), Ch. 1 : Introduction : Our Schizoid World, p. 15

Love, Sex, Way

“But through the 1990's I developed signatures, somewhat radical and unmistakably mine. Francis Picabia remains my hero. The more you dive into his work, the wilder it becomes. He painted the skewed Cubist paintings that we all know. Then came the kitsch works. And he ended up doing these strange, abstract works that are impossible to grasp. Whenever you think you’ve got him, he’s always moved along. That’s what I aspire to do.”

Per Kirkeby (1938–2018) Danish artist

1995 and later, interview in Kirkeby’s home studio, Copenhagen (2012)

Thinking, Painting

“These burdens and frustrations are accepted by most Americans with maturity and understanding. They may long for the days when war meant charging up San Juan Hill-or when our isolation was guarded by two oceans — or when the atomic bomb was ours alone — or when much of the industrialized world depended upon our resources and our aid. But they now know that those days are gone — and that gone with them are the old policies and the old complacency's. And they know, too, that we must make the best of our new problems and our new opportunities, whatever the risk and the cost.
But there are others who cannot bear the burden of a long twilight struggle. They lack confidence in our long-run capacity to survive and succeed. Hating communism, yet they see communism in the long run, perhaps, as the wave of the future. And they want some quick and easy and final and cheap solution — now.
There are two groups of these frustrated citizens, far apart in their views yet very much alike in their approach. On the one hand are those who urge upon us what I regard to be the pathway of surrender-appeasing our enemies, compromising our commitments, purchasing peace at any price, disavowing our arms, our friends, our obligations. If their view had prevailed, the world of free choice would be smaller today.
On the other hand are those who urge upon us what I regard to be the pathway of war: equating negotiations with appeasement and substituting rigidity for firmness. If their view had prevailed, we would be at war today, and in more than one place.
It is a curious fact that each of these extreme opposites resembles the other. Each believes that we have only two choices: appeasement or war, suicide or surrender, humiliation or holocaust, to be either Red or dead. Each side sees only "hard" and "soft" nations, hard and soft policies, hard and soft men. Each believes that any departure from its own course inevitably leads to the other: one group believes that any peaceful solution means appeasement; the other believes that any arms build-up means war. One group regards everyone else as warmongers, the other regards everyone else as appeasers. Neither side admits that its path will lead to disaster — but neither can tell us how or where to draw the line once we descend the slippery slopes of appeasement or constant intervention.
In short, while both extremes profess to be the true realists of our time, neither could be more unrealistic. While both claim to be doing the nation a service, they could do it no greater disservice. This kind of talk and easy solutions to difficult problems, if believed, could inspire a lack of confidence among our people when they must all — above all else — be united in recognizing the long and difficult days that lie ahead. It could inspire uncertainty among our allies when above all else they must be confident in us. And even more dangerously, it could, if believed, inspire doubt among our adversaries when they must above all be convinced that we will defend our vital interests.
The essential fact that both of these groups fail to grasp is that diplomacy and defense are not substitutes for one another. Either alone would fail. A willingness to resist force, unaccompanied by a willingness to talk, could provoke belligerence — while a willingness to talk, unaccompanied by a willingness to resist force, could invite disaster.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Men, Hate, War, People

“Who can say what obscure forces were then at work in a heart that had never been tamed? I was to ask myself that question over and over before I knew the answer — and then it was too late. Some secret remorse? Some unaccountable sorrow? Fear of seeing this incomparable happiness slip away from his grasp? And in that case, some terrible temptation to smash at once, and irrevocably, this rare treasure he had won …”

Alain-Fournier book Le Grand Meaulnes

Source: Le Grand Meaulnes (1913), Ch. 9.

