Quotes about follower
page 25

“Follow the light that glows
Through your bedroom window,
Tonight, the fading twilight.
There's a hollow deep in the woods,
Where you know you're crazy to go,
Not even meant to know there are…
Pictures in the dark, I see all around,
Voices calling underground;
And I'm watching the stars since the world was found…
One, two, three…”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Collection (2002)

World, Star, Light

“My Harvard classmate, Thomas S. Kuhn wrote, some years ago, an influential book about scientific revolutions. Fortunately, many scientific revolutions do not follow his scenario, but the one he focused on, the discovery of quantum mechanics, is well described by his model, which is most valid for a revolution occurring in the central core of a mature science.”

Philip Warren Anderson (1923) American physicist

p. 166 https://books.google.com/books/about/More_and_Different.html?id=tU9yOac455kC&pg=PA166 More and Different: Notes from a Thoughtful Curmudgeon (2011)

Books, Science

“A mightier force than ever followed Grant or Lee has leveled both their hosts, raised up an united Nation, and made us all partakers of a new glory. It is not for us to forget the past but to remember it, that we may profit by it. But it is gone; we can not change it. We must put our emphasis on the present and put into effect the lessons the past has taught us.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Democracy of Sports (1924)

Change, Past, Forgetting

“Nietzsche understands the aesthetic state of the observer and recipient on the basis of the state of the creator. Thus the effect of the artwork is nothing else than a reawakening of the creator’s state in the one who enjoys the artwork. Observation of art follows in the wake of creation. Nietzsche says (SM, 821), “—the effect of artworks is arousal of the art-creating state, rapture.””

Martin Heidegger (1889–1976) German philosopher

Source: Nietzsche (1961), p. 117

Art, Understanding

“The romantic [Dutch] movement under the leadership of the geniuses Nuyen [c. 1830] also attracted me to follow. And in spite of the fact that in this way people lost their color and embellishment and often degenerating into chic, later on, a more sensible search arose for enlivening of coloration, heightening effect and strengthening the relief.”

Johannes Bosboom (1817–1891) Dutch painter

version in original Dutch (citaat van Johannes Bosboom, in Nederlands): De romantische beweging onder aanvoering van den genialen nl:Wijnand Nuijen trok ook mij aan tot volgen. En al verviel men langs dien weg in gekleurdheid en opgesmuktheid, vaak ontaardend in chic; er ontsproot daaruit later een meer verstandig zoeken naar verlevendiging van coloriet, verhooging van effect, vermeerdering van reliëf. Quote from Bosboom's small autobiography, 1891; as cited in De Hollandsche Schilderkunst in de Negentiende Eeuw, G. H. Marius; https://ia800204.us.archive.org/31/items/dehollandschesch00mariuoft/dehollandschesch00mariuoft.pdf Martinus Nijhoff, s-'Gravenhage / The Hague, tweede druk, 1920, pp. 74-75 (translation from the original Dutch: Fons Heijnsbroek) 1890's

People, Color, Way, Search

“The more rational statement is that we feel sorry because we cry, angry because we strike, afraid because we tremble, and not that we cry, strike, or tremble, because we are sorry, angry, or fearful, as the case may be. Without the bodily states following on the perception, the latter would be purely cognitive in form, pale, colorless, destitute of emotional warmth.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Source: 1890s, The Principles of Psychology (1890), Ch. 25

Fear, Feeling, Cry

“The Objective of Ahlehadeeth movement is to propagate and inculcate pure Tawheed in all spheres of life by following exact instructions of Kitab and Sunnah to gain satisfaction of Allah. The social and political objectives of Ahl-i-Hadeeth Movement is to bring about all round reforms of the society through ensuring the rectification of Aqeedah and 'Amal”

Muhammad Asadullah Al-Ghalib (1948) Bangladeshi academic

i.e. faith & deeds (English Translation). http://www.ahlehadeethbd.org/porichitienglish.html Organizational leaflet

Life, Faith

“It is a thorny undertaking, and more so than it seems, to follow a movement so wandering as that of our mind, to penetrate the opaque depths of its innermost folds, to pick out and immobilize the innumerable flutterings that agitate it.”

Michel De Montaigne book Essays

C'est une épineuse entreprise, et plus qu'il ne semble, de suivre une allure si vagabonde que celle de nôtre esprit; de pénétrer les profondeurs opaques de ses replis internes; de choisir et arrêter tant de menus de ses agitations.
Book II, Ch. 6
Essais (1595), Book II

“When these barbarians replicated with Steven what they did with Foley, who is from New Hampshire, they somehow think that it's going to lessen US resolve, frighten us, intimidate us. But if they think the American people will be intimidated, they don't know us very well. We came back after 9/11, we dusted ourselves off and we made sure that Osama Bin Ladin would never ever again threaten the American people. We came back Boston strong, blaming no one, but resolve to be certain that this didn't happen again. Today America may be still grieving from Jim Foley, a native from New Hampshire as I said he grew up in Rochester, but the American people are so much stronger, so much more resolved than any enemy can fully understand. As a nation, we are united. And when people harm Americans, we don't retreat, we don't forget, we take care of those grieving. And when that's finished, they should know [that] we follow them to the gates of hell until they are brought to justice, because hell is where they will reside.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Joe Biden Speech Transcript: We Will Follow Them to the Gates of Hell http://www.crossmap.com/news/joe-biden-speech-transcript-we-will-follow-them-to-the-gates-of-hell-11970#ixzz3R6YDaKKw (September 3 2014) 2000s

People, Justice, Hell, Understanding

“Zenit was always in my heart. That's where I won my first European title. When I left Saint Petersburg in 2009, the fans followed me to the airport, and I promised, I will return to Russia.”

