Quotes about gold

page 10

Source: Aeneid (29–19 BC), Book III, Lines 56–57 (tr. Robert Fagles); the murder of Polydorus.

To the Memory of Some I knew Who are Dead and Who Loved Ireland (1917)
Context: Their dream had left me numb and cold,
But yet my spirit rose in pride,
Refashioning in burnished gold
The images of those who died,
Or were shut in the penal cell.
Here's to you, Pearse, your dream not mine,
But yet the thought, for this you fell,
Has turned life's water into wine.

Song lyrics, Singles and rarities

Last Men in London (1932)

The Last Lecture (2007)

The Minister's Wooing (1859) Ch. 1 Pre-Railroad Times.
Context: He was called a good fellow, — only a little lumpish, — and as he was brave and faithful, he rose in time to be a shipmaster. But when came the business of making money, the aptitude for accumulating, George found himself distanced by many a one with not half his general powers. What shall a man do with a sublime tier of moral faculties, when the most profitable business out of his port is the slave-trade? So it was in Newport in those days. George's first voyage was on a slaver, and he wished himself dead many a time before it was over, — and ever after would talk like a man beside himself, if the subject was named. He declared that the gold made in it was distilled from human blood, from mothers' tears, from the agonies and dying groans of gasping, suffocating men and women, and that it would sear and blister the soul of him that touched it; in short, he talked as whole-souled, unpractical fellows are apt to talk about what respectable people sometimes do. Nobody had ever instructed him that a slaveship, with a procession of expectant sharks in its wake, is a missionary institution, by which closely. packed heathens are brought over to enjoy the light of the Gospel. So, though George was acknowledged to be a good fellow, and honest as the noon-mark on the kitchen floor, he let slip so many chances of making money as seriously to compromise his reputation among thriving folks. He was wastefully generous — insisted on treating every poor dog that came in his way, in any foreign port, as a brother — absolutely refused to be party in cheating or deceiving the heathen on any shore, or in skin of any color — and also took pains, as far as in him lay, to spoil any bargains which any of his subordinates founded on the ignorance or weakness of his fellow-men. So he made voyage after voyage, and gained only his wages and the reputation among his employers of an incorruptibly honest fellow.

L’oro è quello che abbaglia gli occhi delle donne.
Act II. — (Vergilio).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 337.
L’Amor Costante (1536)

Letter to Lady Principia (412) bewailing the sack of Rome by the Visigoths on August 24, 410; as quoted by John Freely in Before Galileo: The Birth of Modern Science in Medieval Europe (2012)
Letters

"Epitaph on Mrs. Corbet" (1730).
Context: So unaffected, so compos'd a mind;
So firm, yet soft; so strong, yet so retin'd;
Heav'n, as its purest gold, by tortures try'd;
The saint sustain'd it, but the woman died.

"The Larger College".
In Classic Shades, and Other Poems (1890)
Context: p>Man's books are but man's alphabet,
Beyond and on his lessons lie — The lessons of the violet,
The large gold letters of the sky; The love of beauty, blossomed soil, The large content, the tranquil toil:The toil that nature ever taught,
The patient toil, the constant stir,
The toil of seas where shores are wrought,
The toil of Christ, the carpenter;
The toil of God incessantly
By palm-set land or frozen sea.</p

Upon the Sovereign Sun (362)
Context: Unto men Athene gives good things — namely, wisdom, understanding, and the creative arts; and she dwells in their citadels, I suppose, as being the founder of civil government through the communication of her own wisdom.
Now for a few words about Aphrodite, whom the Phoenician theologians agree in making co-operate in the work of creation with the last-mentioned goddess — and I believe they are right. She, then, is the mingling together of the celestial deities, and of the harmony of the same, for the purposes of love and unification. For she being near to the Sun, and running her course together with him, and approaching close to him, she fills the heavens with a good temperament, she imparts to the earth the generative power, whilst she herself provides for the perpetuity of generation of animals, of which generation the Sovereign Sun contains the final efficient cause. She, however, is joint cause with him, enthralling our souls by the aid of pleasure, whilst she sheds down from the aether upon the earth her rays so delightful and pure, more lustrous than gold itself.