Secret, Fear, Question, Heart

“Because their possessions were great, the appeasers had much to lose should the Red flag fly over Westminster. That was why they had felt threatened by the hunger riots of 1932. It was also the driving force behind their exorbitant fear and distrust of the new Russia. They had seen a strong Germany as a buffer against Bolshevism, had thought their security would be strengthened if they sidled up to the fierce, virile Third Reich. Nazi coarseness, anti-Semitism, the Reich's darker underside, were rationalized; time, they assured one another, would blur the jagged edges of Nazi Germany. So, with their eyes open, they sought accommodation with a criminal regime, turned a blind eye to its iniquities, ignored its frequent resort to murder and torture, submitted to extortion, humiliation, and abuse until, having sold out all who had sought to stand shoulder to shoulder with Britain and keep the bridge against the new barbarism, they led England herself into the cold damp shadow of the gallows, friendless save for the demoralized republic across the Channel. Their end came when the House of Commons, in a revolt of conscience, wrenched power from them and summoned to the colors the one man who had foretold that all had passed, who had tried, year after year, alone and mocked, to prevent the war by urging the only policy which would have done the job. And now, in the desperate spring of 1940, with the reins of power at last now firm in his grasp, he resolved to lead Britain and her fading empire in one last great struggle worthy of all they had been and meant, to arm the nation, not only with weapons but also with the mace of honor, creating in every English breast a soul beneath the ribs of death.”

William Manchester (1922–2004) (April 1, 1922 – June 1, 2004) American author, journalist and historian

Source: The Last Lion: Winston Spencer Churchill: Alone 1932-1940 (1988), p. 688-689

Death, Hunger, War, Fear

“Among the names of those who have led the great advance of the industrial arts during the past thirty years, that of Frederick Winslow Taylor will hold an increasingly high place. Others have led in electrical development, in the steel industry, in industrial chemistry, in railroad equipment, in the textile arts, and in many other fields, but he has been the creator of a new science, which underlies and will benefit all of these others by greatly increasing their efficiency and augmenting their productivity. In addition, he has literally forged a new tool for the metal trades, which has doubled, or even trebled, the productive capacity of nearly all metal-cutting machines. Either achievement would entitle him to high rank among the notable men of his day; — the two combined give him an assured place among the world's leaders in the industrial arts.
Others without number have been organizers of industry and commerce, each working out, with greater or less success, the solution of his own problems, but none perceiving that many of these problems involved common factors and thus implied the opportunity and the need of an organized science. Mr. Taylor was the first to grasp this fact and to perceive that in this field, as in the physical sciences, the Baconian system could be applied, that a practical science could be created by following the three principles of that system, viz.: the correct and complete observation oi facts, the intelligent and unbiased analysis of such facts, and the formulating of laws by deduction from the results so reached. Not only did he comprehend this fundamental conception and apply it; he also grasped the significance and possibilities of the problem so fully that his codification of the fundamental principles of the system he founded is practically complete and will be a lasting monument to its founder.”

Henry R. Towne (1844–1924) American engineer

Henry R. Towne, in: Frank Barkley Copley, Frederick W. Taylor, father of scientific management https://archive.org/stream/frederickwtaylor01copl, 1923. p. xii.

Men, World, Law, Art

“This living hand, now warm and capable
Of earnest grasping, would, if it were cold
And in the icy silence of the tomb,
So haunt thy days and chill thy dreaming nights
That thou wouldst wish thine own heart dry of blood
So in my veins red life might stream again,
And thou be conscience-calm'd — see here it is —
I hold it towards you.”

John Keats (1795–1821) English Romantic poet

"This living hand" (1819)

Life, Dreams, Silence, Heart

“The public has yet to see TV as TV. Broadcasters have no awareness of its potential. The movie people are just beginning to get a grasp on film.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

quoted in "Marshall McLuhan, Author, Dies; Declared 'Medium Is the Message'" by Alden Whitman, The New York Times, January 1, 1981
1980s

People

“The slave is a man, "the image of God," but "a little lower than the angels;" possessing a soul, eternal and indestructible; capable of endless happiness, or immeasurable woe; a creature of hopes and fears, of affections and passions, of joys and sorrows, and he is endowed with those mysterious powers by which man soars above the things of time and sense, and grasps, with undying tenacity, the elevating and sublimely glorious idea of a God. It is such a being that is smitten and blasted. The first work of slavery is to mar and deface those characteristics of its victims which distinguish men from things, and persons from property. Its first aim is to destroy all sense of high moral and religious responsibility. It reduces man to a mere machine. It cuts him off from his Maker, it hides from him the laws of God, and leaves him to grope his way from time to eternity in the dark, under the arbitrary and despotic control of a frail, depraved, and sinful fellow-man. As the serpent-charmer of India is compelled to extract the deadly teeth of his venomous prey before he is able to handle him with impunity, so the slaveholder must strike down the conscience of the slave before he can obtain the entire mastery over his victim.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The Nature of Slavery. Extract from a Lecture on Slavery, at Rochester, December 1, 1850
1850s, My Bondage and My Freedom (1855)

