Quotes about garb

A collection of quotes on the topic of garb, time, clothes, cloth.

Quotes about garb

“Einstein's relativity work is a magnificent mathematical garb which fascinates, dazzles and makes people blind to the underlying errors. The theory is like a beggar clothed in purple whom ignorant people take for a king… its exponents are brilliant men but they are metaphysicists rather than scientists.”

Nikola Tesla (1856–1943) Serbian American inventor

New York Times (11 July 1935), p. 23, c.8

Men, People, Error, Mathematics

“There is nothing that is more often clothed in an attractive garb than a false creed.”

Livy (-59–17 BC) Roman historian

Book XXXIX, sec. 16
History of Rome

Falseness, Clothes

“The time has arrived when patience becomes a crime and mayhem appears garbed in a manner of virtue”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes

Appearance, Time, Patience

“It is not the terrible occurrences that no one is spared, — a husband’s death, the moral ruin of a beloved child, long, torturing illness, or the shattering of a fondly nourished hope, — it is none of these that undermine the woman’s health and strength, but the little daily recurring, body and soul devouring care s. How many millions of good housewives have cooked and scrubbed their love of life away! How many have sacrificed their rosy checks and their dimples in domestic service, until they became wrinkled, withered, broken mummies. The everlasting question: ‘what shall I cook today,’ the ever recurring necessity of sweeping and dusting and scrubbing and dish-washing, is the steadily falling drop that slowly but surely wears out her body and mind. The cooking stove is the place where accounts are sadly balanced between income and expense, and where the most oppressing observations are made concerning the increased cost of living and the growing difficulty in making both ends meet. Upon the flaming altar where the pots are boiling, youth and freedom from care, beauty and light-heartedness are being sacrificed. In the old cook whose eyes are dim and whose back is bent with toil, no one would recognize the blushing bride of yore, beautiful, merry and modestly coquettish in the finery of her bridal garb.”

Dagobert von Gerhardt (1831–1910) German writer

To the ancients the hearth was sacred; beside the hearth they erected their lares and household-gods. Let us also hold the hearth sacred, where the conscientious German housewife slowly sacrifices her life, to keep the home comfortable, the table well supplied, and the family healthy."
"von Gerhardt, using the pen-name Gerhard von Amyntor in", A Commentary to the Book of Life. Quote taken from August Bebel, Woman and Socialism, Chapter X. Marriage as a Means of Support.

Love, Life, Death, God

“Humor is a conformity enforcer clothed in the garb of congeniality. It focuses on others' weaknesses, disasters, stupiidities, and abnormalities.”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.9 The Conformity Police

Clothes

“"What induces you, he [] said, "Apollonius, to dress yourself differently from everybody else, and to wear this peculiar and singular garb?" "Because," said Apollonius, "the earth which feeds me also clothes me, and I do not like to bother the poor animals."”

Philostratus book Life of Apollonius of Tyana

Book 8, § 5.
Life of Apollonius of Tyana

Animals, Clothes

“It closely resembles the situation that exists within a mental institution: in tight quarters, in similar garb, dissimilar minds attempt to build a consensus reality that, with a monumental effort of empathy, cannot—can never!—take concrete form.”

Jeff VanderMeer book City of Saints and Madmen

AppendiX, "King Squid", Part III: Expounding with brevity on the pecularities of squid lore, note 32
City of Saints and Madmen (2001–2004)

Reality, Effort

“The Reverend Pullman sat on the opposite side of the bench, wearing clerical garb and one of those unctuous smiles that proclaims a monopoly on truth.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 35 (p. 331)

Truth, Smile

“A republic worth living in is worth fighting for, and sacrificing for, and dying for. In the fires of this conflict we shall wipe out the disloyalty of those who wear American garb without the faith, and establish a new concord of citizenship and a new devotion, so that we should have made a safe America the home and hope of a people who are truly American in heart and soul.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1910s, The Republic Must Awaken (1917)

People, Faith, Hope, Home

“The Marxian theory of ideology predicts that the ruling ideas in any well functioning society will be ideas that promote the interests of the ruling class in that society, i. e., the class that is economically dominant. By the “ruling ideas” we should understand Marx to mean the central moral, political and economic ideas that dominate discussion in the mass media and in the corridors of power in that society. The theory is not peculiar to Marx, since the “classical realists” of antiquity like the Sophists and Thucydides advanced essentially the same theory: the powerful clothe their pursuit of self-interest in the garb of morality and justice. When Marx says that, “The ideas of the ruling class are in every epoch the ruling ideas” (The German Ideology) and that, “Law, morality, religion are to [the proletariat] so many bourgeois prejudices, behind which lurk in ambush just as many bourgeois interests” (The Communist Manifesto), he is simply translating in to Marxian terms the Sophistic view “that the more powerful will always take advantage of the weaker, and will give the name of law and justice to whatever they lay down in their own interests.” (W. K. C. Guthrie, The Sophists”

