Quotes about fill
page 16

Olaudah Equiano photo
Edward Thomas photo
Denis Papin photo
Thomas Babington Macaulay, 1st Baron Macaulay photo

“The work of Dr. Nares has filled us with astonishment similar to that which Captain Lemuel Gulliver felt when first he landed in Brobdingnag, and saw corn as high as the oaks in the New Forest, thimbles as large as buckets, and wrens of the bulk of turkeys. The whole book, and every component part of it, is on a gigantic scale. The title is as long as an ordinary preface: the prefatory matter would furnish out an ordinary book; and the book contains as much reading as an ordinary library. We cannot sum up the merits of the stupendous mass of paper which lies before us better than by saying that it consists of about two thousand closely printed quarto pages, that it occupies fifteen hundred inches cubic measure, and that it weighs sixty pounds avoirdupois. Such a book might, before the deluge, have been considered as light reading by Hilpa and Shallum. But unhappily the life of man is now three-score years and ten; and we cannot but think it somewhat unfair in Dr. Nares to demand from us so large a portion of so short an existence. Compared with the labour of reading through these volumes, all other labour, the labour of thieves on the treadmill, of children in factories, of negroes in sugar plantations, is an agreeable recreation.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Review of a life of William Cecil, 1st Baron Burghley by Edward Nares, Edinburgh Review, 1832)
Attributed

Ray Bradbury photo
Dara Ó Briain photo

“I am filled to the brim with the goodness of me.”

Radio From Hell (October 6, 2005)

Jane Roberts photo
George W. Bush photo
Jayant Narlikar photo
Pete Doherty photo
Muhammad al-Mahdi photo

“(There will be) No manifestation but after Allah’s permission, and that will be after the passing of a long term, the hardening of the hearts, and the filling of the Earth with tyranny.”

Muhammad al-Mahdi (869–941) 12th and last Imam in Twelver Shia Islam

al-Tabarsi, al-Ihtijāj, Ch.2, p. 478
Religious-based Quotes

Christina Rossetti photo

“All earth’s full rivers can not fill
The sea that drinking thirsteth still.”

Christina Rossetti (1830–1894) English poet

By the Sea; reported in Bartlett's Familiar Quotations, 10th ed. (1919); Old and New, Volume 5 (1872), p. 169.

Sun Myung Moon photo
Narendra Modi photo
Joseph Pisani photo

“All the possessions in the world cannot fill an empty heart with love.”

Joseph Pisani (1971) American artist and photographer

As quoted on the artist's Twitter Feed, March 16, 2013 https://twitter.com/josephpisaniart/status/312902833747943424

Louis XIV of France photo

“Every time that I fill a high office, I create a hundred discontented men and an ingrate.”

Louis XIV of France (1638–1715) King of France and Navarra, from 1643 to 1715

Toutes les fois que je donne une place vacante, je fais cent mécontents et un ingrat.
Quoted in Voltaire, Le Siècle de Louis XIV (1751), ch.26

“The scientistic sociologist wishes people to feel that he is just as empirical and thoroughgoing as the natural scientist, and that his conclusions are based just as relentlessly on observed data. The desire to present this kind of façade accounts, one may suspect, for the many examples and the extensive use of statistical tables found in the works of some of them. It has been said of certain novelists that they create settings having such a wealth of realistic detail that the reader assumes that the plot which is to follow will be equally realistic, when this may be far from the case. What happens is that the novelist disarms the reader with the realism of his setting in order that he may “get away with murder” in his plot. The persuasiveness of the scene is thus counted on to spill over into the action of the story. In like manner, when a treatise on social science is filled with this kind of data, the realism of the latter can influence our acceptance of the thesis, which may, on scrutiny, rest on very dubious constructs, such as definitions of units. Along with this there is sometimes a great display of scientific preciseness in formulations. But my reading suggests that some of these writers are often very precise about matters which are not very important and rather imprecise about matters which are. Most likely this is an offsetting process. If there are subjects one cannot afford to be precise about because they are too little understood or because one’s views of them are too contrary to traditional beliefs about society, one may be able to maintain an appearance of scientific correctness by taking great pains in the expressing of matters of little consequence. These will afford scope for a display of scholarly meticulousness and of one’s command of the scientific terminology.”

Richard M. Weaver (1910–1963) American scholar

“Concealed Rhetoric in Scientistic Sociology,” pp. 148-149.
Language is Sermonic (1970)

Anthony Bourdain photo
W. S. Gilbert photo
Peter Greenaway photo
Jane Yolen photo

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

Sarah Grimké photo
John Ruysbroeck photo
Jacob Bronowski photo
Daniel T. Gilbert photo
Nakayama Miki photo

“Whoever comes to this house shall never leave without being filled with joy. To Me, the Parent, all human beings in the world are My children.”