Men, God, Fear, Law

“How do the receptive perceive truth, whereas the unreceptive "seeing see not; and hearing they hear not, neither do they understand"? The ultimate truths of heaven and the kingdom of God, the reality that lies behind sensory perception and beyond the cogitations of the rationalizing mind, can only be grasped by intuition — awakening the intuitive knowing, the pure comprehension, of the soul.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

God, Truth, Soul, Understanding

“It was a bright September afternoon, and the streets of New York were brilliant with moving men…. He was pushed toward the ticket-office with the others, and felt in his pocket for the new five-dollar bill he had hoarded…. When at last he realized that he had paid five dollars to enter he knew not what, he stood stock-still amazed…. John… sat in a half-maze minding the scene about him; the delicate beauty of the hall, the faint perfume, the moving myriad of men, the rich clothing and low hum of talking seemed all a part of a world so different from his, so strangely more beautiful than anything he had known, that he sat in dreamland, and started when, after a hush, rose high and clear the music of Lohengrin's swan. The infinite beauty of the wail lingered and swept through every muscle of his frame, and put it all a-tune. He closed his eyes and grasped the elbows of the chair, touching unwittingly the lady's arm. And the lady drew away. A deep longing swelled in all his heart to rise with that clear music out of the dirt and dust of that low life that held him prisoned and befouled. If he could only live up in the free air where birds sang and setting suns had no touch of blood! Who had called him to be the slave and butt of all?… If he but had some master-work, some life-service, hard, aye, bitter hard, but without the cringing and sickening servility…. When at last a soft sorrow crept across the violins, there came to him the vision of a far-off home — the great eyes of his sister, and the dark drawn face of his mother…. It left John sitting so silent and rapt that he did not for some time notice the usher tapping him lightly on the shoulder and saying politely, 'will you step this way please sir?'… The manager was sorry, very very sorry — but he explained that some mistake had been made in selling the gentleman a seat already disposed of; he would refund the money, of course… before he had finished John was gone, walking hurriedly across the square… and as he passed the park he buttoned his coat and said, 'John Jones you're a natural-born fool.”

W.E.B. Du Bois book The Souls of Black Folk

Then he went to his lodgings and wrote a letter, and tore it up; he wrote another, and threw it in the fire....
Source: The Souls of Black Folk (1903), Ch. XIII: Of the Coming of John

Life, Men, Money, World

“Many people fail to grasp this point, apparently because they think of "scientific" evidence as only that produced in laboratories by controlled experiments. This leads them to treat field studies, however careful, thorough and well-documented, as "anecdotal"--mere preparation for the real thing, therefore properly ignored till it bears fruit entitled to be considered by learned persons. This attitude was much like that of cavalry generals in the First World War, waiting patiently for the infantry to clear the ground so that they could make the dashing charges that alone they thought entitled the name of warfare. Because these creatures are complex, only a tiny fraction of important truths about them can ever be seen in laboratories of expressed in control experiments. The same, of course, is true of the human race.”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979). 224.

War, People, Truth, World

“He shows Himself to the soul in the living mirror of her intelligence;
Not as He is in His nature,
But in images and similitudes,
And in the degree in which the illuminated reason can grasp and understand Him.
And the wise reason, enlightened of God, sees clearly
And without error in images of the understanding
All that she has heard of God,
Of faith, of truth, according to her longing.
But that image which is God Himself,
Although it is held before her, she cannot comprehend;
For the eyes of her understanding
Must fail before that Incomparable Light.”

John Ruysbroeck (1293–1381) Flemish mystic

The Twelve Beguines

God, Truth, Faith, Error

“Its very essence is trust upon Him and His sin-expiating and life-purchasing merits. Its very essence consists in its self-emptying, self-denying, Christ-grasping energy.”