Anatoliy Tymoshchuk (1979) Ukrainian footballer

http://www.sports.ru/football/150688480.html (2013)

Heart

“The nearest friends can go
With anyone to death, comes so far short
They might as well not try to go at all.
No, from the time when one is sick to death,
One is alone, and he dies more alone.
Friends make pretence of following to the grave,
But before one is in it, their minds are turned
And making the best of their way back to life
And living people, and things they understand.”

Robert Frost (1874–1963) American poet

"Home Burial" (1914)
1910s

Life, Death, People, Way

“Life and death, union and separation, follow hard upon one another. Nothing is steadfast but the will, nothing endures but one's achievements. These alone count in life.”

Yoshida Shoin (1830–1859) Japanese politician

Vol. V.
Yoshida Shoin Zenshu

Life, Death

“tt>/* This bit of chicanery makes a unary function followed by a parenthesis into a function with one argument, highest precedence. */

Larry Wall (1954) American computer programmer and author, creator of Perl

toke.c
Source code, Other files

“Well, my faith--if there is any, because I am an agnostic--I have faith in good people which I think is all that one can do. The principle I tried to follow is: Try not to lie, because then you tie yourself up in knots; you have to follow it up with other lies. The only religion I subscribe to is the one word--ahimsa--try not to hurt.”

Khushwant Singh (1915–2014) Indian novelist and journalist

I Don't Know One Editor In India Who Is Well-Read

People, Lie, Faith, Religion

“While we call role models 'leaders', most 'leaders' are really followers. Most 'leaders' follow their bribes. And we are the people who offer the bribes. We in essence give men two bribes to risk their lives: pay and praise… A man who self-selects for a death profession expects his body to be used in exchange for pay. The unspoken motto of the death professions is 'My body, not my choice.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 40.

Death, Men, People

“Truth means the fulfilment of our self; and moral law means following the law of our being. Truth is the beginning and end (the substance) of material existence. Without truth there is no material existence. It is for this reason that the moral man values truth.
Truth is not only the fulfilment of our own being; it is that by which things outside of us have an existence. The fulfilment of our being is moral sense. The fulfilment of the nature of things outside of us is intellect. These, moral sense and intellect, are the powers or faculties of our being. They combine the inner or subjective and outer or objective use of the power of the mind. Therefore, with truth, everything done is right.”

Zisi (-481–-402 BC) Chinese philosopher

Source: The Doctrine of the Mean, p. 124

Truth, Law, Nature, Sense

“In forming your plan for your future you need to distinguish three different questions: What is possible? What is likely to happen? What is desirable to have happen? In a sense the first is Science… The second is Engineering.. The third is ethics, morals, or… value judgements. …you will probably have an idea of how to alter things to make the more desirable future occur …having a vision is what tends to separate the leaders from the followers.”

Richard Hamming (1915–1998) American mathematician and information theorist

The Art of Doing Science and Engineering: Learning to Learn (1991)

Idea, Question, Sense, Science

“…the following passage from Major Cartwright's Memorandum Book: “On Sunday the 10th of April, 1814, Earl Stanhope informed me that in conversation with Mr. Fox and a third person, Mr. Fox said ‘Parliamentary reform was a fit thing to be made use of in argument in the House of Commons, but not to be carried into execution.’” Lord Stanhope also mentioned the same fact to Major Cartwright's friend, Mr. Holt White, and in the same words.”

Charles James Fox (1749–1806) British Whig statesman

F. D. Cartwright (ed.), The Life and Correspondence of Major Cartwright. Volume I (London: Henry Colburn, 1826), pp. 132-133, n.
Attributed

Books, Housing, Personality

“It does not follow because many books are written by persons born in America that there exists an American literature. Books which imitate or represent the thoughts and life of Europe do not constitute an American literature. Before such can exist, an original idea must animate this nation and fresh currents of life must call into life fresh thoughts along its shores.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

"American Literature" in Papers on Literature and Art (1846), p. 122.

Life, Books, Literature, Idea

“After the Council of Nicea, … the State supported the associated churches by all the means in its power. It recognized the decisions of their councils and enforced them with civil pains and penalties; it also recognized the sentences of deposition and excommunication passed on members of the clergy or laity belonging to any one of the associated churches and followed them with civil disabilities. It did its best to destroy all Christianity outside of the associated churches, and largely succeeded. The rigour of the state persecution directed against Christian nonconformists in the fourth and fifth centuries has not received the attention due to it. The state confiscated their churches and ecclesiastical property (sometimes their private property also); it prohibited under penalty of proscription and death their meeting for public worship; it took from the nonconformist Christians the right to inherit or bequeath property by will; it banished their clergy; finally, it made raids upon them by its soldiery and sometimes butchered whole communities, as was the case with the Montanists in Phrygia and with the Donatists in Africa. And this glaringly un-Christian mode of creating and vindicating the visible unity of the Catholic Church of Christ was vigorously encouraged by the leaders of the associated churches who had the recognition and support of the State.”