Brian Leiter (1963) American philosopher and legal scholar

1971), p. 60
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Religion, Justice, Law, Idea

“To take those fools in clerical garb seriously is to show them too much honor.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Comment on the Union of Orthodox Rabbis after expelling a rabbi because of his disbelief in God as a personal entity.
Attributed in posthumous publications, Einstein's God (1997)

Fools

“Among other men Reason awakes in another form—as the impulse towards Personal Freedom, which, although it never opposes the mild rule of the inward Instinct which it loves, yet rises in rebellion against the pressure of a stranger Instinct which has usurped its rights; and in this awakening it breaks the chains,—not of Reason as Instinct itself, but of the Instinct of foreign natures clothed in the garb of external power.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 8

Love, Men, Nature, Freedom

“He is unpardonable, therefore, who cannot distinguish one from the other; but lays on history the paint of poetry, its flattery, fable, and hyperbole: it is just as ridiculous as it would be to clothe one of our robust wrestlers, who is as hard as an oak, in fine purple, or some such meretricious garb, and put paint on his cheeks; how would such ornaments debase and degrade him!”

Lucian (120) ancient Greek writer

How to Write History

History, Painting, Clothes

“In the very first year of his reign, he [Jahangir] tortured Guru Arjun Dev to death. His contempt for Hindus comes out clearly in his Tuzuk-i-Jahangiri: “A Hindu named Arjun lived in Govindwal on the bank of river Beas in the garb of a saint and in ostentation. From all sides cowboys and idiots became his fast followers. The business had flourished for three or four generations. For a long time it had been in my mind to put a stop to this dukan-e-batil (mart of falsehood) or to bring him into the fold of Islam.” According to other accounts, he asked the Guru to include some surahs of the Quran in the adi Grantha, which the Guru refused to do. In the eighth year of his reign, he destroyed the temple of Bhagwat at Ajmer. He persecuted the Jains in Gujarat, and ordered that Jain monks should not be seen in his kingdom on pain of death. Finally, he sent Murtaza Khan to Kangra for reducing that city of temples. The siege lasted for 20 months at the end of which he himself went to Kangra for slaughtering cows in that sacred place of Hindus, and building a mosque where none had existed before.”

Jahangir (1569–1627) 4th Mughal Emperor

Goel, S. R. (2001). The story of Islamic imperialism in India.

Death, Pain, Business, Time

“An immensely tall, angular figure … His gown hung round him in long folds like the wings of a bat, and his wig was perched slightly askew over a lantern jawed face with a blue chin, soulful spaniel-brown eyes and a turned-down mouth like a slit. But for his garb, you would have said that he was a dyspeptic undertaker in a town where nobody ever died.”

Gerald Durrell (1925–1995) naturalist, zookeeper, conservationist, author and television presenter

Rosie Is My Relative (1968)

Soul

“The peaceful Indian Mussalman, descended beyond doubt from Hindu ancestors, was dressed up in the garb of a foreign barbarian, as a breaker of temples and as an eater of beef and declared to be a military colonist in the land he had lived for about thirty of forty centuries.”

Mohammad Habib (1895–1971) Indian historian

Source: Attributed in [Nizami, K. A., w:K. A. Nizami, Politics and Society during the Early Medieval Period: Collected Works of Professor Mohammad Habib, 1974, 12]. Later quoted in [Eaton, Richard M., Temple Desecration And Indo-Muslim States, Journal of Islamic Studies, 2000, 11, 3, 283–319, https://www.jstor.org/stable/26198197, 0955-2340] Which was later quoted in [Hirst, Jacqueline Suthren, w:Jacqueline Suthren Hirst, Zavos, John, Religious Traditions in Modern South Asia, Routledge, 978-1-136-62667-8, 239, https://books.google.com/books?id=voGoAgAAQBAJ&pg=PT239, 2013] note: Attributed
Ref: en.wikiquote.org - Mohammad Habib / Attributed

Peace

“Until now, neither the distinction between “worthy, since durable” and “vain, since transient,” nor the unbridgeable abyss separating the two, has disappeared for a moment from reflections on human happiness. Nonentity, the demeaning and humiliating insignificance of the individual bodily presence in the world by comparison with the unperturbed eternity of the world itself, has haunted philosophers (and non-philosophers, during their brief spells of falling into and staying in a philosophical mood) for more than two millennia. In the Middle Ages it was raised to the rank of the highest purpose and supreme concern of mortals, and deployed to promote spiritual values over the pleasures of the flesh—as well as to explain (and, hopefully argue away) the pain and misery of the brief earthly existence as a necessary and therefore welcome prelude to the endless bliss of the afterlife. It returned with the advent of the modern era in a new garb: that of the futility of individual interests and concerns, shown to be abominably short-lived, fleeting and vagrant when juxtaposed with the interests of “the social whole”—the nation, the state, the cause.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 31.