Charles Hodge (1797–1878) American Presbyterian theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 226.

Life, Christ

“The idea that the Founders were flawed, sinful men like you and me is current among a hefty majority of Americans, conservative too. It is wrong. Quite the reverse. The Founders are matchless today both morally and intellectually — their actions bespeak a willingness to forsake fortunes and risk lives for liberty, a concept and cause alien to contemporary Americans, who're, mostly, bereft of both the mental and moral gravitas necessary to grasp it.”

Ilana Mercer South African writer

“The Founding Fathers Deconstructed,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=577 WorldNetDaily.com, December 3, 2010. <br class="br">2010s, 2010

Men, Idea

“…there is something larger that’s looming out there. A force that remains patient and silent. An entity that waits to teach a lesson that we have yet to grasp. It is much better to just lie there and let it roll over you like some immense army of unquestionable wonder.”

Matthew Good (1971) Canadian singer-songwriter

At Last There is Nothing Left to Say

Lie, Waiting

“The fundamental inability to grasp the fact that real leadership is accepting that you are merely another cog in the wheel has derailed many careers and deranged many managers.”

Damien Richardson (1947) Irish footballer and manager

City Edition, Vol. 22 Issue 3, p. 5.

“Any man or woman - given real interest and prompted by the incentive to serve - who thinks, and loves, can be a healer, and it is time that people grasped that fact. The entire process of healing is thought- directed; it concerns the direction of energy currents or their abstraction, and this is another way of speaking about radiation and magnetism. Every initiate is a healer, and the more advanced the initiate the less is he occupied with the intricacies of centres and forces, energies and their direction. He heals automatically, as was the case with the initiate, Peter; of him we read that "the shadow of Peter passing by, healed everyone of them."”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Esoteric Healing (1953), p. 601

Love, People, Way, Thinking

“We live in an age of science and abounding accumulation of material things. These did not create the Declaration. Our Declaration created them. The things of the spirit come first. Unless we cling to that, all of our material prosperity, overwhelming though it may appear, will turn to a barren scepter in our grasp. If we are to maintain the great heritage bequeathed to us, we must be like minded as the Founders who created. We must not sink into a pagan materialism. We must cultivate the reverence which they had and for the things that are holy. We must follow the spiritual and moral leadership which they showed. We must keep replenished, that they may glow with a more compelling flame, the altar fires before which they worshipped.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Age, Appearance, Science

“The explanation for "free software" is simple — a person who has grasped the idea of "free speech, not free beer" will not get it wrong again.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1990s, Why "Free Software" is better than "Open Source" (1998)

Idea, Beer, Personality

“In light of knowledge obtained, the happy achievement seems almost a matter of course, and any intelligent student can grasp it without too much trouble. But the years of anxious searching in the dark, with their intense longing, their alternations of confidence and exhaustion, and final emergence into light—only those who have experienced it can understand that.”

Albert Einstein book The World as I See It

"Notes on the Origin of the General Theory of Relativity" (1934) Mein Weltbild, in Ideas and Opinions (1954) ed., Carl Seelig.
1930s

Confidence, Search, Intelligence, Understanding

“The Church, sensing that the middle class was slipping out of its grasp, certainly tried to create patterns of living which would enable the bourgeois to remain a bourgeois as well as a Christian; that is, to carry out his economic and social functions while preserving the features of a son of the Church. But it never succeeded in hallowing the aspirations of the new middle class by giving them a religious basis.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 48

Sense

“The Qur'an is not a book of abstract theories and cold ideas, which one can grasp while seated in a cozy armchair. Nor is it merely a religious book like other religious books, whose meanings can be grasped in seminaries and oratories. On the contrary, it is a Book which contains a message, an invitation, which generates a movement. The moment it began to be sent down, it impelled a quiet and pious man to abandon his life of solitude and confront the world that was living in rebellion against Allah. It inspired him to raise his voice against falsehood, and pitted him in a grim struggle against the lords of disbelief, evil and iniquity. One after the other, from every home, it drew every pure and noble soul, and gathered them under the banner of truth. In every part of the country, it made all the mischievous and the corrupt to rise and wage war against the bearers of the truth.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

1979, Tafhimul Qur'an, Vol. I, Lahore, pp. 334.
1970s

Life, War, Truth, Books

“Precious Saviour! come in spirit, and lay Thy strong, gentle grasp of love on our dear boys and girls, and keep these our lambs from the fangs of the wolf.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 50.