Thomas Martin Lindsay (1843–1914) Scottish historian, professor and principal of the Free Church College, Glasgow

The Church and the Ministry in the Early Centuries (1903), p. 360 http://books.google.com/books?id=IvUsAAAAMAAJ&pg=PA360

Death, Pain, Penalty, Communication

“First, then, I went to the Indians, the mightiest nation upon earth. I had little trouble in persuading them to descend from their elephants and follow me. The Brahmins, who dwell between Oxydracae and the country of the Nechrei, are mine to a man: they live according to my laws, and are respected by all their neighbours; and the manner of their death is truly wonderful.”

Lucian (120) ancient Greek writer

The Runaways http://www.sacred-texts.com/cla/luc/wl4/wl421.htm

Death, Law, Country

“I have followed after the truth, across this windy planet upon which every person is nourished by one or another lie.”

James Branch Cabell (1879–1958) American author

Coth, in Book Four : Coth at Porutsa, Ch. XXVI : The Realist in Defeat
The Silver Stallion (1926)

Truth, Lie, Personality

“When the most devastating terrorist attacks on America in the last 20 years come overwhelmingly from people of a single faith and are performed in the name of that faith, a special obligation falls on those that are the leaders of that faith, instead of responding, silence has made these Islamic leaders across America potentially complicit in these acts, and more importantly still, in those that may well follow.”

Mike Pompeo (1963) 70th United States Secretary of State, former Director of Central Intelligence Agency and former Congressman fro…

People, Faith, Silence

“It struck me that the movies had spent more than half a century saying, "They lived happily ever after" and the following quarter century warning that they'll be lucky to make it through the weekend. Possibly now we are entering a third era, in which the movies will be sounding a note of cautious optimism: You know, it just might work.”

Nora Ephron (1941–2012) Film director, author screenwriter

Interview in The Los Angeles Times (27 July 1989) regarding her screenplay for When Harry Met Sally

Optimism

“[… language, as an example of a semiotic system, contains all four levels of organization as follows:]
First, it is transmitted physically, by sound waves traveling through the air; secondly, it is produced and received biologically, by the human brain and its associated organs of speech and hearing; thirdly it is exchanged socially, in contexts set up and defined by the social structure; and fourthly it is organized semiotically as a system of meanings”

Michael Halliday (1925–2018) Australian linguist

Michael Halliday (2006, p. 68) as cited in: Andrew Halliday and Marion Glaser (2011).
1970s and later

Travel

“Some other practices discontinued by Akbar were revived by Shahjahan. Forcible conversion during war became common in his reign. “When Shuja was appointed governor of Kabul (he carried on) a ruthless war in the Hindu territory beyond the Indus… Sixteen sons and dependants of Hathi were converted by force. The sword of Islam further yielded a crop of Muslim converts… The rebellion of Jujhar Singh yielded a rich crop of Muslim converts, mostly minors. His young son Durga and his grandson Durjan Sal were both converted to become Imam Quli and Ali Quli… Most of the women had burnt themselves… but such as were captured - probably slave girls and maids - were converted and distributed among Muslim Mansabdars… The conquest of Beglana was followed by conversion of Naharji’s son… who now became Daulatmand.””

Shah Jahan (1592–1666) 5th Mughal Emperor

Lal, K. S. (1990). Indian muslims: Who are they., citing Lahori (Abdul Hamid Lahori, Badshahnamah, Bib. Ind., 2 vols. (Calcutta, 1898).) Khafi Khan (Khafi Khan, Muhammad Hashim, Muntakhab-ul-Lubab, ed. Kabiruddin Ahmad, Bib. Ind. (Calcutta 1869,1925). )

Women, War, Girl, Dependency

“A sign [has the] explicit intention to serve as an index of subjective meanings… Language is capable of becoming the objective repository of vast accumulations of meaning and experience, which it can then preserve in time and transmit to following generations… Language also typifies experiences, allowing me to subsume them under broad categories in terms of which they have meaning not only to myself but also to my fellowmen.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p.35-39

Time

“The demand of the day is for a higher standard and style of Christian life. Every follower of Christ must represent His religion purely, loftily, impressively, before that multitude of "Bible-readers" whose only Bible is the Christian.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 115.

Life, Religion, Christ

“Moreover I want to tell Dr. Süßheim -- who wants to portray every anti-Semite as a psychopath -- about his racial fellow Dr. Otto Weininger, who as an honest Jew wrote down his thoughts in the book "Sex and Character":
"Jewry seems to be somewhat anthropologically related to the Negroes and the Mongolians. To the Negro points the readily curling hair, to an admixture of Mongolian blood points the very Chinese or Malayan formed skull, that one finds so often among Jews, which matches the usually yellowish complexion … The fact that excellent men have almost always been anti-Semites (Tacitus, Pascal, Voltaire, Goethe, Kant, Jean Paul, Schopenhauer, Grillparzer, Richard Wagner) can be explained in the following way: they, who have so much more in their own nature than other men, can also better understand Jewry."”