Pain, Happiness, Pleasure, Age

“And loveliest sight of all, in front of the fire, stretched at full length, was his tiger – and on him – also at full length – reclined the lady, garbed in some strange clinging garment of heavy purple crepe, its hem embroidered with gold, one white arm resting on the beast's head, her back supported by a pile of the velvet cushions, and a heap of rarely bound books at her side, while between her red lips was a rose not redder than they – an almost scarlet rose.”

Elinor Glyn book Three Weeks

Three Weeks (1907), ch. 6.

Books, Support

“[modern art is the story of certain peoples'] desire to get rid of what is dead in human experience, to get rid of concepts, whether aesthetic or metaphysical or ethical or social, that, being garbed in the costumes of the past, get in the way of their enjoyment.”

Robert Motherwell (1915–1991) American artist

Lecture at Mount Holyoke College, August 1944; later published as 'A Tour of the Sublime', in 'Tiger's Eye', 15 Dec. 1948; as cited in 'Robert Motherwell, American Painter and Printmaker' https://www.theartstory.org/artist-motherwell-robert-life-and-legacy.htm#writings_and_ideas_header, on 'Artstory' <br class="br">1940s

People, Art, Way, Past

“In a jungle town
Where the sun beats down
To the rage of man and beast,
The English garb
Of the English sahib
Merely gets a bit more creased.
In Bangkok
At twelve'o'clock
They foam at the mouth and run,
But mad dogs and Englishmen
Go out in the midday sun.”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

Mad Dogs and Englishmen (1930)

Dogs, Rage, Sun, Madness

“In the beginning of 1917, two solutions of the field equations for a homogeneous isotropic universe had been found, which I… call the solutions "A" and "B."… at that time only static solutions were looked for. It was thought that the universe must be a stable structure… In one of these solutions (B) the average density was zero, it was empty; the other one (A) had a finite density…. In B, to get the real universe, we should have to put in a few galactic systems, in A we should have to condense the evenly distributed matter into galactic systems. The universe A… has an average density, but no expansion. It is therefore called the static universe. B, on the other hand… expands, and it could only parade in the garb of a static universe because there is nothing in it to show the expansion. B is therefore called the empty universe. Thus we had two approximations : the static universe with matter and without expansion, and the empty one without matter and with expansion. The actual universe… has both matter and expansion… In 1917… the actual value of the density was still entirely unknown, and the expansion had not yet been discovered.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Universe, Time

“In the very first year of his reign, he [Jahangir] tortured Guru Arjun Dev to death. His contempt for Hindus comes out clearly in his Tuzuk-i-Jahãngîrî: “A Hindu named Arjun lived in Govindwal on the bank of river Beas in the garb of a saint and in ostentation. From all sides cowboys and idiots became his fast followers. The business had flourished for three or four generations. For a long time it had been in my mind to put a stop to this dukãn-e-bãtil (mart of falsehood) or to bring him into the fold of Islam.” According to other accounts, he asked the Guru to include some sûrahs of the Quran in the Ãdi Grantha, which the Guru refused to do. In the eighth year of his reign, he destroyed the temple of Bhagwat at Ajmer. He persecuted the Jains in Gujarat, and ordered that Jain monks should not be seen in his kingdom on pain of death. Finally, he sent Murtaza Khan to Kangra for reducing that city of temples. The siege lasted for 20 months at the end of which he himself went to Kangra for slaughtering cows in that sacred place of Hindus, and building a mosque where none had existed before.”

Guru Arjan (1563–1606) The fifth Guru of Sikhism

Goel, S. R. (2001). The story of Islamic imperialism in India.