Founding Address (1876), Life and Destiny (1913)
Context: The bitter, yet merciful, lesson which death teaches us is to distinguish the gold from the tinsel, the true values from the worthless chaff.
The terrible events of life are great eye-openers. They force us to learn that which it is wholesome for us to know, but which habitually we try to ignore — namely, that really we have no claim on a long life; that we are each of us liable to be called off at any moment, and that the main point is not how long we live, but with what meaning we fill the short allotted span — for short it is at best.

answers the ingenuous soul, with visions of the envy of surrounding flunkies dawning on him; and in very many cases decides that he will contract himself into beaverism, and with such a horse-draught of gold, emblem of a never-imagined success in beaver heroism, strike the surrounding flunkies yellow. This is our common course; this is in some sort open to every creature, what we call the beaver career; perhaps more open in England, taking in America too, than it ever was in any country before. And, truly, good consequences follow out of it: who can be blind to them? Half of a most excellent and opulent result is realized to us in this way; baleful only when it sets up (as too often now) for being the whole result.
1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

The trial of Charles B. Reynolds for blasphemy (1887)
Context: I want you to understand what has been done in the world to force men to think alike. It seems to me that if there is some infinite being who wants us to think alike he would have made us alike. Why did he not do so? Why did he make your brain so that you could not by any possibility be a Methodist? Why did he make yours so that you could not be a Catholic? And why did he make the brain of another so that he is an unbeliever — why the brain of another so that he became a Mohammedan — if he wanted us all to believe alike?
After all, maybe Nature is good enough and grand enough and broad enough to give us the diversity born of liberty. Maybe, after all, it would not be best for us all to be just the same. What a stupid world, if everybody said yes to everything that everybody else might say.
The most important thing in this world is liberty. More important than food or clothes — more important than gold or houses or lands — more important than art or science — more important than all religions, is the liberty of man.

The Master-Word In Medicine (1903)
Context: Though a little one, the master-word looms large in meaning. It is the open sesame to every portal, the great equalizer in the world, the true philosopher's stone, which transmutes all the base metal of humanity into gold. The stupid man among you it will make bright, the bright man brilliant, and the, brilliant student steady. With the magic word in your heart all things are possible, and without it all study is vanity and vexation. The miracles of life are with it; the blind see by touch, the deaf hear with eyes, the dumb speak with fingers. To the youth it brings hope, to the middle-aged confidence, to the aged repose. True balm of hurt minds, in its presence the heart of the sorrowful is lightened and consoled. It is directly responsible for all advances in medicine during the past twenty-five centuries. Laying hold upon it Hippocrates made observation and science the warp and woof of our art. Galen so read its meaning that fifteen centuries stopped thinking, and slept until awakened by the De Fabrica, of Vesalius, which is the very incarnation of the master-word. With its inspiration Harvey gave an impulse to a larger circulation than he wot of, an impulse which we feel to-day. Hunter sounded all its heights and depths, and stands out in our history as one of the great exemplars of its virtues With it Virchow smote the rock, and the waters of progress gushed out while in the hands of Pasteur it proved a very talisman to open to us a new heaven in medicine and a new earth in surgery. Not only has it been the touchstone of progress, but it is the measure of success in every-day life. Not a man before you but is beholden to it for his position here, while he who addresses you has that honor directly in consequence of having had it graven on his heart when he was as you are to-day. And the master-word is Work, a little one, as I have said, but fraught with momentous sequences if you can but write it on the tablets of your hearts and bind it upon your foreheads. But there is a serious difficulty in getting you to understand the paramount importance of the work-habit as part of your organization. You are not far from the Tom Sawyer stage with its philosophy "that work consists of whatever a body is obliged to do, and that play consists of whatever a body is not obliged to do."
A great many hard things may be said of the work-habit. For most of us it means a hard battle; the few take to it naturally; the many prefer idleness and never learn to love labor.

