Quotes about following
page 31

Julian of Norwich photo
John Calvin photo

“Holiness is not a merit by which we can attain communion with God, but a gift of Christ, which enables us to cling to him, and to follow him.”

John Calvin (1509–1564) French Protestant reformer

Page 17.
Golden Booklet of the True Christian Life (1551)

Nathanael Greene photo
Sir Alexander Cockburn, 12th Baronet photo
Camille Pissarro photo
Francis Escudero photo

“Almost all medieval Muslim historians credit their heroes with desecration of Hindu idols and/or destruction of Hindu temples. The picture that emerges has the following components, depending upon whether the iconoclast was in a hurry on account of Hindu resistance or did his work at leisure after a decisive victory:
1. The idols were mutilated or smashed or burnt or melted down if they were made of precious metals.
2. Sculptures in relief on walls and pillars were disfigured or scraped away or torn down.
3. Idols of stone and inferior metals or their pieces were taken away, sometimes by cartloads, to be thrown down before the main mosque in (a) the metropolis of the ruling Muslim sultan and (b) the holy cities of Islam, particularly Mecca, Medina and Baghdad.
4. There were instances of idols being turned into lavatory seats or handed over to butchers to be used as weights while selling meat.
5. Brahmin priests and other holy men in and around the temple were molested or murdered.
6. Sacred vessels and scriptures used in worship were defiled and scattered or burnt.
7. Temples were damaged or despoiled or demolished or burnt down or converted into mosques with some structural alterations or entire mosques were raised on the same sites mostly with temple materials.
8. Cows were slaughtered on the temple sites so that Hindus could not use them again.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Joseph Strutt photo

“The books of hawking assign to the different ranks of persons the sort of hawks proper to be used by them: and they are placed in the following order”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

The Sports and Pastimes of the People of England (1801), Rank of hunting birds

Friedrich Hölderlin photo
Wassily Kandinsky photo
Robert T. Kiyosaki photo

“When we were told to follow set procedures and not deviate from the rules, we could see how this schooling process actually discouraged creativity.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Sören Kierkegaard photo
Hippolyte Taine photo

“[Concerning the love La Fontaine felt for animals] He follows their emotions, he represents their reasonings, he becomes tender, he becomes gay, he participates in their feelings. The factis, he lived in them. […] The animals contain all the materials of man-sensations, judgments, images.”

Hippolyte Taine (1828–1893) French critic and historian

La Fontaine et ses Fables (1853–1861), Hachette, 1911, p. 166 and 107; as quoted in Matthieu Ricard, A Plea for the Animals, trans. Sherab Chödzin Kohn, Shambhala Publications, 2016, p. 102.

Barry Switzer photo

“The quote "Some people are born on third base and go through life thinking they hit a triple," is often attributed to Switzer but, in fact, appeared in print five years before the interview in which he is known to have said it. Ralph Keyes, author of The Quote Verifier: Who Said What, Where, and When, attributes the quote to to an unknown author following an investigation in his book.”

Barry Switzer (1937) American football player and coach

[The Unknown Barry Switzer - Poverty, Tragedy Build Oklahoma Coach into a Winner, Tom Shatel, December 14, 1986, Chicago Tribune, http://www.chicagotribune.com/news/ct-xpm-1986-12-14-8604030680-story.html, October 1, 2018]

Nicholas Sparks photo

“I'm always there to tell people that their life is not that bad. I wish it was easy to follow that advice.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

W.E.B. Du Bois photo
Peter Damian photo

“Any cleric or monk who seduces young men or boys, or who is apprehended in kissing or in any shameful situation, shall be publicly flogged and shall lose his clerical tonsure. Thus shorn, he shall be disgraced by spitting in his face, bound in iron chains, wasted by six months of close confinement, and for three days each week put on barley bread given him toward evening. Following this period, he shall spend a further six months living in a small segregated courtyard in custody of a spiritual elder, kept busy with manual labor and prayer, subjected to vigils and prayers, forced to walk at all times in the company of two spiritual brothers, never again allowed to associate with young men.”