Death, Pain, Business, Time

“If someone needs the "unusual" to be moved to astonishment, that person has lost the ability to respond rightly to the wondrous, the mirandum, of being. The hunger for the sensational, posing, as it may, in "bohemian garb," is an unmistakable sign of the loss of the true power of wonder, for a bourgeois-ized humanity.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, p. 102

Hunger, Loss, Personality

“I'm not going to vote. I won't vote for a Catholic and I won't vote for a damned Republican. Maybe I've said that before. My ancestors were all Catholic and not very far back. And I have reason to hate the church.
I feel a curious kinship, though, with the Middle Ages. I have been more successful in selling tales laid in that period of time, than in any other. Truth it was an epoch for strange writers. Witches and werewolves, alchemists and necromancers, haunted the brains of those strange savage people, barbaric children that they were, and the only thing which was never believed was the truth. Those sons of the old pagan tribes were wrought upon by priest and monk, and they brought all their demons from their mythology and accepted all the demons of the new creed also, turning their old gods into devils. The slight knowledge which filtered through the monastaries from the ancient sources of decayed Greece and fallen Rome, was so distorted and perverted that by the time it reached the people, it resembled some monstrous legend. And the vague minded savages further garbed it in heathen garments. Oh, a brave time, by Satan! Any smooth rogue could swindle his way through life, as he can today, but then there was pageantry and high illusion and vanity, and the beloved tinsel of glory without which life is not worth living.
I hate the devotees of great wealth but I enjoy seeing the splendor that wealth can buy. And if I were wealthy, I'd live in a place with marble walls and marble floors, lapis lazulis ceilings and cloth-of-gold and I would have silver fountains in the courts, flinging an everlasting sheen of sparkling water in the air. Soft low music should breathe forever through the rooms and slim tigerish girls should glide through on softly falling feet, serving all the wants of me and my guests; girls with white bare limbs like molten gold and soft dreamy eyes.”

Robert E. Howard (1906–1936) American author

From a letter to Harold Preece (received October 20, 1928)
Letters

Life, God, Hate, Children

“What happens then when majorities in the directly elected European Assembly take decisions, or approve policies, or vote budgets which are regarded by the British electorate or by the electorate of some of the mammoth constituencies as highly offensive and prejudicial to their interests? What do the European MPs say to their constituents? They say: “Don't blame me; I had no say, nor did I and my Labour (or Conservative) colleagues, have any say in the framing of these policies”. He will then either add: “Anyhow, I voted against”; or alternatively he will add: “And don't misunderstand if I voted for this along with my German, French, and Italian pals, because if I don't help roll their logs, I shall never get them to roll any of mine”. What these pseudo-MPs will not be able to say is what any MP in a democracy must be able to say, namely, either “I voted against this, and if the majority of my party are elected next time, we will put it right”, or alternatively, “I supported this because it is part of the policy and programme for which a majority in this constituency and in the country voted at the last election and which we shall be proud to defend at the next election”. Direct elections to the European Assembly, so far from introducing democracy and democratic control, will strengthen the arbitrary and bureaucratic nature of the Community by giving a fallacious garb of elective authority to the exercise of supranational powers by institutions and persons who are – in the literal, not the abusive, sense of the word – irresponsible.”

Enoch Powell (1912–1998) British politician

Speech in Brighton (24 October 1977), from Enoch Powell on 1992 (Anaya, 1989), pp. 19-20.
1970s

Exercises, Democracy, Communication, Support

“To draw a bright line from the founders to the Civil War has become one of the most difficult interpretative tasks confronting American historians, if only because we confront, on the one hand, truculent bands of neo-Confederates who struggle to disguise the fatal corruption of the Confederate rebellion in modern libertarian garb, and, on the other, the brigades of neo-Progressives who have been only too happy to sunder the founders from emancipation in order to subvert any notion that an 18th-century Constitution still has viability after being crisped up in the flames of the Civil War. What both neo- camps ignore is how hugely the accomplishment of the founders—whether in the secular language of James Madison and Alexander Hamilton or the sacred language of the Awakeners—represented a decisive break with all previous notions of human political organization. The achievement of Lincoln was to carry that break relentlessly forward against its oldest foe. The achievement of our times—if there will be one to write about—will depend largely on how we resist the newer, more subtle, forms of dehumanization which now, like the tireless tide, creep all around us again.”

Allen C. Guelzo (1953) American historian

2010s, The Logic of Liberty (2014)

War, Happiness, Decision, Time

“How strong the expression, "She is become the habitation of demons, and the hold of every foul spirit, and a cage of every unclean and hateful bird." How true it is, that the most execrable of society seek and wear the garb of Christian profession and ceremonialism, in some of the various quarters (sects) of Babylon. Every impure principle and doctrine, somehow and somewhere, finds representation in her. And she is a "cage" which holds securely not only the Lord's meek and gentle doves, but also many unclean and hateful birds. Of all the defaulters, and deceivers of men and of women, how many are professedly members of Christ's Church! and how many even use their profession as a cloak under which to forward evil schemes! It is well known that a majority of even the most brutal criminals executed die in the Roman Catholic communion.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 162.