Nakayama Miki (1798–1887) Founder of Tenrikyo

The Life of Oyasama, Foundress of Tenrikyo, p. 19
The Life of Oyasama

Andrew Tobias photo

“The life insurance industry is filled with good people who believe in their work and their companies, but who may never have challenged the assumptions underlying their efforts.”

Andrew Tobias (1947) American journalist

Source: The Invisible Bankers, Everything The Insurance Industry Never Wanted You To Know (1982), Chapter 4, Tell Us The Odds, p. 65.

Joseph Conrad photo
Joe Haldeman photo
Richard Dawkins photo
Rāmabhadrācārya photo

“What is to be seen in this fallen world, which is false and filled with vices, is full of disputes and is governed by the sins of deceitful and wicked humans? Only Rama is worth seeing, whose flocks of hair cover his lotus-like face, who is completely blissful, who has the form of a child, and who is the giver of liberation.”

Rāmabhadrācārya (1950) Hindu religious leader

kiṃ dṛṣṭavyaṃ patitajagati vyāptadoṣe'pyasatye
māyācārāvratatanubhṛtāṃ pāparājadvicāre ।
dṛṣṭavyo'sau cikuranikuraiḥ pūrṇavaktrāravindaḥ
pūrṇānando dhṛtaśiśutanuḥ rāmacandro mukundaḥ ॥
[Aneja, Mukta, J. K., Kaul, Abraham, George, 2005, Abilities Redefined – Forty Life Stories Of Courage And Accomplishment, All India Confederation of the Blind, Delhi, India, Shri Ram Bhadracharyaji – A Religious Head With A Vision, http://www.aicb.in/images/success_story.pdf, 25 April 2011, 66–68]
[Nagar, Shanti Lal, The Holy Journey of a Divine Saint: Being the English Rendering of Swarnayatra Abhinandan Granth, Acharya Divakar, Sharma, Siva Kumar, Goyal, Surendra Sharma, Susila, B. R. Publishing Corporation, First, Hardback, New Delhi, India, 2002, 8176462888]

Joseph Addison photo
John Calvin photo
Henry Clay Trumbull photo

“I was shamed into helping the unborn after 12 years of silence, in 1986. Since then, my only client has been the unborn. I don't work for a movement. I don't work for a party. I don't work for candidates. I work for the unborn, and I don't give a flying flick about what people want to do on paper with bylaws, and all that kind of stuff, because it's just like the Pharisees, who had all their rules about the Sabbath, but they didn't know that the Sabbath was made for man, and not man for the Sabbath! I will stand for the unborn, and I will not relent! I don't know Mr. Clymer, but Howard Phillips has lost ALL of my respect, because he stands for people who want to kill ONE, only ONE, innocent child, and that's all that counts! If you want ONE innocent child, GO with this man, but I'll tell you what- I've got my paperwork filled out. All it lacks is my signature, and my wife's signature, and we're the hell out of here, if you vote to stay with a national party that will put up with ONE dead baby, much less many thousands of dead babies. And you sir [pointing at Jim Clymer] need to repent! Because the blood will be on your hands when you stand before God. You won't be able to argue about procedural votes, and keeping the party together before God! You'll be standing there quaking in your boots, wishing you'd washed yourself in the blood of the Lamb. That's all I've got to say…The only thing that matters to me is doing my job to stop the killing of the unborn.”

Paul deParrie (1949–2006) American activist

The Last Words of Paul deParrie http://www.constitutionpartyoregon.net/modules.php?op=modload&name=News&file=article&sid=111&mode=thread&order=0&thold=0

Ramakrishna photo

“To treat a poor wretch with a bottle of Burgundy, and fill his snuff-box, is like giving a pair of laced ruffles to a man that has never a shirt on his back.”

Thomas Brown (1662–1704) English translator and writer of satire

Laconics, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Like sending them ruffles, when wanting a shirt", Sorbienne (1610–1670); also used in Oliver Goldsmith, The Haunch of Venison.
Source: Brown, Thomas, 1663-1704. Laconics, Or, New Maxims of State And Conversation: Relating to the Affairs And Manners of the Present Times : In Three Parts. London: Printed for Thomas Hodgson ..., 1701. https://hdl.handle.net/2027/mdp.39015013771368?urlappend=%3Bseq=117