Peter Damian (1007–1072) reformist monk

Letter 31:38. To Pope Leo IX, A.D. 1049.
The Fathers of the Church, Medieval Continuation, Peter Damian: Letters 31-60, Owen J. Blum, tr., Catholic University of America Press, ISBN 081320707X ISBN 9780813207070, vol. 2, p. 29. http://books.google.com/books?id=3PkYNcU0k94C&pg=PA29&dq=%22Any+cleric+or+monk+who+seduces%22&hl=en&ei=lrZHTP3EHcL78Aac2uDWBA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA#v=onepage&q=%22Any%20cleric%20or%20monk%20who%20seduces%22&f=false

Francis Escudero photo
Nico Perrone photo
Gordon R. Dickson photo
Bernard Montgomery, 1st Viscount Montgomery of Alamein photo

“There were many reasons why we did not gain complete success at Arnhem. The following in my view were the main ones. First. The operation was not regarded at Supreme Headquarters as the spearhead of a major Allied movement on the northern flank designed to isolate, and finally to occupy, the Ruhr - the one objective in the West which the Germans could not afford to lose. There is no doubt in my mind that Eisenhower always wanted to give priority to the northern thrust and to scale down the southern one. He ordered this to be done, and he thought that it was being done. It was not being done. Second. The airborne forces at Arnhem were dropped too far away from the vital objective - the bridge. It was some hours before they reached it. I take the blame for this mistake. I should have ordered Second Army and 1st Airborne Corps to arrange that at least one complete Parachute Brigade was dropped quite close to the bridge, so that it could have been captured in a matter of minutes and its defence soundly organised with time to spare. I did not do so. Third. The weather. This turned against us after the first day and we could not carry out much of the later airborne programme. But weather is always an uncertain factor, in war and in peace. This uncertainty we all accepted. It could only have been offset, and the operation made a certainty, by allotting additional resources to the project, so that it became an Allied and not merely a British project. Fourth. The 2nd S. S. Panzer Corps was refitting in the Arnhem area, having limped up there after its mauling in Normandy. We knew it was there. But we were wrong in supposing that it could not fight effectively; its battle state was far beyond our expectation. It was quickly brought into action against the 1st Airborne Division.”

Bernard Montgomery, 1st Viscount Montgomery of Alamein (1887–1976) British Army officer, Commander of Allied forces at the Battle of El Alamein

Concerning Operation Market Garden in his autobiography, 'The Memoirs of Field Marshal Montgomery' (1958)

Thomas Little Heath photo
Eric Cantona photo

“When the seagulls follow the trawler, it's because they think sardines will be thrown into the sea.”

Eric Cantona (1966) French actor and association football player

Only comment to journalists waiting for him following the "Kung-Fu Kick Incident" of January 1995
27 January 1995: Cantona banned over attack on fan, On This Day, BBC News, 2007-04-18 http://news.bbc.co.uk/onthisday/hi/dates/stories/january/27/newsid_2506000/2506237.stm,

Daniel Drake photo

“A religious spirit animates the infancy of our literature, and must continue to gloe in its maturity. The public taste calls for this quality, and would relish no work in which it might be supplanted by a principle of infidelity. Our best authors have written under the influence of Christian feeling; but had they been destitute of this sentiment, they would have found it necessary to accommodate themselves to the opinions of the people, and follow Christian precedents. The beneficent influence of religion on literature, is like that of our evening sun, when it awakens in the clouds those beautiful and burning tints, which clothe the firmament in gold and purple. It constitutes the heart of learning - the great source of its moral power. Religion addresses itself to the highest and holiest of our sentiments - benevolence and veneration, and their excitement stirs up the imagination, strengthens the undeerstanding, and purifies the taste. Thus, both in the mind of the author and the reader, Christianity and literature act and react on each other, with the effect of elevating both, and carrying the human character to the highest perfection which it is destined to reach. Learning should be proud of this companionship, and exert all her wisdom to render it perpetual.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). Discourse on the History, Character, and Prospects of the West: Delivered to the Union Literary Society of Miami University, Oxford, Ohio, at Their Ninth Anniversary, September 23, 1834. Truman and Smith. p. 31