Julius Streicher (1885–1946) German politician

Ferner möchte ich Herrn Dr. Süßheim, der jeden Antisemiten als Psychopathen hinstellen möchte, seinen Rassegenossen Dr. Otto Weininger nennen, der als ehrlicher Jude seine Gedanken in einem Buch "Geschlecht und Charakter" niedergeschrieben hat:
"Das Judentum scheint anthropologisch mit den Negern wie mit den Mongolen eine gewisse Verwandtschaft zu besitzen. Auf den Neger weisen die so gern sich ringelnden Haare, auf Beimischung von Mongolenblut die ganz chinesisch oder malaiisch geformten Gesichtsschädel, die man oft unter Juden antrifft, und denen regelmäßig gelbe Hautfärbung entspricht, hin … Daß hervorragende Menschen fast stets Antisemiten waren (Tacitus, Pascal, Voltaire, Goethe, Kant, Jean Paul, Schopenhauer, Grillparzer, Richard Wagner) geht eben darauf zurück, daß sie, die soviel mehr in sich haben als andere Menschen, auch das Judentum besser verstehen als diese."
12/9/1925, Streicher's pleading when sued because of ani-Semitic slurs; courthouse in Nuremberg ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Men, Books, Sex, Way

“This monograph is about the current status of the faculty psychology program; not so much its evidential status (which I take to be, for the most part, an open question ) as what the program is and where it does, and doesn't, seem natural to try to apply it. Specifically I want to do the following things: (1) distinguish the general claim that there are psychological faculties from a particular version of that claim, which I shall call the modularity thesis; (2) enumerate some of the properties that modular cognitive systems are likely to exhibit in virtue of their modularity; and (3) consider whether it is possible to formulate any plausible hypothesis about which mental processes are likely to be the modular ones. Toward the end of the discussion, I'll also try to do something by way of (4) disentangling the faculty jmodularity issues from what I'll call the thesis of Epistemic Boundedness: the idea that there are endogenously determined constraints on the kinds of problems that human beings can solve, hence on the kinds of things that we can know.”

Jerry Fodor (1935–2017) American philosopher

Source: Modularity of Mind (1983), p. 1-2

Way, Idea, Question, Nature

“Anyone who wants to paint should read Bacon. He defined the artists as homo additus naturae... Bacon had the right idea, but listen Monsieur Vollard, speaking of nature, the English philosopher, [Bacon] didn't for-see our open-air school, nor that other calamity which has followed close upon its heels: open-air indoors.”

Paul Cézanne (1839–1906) French painter

Quote in a conversation with Vollard in museum The Luxembourg, Paris 1897 - standing before the 'Olympia' of Manet; as quoted in Cézanne, by Ambroise Vollard, Dover publications Inc. New York, 1984, p. 36
Quotes of Paul Cezanne, 1880s - 1890s

School, Idea, Nature, Reading

“Following the baptisms, the new Christians return to their homes and come back with their wives and families to be in their turn prepared for baptism. After all had been baptised, I order that the temples of the false Gods be pulled down and idols broken. I know not how to describe in words the joy I feel before the spectacle of pulling down and destroying the idols by the very people who formerly worshipped them.”

Francis Xavier (1506–1552) Navarrese Basque Roman Catholic saint and missionary

Letter dated February 8, 1545, to the Society of Jesus. Quoted from Goel, S. R. (1985). St. Francis Xavier: The man and his mission.

God, People, Family, Feeling

“The Bell curve is a fact of life. The blacks on average score 85 per cent on IQ and it is accurate, nothing to do with culture. The whites score on average 100. Asians score more … the Bell curve authors put it at least 10 points higher. These are realities that, if you do not accept, will lead to frustration because you will be spending money on wrong assumptions and the results cannot follow.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew, The Man & His Ideas, 1997
1990s

Life, Money, Reality

“It is thought by many, and said by some, that this republic has already seen its best days; that the historian may now write the story of its decline and fall. Two classes of men are just now especially afflicted with such forebodings. The first are those who are croakers by nature. The men who have a taste for funerals, and especially national funerals. They never see the bright side of anything, and probably never will. Like the raven in the lines of Edgar A. Poe, they have learned two words, and those are, 'never more'. They usually begin by telling us what we never shall see. Their little speeches are about as follows: You will never see such statesmen in the councils of the Nations as Clay, Calhoun and Webster. You will never see the south morally reconstructed and our once happy people again united. You will never see this Government harmonious and successful while in the hands of different races. You will never make the negro work without a master, or make him an intelligent voter, or a good and useful citizen. This last never is generally the parent of all the other little 'nevers' that follow.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, People, Intelligence, Nature

“When hopes and dreams are loose in the streets, it is well for the timid to lock doors, shutter windows and lie low until the wrath has passed. For there is often a monstrous incongruity between the hopes, however noble and tender, and the action which follows them. It is as if ivied maidens and garlanded youths were to herald the four horsemen of the apocalypse.”

Eric Hoffer book The True Believer

Section 5, Ch. 2: The Desire For Substitutes
The True Believer (1951), Part One: The Appeal of Mass Movements

Lie, Youth, Dreams, Hope

“If you allow this state of things to go on, what will follow? If these foreign goods come in cheaper, one of two things must follow. Either you will have to give up the conditions you have gained, either you will have to abolish and repeal the fair-wages clause of our Factory Acts, and the compensation to workmen, and either you will have to take lower wages, or you will lose work. You cannot keep your work at this higher standard of living and pay if at the same time you allow foreigners at a lower standard and lower rate of pay to send their goods freely in competition with yours.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Greenock (7 October 1903), quoted in The Times (8 October 1903), p. 8.
1900s

Time

“A system is a set of two or more elements that satisfies the following three conditions. (1) The behavior of each element has an effect on the behavior of the whole. (2) The behavior of the elements and their effects on the whole are interdependent. the way each element behaves and the way it affects the whole depends on how at least one other element behaves. (3) However subgroups of the elements are formed, each has an effect on the behavior of the whole and none has an independent effect on it.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1980s, Creating the Corporate Future, 1981, p. 15-16.

