Quotes about faithful
page 31

John Dalberg-Acton, 1st Baron Acton photo

“The sentiment on which [papal] infallibility was founded could not be reached by argument, the weapon of human reason, but resided in conclusions transcending evidence, and was the inaccessible postulate rather than a demonstrable consequence of a system of religious faith.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

"The Vatican Council," http://babel.hathitrust.org/cgi/pt?id=uc1.b3011302;view=1up;seq=187 The North British Review (1870)

Christopher Gérard photo
Lyndon B. Johnson photo

“Our society is illuminated by the spiritual insights of the Hebrew prophets. America and Israel have a common love of human freedom, and they have a common faith in a democratic way of life.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

From a speech on the state of the Middle East, September 10, 1968 http://www.jewishvirtuallibrary.org/jsource/US-Israel/lbjpeace1.html <br class="br">1960s

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Vālmīki photo
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“Faith in God includes faith in those who help God.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.269

John Gray photo
Sun Myung Moon photo

“Absolute faith is not the place of self-affirmation, but the place of self-negation. Life of faith is not limited to our spiritual life. What is important is how our spiritual sensitivity is applied to our relative environment.”

Sun Myung Moon (1920–2012) Korean religious leader

The Way of God&#x27;s Will Chapter 3-2 Life of Faith http://www.unification.org/ucbooks/WofGW/wogw3-02.htm Translated 1980.

Raymond Kethledge photo

“If I love you—
I never behave like a climbing trumpet vine
Using your high branches to show myself off;
If I love you—
I never mimic infatuated little birds
Repeating monotonous songs into the shadows,
Nor do I look at all like a wellspring
Sending out its cooling consolation all year round,
Or just another perilous crag
Augmenting your height, setting off your prestige.
Nor like the sunlight
Or even spring rain.
No, these are not enough.
I would be a kapok tree by your side
Standing with you—
both of us shaped like trees.
Our roots hold hands underground,
Our leaves touch in the clouds.
As a gust of wind passes by
We salute each other
And not a soul
Understands our language.
You have your bronze boughs and iron trunk
Like knives and swords,
Also like halberds;
I have my red flowers
Like heavy sighs,
Also like heroic torches.
We share cold waves, storms and thunderbolts;
Together we savor fog, haze and rainbows.
We seem to always live apart,
But actually depend upon each other forever.
This has to be called extraordinary love.
Faith resides in it:
Love—
I love not only your sublime body
But the space you occupy,
The land beneath your feet.”

Shu Ting (1952) Chinese writer

&quot;To the Oak Tree&quot; [ 致橡树 https://www.youtube.com/watch?v=APZjf9K6KX0, Zhi xiangshu] (27 March 1977), in The Red Azalea: Chinese Poetry Since the Cultural Revolution, ed. Edward Morin, trans. Fang Dai and Dennis Ding (University of Hawaii Press, 1990), ISBN 978-0824813208, pp. 102–103.

Robert P. George photo
Zoroaster photo
Francis Bacon photo
Miley Cyrus photo

“Some people don't have a family to fall back on, like I have, and that's when something greater than even that comes in, and that's faith and that's what I have for me, that's what keeps me strong.”

Miley Cyrus (1992) American actor and singer-songwriter

BREATHEcast.com http://www.breathecast.com/Christian.Music.News-Hannah.Montana.Star.Says.Faith.Keeps.Her.Grounded/1_2024.htm (March 3, 2008)

David Cameron photo
Wilhelm Liebknecht photo
N. K. Jemisin photo
Hillary Clinton photo
Dana Gioia photo

“The Catholic writer really needs only three things to succeed: faith, hope and ingenuity”

Dana Gioia (1950) American writer

31
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

Joseph Addison photo

“I would fain ask one of these bigotted Infidels, supposing all the great Points of Atheism … were laid together and formed into a kind of Creed, according to the Opinions of the most celebrated Atheists; I say, supposing such a Creed as this were formed, and imposed upon any one People in the World, whether it would not require an infinitely greater Measure of Faith, than any Set of Articles which they so violently oppose.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 185 http://archive.twoaspirinsandacomedy.com/spectator/spectator.php?line=185 (2 October 1711). <br class="br">Often misquoted as &quot;To be an atheist requires an infinitely greater measure of faith than to receive all the great truths which atheism would deny.&quot; <br class="br">The Spectator (1711–1714)

Charles T. Canady photo
Frederick Buechner photo
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Karlheinz Deschner photo

“My scepticism warns me of the danger of becoming a fanatic, a danger which no faith has yet averted.”