Love, Girl, Boy, Strong

“In the early days the Cubists' method of grasping an object was to go round and round it; the futurists declared that one had to get inside it. In my opinion the two views can be reconciled in a poetic cognition of the world. But to the very fact that they appealed to the creative depths in the painter by awakening in him hidden forces which were intuitive and vitalizing, the Futurist theories did more than the Cubist principles to open up unexplored and boundless horizons.”

Gino Severini (1883–1966) Italian painter

Source: The Life of a Painter - autobiography', 1946, Letters of the great artists', 1963, p. 248

World

“If the solution is possible, then, it will only be so by the fact that, on the one hand, perfect intelligence or reason is the essence of God, — who therefore determines all things, not by compulsion, but only in his eternal thought, which views all real possibilities whatever; and that, on the other hand, the spirit other than God also has its freedom in self-active intelligence. This granted, the range of its possibilities is precisely the range of reason again, and so is to God perfectly knowable and known, since it harmonises in its whole with the Eternal Thought that grasps all possibilities, though it is not at all predestined by this”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.327

God, Intelligence, Freedom, Perfection

“Bud (McDougald) was a true Darwinist, so in his view, when he died--to the winner should go the spoils. It was a free-for-all. A lot of people, Nelson Davis for one, used to ask me what Bud would have thought of the somewhat unseemly scramble that went on after he died. I suspect it would have flattered him. Had he wanted an orderly succession, he would have organized one. He certainly told Monte and me that he wanted us to take over--but he told a few other people the same thing. Bud was very skillful at presenting the carrot and making sure it wasn't within anyone's grasp.”

Conrad Black (1944) Canadian-born newspaper publisher

on the ill-planned succession at Argus Corporation in 1978
The Establishment Man by Peter Newman

People, Success

“Reality can be grasped at levels of different depths. It is immediately given to us in a kind of block form, which is simply the "apprehended reality."”

Étienne Gilson (1884–1978) French historian and philosopher

Methodical Realism

Reality

“If physics is too difficult for the physicists, the nonphysicist may wonder whether he should try at all to grasp its complexities and ambiguities. It is undeniably an effort, but probably one worth making, for the basic questions are important and the new experimental results are often fascinating. And if the layman runs into serious perplexities, he can be consoled with the thought that the points which baffle him are more than likely the ones for which the professionals have not found satisfactory answers.”

Edward Condon (1902–1974) physicist

Physics, in What is Science?: Twelve Eminent Scientists and Philosophers Explain Their Various Fields to the Layman, by James Roy Newman, published by Simon and Schuster (1955), p. 102

Question, Effort

“Enlightenment … asks, innocently and subversively, for proofs, sources, and evidence. At the beginning it solemnly avers that it would willingly believe everything, if only it could find someone to convince it. Here it becomes clear that the biblical texts, taken philologically, remain themselves their only witness. Their revelatory character is their own claim, and it can be believed or not; the church, which elevates this revelatory character to the status of a grand dogma, itself plays only the role of an interpreter. With his radical biblicism, Luther rejected the church’s claim to authority. This repudiation then repeats itself on the higher level through biblicism itself. For text remains text, and every assertion that it is divinely inspired can, in turn, be only a human, fallible assertion. With every attempt to grasp the absolute source, critique comes up against relative, historical sources that only ever assert the Absolute. The miracles spoken about in the Bible to legitimate God’s power are only reports of miracles for which there are no longer any means of verification. The revelatory claim is stuck in a philological circle.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 24

God

“Even if surrounded with explanations, Auschwitz can never be grasped.”