Dietrich Bonhoeffer photo
Yeh Jiunn-rong photo
Theodore L. Cuyler photo
Henry Adams photo

“Morgenbesser said the following of George Santayana: “There’s a guy who asserted both p and not-p, and then drew out all the consequences…””

Sidney Morgenbesser (1921–2004) American philosopher

"Language Log" blog, Language Log, If P, so why not Q http://itre.cis.upenn.edu/~myl/languagelog/archives/001314.html, 5 August 2004.

Philip Schaff photo
Anastacia photo

“The love that lonely people crave
Follows them into their grave
Oh…we should never leave them lonely.”

Anastacia (1968) American singer-songwriter

"Maybe Today"
Anastacia (2004)

John Kenneth Galbraith photo

“Robinson (1952) pointed out some limits to approaching map symbolization and design from a purely artistic viewpoint, as he suggested was the guiding perspective at the time. Maps, like buildings that are designed primarily for artistic impact, are often not functional… Robinson (1952) argued that treating maps as art can lead to "arbitrary and capricious" decisions. He saw only two alternatives: either standardize everything so that no confusion can result about the meaning of symbols, or study and analyze characteristics of perception as they apply to maps so that symbolization and design decisions can be based on "objective" rules… Robinson's dissertation, then, signaled the beginning of a more objective approach to map symbolization and design based on testing the effectiveness of alternatives, an approach that followed the positivist model of physical science. In his dissertation, Robinson cited several aspects of cartographic method for which he felt more objective guidelines were required (e. g., lettering, color, and map design). He also suggested that this objective look at cartographic methods should begin by considering the limitations of human perception. One goal he proposed was identification of the "least practical differences" in map symbols”

Alan MacEachren (1952) American geographer

e.g., the smallest difference in lettering size that would be noticeable to most readers
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 2-3

Philo photo
A.E. Housman photo
Erich Heckel photo

“I finished my first woodcut in Dresden in 1905 after the Xylographic art, cutting out of the hard boxwood the clean sketches with the slate pencil. Then followed the rounded iron, to arrive at the woodcut more freely through the simply ripped out sketch on the log (alder, lime tree, poplar), which would be utilized from here on out. Then finally came a short cobbler knife, and without a pré-sketch, the hand cuts freely into the wood a woodcut, just like it would work on paper with the pen.”

Erich Heckel (1883–1970) German artist

Heckel later summarized in this way his woodcut developments, mainly developed during his years in Die Brücke
Source: Brücke' Zeichnungen, Aquarelle, Druckgraphik, Magdalena M. Moeller; Verlag Gerd Hatje, Stuttgart 1992, p. 21; as quoted by Louise Albiez https://www.researchgate.net/publication/272168564Claire (incl. translation), Brücke und Berlin: 100 Jahre Expressionismus; submitted to the Division of Humanities New College of Florida, Sarasota, Florida, May, 2013 p.12

Chinmayananda Saraswati photo

“Whatever the man of realization is the moral code for us to follow. The qualities of his actions are the standards by which the world determines its sense of justice, the concept of Dharma.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

in The Penguin Swami Chinmyananda Reader http://books.google.co.in/books?id=iDiRLzPFOPIC&pg=PA213, p. 213