Karlheinz Deschner (1924–2014) German writer and activist

Meine Skepsis bewahrt mich davor, Fanatiker zu werden wovor noch kein Glaube geschützt hat. <br class="br"> deschner.info http://www.deschner.info/index.htm?/de/person/zitate.htm

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“Faith and Religiosity is compatible with human nature, The most Wretch man is one who has no religion.»”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

از کتابِ « احزاب و شوراها ، نشرِ طرحِ نو ، ۱۳۸۸ ، ص ۲۰.

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François Fénelon photo

“We are never less alone than when we are in the society of a single, faithful friend; never less deserted than when we are carried in the arms of the All-Powerful.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 281.

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Boyd K. Packer photo

“Fear is the opposite of faith.”

Boyd K. Packer (1924–2015) American Mormon leader

Do Not Fear http://www.lds.org/general-conference/2004/04/do-not-fear Boyd K. Packer, April 2004

Nathan Deal photo

“I do not think we have to discriminate against anyone to protect the faith based community in Georgia of which my family and I are a part of for all of our lives.”

Nathan Deal (1942) American politician

Remarks on HB 757 https://www.washingtonpost.com/blogs/post-partisan/wp/2016/03/28/georgia-governors-wise-veto-of-anti-lgbt-bill-still-raises-a-red-flag/ (March 2016)

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John Dalberg-Acton, 1st Baron Acton photo

“The government of the Israelites was a Federation, held together by no political authority, but by the unity of… faith and founded not on physical force but on a voluntary covenant. The principle of self-government was carried out not only in each tribe, but in every group of at least 120 families; and there was neither privilege of rank nor inequality before the law. Monarchy was so alien to the primitive spirit of the community that it was resisted by Samuel… The throne was erected on a compact; and the king was deprived of the right of legislation among a people that recognised no lawgiver but God, whose highest aim in politics was to… make its government conform to the ideal type that was hallowed by the sanctions of heaven. The inspired men who rose in unfailing succession to prophesy against the usurper and the tyrant, constantly proclaimed that the laws, which were divine, were paramount over sinful rulers, and appealed… to the healing forces that slept in the uncorrupted consciences of the masses. Thus the… Hebrew nation laid down the parallel lines on which all freedom has been won—the doctrine of national tradition and the doctrine of the higher law; the principle that a constitution grows from a root, by process of development… and the principle that all political authorities must be tested and reformed according to a code which was not made by man. The operation of these principles… occupies the whole of the space we are going over together.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Source: The History of Freedom in Antiquity (1877)

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Jerry Coyne photo

“In the end theologians are jealous of science, for they are aware that it has greater authority than do their own ways of finding “truth”: dogma, authority, and revelation. Science does find truth, faith does not.”

Jerry Coyne (1949) American biologist

&quot; William Lane Craig defends his ridiculous claim that animals don’t suffer http://whyevolutionistrue.wordpress.com/2013/02/09/william-lane-craig-defends-his-ridiculous-claim-that-animals-dont-suffer/&quot; February 9, 2013

Francis S. Collins photo
Abraham Cowley photo

“His faith, perhaps, in some nice tenets might
Be wrong; his life, I'm sure, was in the right.”

Abraham Cowley (1618–1667) British writer

On the Death of Crashaw; reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "For modes of faith let graceless zealots fight, He can't be wrong whose life is in the right", Alexander Pope, Essay on Man, epilogue iii, line 303.

“Consequently, it became necessary for the rulers of Islam (the Caliphs) to follow the policy of Iranian Emperors in order to ensure the greatness of True Word, the supremacy of the Muslim religion… overthrow of the enemies of the Faith… and maintenance of their own authority.”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Fatawa-i-Jahandari, p.39. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 4
Fatawa-i-Jahandari

Walter Scott photo
Letitia Elizabeth Landon photo
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Theodor Mommsen photo