Women, Men, Hate, Bird

“Statists tend to treat governmental edicts as though they were incantations, passing directly from decree to result, without the inconvenience of means; since in the real world the chief means employed by government is violence, threatened and actual, cloaking state decrees and their violent implementation in the garb of incantation disguises both the immorality and the inefficiency of statism by ignoring the messy path from decree to result.”

Roderick Long (1964) American philosopher

"Equality: the Unknown Ideal" (2001)

World

“There was a time when all these things would have passed me by, like the flitting figures of a theatre, sufficient for the amusement of an hour. But now, I have lost the power of looking merely on the surface. Everything seems to me to come from the Infinite, to be filled with the Infinite, to be tending toward the Infinite. Do I see crowds of men hastening to extinguish a fire? I see not merely uncouth garbs, and fantastic, flickering lights, of lurid hue, like a trampling troop of gnomes—but straightway my mind is filled with thoughts about mutual helpfulness, human sympathy, the common bond of brotherhood, and the mysteriously deep foundations on which society rests; or rather, on which it now reels and totters.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

1840s, Letters from New York (1843) <br class="br">Source: Letters from New York http://www.bartleby.com/66/65/12265.html, vol. 1, letter 1

Men, Light, Time, Help

“The Avatar is always one and the same, because God is always One and the Same, the Eternal, Indivisible, Infinite One, who manifests Himself in the form of man as the Avatar, as the Messiah, as the Prophet, as the Ancient One — the Highest of the High. This Eternally One and the Same Avatar repeats His manifestation from time to time, in different cycles, adopting different human forms and different names, in different places, to reveal Truth in different garbs and different languages, in order to raise humanity from the pit of ignorance and help free it from the bondage of delusions.”

Meher Baba (1894–1969) Indian mystic

The Highest of the High (1953)

God, Truth, Time, Help

“The feats of our brave troops are wonderful, God gave them success. — May He continue to help them to peace with honour, & the victory over Juda & Antichrist in British garb.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Letter to Margarethe Landgraffin von Hessen (20 April 1941), quoted in John C. G. Röhl, Wilhelm II: Into the Abyss of War and Exile 1900-1941 (Cambridge: Cambridge University Press, 2014), p. 1262
1940s

God, Peace, Success, Victory

“Forever seeking, never found,
In this wide varied scene;
Sole object of unceasing search,
While in this low terrene.
Yet vain the search, if in the heart
Some lurking passion dwell;
For this will hang with cypress wreath
Retirement's secret cell.
In vain the outward scene is calm,
In vain the world we fly;
If thou, in pure religion's garb,
Thy friendly aid deny.”

Elizabeth Bath (1776–1844) English poet

"Address to Happiness", from Poems, on Various Occasions (1806)

Secret, World, Religion, Search

“It is certainly the case that there can exist an atheistic mysticism, a mystical experience naked and not clothed in any religious garb.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 24.

Clothes

“Barricaded vision,
Garbed herself in sighs;
Ridiculed the birthmarks
Of the butterflies.”

Nathalia Crane (1913–1998) American writer

"The Vestal" 
The Janitor's Boy And Other Poems (1924)
Context: p>Once a pallid Vestal
Doubted truth in blue;
Listed red in ruin,
Harried every hue;Barricaded vision,
Garbed herself in sighs;
Ridiculed the birthmarks
Of the butterflies.</p

“There are those who talk as if Irishmen were justified in disobeying the law because the law comes to them in a foreign garb. I see no reason why any local colour should be given to the Ten Commandments.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Speech https://api.parliament.uk/historic-hansard/commons/1887/mar/28/motion-for-leave-first-reading#column_1656 in the House of Commons (28 March 1887) introducing the Irish Crimes Bill <br class="br">Chief Secretary for Ireland

Law

“In all ages, whatever the form and name of government, be it monarchy, republic, or democracy, an oligarchy lurks behind the façade; and Roman history, Republican or Imperial, is the history of the governing class. The marshals, diplomats, and financiers of the Revolution may be discerned again in the Republic of Augustus as the ministers and agents of power, the same men but in different garb. They are the government of the New State.”

Ronald Syme book The Roman Revolution

Introduction: Augustus and History
The Roman Revolution (1939)

Men, Age, Democracy, History