Way, Behavior, Dependency

“You are very lovely now and soon you will be beautiful. Ant not in an ordinary way. Youth is always beautiful, but you are like some creatures of fairy born to bring ill to mortals. Only trouble can follow such gifts”

Alice Borchardt book The Dragon Queen

The Dragon Queen

Love, Youth, Beauty, Way

“When America was first made known to Europe, the part assumed by France on the borders of that new world was peculiar, and is little recognized. While the Spaniard roamed sea and land, burning for achievement, red-hot with bigotry and avarice, and while England, with soberer steps and a less dazzling result, followed in the path of discovery and gold-hunting, it was from France that those barbarous shores first learned to serve the ends of peaceful commercial industry.”

Francis Parkman (1823–1893) American historian

Pt. II, Ch. 1 Early French Adventure in North America
Pioneers of France in the New World (1865)

World, Peace, Learning, Parting

“As for myself, if I could have removed my doubts by so simple a step as that of becoming an atheist, I should have done it, no matter what scandal or punishment had followed. I studied the subject thoroughly, and found that for one doubt removed, another was raised, only to reach at last a result more inconceivable than that reached by the church, and infinitely more hopeless besides. What do you gain by getting rid of one incomprehensible only to put a greater one in its place, and throw away your only hope besides? The atheists offer no sort of bargain for one's soul. Their scheme is all loss and no gain. At last both they and I come back to a confession of ignorance; the only difference between us is that my ignorance is joined with a faith and hope.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Rev. Stephen Hazard in Ch. X
Esther: A Novel (1884)

Faith, Hope, Soul, Study

“The final test of painting, theirs, mine, any other, is; does the painter’s emotion comes across?.... Procedure is the keyword.... The difference is that we don't begin with a definite sense of procedure. It's free association from the start to the finished state. The old idea was to make use of your talent. This, we feel, is often to take the line of least resistance.... painters like Rothko, Pollock, Still, perhaps in reaction to the tendency to analyze which has dominated painting from Seurat to Albers, associate with very little analysis. A new form of expressionism inevitably followed. With De Kooning the procedure is continual change, and the immediacy of the change. With Jackson, it's the confidence you feel from the concentration of his energy in a given picture..”

Franz Kline (1910–1962) American painter

1958
Quote from Kline, in Conversations with Artists, Seldon Rothman, New York Capricorn Books, 1961, p. 106 - 109: Talk ing about the Abstract expressionists
1960's

Feeling, Confidence, Idea, Sense

“I think that the proper and safe course is to follow a decision of a Court of co-ordinate jurisdiction, unless some cogent reason is given to the contrary.”

Arthur Kekewich (1832–1907) British judge

Evans v. Manchester, &c. Rail. Co. (1887), L. J. (N. S.) 57 C. D. 157.

Thinking, Decision

“When we planned our country's economic development, we had the strategic objective of our Revolution in mind. It was not planned for economic development [to be] solely an end in itself. There are some who have forgotten that the sole basis of our revolutionary struggle was the ideology and politics which we follow…”

Mengistu Haile Mariam (1937) Former dictator of Ethiopia

As quoted in John M. Cohen (1987) Integrated Rural Development: The Ethiopian Experience and the Debate, p. 213

Country

“Cicero’s style is a key to the success of De officiis, and not just the literary style, but the political and intellectual style. Regulus aside, the demands of duty generally stretch only as far as the well-educated, well-to-do man is likely to follow. Thus, he insists, in a famous metaphor that Machiavelli later stood on its head, that courage is necessary but the courage of a human being is not the ferocity of the lion, just as wisdom is necessary but the intelligence of the human being is not the cunning of the fox.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 4 : Roman Insights: Polybius and Cicero

Wisdom, Education, Intelligence, Courage

“If the enemy do not find it an object of importance, they will not trouble themselves about it; if they do, it is open proof they feel an injury from our possessing it. Our giving it up will open a free communication with the country, by the way of King's Bridge, that must be a great advantage to them and injury to us. If the enemy cross the river, I shall follow your Excellency's advice respecting the cattle and -forage. Those measures, however cruel in appearance, were ever my maxims of war, in the defence of a country; in attacking, they would be very improper.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (9 October 1776)

War, Way, Feeling, Communication

“The manifestation of the Divinity must be understood to be in greater degree in those who are honoured, respected, and obeyed by a large following, than in those who have gained no such influence.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Saying 14
Râmakrishna : His Life and Sayings (1898)

“Even those who once supported and promoted Taiwan independence, or followed those who do, so long as they are willing to help improve and develop cross-strait relations, will be welcome to visit the mainland and to join us in promoting exchanges and cooperation between the two sides of the (Taiwan) strait.”

Yu Zhengsheng (1945) Chairman of the National Committee of the Chinese People's Political Consultative Conference

Yu Zhengsheng (2013) cited in " China unveils 6 new cross-strait measures http://www.chinapost.com.tw/taiwan/china-taiwan-relations/2013/06/17/381387/China-unveils.htm" on The China Post, 17 June 2013.