"Introduction"
The Defendant (1901)
Context: Now it has appeared to me unfair that humanity should be engaged perpetually in calling all those things bad which have been good enough to make other things better, in everlastingly kicking down the ladder by which it has climbed. It has appeared to me that progress should be something else besides a continual parricide; therefore I have investigated the dust-heaps of humanity, and found a treasure in all of them. I have found that humanity is not incidentally engaged, but eternally and systematically engaged, in throwing gold into the gutter and diamonds into the sea.

Book I, lines 487–496 (Frank O. Copley)
De Rerum Natura (On the Nature of Things)

Pharaoh, Book X, line 688
The Odyssey : A Modern Sequel (1938)
Context: Fools, art is a heavy task, more heavy than gold crowns;
it's far more difficult to match firm words than armies,
they're disciplined troops, unconquered, to be placed in rhythm,
the mind's most mighty foe, and not disperse in air.
I'd give, believe me, a whole land for one good song,
for I know well that only words, that words alone,
like the high mountains, have no fear of age or death.

Source: Shade's Children (1997), p. 9.
Context: Gold-Eye's Change Vision suddenly gripped him, showing him a picture of the unpleasantly close future, the soon-to-be-now.
Doors slid open at each end of the carriage, forced apart by metal-gauntleted hands four times the size of Gold-Eye's own. Fog no longer fell in lazy swirls, but danced and spiraled crazily as huge shapes lumbered in, moving to the pile of blankets...
Gold-Eye didn't wait to see more. He came out of the vision and took the escape route he'd planned months before, when he'd first found the carriage. Lifting a trapdoor in the floor, he dropped down, down to the cold steel rails.

The Goose with the Golden Eggs.

The Earthly Paradise (1868-70), The Lady of the Land
Context: What man art thou that thus hast wandered here,
And found this lonely chamber where I dwell?
Beware, beware! for I have many a spell;
If greed of power and gold have led thee on,
Not lightly shall this untold wealth be won.
But if thou com'st here knowing of my tale,
In hope to bear away my body fair,
Stout must thine heart be, nor shall that avail
If thou a wicked soul in thee dost bear;
So once again I bid thee to beware,
Because no base man things like this may see,
And live thereafter long and happily.

Letter (21 February 1952); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker
Context: I am opposed to writing about the private lives of living authors and psychoanalyzing them while they are alive. Criticism is getting all mixed up with a combination of the Junior F. B. I.-men, discards from Freud and Jung and a sort of Columnist peep-hole and missing laundry list school.... Every young English professor sees gold in them dirty sheets now. Imagine what they can do with the soiled sheets of four legal beds by the same writer and you can see why their tongues are slavering.

" On First Looking into Chapman's Homer http://www.bartleby.com/126/24.html"
Poems (1817)
Context: Much have I travell’d in the realms of gold,
And many goodly states and kingdoms seen;
Round many western islands have I been
Which bards in fealty to Apollo hold.
Oft of one wide expanse had I been told
That deep-brow'd Homer ruled as his demesne,
Yet did I never breathe its pure serene
Till I heard Chapman speak out loud and bold:
Then felt I like some watcher of the skies
When a new planet swims into his ken;
Or like stout Cortez when with eagle eyes
He stared at the Pacific, and all his men
Look'd at each other with a wild surmise,
Silent, upon a peak in Darien.

Source: Aeneid (29–19 BC), Book VI, Line 621

Ch 17
The Rahotep series, Book 3: Egypt: The Book of Chaos (2011)
Context: My dear friend, the world is really one vast marketplace. No one cares where a man is from as long as he has gold in his pocket, or something you want. And the remarkable thing is this: the wars have only encouraged demand, trade has actually boomed in these difficult years. The ships are full, everyone is happy. War and politics are irrelevant, unless the great flow of trade is disturbed.