Günter Grass (1927–2015) German novelist, poet, playwright, illustrator, graphic artist, sculptor

As quoted in The Boys' Crusade (2003) by Paul Fussell, pg xv ISBN 0-679-64088-6

“True religion, sprung from God above,
Is, like her fountain, full of charity,
Embracing all things with a tender love,
Full of good will and meek expectancy,
Full of true justice and sure verity,
In heart and voice; free, large, even infinite,
Not wedged in straight peculiarity,
But grasping all in her vast active spright:
Bright lamp of God! that men would joy in thy pure light!”

Henry More (1614–1687) British philosopher

The Immortality of the Soul (1662), Book 2, Canto 3

Love, Men, God, Religion

“When we have not the strength or the courage to grasp a new truth, we persuade ourselves that it is not a truth at all.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 72

Truth, Courage

“Young Knight learn to love God and revere women so that your honour grows. Practice knighthood and learn the Art that dignifies you, and brings you honour in wars. Wrestle well and wield lance, spear, sword, and dagger manfully, whose use in others' hands is wasted. Strike bravely and hard there! Rush to strike or miss. Those with wisdom loath the one forced to defend. This you should grasp: All arts have length and measure. Whatever you undertake, use deliberation. In earnest or in play, be of good cheer and vitality, so you may be attentive and with good courage ponder what action you should take, so that none may touch you, since good courage and strength make your enemies hesitate. Keep in mind to give no-one any advantage. Avoid foolhardiness, do not attempt to match four or six opponents at once. Restrain your ambition, this will benefit you. He is a courageous man who can stand against his equal, while it is no shame to flee from four or six.”

Johannes Lichtenauer (1300–1389) Founder and grand master of the German School of Swordsmanship

MS 3227a

Love, Wisdom, Women, God

“The vigorous branching of life's tree, and not the accumulating valor of mythical marches to progress, lies behind the persistence and expansion of organic diversity in our tough and constantly stressful world. And if we do not grasp the fundamental nature of branching as the key to life's passage across the geological stage, we will never understand evolution aright.”

Stephen Jay Gould book I Have Landed

"Tales of a Feathered Tail", p. 331
I Have Landed (2002)

Life, World, Understanding, Nature

“Darwin grasped the philosophical bleakness with his characteristic courage. He argued that hope and morality cannot, and should not, be passively read in the construction of nature. Aesthetic and moral truths, as human concepts, must be shaped in human terms, not “discovered” in nature. We must formulate these answers for ourselves and then approach nature as a partner who can answer other kinds of questions for us—questions about the factual state of the universe, not about the meaning of human life. If we grant nature the independence of her own domain—her answers unframed in human terms—then we can grasp her exquisite beauty in a free and humble way. For then we become liberated to approach nature without the burden of an inappropriate and impossible quest for moral messages to assuage our hopes and fears. We can pay our proper respect to nature's independence and read her own ways as beauty or inspiration in our different terms.”

Stephen Jay Gould book I Have Landed

"Art Meets Science in The Heart of the Andes", p. 109
I Have Landed (2002)

Life, Truth, Fear, Beauty

“If beings are grasped as will to power, the “should” which is supposed to hang suspended over them, against which they might be measured, becomes superfluous. If life itself is will to power, it is itself the ground, principium, of valuation. Then a “should” does not determine being. Being determines a “should.” “When we talk of values we are speaking under the inspiration or optics of life: life itself compels us to set up values; life itself values through us whenever we posit values.””

Martin Heidegger (1889–1976) German philosopher

VIII, 89

p. 32
Nietzsche (1961)

Life

“The world took a shape which he could grasp, though he could not comprehend it. Above him, on both sides, below him, as far as he could see, bodies floated. They were arranged in vertical and horizontal rows. The up-and-down ranks were separated by red rods, slender as broomsticks, one of which was twelve inches from the feet of the sleepers and the other twelve inches from their heads. Each body was spaced about six feet from the body above and below and on each side.
The rods came up from an abyss without bottom and soared into an abyss without ceiling. That grayness into which the rods and the bodies, up and down, right and left, disappeared was neither the sky nor the earth. There was nothing in the distance except the lackluster of infinity.”