Daniel Dennett photo

“Minds are in limited supply, and each mind has a limited capacity for memes, and hence there is considerable competition among memes for entry in as many minds as possible. This competition is the major selective force in the memosphere, and, just as in the biosphere, the challenge has been met with great ingenuity. For instance, whatever virtues (from our perspective) the following memes have, they have in common the property of having phenotypic expressions that tend to make their own replication more likely by disabling or preempting the environmental forces that would tend to extinguish them: the meme for faith, which discourages the exercise of the sort of critical judgment that might decide that the idea of faith was, all things considered a dangerous idea; the meme for tolerance or free speech; the meme of including in a chain letter a warning about the terrible fates of those who have broken the chain in the past; the conspiracy theory meme, which has a built-in response to the objection that there is no good evidence of a conspiracy: "Of course not — that's how powerful the conspiracy is!" Some of these memes are "good" perhaps and others "bad"; what they have in common is a phenotypic effect that systematically tends to disable the selective forces arrayed against them. Other things being equal, population memetics predicts that conspiracy theory memes will persist quite independently of their truth, and the meme for faith is apt to secure its own survival, and that of the religious memes that ride piggyback on it, in even the most rationalistic environments. Indeed, the meme for faith exhibits frequency-dependent fitness: it flourishes best when it is outnumbered by rationalistic memes; in an environment with few skeptics, the meme for faith tends to fade from disuse.”

Consciousness Explained (1991)

Ben Croshaw photo

“[C. West Churchman exposed the indifferentist position of some researchers — planners belonging to this school in the following terms:] And if our clients blow up the world, land us in starvation or totalitarianism, that is too bad, but we remained pure in heart to the last, didn't we?”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1940s - 1950s, Costs, Utilities, and Values, Sections I and II. (1956), p. 412 as cited in: Bogdan Mieczkowski, Oleg Zinam (1984) Bureaucracy, ideology, technology: quality of life East and West. p. 97

John Gray photo

“The idea of evil as it appears in modern secular thought is an inheritance from Christianity. To be sure, rationalists have repudiated the idea; but it is not long before they find they cannot do without it. What has been understood as evil in the past, they insist, is error – a product of ignorance that human beings can overcome. Here they are repeating a Zoroastrian theme, which was absorbed into later versions of monotheism: the belief that ‘as the “lord of creation” man is at the forefront of the contest between the powers of Truth and Untruth.’ But how to account for the fact that humankind is deaf to the voice of reason? At this point rationalists invoke sinister interests – wicked priests, profiteers from superstition, malignant enemies of enlightenment, secular incarnations of the forces of evil. As so often is the case, secular thinking follows a pattern dictated by religion while suppressing religion’s most valuable insights. Modern rationalists reject the idea of evil while being obsessed by it. Seeing themselves as embattled warriors in a struggle against darkness, it has not occurred to them to ask why humankind is so fond of the dark. They are left with the same problem of evil that faces religion. The difference is that religious believers know they face an insoluble difficulty, while secular believers do not. Aware of the evil in themselves, traditional believers know it cannot be expelled from the world by human action. Lacking this saving insight, secular believers dream of creating a higher species. They have not noticed the fatal flaw in their schemes: any such species will be created by actually existing human beings.”

John Gray (1948) British philosopher

The Faith of Puppets: The Faith of Puppets (p. 18-9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Johannes Kepler photo
Ratko Mladić photo

“If humankind were to follow my advice and if it were in my power, I wouldn't allow the word 'war' to be uttered in any language, I would ban all weapons, even in the form of toys.”

Ratko Mladić (1943) Commander of the Bosnian Serb military

From interview with Robert Block, 1995
Interviews (1993 – 1995)