Tinselworm (2008)

"Babette's Feast"
Anecdotes of Destiny (1953)
Context: Of what happened later in the evening nothing definite can here be stated. None of the guests later on had any clear remembrance of it. They only knew that the rooms had been filled with a heavenly light, as if a number of small halos had blended into one glorious radiance. Taciturn old people received the gift of tongues; ears that for years had been almost deaf were opened to it. Time itself had merged into eternity. Long after midnight the windows of the house shone like gold, and golden song flowed out into the winter air.

Tinselworm (2008)

Letter to his fiancée Lee, (31 July 1978), published in Gerald Durrell: An Authorized Biography by Douglas Botting (1999)
Context: I have seen a thousand sunsets and sunrises, on land where it floods forest and mountains with honey coloured light, at sea where it rises and sets like a blood orange in a multicoloured nest of cloud, slipping in and out of the vast ocean. I have seen a thousand moons: harvest moons like gold coins, winter moons as white as ice chips, new moons like baby swans’ feathers.
I have seen seas as smooth as if painted, coloured like shot silk or blue as a kingfisher or transparent as glass or black and crumpled with foam, moving ponderously and murderously. … I have known silence: the cold earthy silence at the bottom of a newly dug well; the implacable stony silence of a deep cave; the hot, drugged midday silence when everything is hypnotised and stilled into silence by the eye of the sun; the silence when great music ends.
I have heard summer cicadas cry so that the sound seems stitched into your bones. … I have seen hummingbirds flashing like opals round a tree of scarlet blooms, humming like a top. I have seen flying fish, skittering like quicksilver across the blue waves, drawing silver lines on the surface with their tails. I have seen Spoonbills fling home to roost like a scarlet banner across the sky. I have seen Whales, black as tar, cushioned on a cornflower blue sea, creating a Versailles of fountain with their breath. I have watched butterflies emerge and sit, trembling, while the sun irons their winds smooth. I have watched Tigers, like flames, mating in the long grass. I have been dive-bombed by an angry Raven, black and glossy as the Devil’s hoof. I have lain in water warm as milk, soft as silk, while around me played a host of Dolphins. I have met a thousand animals and seen a thousand wonderful things… but —
All this I did without you. This was my loss.
All this I want to do with you. This will be my gain.
All this I would gladly have forgone for the sake of one minute of your company, for your laugh, your voice, your eyes, hair, lips, body, and above all for your sweet, ever surprising mind which is an enchanting quarry in which it is my privilege to delve.

The Unicorn in Captivity (1955)
Context: Here sits the Unicorn;
Leashed by a chain of gold
To the pomengranate tree.
So light a chain to hold
So fierce a beast;
Delicate as a cross at rest
On a maiden's breast.
He could snap the golden chain
With one toss of his mane,
If he chose to move,
If he chose to prove
His liberty.
But he does not choose
What choice would lose.
He stays, the Unicorn,
In captivity.

On Tranquility of the Mind
Context: We are all chained to fortune: the chain of one is made of gold, and wide, while that of another is short and rusty. But what difference does it make? The same prison surrounds all of us, and even those who have bound others are bound themselves; unless perchance you think that a chain on the left side is lighter. Honors bind one man, wealth another; nobility oppresses some, humility others; some are held in subjection by an external power, while others obey the tyrant within; banishments keep some in one place, the priesthood others. All life is slavery. Therefore each one must accustom himself to his own condition and complain about it as little as possible, and lay hold of whatever good is to be found near him. Nothing is so bitter that a calm mind cannot find comfort in it. Small tablets, because of the writer's skill, have often served for many purposes, and a clever arrangement has often made a very narrow piece of land habitable. Apply reason to difficulties; harsh circumstances can be softened, narrow limits can be widened, and burdensome things can be made to press less severely on those who bear them cleverly.