Support, Help

“It was now, I thought, high time to think earnestly of getting into good practice as a physician. I followed, in order to effect this, my own method; I cared not for criticism; good luck attended me; I was successful in many cases given up by others as hopeless. My father watched me now closely, but let me have free sway; he felt great pleasure at my success, and would now and then say, "Well done, my boy;" but nevertheless entreated of me not to offend a certain great personage; which, however, I frankly confessed I had already done, not caring much about it, as it was my intention not to stay in Celle. I wanted a greater sphere of action. My father's weakness and infirmity increased daily, which prevented him from visiting his patients, and determined him to give up altogether his practice, and to retire from a profession in which, during many years, he had so nobly done his duty; he informed his patients of it, telling them that they were perfectly free and at liberty to take the advice of his son, or any other physician, thereby insinuating, that in their choice they must not suffer themselves to be influenced by their feelings of friendship and regard towards him. Almost all his patients honoured me with their confidence.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Friendship, Pleasure, Feeling, Confidence

“Mathematics, from the earliest times to which the history of human reason can reach, has followed, among that wonderful people of the Greeks, the safe way of science. But it must not be supposed that it was as easy for mathematics as for logic, in which reason is concerned with itself alone, to find, or rather to make for itself that royal road. I believe, on the contrary, that there was a long period of tentative work (chiefly still among the Egyptians), and that the change is to be ascribed to a revolution, produced by the happy thought of a single man, whose experiments pointed unmistakably to the path that had to be followed, and opened and traced out for the most distant times the safe way of a science. The history of that intellectual revolution, which was far more important than the passage round the celebrated Cape of Good Hope, and the name of its fortunate author, have not been preserved to us. … A new light flashed on the first man who demonstrated the properties of the isosceles triangle (whether his name was Thales or any other name), for he found that he had not to investigate what he saw hi the figure, or the mere concepts of that figure, and thus to learn its properties; but that he had to produce (by construction) what he had himself, according to concepts a priori, placed into that figure and represented in it, so that, in order to know anything with certainty a priori, he must not attribute to that figure anything beyond what necessarily follows from what he has himself placed into it, in accordance with the concept.”

Immanuel Kant book Critique of Pure Reason

Preface to the Second Edition [Tr. F. Max Müller], (New York, 1900), p. 690; as cited in: Robert Edouard Moritz, Memorabilia mathematica or, The philomath's quotation-book https://openlibrary.org/books/OL14022383M/Memorabilia_mathematica, Published 1914. p. 10 Critique of Pure Reason (1781; 1787)

People, Hope, Way, History

“I find that when you open the door toward openness and transparency, a lot of people will follow you through.”

Kirsten Gillibrand (1966) United States Senator from New York

Proposing reforms to increase transparency and accountability in Washington.
[Reforming the Way Washington Works, Gillibrand, Kirsten, The Huffington Post, AOL, Inc., 2010-07-20, 2015-07-08, https://web.archive.org/web/20100807221953/http://www.huffingtonpost.com/rep-kirsten-gillibrand/reforming-the-way-washing_b_652793.html]

People

“As to whether we shall have war with our late confederates, or whether all matters of differences between us shall be amicably settled, I can only say that the prospect for a peaceful adjustment is better, so far as I am informed, than it has been. The prospect of war is, at least, not so threatening as it has been. The idea of coercion, shadowed forth in President Lincoln’s inaugural, seems not to be followed up thus far so vigorously as was expected. Fort Sumter, it is believed, will soon be evacuated. What course will be pursued toward Fort Pickens, and the other forts on the gulf, is not so well understood. It is to be greatly desired that all of them should be surrendered. Our object is peace, not only with the North, but with the world. All matters relating to the public property, public liabilities of the Union when we were members of it, we are ready and willing to adjust and settle upon the principles of right, equity, and good faith. War can be of no more benefit to the North than to us. Whether the intention of evacuating Fort Sumter is to be received as an evidence of a desire for a peaceful solution of our difficulties with the United States, or the result of necessity, I will not undertake to say. I would feign hope the former. Rumors are afloat, however, that it is the result of necessity. All I can say to you, therefore, on that point is, keep your armor bright and your powder dry.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

War, World, Peace, Faith

“To make the record, we now push a pencil or tap a typewriter. Then comes the process of digestion and correction, followed by an intricate process of typesetting, printing, and distribution. To consider the first stage of the procedure, will the author of the future cease writing by hand or typewriter and talk directly to the record?”

Vannevar Bush book As We May Think

As We May Think (1945)

Future

“I consider it extremely doubtful whether the happiness of the human race has been enhanced by the technical and industrial developments that followed in the wake of rapidly progressing natural science.”