“An earlier version of this volume was originally contracted for and produced as a monograph by Warner Modular Communications, Inc., a subsidiary member of the Warner communications and entertainment conglomerate. The publishing house had run a relatively independent operation up to the time of the controversy over this document. The editors and publisher were enthusiastic about the monograph and committed themselves to put it out quickly and to promote it with vigor. But just prior to publication, in the fall of 1973, officials of the parent company got wind of it, looked at it, and were horrified by its “unpatriotic” contents. Mr. William Sarnoff, a high officer of the parent company, for example, was deeply pained by our statement on page 7 of the original that the “leadership in the United States, as a result of its dominant position and wide-ranging counter-revolutionary efforts, has been the single most important instigator, administrator, and moral and material sustainer of serious bloodbaths in the years that followed World War II.” So pained were Sarnoff and his business associates, in fact, that they were quite prepared to violate a contractual obligation in order to assure that no such material would see the light of day. […] they decided to close down the publishing house […]. The history of the suppressed monograph is an authentic instance of private censorship of ideas per se. The uniqueness of the episode lies only in the manner of suppression. Usually, private intervention in the book market is anticipatory, with regrets that the manuscript is unacceptable, perhaps “unmarketable.””

Edward S. Herman (1925–2017) American journalist

Sometimes the latter contention is only an excuse for unwillingness to market, although it may sometimes reflect an accurate assessment of how the media and journals will receive books that are strongly critical of the established order.
Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, pp. xiv-xvii.

Laisenia Qarase photo

“Reconciliation between our communities, following all the hurt and distress of 2000, is a critical part of the reconstruction of the country.”

Laisenia Qarase (1941) Prime Minister of Fiji

Excerpts from an address to the Commonwealth Workshop in Nadi, 29 August 2005

Johann Wolfgang von Goethe photo
William James photo
Ellsworth Kelly photo

“Scientific language that is correct and serious so far as teachers and students are concerned must follow these stylistic norms:
# Be as verbally explicit and universal as possible…. The effect is to make `proper' scientific statements seem to talk only about an unchanging universal realm….
# Avoid colloquial forms of language and use, even in speech, forms close to those of written language. Certain words mark language as colloquial…, as does use of first and second person…
# Use technical terms in place of colloquial synonyms or paraphrases….
# Avoid personification and use of specifically or usually human attributes or qualities…, human agents or actors, and human types of action or process…
# Avoid metaphoric and figurative language, especially those using emotional, colorful, or value laden words, hyperboles and exaggeration, irony, and humorous or comic expressions.
# Be serious and dignified in all expression of scientific content. Avoid sensationalism.
# Avoid personalities and reference to individual human beings and their actions, including (for the most part) historical figures and events….
# Avoid reference to fiction or fantasy.
# Use causal forms of explanation and avoid narrative and dramatic accounts…. Similarly forbidden are dramatic forms, including dialogue, the development of suspense or mystery, the element of surprise, dramatic action, and so on.”

Jay Lemke (1946) American academic

Source: Talking Science: Language, Learning, and Values. 1990, p. 133-134, as cited in: Mary U. Hanrahan, "Applying CDA to the analysis of productive hybrid discourses in science classrooms." (2002).

Muhammad bin Tughluq photo

“The Sultan is not slack in jihad. He never lets go of his spear or bridle in pursuing jihad by land and sea routes. This is his main occupation which engages his eyes and ears. He has spent vast sums for the establishment of the faith and the spread of Islam in these lands, as a result of which the light of Islam has reached the inhabitants and the flash of the true faith brightened among them. Fire temples have been destroyed and the images and idols of Budd have been broken, and the lands have been freed from those who were not included in the darul Islam, that is, those who had refused to become zimmis. Islam has been spread by him in the far east and has reached the point of sunrise. In the words of Abu Nasr al-Aini, he has carried the flags of the followers of Islam where they had never reached before and where no chapter or verse (of the Quran) had ever been recited. Thereafter he got mosques and places of worship erected, and music replaced by call to prayers (azan), and the incantations of fire-worshippers stopped by recitations of the Quran. He directed the people of Islam towards the citadels of the infidels and, by the grace of Allah, made them (the believers) inheritors of wealth and land and that country which they (the believers) had never trodden upon.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Tughlaq Kalina Bharata, Persian texts translated into Hindi by S.A.A. Rizvi, 2 Volumes, Aligarh, 1956-57. p. 325 ff. Vol I. (Shihabuddin Al Umari.) Also quoted (using a different translation) in Jain, Meenakshi (2011). The India they saw: Foreign accounts. 8th to 15th Centuries, p. 274.