Philip José Farmer (1918–2009) American science fiction writer

Source: The Riverworld series, To Your Scattered Bodies Go (1971), Chapter 1 (p. 3)

World

“I try to carry out the most precise and discriminative analyses I can in order to show in what ways things change, are transformed, are displaced. When I study the mechanisms of power, I try to study their specificity… I admit neither the notion of a master nor the universality of his law. On the contrary, I set out to grasp the mechanisms of the effective exercise of power; and I do this because those who are inserted in these relations of power, who are implicated therein, may, through their actions, their resistance, and their rebellion, escape them, transform them—in short, no longer submit to them. And if I do not say what ought to be done, it is not because I believe there is nothing to be done. Quite on the contrary, I think there are a thousand things to be done, to be invented, to be forged, by those who, recognizing the relations of power in which they are implicated, have decided to resist or escape them. From this point of view, my entire research rests upon the postulate of an absolute optimism. I do not undertake my analyses to say: look how things are, you are all trapped. I do not say such things except insofar as I consider this to permit some transformation of things. Everything I do, I do in order that it may be of use.”

Michel Foucault (1926–1984) French philosopher

Quand j’étudie les mécanismes de pouvoir, j’essaie d’étudier leur spécificité… Je n’admets ni la notion de maîtrise ni l’universalité de la loi. Au contraire, je m’attache à saisir des mécanismes d’exercise effectif de pouvoir ; et je le fais parce que ceux qui sont insérés dans ces relations de pouvoir, qui y sont impliqués peuvent, dans leurs actions, dans leur résistance et leur rébellion, leur échapper, les transformer, bref, ne plus être soumis. Et si je ne dis pas ce qu’il faut faire, ce n’est pas parce que je crois qu’il n’y a rien à faire. Bien au contraire, je pense qu’il y a mille choses à faire, à inventer, à forger par ceux qui, reconnaissant les relations de pouvoir dans lesquelles ils sont impliqués, ont décidé de leur résister ou de leur échapper. De ce point de vue, toute ma recherche repose sur un postulat d’optimisme absolu. Je n’effectue pas mes analyses pour dire : voilà comment sont les choses, vous êtes piégés. Je ne dis ces choses que dans la mesure où je considère que cela permet de les transformer. Tout ce que je fais, je le fais pour que cela serve.
Dits et Écrits 1954–1988 (1976) Vol. II, 1976–1988 edited by Daniel Defert and François Ewald, p. 911-912

Law, Way, Exercises, Optimism

“We reach ecstasy by a contestation of knowledge. Were I to stop at ecstasy and grasp it, in the end I would define it.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: L’Expérience Intérieure (1943), p. 12

Knowledge

“(…) All you can do is to grasp the central point, that reality is not an event and does not happen and whatever happens, whatever comes and goes, is not reality. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Reality
Source: I am That, P.190.

Reality

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

People, Education, School, Family

“Space is not the vague and undetermined medium which Kant imagined; if purely and absolutely homogeneous, it would be of no use, and could not be grasped by the mind. Spatial representation consists essentially in a primary coordination of the data of sensuous experience. But this coordination would be impossible if the parts of space were qualitatively equivalent, if they were really interchangeable.”

Émile Durkheim book The Elementary Forms of the Religious Life

Source: The Elementary Forms of the Religious Life, 1912, p. 10

Imagination, Parting

“Values are goals which behavior strives to realize. Any activity that is oriented towards an end is a value-oriented action. To the ancient Greeks, their culture was guided by an attainment of ‘the good life.’ In the early days of Christianity, the ‘good life’ was shifted from this lifetime into the next. Newtonian science and the modern era brought values under rational scrutiny, and a desire for empirical order. Modern capitalism introduced the value of ‘good’ as more production per capita, and ‘better’ as even more production. There is nothing in the sphere of culture which would exempt us from the realm of values—no facts floating around, ready to be grasped without valuations and expectations”

Ervin László (1932) Hungarian musician and philosopher

Source: The systems view of the world (1996), p. 80 as cited in: Sherryl Stalinski (2005) A Systems View of Social Systems, Culture and Communities. Saybrook Graduate School. p. 11.

Life, Behavior, Science

“(…) This must be well grasped; the world hangs on the thread of consciousness, no consciousness, no world.”

Nisargadatta Maharaj (1897–1981) Indian guru

Awareness and consciousness
Source: "I am That."