College of William & Mary Commencement Address (2004)
Context: Let's talk about the real world for a moment. We had been discussing it earlier, and I… I wanted to bring this up to you earlier about the real world, and this is I guess as good a time as any. I don’t really know to put this, so I’ll be blunt. We broke it. Please don’t be mad. I know we were supposed to bequeath to the next generation a world better than the one we were handed. So, sorry.
I don’t know if you’ve been following the news lately, but it just kinda got away from us. Somewhere between the gold rush of easy internet profits and an arrogant sense of endless empire, we heard kind of a pinging noise, and uh, then the damn thing just died on us. So I apologize.

Forge of Darkness (2013)
Context: Wealth,' they said, 'is a false measure. Honour cannot be hoarded. Integrity cannot adorn a room. There is no courage in gold. Only fools build a fortress of wealth. Only fools would live in it and imagine themselves safe.

"What doth it Serve?"
Poems (1616)
Context: What doth it serve to see sun's burning face,
And skies enamelled with both the Indies' gold?
Or moon at night in jetty chariot roll'd,
And all the glory of that starry place?

Lady Clare (1842)

Instructions to military units (19 October 1935).
My Life and Ethiopia's Progress (1976)
Context: In time of war it suits the enemy to aim his guns at adorned shields, ornaments, silver and gold cloaks, silk shirts and all similar things. Whether one possesses a jacket or not, it is best to wear a narrow-sleeved shirt with faded colours. When we return, with God's help, you can wear your gold and silver decorations then. Now it is time to go and fight. We offer you all these words of advice in the hope that no great harm should befall you through lack of caution. At the same time, We are glad to assure you that in time of war We are ready to shed Our blood in your midst for the sake of Ethiopia's freedom...

Colonel Hector McCandless, and Private Richard Sharpe, p. 300
Sharpe (Novel Series), Sharpe's Tiger (1997)
Context: "That's what it's about, Sharpe, trade. That's why you're fighting here, trade." "It seems a funny thing to be fighting about, sir." "Does it? Not to me, Sharpe. Without trade there's no wealth, and without wealth there's no society worth having. Without trade, Private Sharpe, we'd be nothing but beasts in the mud. Trade is indeed worth fighting for, though the good Lord knows we don't appreciate trade much. We celebrate kings, we honor great men, we admire aristocrats, we applaud actors, we shower gold on portrait painters and we even, sometimes, reward soldiers, but we always despise merchants. But why? It is the merchant's wealth that drives the mills, Sharpe; it moves the looms, it it keeps the hammers falling, it fills the fleets, it makes the roads, it forges the iron, it grows the wheat, it bakes the bread, and it builds the churches and the cottages and the palaces. Without God and trade we would be nothing."

"On Revolutionary Morality" (1958)
1950's, On Revolutionary Morality (1958)

Source: Hunter/Victim (1988), Chapter 38 (p. 175)

Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)

Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)

Speech on the “21st Anniversary of the National Socialist Party” https://en.wikisource.org/wiki/Adolf_Hitler%27s_Speech_on_the_21st_Anniversary_of_the_National_Socialist_Party_(24_February_1941) (24 February 1941)
1940s

Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XC: On the Part Played by Philosophy in the Progress of Man

Source: The Black Jacobins (1938), p. 3.

Robert H. Jackson

for brown were his father’s eyes, and his father’s father’s. And thus in the Land of the Color-line I saw, as it fell across my baby, the shadow of the Veil.
Source: The Souls of Black Folk (1903), Ch. XI: Of the Passing of the First-Born

India's most wanted

Abid Husain in: p. 3.
About Zakir Hussain, Quest for Truth (1999)

Sangeetha Seshagiri, in Marthanda Varma, Titular Head of Travancore Royal Family, Passes Away (16 December 2013) http://www.ibtimes.co.in/articles/530446/20131216/marthanda-varma-passes-away-travancore-royalfamily-sreepadmanabhaswamytemple.htm

Source: How Europe Underdeveloped Africa (1972), p. 92.