James Hudson Taylor photo

“One difficulty follows another very fast – but God reigns, not chance.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1985, 250).

John Lancaster Spalding photo
Samuel Vince photo

“The rapid establishment of Christianity must therefore have been from the conviction which those who embraced it, had of its "Truth and power unto salvation." Christianity at first spread itself amongst the most enlightened nations of the earth - in those places where human learning was in its greatest perfection; and, by the force of the evidence which attended it, amongst such men it gained an establishment. It has been justly observed, that "it happened very providentially to the honour of the Christian religion, that it did not take its rise in the dark illiterate ages of the world, but at a time when arts and sciences were t their height, and when there were men who made it the business of their lives to search after truth and lift the several opinions of the philosophers and wise men, concerning the duty, the end, and chief happiness of reasonable creatures." Both the learned and the ignorant alike embraced its doctrines; the learned were not likely to be deceived in the proofs which were offered; and the same cause undoubtedly operated to produce the effect upon each. But an immediate conversion of the bulk of mankind, can arise only from some proofs of a ddivine authority offering themselves immediately to the senses; the preaching of any new doctrine, if lest to operate only by its own force, would go but a very little way towards the immediate conversion of the gnorant, who have no principle of action but what arises from habit, and whose powers of reasoning are insufficient to correct their errors. When Mahomet was required by his followers to work a miracle for their conviction, he always declined it; he was too cautious to trust to an experiment, the success of which was scarcely whithin the bounds of probablity; he amused his followers with prtended visions, which with the aid afterwards of the civil and military powr; and as the accomplishment of that event was by a few obscure persons, who founded their pretentions upon authority from heaven, we are next to consider, what kind of proofs of their divine commission they offered to the world; and whether they themselves could have been deceived, or mankind could have been deludded by them.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 20; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA261," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 261-262

Pelagius photo
Eduard Jan Dijksterhuis photo
Susan Neiman photo
Calvin Coolidge photo
Douglas Coupland photo
Paul Krugman photo
Gene Amdahl photo
David Icke photo
George Boole photo
Andrew Dickson White photo
George Holyoake photo

“Mr. Owen looked upon men through the spectacles of his own good-nature. He seldom took Lord Brougham's advice "to pick his men." He never acted on the maxim that the working class are as jealous of each other as the upper classes are of them. The resolution he displayed as a manufacturer he was wanting in as a founder of communities…. No leader ever took so little care as Mr, Owen in guarding his own reputation. He scarcely protested when others attached his name to schemes which were not his. The failure of Queenwood was not chargeable to him. When his advice was not followed he would say : "Well, gentlemen, I tell you what you ought to do. You differ from me. Carry out your own plans. Experience will show you who is right." When the affair went wrong then it was ascribed to him. Whatever failed under his name the public inferred failed through him. Mr. Owen was a general who never provided himself with a rear guard. While he was fighting in the front ranks priests might come up and cut off his commissariat. His own troops fell into pits against which he had warned them. Yet he would write his next dispatch without it occurring to him to mention his own defeat, and he would return to his camp without missing his army. Yet society is not so well served that it need hesitate to forgive the omissions of its generous friends. To Mr. Owen will be accorded the distinction of being a philosopher who devoted himself to founding a Science of Social Improvement and a philanthropist who gave his fortune to advance it. Association, which was but casual before his day, he converted into a policy and taught it as an art. He substituted Co-operation for coercion in the conduct ot industry and the willing co-operation of intelligence certain of its own reward, for sullen labour enforced by the necessity of subsistence, seldom to be relied on and never satisfied.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Alan M. Dershowitz photo
Maurice Glasman, Baron Glasman photo
Seymour Papert photo
Noam Chomsky photo
John F. Kennedy photo