Erwin Schrödinger (1887–1961) Austrian physicist

Science and Humanism (1951)

Nature, Science, Happiness

“The world goes up and the world goes down,
And the sunshine follows the rain;
And yesterday's sneer and yesterday's frown
Can never come over again.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Dolcino to Margaret, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Attributed

World

“These seven stages we shall name as follows:
1. Mixture
2. Gestation
3. Expansion
4. Age of Conflict
5. Universal Empire
6. Decay
7. Invasion”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 5, Historical Change in Civilizations, p. 146

Age, Universe

“Grey was an ambitious man who always wished to lead, but his overt ambition during his youth made him unpopular. He lacked the warmth of personality that made Fox revered by his followers. Grey was respected but rarely loved. His achievements were few, but they were significant. He helped to keep liberal principles alive during the years of conflict with revolutionary France, and in 1832 he safeguarded the continuity of the British constitution into an era of increasingly rapid social and political change. In character he was a man of contradictions, headstrong but easily discouraged by failure, imperious but indecisive, cautious and introspective. He was at his best when in office, for he sought fame and reputation: in opposition he often became despondent. He was a man of principle and integrity, though not always successful in execution. His bearing and attitudes were aristocratic, and his instincts were fundamentally conservative. He was a whig of the eighteenth-century school, most at home among his deferential clients, tenants, and labourers at Howick, and he never came to terms with the new industrial society which was coming into being during his later years. It is greatly to his credit that his Reform Act, whatever its conservative purpose, smoothed the path for that new society to establish its dominance without destroying the old.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

E. A. Smith, ‘ Grey, Charles, second Earl Grey (1764–1845) http://www.oxforddnb.com/view/article/11526’, Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, May 2009, accessed 8 Sept 2012. About

Love, Youth, School, Home

“In the lap of hoary Europe lie her children ill at rest,
Reaching hands of supplication to their brethren of the West;
Pale about the lifeless fountain of their ancient freedom, wait
Till the angel move its waters and avenge their stricken state.
Let me then, a new crusader, to the eastward set my face,
Wake the fires of old tradition on each sacred altar-place,
Till a trodden people rouse them, with a clamor as divine
As the winds of autumn roaring through the clumps of forest-pine.
I myself would seize their banner; they should follow where it led,
To the triumph of the victors or the pallor of the dead.”

Edmund Clarence Stedman (1833–1908) American poet, critic, and essayist

"Flood-Tide" (1860).

Children, People, Lie, Angels

“Those responding to Geller's phenomenon by "bending forks" themselves, were following the same pattern. their ego "roof-brain" had nothing to do with it (and they also hadn't yet learned fully enough that the act was impossible).”

Joseph Chilton Pearce (1926–2016) American writer

Source: Exploring the Crack In the Cosmic Egg (1974), p. 38

Learning

“Going against the tide has never been difficult for me. It wasn’t even a conscious decision but the natural consequence of following my own instinct.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

p 37
Achieving The Impossible (2010)

Nature, Decision

“It naturally follows that the creature you love next best is the person — the God-lover or God-hater (almost never, apparently, anything in between), the saint or profligate, moralist or complete immoralist — who can write a poem that is a poem.”

Jerome David Salinger book Raise High the Roof Beam, Carpenters and Seymour: An Introduction

Raise High the Roof Beam, Carpenters and Seymour: An Introduction (1963), Seymour: An Introduction (1959)

Love, God, Lovers, Nature

“Cesalpino, a celebrated botanist, conceived that fossil shells had been left on the land by the sea, and had concreted into stone during the consolidation the soil; and in the following year (1597), Simeone Majoli went still farther, and coinciding for the most part with views of Cesalpino, suggested that the shells and matter of the Veronese, and other districts, might have cast up, upon the land, by volcanic explosions, like those gave rise, in 1538, to Monte Nuovo, near Puzzuoli.- This hint was the first imperfect attempt to connect the position fossil shells with the agency of volcanoes, a system more fully developed by Hooke, [Antonio] Lazzaro Moro, Hutton, and other writers. Two years afterwards, Imperati advocated the animal origin of fossilized shells, yet admitted that stones could vegetate by force of 'an internal principle,' and, as evidence of this, he referred to the teeth of fish, and spines of echini found petrified.”

Charles Lyell book Principles of Geology

Ref. Ferrante Imperato, Dell'Historia Naturale http://books.google.com/books?id=heGCGe1Rn3YC& (1599) Chpt.3, p. 30 Principles of Geology (1832), Vol. 1

Fish, Animals, Parting, Sea

“God, how pointless and empty the world is! Days filled with cheap and tarnished moments succeed each other, restless and haunted nights follow in bitter routine: the sun shines without brightness, and the moon rises without light.”

Malcolm Lowry book Under the Volcano

Source: Under the Volcano (1947), Ch. XII (p. 346)

God, World, Light, Sun

“Collocations are actual words in habitual company. A word in a usual collocation stares you in the face just as it is. Colligations cannot be of words as such. Colligations of grammatical categories related in a grammatical structure do not necessarily follow word divisions or even sub-divisions of words.”

John Rupert Firth (1890–1960) English linguist

Firth (1962, p. 14), as cited in Wendy J. Anderson, A corpus linguistic analysis of phraseology and collocation in the register of current European Union administrative French. Diss. University of St Andrews, 2003.