The Micallef P(r)ogram(me)

#677
The Way (1950)

For the moment &ndash; an eternity it must have seemed to the others standing by &ndash; I was struck dumb with amazement, and when Lord Carnarvon, unable to stand in suspense any longer, inquired anxiously "Can you see anything?", it was all I could do to get out the words "Yes, wonderful things".
Tutankhamen and the Glint of Gold http://www.fathom.com/feature/190166/index.html
Diary, 26 November 1922.

The Royal Road to Romance (1925).

We are the cavalry. We're here. Put away the pills. We'll get you through this bloody night. Next time, it'll be your turn to help us.
"Eidolons" (1988)

17th century proverb
Misattributed

Economics of gold farming, Thanksgiving (prologue)
Reamde (2011), Part I: Nine Dragons

On Discrimination, vol. 1, p. 40
The Philokalia

1941, Weird Tales, Vol. 36, p. 105
Haunted Hour

Source: What is Anthropology? (2nd ed., 2017), Ch. 6 : Kinship

"You Got Gold" (Prine, Keith Sykes)
Song lyrics, The Missing Years (1991)

Brekkukotsannáll (The Fish Can Sing) (1957)

Testimony to the Pujo Committee (1912)

Twitter https://twitter.com/georgegalloway/status/1090754716227768321 (30 January 2019)

"All flesh is one: what matter scores?" in When Elephants Last In The Dooryard Bloomed : Celebrations For Almost Any Day In The Year (1973)

Jaya Bharata Jananiya Tanujate (1930)

"Epitaph on Mrs. Corbet" (1730).

On Art And Artists (1800) 'On the Foundation of the Royal Academy'
1800s

Comedians in Cars Getting Coffee (2012 — Present), Season 3 (2014)

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 62

Source: De Augmentis Scientiarum (1623) as quoted by Edward Thorpe, History of Chemistry, Vol. 1, p. 43.

Of the Imperfection of The Chymist's Doctrine of Qualities (1675)

Source: Initiation, The Perfecting of Man, 1923, p. 83

Quoted in The Children Around the Table of Allah, by Shaykh Muhammad Sa'id al-Jamal ar-Rifa'i https://suficenter.org/product/children-around-table-allah/, Excerpt online http://www.sunnah.org/history/Uwais_al_Qarani.htm(2000)

Northeast Texas Women

Owls Do Cry, pt, 1, chap. 4, 1961

Life and Destiny (1913)

Section 4 : Moral Ideals
Life and Destiny (1913)

On Property (24 April 1793)

quoted from Tariq Ali - The Clash of Fundamentalisms_ Crusades, Jihads and Modernity-Verso (2002)

Standup Comic (1999)

"Half-Lives: The First Luisa Rey Mystery", p. 133
Cloud Atlas (2004), Half-Lives: The First Luisa Rey Mystery (Part 1)

(zh-TW) 報君黃金臺上意，提攜玉龍為君死。
Closing lines
"Ballad of the Grand Warden of Goose Gate" (《雁門太守行》)

Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Tales of Power" (Chapter 10)

Source: Shikwa. https://archive.org/details/ShikwaJawabIShikwaIqbalsDialogueWithAllahTrKhushwantSinghIqbal

Michel Henry, Barbarism, Continuum, 2012, p. 52
Books on Culture and Barbarism, Barbarism (1987)

Source: The Path to Home (1919), p.143 - A Good Name, stanzas 1 and 2.

Source: The Path to Home (1919), p.130 - Lost Opportunities, stanzas 2 and 3.

Source: Just Folks (1917), The Truth About Envy, third and last stanzas.

The Heart of Compassion (2006)

" Principles for Dealing with the Changing World Order by Ray Dalio https://www.youtube.com/watch?v=xguam0TKMw8" (at 6m43s), Principles by Ray Dalio, 2 March 2022.