“Five score years ago the ground on which we here stand shuddered under the clash of arms and was consecrated for all time by the blood of American manhood. Abraham Lincoln, in dedicating this great battlefield, has expressed, in words too eloquent for paraphrase or summary, why this sacrifice was necessary. Today, we meet not to add to his words nor to amend his sentiment but to recapture the feeling of awe that comes when contemplating a memorial to so many who placed their lives at hazard for right, as God gave them to see right. Among those who fought here were young men who but a short time before were pursuing truth in the peaceful halls of the then new University of Notre Dame. Since that time men of Notre Dame have proven, on a hundred battlefields, that the words, "For God, For Country, and For Notre Dame," are full of meaning. Let us pray that God may grant us the wisdom to find and to follow a path that will enable the men of Notre Dame and all of our young men to seek truth in the halls of study rather than on the field of battle."”

John F. Kennedy (1917–1963) 35th president of the United States of America

"Message from the President on the Occasion of Field Mass at Gettysburg, delivered by John S. Gleason, Jr." (29 June 1963) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx; Box 10, President's Outgoing Executive Correspondence, White House Central Chronological Files, Papers of John F. Kennedy, John F. Kennedy Presidential Library
1963

Richard Dawkins photo
Taylor Swift photo
H. G. Wells photo
Juan Donoso Cortés photo
Muammar Gaddafi photo
Rachel Carson photo
Carole King photo
Dwight D. Eisenhower photo

“We are deeply unified in our support of basic principles: our belief in stability in our financial structure, in our determination we must have fiscal responsibility, in our determination not to establish and operate a paternalistic sort of government where a man's initiative is almost taken away from him by force. Only in the last few weeks, I have been reading quite an article on the experiment of almost complete paternalism in a friendly European country. This country has a tremendous record for socialistic operation, following a socialistic philosophy, and the record shows that their rate of suicide has gone up almost unbelievably and I think they were almost the lowest nation in the world for that. Now, they have more than twice our rate. Drunkenness has gone up. Lack of ambition is discernible on all sides.. Therefore, with that kind of example, let's always remember Lincoln's admonition. Let's do in the federal Government only those things that people themselves cannot do at all, or cannot so well do in their individual capacities. Now, my friends, I know that these words have been repeated to you time and time again until you're tired of them. But I ask you only this, to contemplate them and remember this--Lincoln added another sentence to that statement. He said that in all those things where the individual can solve his own problems the Government ought not to interfere, for all are domestic affairs and this comprehends the things that the individual is normally concerned with, because foreign affairs does belong to the President by the Constitution--and they are things that really require constant governmental action.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

July 27, 1960 Remarks at the Republican National Committee Breakfast, Morrison Hotel, Chicago, Illinois http://www.presidency.ucsb.edu/ws/?pid=11891#ixzz1fU73Watz
1960s

Neil deGrasse Tyson photo

“A painter works to formulate with or in colors... My paintings follow the second option.”

Josef Albers (1888–1976) German-American artist and educator

Source: De tweede Helft Ad de Visser, SUN Nijmegen, The Netherlands, 1998, p. 123

Gloria Estefan photo

“[After a poor prognosis for recovery from her doctor following her 1990 bus accident] I said if it is up to me, I'm going to be OK.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Gayle King XM satellite radio program (October 23, 2006)
2007, 2008

James Martin (author) photo

“I have tried to lead my life by following a belief that has guided my passage. This I sincerely recommend for all to follow: to witness an injustice and do nothing--that is the biggest crime.”

Bill Bailey (Spanish Civil War veteran) (1910–1995) American labor activist

The Kid from Hoboken: An Autobiography by Bill Bailey http://www.larkspring.com/Kid/Contents.html (1993).
The Kid from Hoboken: An Autobiography by Bill Bailey (1993)

Larry Hogan photo
Kurien Kunnumpuram photo