“He fled to his usual refuge, that of hoping for some unforeseen turn of fortune, some favourable chance which would save him from unpleasant consequences – perhaps even justify his insincerity by manifesting prudence.
In this point of trusting in some throw of fortune's dice, Godfrey can hardly be called old-fashioned. Favourable Chance is the god of all men who follow their own devices instead of obeying a law they believe in. Let even a polished man of these days get into a position he is ashamed to avow, and his mind will be bent on all the possible issues that may deliver him from the calculable results of that position. Let him live outside his income, or shirk the resolute honest work that brings wages, and he will presently find himself dreaming of a possible benefactor, a possible simpleton who may be cajoled into using his interest, a possible state of mind in some possible person not yet forthcoming. Let him neglect the responsibilities of his office, and he will inevitably anchor himself on the chance, that the thing left undone may turn out not to be of the supposed importance. Let him betray his friend's confidence, and he will adore that same cunning complexity called Chance, which gives him the hope that his friend will never know. Let him forsake a decent craft that he may pursue the gentilities of a profession to which nature never called him, and his religion will infallibly be the worship of blessed Chance, which he will believe in as the mighty creator of success. The evil principle deprecated in that religion, is the orderly sequence by which the seed brings forth a crop after its kind.”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 9 (at page 73-74)

Men, God, Religion, Law

“Groups follow the most charismatic person, even though there is no correlation between being a good speaker and having great ideas.”

Susan Cain (1968) self-help writer

"An introverted call to action: Susan Cain at TED2012," TED, February 28, 2012.

Idea, Personality

“When I was fifteen, I became a professional musician. I got involved with people and did certain things which led me to start making records and touring. And leaving Belfast and going to London and America, one thing led to another and I got caught up in the life that I'm living now…I was very young and i followed something.”

Van Morrison (1945) Northern Irish singer-songwriter and musician

1993
As quoted in Can You Feel the Silence? Van Morrison: A New Biography (2003) by Clinton Heylin

Life, People

“The origins of secularism in the west may be found in two circumstances—in early Christian teachings and, still more, experience, which created two institutions, Church and State; and in later Christian conflicts, which drove the two apart. Muslims, too, had their religious disagreements, but there was nothing remotely approaching the ferocity of the Christian struggles between Protestants and Catholics, which devastated Christian Europe in the sixteenth and seventeenth centuries and finally drove Christians in desperation to evolve a doctrine of the separation of religion from the state. Only by depriving religious institutions of coercive power, it seemed, could Christendom restrain the murderous intolerance and persecution that Christians had visited on followers of other religions and, most of all, on those who professed other forms of their own.Muslims experienced no such need and evolved no such doctrine. There was no need for secularism in Islam, and even its pluralism was very different from that of the pagan Roman Empire, so vividly described by Edward Gibbon when he remarked that "the various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful." Islam was never prepared, either in theory or in practice, to accord full equality to those who held other beliefs and practiced other forms of worship. It did, however, accord to the holders of partial truth a degree of practical as well as theoretical tolerance rarely paralleled in the Christian world until the West adopted a measure of secularism in the late-seventeenth and eighteenth centuries.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

People, Truth, World, Religion

“As we go further into humanity's past and study its great spiritual cultures, the need for Vedanta becomes still greater. There is no other way of understanding them except through a living culture which is also as ancient as they. Take Egypt, for example. We have happily found plenty of texts bearing on its religion, but the oral traditions through which its spiritual knowledge was transmitted was lost. Therefore, bare texts do not make a meaning as literalists have found. To understand them, "it is necessary that we tum to the Vedanta … because the Upanishads provide the purest metaphysics available to us from the primordial past," as Arthur Versluis, the author of The Egyptian Mysteries, says. He himself followed this method and he found that the study of Vedanta "in-fills" Egyptian studies. His labour resulted in an illuminating study of Egypt's ancient religious tradition.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

Religion, Way, Understanding, Knowledge

“Here, on the other hand, with an ingenuity that should take an entrepreneurial schemer’s breath away, there has evolved the following proposition: that a legal job no sooner comes into existence than it generates, immediately and of necessity, a job for a competitor. Page 118”

Renata Adler (1938) American author, journalist and film critic

Pitch Dark (1983)

“You should knot that a certain Franciscan from France, whose name indeed was Franz, was here not many days since and had such conversation with me concerning the Scriptural basis for the doctrine of the adoration of the saints and their intercession for us. He was not able to convince me with the assistance of a single passage of Scripture that the saints do pray for us, as he had with a great deal of assurance boasted he should do. At last he went to Basel, where he recounted the affair in an entirely different way from the reality - in fact he lied about it. So it seemed good to me to let you know about these things that you might not be ignorant of that Cumaean lion, if perchance he should ever turn your way.
There followed within six days another strife with our brethren preachers of the [different orders in Zurich, especially with the Augustinians]. Finally the burgonmaster and the Council appointed for them three commissioners on whom this was enjoined - that Aquinas and the rest of the doctors of that class being put aside they should base their arguments alone upon those sacred writings which are contained in the Bible. This troubled those beasts so much that one brother, the father reader of the order of Preachers [i. e., the Dominicans] cut loose from us, and we wept - as one weeps when a cross-grained and rich stepmother has departed this life. Meanwhile there are those who threaten, but God will turn the evil upon His enemies.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter July 30th to Rhenanus ibid, p.170-171

Life, God, Way, Reality

“Jesus is said to have said on the cross, "My God, My God, why have you forsaken me?" Because Jesus was insane and the God he thought would rescue him did not exist. And he died on that cross like a fool. He fancied himself the son of God and he could barely convince twelve men to follow him at a time when the world was full of superstition.”

Cenk Uygur (1970) Turkish-American online news show host

"If You're a Christian, Muslim or Jew - You are Wrong", The Huffington Post (23 October 2005) http://www.huffingtonpost.com/cenk-uygur/if-youre-a-christian-musl_b_9349.html

Men, God, World, Fools