Bruno Schulz photo
John Ruysbroeck photo

“Here comes Jesus, and sees the man, and shows to him, in the light of faith, that He is according to His Godhead immeasurable and incomprehensible and inaccessible and abysmal, transcending every created light and every finite conception. And this is the highest knowledge of God which any man may have in the active life: that he should confess in this light of faith that God is incomprehensible and unknowable. And in this light Christ says to man’s desire: Make haste and come down, for to-day I must abide at thy house. This hasty descent, to which he is summoned by God, is nothing else than a descent through desire and through love into the abyss of the Godhead, which no intelligence can reach in the created light. But where intelligence remains without, desire and love go in. When the soul is thus stretched towards God, by intention and by love, above everything that it can understand, then it rests and dwells in God, and God in it. When the soul climbs with desire above the multiplicity of creatures, and above the works of the senses, and above the light of nature, then it meets Christ in the light of faith, and becomes enlightened, and confesses that God is unknowable and incomprehensible. When it stretches itself with longing towards this incomprehensible God, then it meets Christ, and is filled with His gifts. And when it loves and rests above all gifts, and above itself, and above all creatures, then it dwells in God, and God dwells in it.”

John Ruysbroeck (1293–1381) Flemish mystic

From Evelyn Underhill, http://www.sacred-texts.com/chr/asm/index.htm Adornment of the Spiritual Marriage
The Spiritual Espousals (c. 1340)

Joseph Campbell photo
Robert Frost photo
John Horgan (journalist) photo
Thomas Hughes photo
Shashi Tharoor photo
Jean-François Revel photo
E.L. Doctorow photo
Stig Dagerman photo
James K. Polk photo
Robert T. Bakker photo

“It's unnecessary to introduce magic into the explanation of physical and biological phenomena when in fact there is every likelihood that the continuation of research as it is now practiced will indeed fill all the gaps that Sheldrake draws attention to.”

John Maddox (1925–2009) Welsh chemist, physicist, journalist and editor

About Rupert Sheldrake's book A New Science of Life, in a BBC interview http://www.youtube.com/watch?v=aRjQmZLT8bI, 1994.

Burkard Schliessmann photo

“Where justice and authority let victims down, solidarity, activism, and a massive effort to create awareness will have to fill the breach.”

Cop rapes woman at gunpoint, 11-year-old rape victim smeared, accuser sued for $2 million: is US society failing victims? http://www.alternet.org/story/152140/cop_rapes_woman_at_gunpoint,_11-year-old_rape_victim_smeared,_accuser_sued_for_$2_million:_is_us_society_failing_victims?, Alternet (August 23, 2011).

Marcus Tullius Cicero photo

“Undoubtedly, as it seems to me at least, satiety of all pursuits causes satiety of life. Boyhood has certain pursuits: does youth yearn for them? Early youth has its pursuits: does the matured or so-called middle stage of life need them? Maturity, too, has such as are not even sought in old age, and finally, there are those suitable to old age. Therefore as the pleasures and pursuits of the earlier periods of life fall away, so also do those of old age; and when that happens man has his fill of life and the time is ripe for him to go.”
Omnino, ut mihi quidem videtur studiorum omnium satietas vitae facit satietatem. Sunt pueritiae studia certa: num igitur ea desiderant adulescentes? Sunt ineuntis adulescentiae: num ea constans iam requirit aetas, quae media dicitur? Sunt etiam eius aetatis: ne ea quidem quaeruntur in senectute. Sunt extrema quaedam studia senectutis: ergo, ut superiorum aetatum studia occidunt, sic occidunt etiam senectutis; quod cum evenit, satietas vitae tempus maturum mortis affert.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 76 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D76
Cato Maior de Senectute – On Old Age (44 BC)

Lydia Maria Child photo
Muhammad photo
Koenraad Elst photo
Michel De Montaigne photo
George Fitzhugh photo
Amy Tan photo
Tom Rath photo
Nicholas Murray Butler photo

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

Johnny Cash photo
William Blake photo

“One thought fills immensity.”

William Blake (1757–1827) English Romantic poet and artist

Source: 1790s, The Marriage of Heaven and Hell (1790–1793), Proverbs of Hell, Line 36

Letitia Elizabeth Landon photo
Neil Diamond photo
Rollo May photo
Harun Yahya photo
Theodore Dalrymple photo
Patrick Matthew photo
Robert Smith (musician) photo
William Cowper photo

“What peaceful hours I once enjoyed!
How sweet their memory still!
But they have left an aching void
The world can never fill.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

No. 1, "Walking With God"
Olney Hymns (1779)

Grant Morrison photo
Melanie Phillips photo
Algernon Sidney photo
Henry Adams photo
Johannes Tauler photo

“Fill up the goblet and reach to me some!
Drinking makes wise, but dry fasting makes glum.”