World

“Nature lies disheveled, pale,
With her feverish lips apart,—
Day by day the pulses fail,
Nearer to her bounding heart;
Yet that slackened grasp doth hold
Store of pure and genuine gold;
Quick thou comest, strong and free,
Type of all the wealth to be,—
Goldenrod!”

Elaine Goodale Eastman (1863–1953) American novelist, poet

Goldenrod; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 326.

Nature, Strong, Heart, Wealth

“Personally, I never met Knut Wicksell. I saw him once when he delivered a lecture in Oslo, but being an unassuming student at the time, I did not have the courage to talk to him. So my knowledge of his theory came only through his writings. That, however, was a very intense and absorbing form of making his acquaintance. Already from my early student days, I read his writings (in German and Swedish) avidly. And I continued to do so later.
When I started my study on Wicksell, I found that his works were not easy reading. Often it was only at the third or fourth reading that I grasped his ideas. Invariably, each new reading made me more and more enthusiastic. Sometimes it happened that I thought I had finally caught him in an inconsistency or in unclear thinking. Every time this happened, it turned out, however, that the error was mine.”

Ragnar Frisch (1895–1973) Norwegian economist

Frisch (1952) " Frish on Wicksell http://www.sv.uio.no/econ/om/tall-og-fakta/nobelprisvinnere/ragnar-frisch/published-scientific-work/Scan1.pdf" p. 654 <br class="br">1940-60s

Error, Idea, Courage, Knowledge

““Oh! my brother Musalmans! I again remind you that you have ruled nations, and have for centuries held different countries in your grasp. For seven hundred years in India you have had Imperial sway. You know what it is to rule.”… “Our nation is of the blood of those who made not only Arabia, but Asia and Europe, to tremble. It is our nation which conquered with its sword the whole of India, although its peoples were all of one religion.””

Syed Ahmed Khan (1820–1898) Indian educator and politician

Quoted from After a Century it is time to revisit Sir Syed Ahmad Khan’s legacy https://www.myind.net/Home/viewArticle/after-a-century-it-is-time-to-revisit-sir-syed-ahmad-khans-legacy Avatans Kumar Jan 27, 2018. Also quoted in The Great Speeches of Modern India by Rudranghsu Mukherjee

People, Religion, Country

“To say a poet is to be condemned or inaccessible because she invokes some fields of vision which we have difficulty in grasping; this seems to me a crass kind of bullying.”

Geoffrey Hill (1932–2016) English poet and professor

Interview, Telegraph Review, 2013

“Over and above the specific theorems created by men such as Desargues, Pascal and La Hire, several new ideas and outlooks were beginning to appear. The first is the idea of continuous change of a mathematical entity from one state to another… [i. e., of a] a geometrical figure. It was Kepler, in his Astronomiae Optica of 1604, who first seemed to grasp the fact that parabola, ellipse, hyperbola, circle, and the degenerate conic consisting of a pair of lines are continuously derivable from each other…. The notion of a continuous change in a figure was also employed by Pascal. He allowed two consecutive vertices of his hexagon to approach each other so that the figure became a pentagon. In the same manner he passed from pentagons to quadrilaterals.
The second idea to emerge from the work of the projective geometers is that of transformation and invariance. To project a figure from some point and then take a section of that projection is to transform the figure to a new one. The properties… of interest are those that remain invariant under transformation. Other geometers of the seventeenth century, for example, Gregory of St. Vincent… and Newton, introduced transformations other than projection and section.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), pp. 298-299

Men, Mathematics, Idea, Appearance

“Augustine, the father of theologians, was walking on the ocean shore and pondering over the truth, "three distinct persons, not separate, but distinct; and yet but one God;" and he came upon a little boy that was playing with a colored sea- shell, scooping a hole in the sand, and then going down to the waves and getting his shell full of water and putting it into the hole. Augustine said, "What are you doing, my little fellow? " The boy replied, "I am going to pour the sea into that hole." "Ah," said Augustine, "that is what I have been attempting. Standing at the ocean of infinity, I have attempted to grasp it with my finite mind."”

Joseph Dare (reverend) (1831–1880) Australian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 421.

God, Truth, Color, Boy