William R. Alger (1822–1905) American clergyman and poet

"Wine Song of Kaitmas", p. 161.
Poetry of the Orient, 1865 edition

Nicholas Sparks photo

“As your father used to say, we shared the longest ride together, this thing called life, and mine has been filled with joy because of you.”

Nicholas Sparks (1965) American writer and novelist

Ruth Levinson, Chapter 5 Ira, p. 78
2009, The Longest Ride (2013)

Camille Paglia photo
Amir Taheri photo

“As some of us noted before Saddam Hussein’s 2003 fall, banning the Ba’ath as such was a mistake – for, in a sense, the Ba’ath had also been a victim of Saddam’s savage rule. The Ba’ath, modeled on European fascist parties, was never a democratic movement. Yet, before Saddam turned it into an empty shell to be filled with his personality cult, it had been a genuine political movement, representing a significant segment of Iraqi opinion. It had started as a predominantly Shiite party seeking to downplay sectarianism by promoting pan-Arab ideas. Saddam turned it into a sectarian party, first dominated by the Arab Sunni minority and eventually by his Tikriti clan. The wisest course would’ve been to let those Ba’athists who had been purged, imprisoned and exiled under Saddam to reclaim their party and rebuild it with full respect for Iraq’s new democratic and pluralist political system. Those Ba’athists who committed crimes were known to all and could’ve been blacklisted and tried as individuals. The blanket ban suddenly transformed some 1.4 million civil servants, including tens of thousands of teachers and medical doctors and some half a million military personnel, into pariahs simply because they’d been nominal Ba’ath members. Yet most had joined simply to protect their careers under a brutal regime.”

Amir Taheri (1942) Iranian journalist

"Iraq: Reconciling with the Ba'ath" http://nypost.com/2008/01/16/iraq-reconciling-with-the-baath/, New York Post (January 16, 2008).
New York Post

John Dalberg-Acton, 1st Baron Acton photo
Bertolt Brecht photo

“Events cast long shadows before.
One such event would be a war.
But how are shadows to be seen
When total darkness fills the screen?”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"Alphabet" [Alfabet] from "Five Children's Songs" (1934), trans. John Willett in Poems, 1913-1956, p. 239
Poems, 1913-1956 (1976)

Pope Benedict XVI photo
David C. McClelland photo

“From the top of the campanile, or Giotto's bell tower, in Florence, one can look out over the city in all directions, past the stone banking houses where the rich Medici lived, past the art galleries they patronized, past the magnificent cathedral and churches their money helped to build, and on to the Tuscan vineyards where the contadino works the soil as hard and efficiently as he probably ever did. The city below is busy with life. The university halls, the shops, the restaurants are crowded. The sound of Vespas, the "wasps" of the machine age, fills the air, but Florence is not today what it once was, the center in the 15th century of a great civilization, one of the most extraordinary the world has ever known. Why? ­­What produced the Renaissance in Italy, of which Florence was the center? How did it happen that such a small population base could produce, in the short span of a few generations, great historical figures first in commerce and literature, then in architecture, sculpture and painting, and finally in science and music? Why subsequently did Northern Italy decline in importance both commercially and artistically until at the present time it is not particularly distinguished as compared with many other regions of the world? Certainly the people appear to be working as hard and energetically as ever. Was it just luck or a peculiar combination of circumstances? Historians have been fascinated by such questions ever since they began writing history, because the rise and fall of Florence or the whole of Northern Italy is by no means an isolated phenomenon.”

David C. McClelland (1917–1998) American psychological theorist

Source: The Archiving Society, 1961, p. 1; lead paragraph, about the problem

Gore Vidal photo

“You cannot get through the density of the propaganda with which the American people, through the dreaded media, have been filled and the horrible public educational system we have for the average person. It's just grotesque.”

Gore Vidal (1925–2012) American writer

On American Altruism http://therealnews.com/t2/index.php?option=com_content&task=view&id=31&Itemid=74&jumival=338
2000s, What I've Learned (2008), Gore Vidal's America (2009)

Charles Stross photo

“Policing, as with all procedural jobs, expands to fill all the time and consume all the resources available for it.”

Source: Rule 34 (2011), Chapter 20, “Liz: Bereavement Counselling” (p. 226)

Lucy Stone photo

“I know not what you believe of God, but I believe He gave yearnings and longings to be filled, and that He did not mean all our time should be devoted to feeding and clothing the body.”

Lucy Stone (1818–1893) American abolitionist and suffragist

"Disappointment Is the Lot of Women" oration (17 or 18 October 1855) quoted in Elizabeth Cady Stanton, Susan B. Antony, and Mathilda Gage, History of Woman Suffrage, vol. 1 (1881)

Edwin Abbott Abbott photo
Robin Morgan photo
Edwin Markham photo