“.. As Salmanezer and Nebuchadnezzar had formerly carried the Jews to Babylon, so now from all the frontier provinces of the new kingdom (of Armenia) - from Corduene, Adiabene, Assyria, Cilicia, Cappadocia - the inhabitants, especially the Greek or half-Greek citizens of the towns, were compelled to settle with their whole goods and chattels in the new capital, one of those gigantic cities proclaiming rather the nothingness of the people than the greatness of the rulers, which sprang up in the countries of the Euphrates on every change in the supreme sovereignty at the fiat of the new grant Sultan. the new 'city of Tigranes", Tigranocerta, situated in in the most southern province of Armenia, not far from the Mesopotamian frontier, was a city like Nineveh and Babylon, with walls fifty yards high, and the appendages of palace, garden and park that were appropriate to sultanism In other respects, too, the new great king proved faithful to his part. As amidst the perpetual childhood of the East the childlike conceptions of kings with real crowns on their heads have never disappeared, Tigranes, when he showed himself in public, appeared in the state and costume of a successor of Darius and Xerxes, with the purple fagtan, the half white half-purple tunic, the long plaited trousers, the high turban, and the royal diadem - attended moreover and served in slavish fashion, wherever he went or stoood, by four "kings."”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part: 1. Chapter 2 Pg. 47 - "Rule of the Sullan Restoration" Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1

James MacDonald photo
Samuel Butler photo

“You can do very little with faith, but you can do nothing without it.”

Samuel Butler (1835–1902) novelist

Faith, ii
The Note-Books of Samuel Butler (1912), Part XXI - Rebelliousness

Sören Kierkegaard photo
John Gray photo
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Martin Firrell photo

“I have a fundamental faith in folk, that people are interesting and good.”

Martin Firrell (1963) British artist and activist

Quoted by Ruth Gledhill in The Times (10 October 2008).

Mahmud of Ghazni photo

“The king, in his zeal to propagate the faith, now marched against the Hindoos of Nagrakote [Nagarkot Kangra], breaking down their idols and razing their temples. The fort, at that time denominated the Fort of Bheem, was closely invested by the Mahomedans, who had first laid waste the country around it with fire and sword.'…'In the year AH 402 (AD 1011), Mahmood resolved on the conquest of Tahnesur [Thanesar (Haryana)], in the kingdom of Hindoostan. It had reached the ears of the king that Tahnesur was held in the same veneration by idolaters, as Mecca by the faithful; that they had there set up a number of idols, the principal of which they called Jugsom, pretending that it had existed ever since the creation. Mahmood having reached Punjab, required, according to the subsisting treaty with Anundpal, that his army should not be molested on its march through his country…'The Raja's brother, with two thousand horse was also sent to meet the army, and to deliver the following message:- "My brother is the subject and tributary of the King, but he begs permission to acquaint his Majesty, that Tahnesur is the principal place of worship of the inhabitants of the country: that if it is required by the religion of Mahmood to subvert the religion of others, he has already acquitted himself of that duty, in the destruction of the temple of Nagrakote. But if he should be pleased to alter his resolution regarding Tahnesur, Anundpal promises that the amount of the revenues of that country shall be annually paid to Mahmood; that a sum shall also be paid to reimburse him for the expense of his expedition, besides which, on his own part he will present him with fifty elephants, and jewels to a considerable amount." Mahmood replied, "The religion of the faithful inculcates the following tenet: That in proportion as the tenets of the prophet are diffused, and his followers exert themselves in the subversion of idolatry, so shall be their reward in heaven; that, therefore, it behoved him, with the assistance of God, to root out the worship of idols from the face of all India. How then should he spare Tahnesur?"… This answer was communicated to the Raja of Dehly, who, resolving to oppose the invaders, sent messengers throughout Hindoostan to acquaint the other rajas that Mahmood, without provocation, was marching with a vast army to destroy Tahnesur, now under his immediate protection. He observed, that if a barrier was not expeditiously raised against this roaring torrent, the country of Hindoostan would be soon overwhelmed, and that it behoved them to unite their forces at Tahnesur, to avert the impending calamity….”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Lisa Randall photo
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Connie Willis photo

“Barbie’s one of those fads whose popularity makes you lose all faith in the human race.”

Connie Willis Bellwether

Source: Bellwether (1996), Chapter 3 “Tributaries”, Section 3 (p. 117)

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Dana Gioia photo
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“What’s odd about Friedman’s absolutism on the virtues of markets and the vices of government is that in his work as an economist’s economist he was actually a model of restraint. As I pointed out earlier, he made great contributions to economic theory by emphasizing the role of individual rationality—but unlike some of his colleagues, he knew where to stop. Why didn’t he exhibit the same restraint in his role as a public intellectual?
The answer, I suspect, is that he got caught up in an essentially political role. Milton Friedman the great economist could and did acknowledge ambiguity. But Milton Friedman the great champion of free markets was expected to preach the true faith, not give voice to doubts. And he ended up playing the role his followers expected. As a result, over time the refreshing iconoclasm of his early career hardened into a rigid defense of what had become the new orthodoxy.
In the long run, great men are remembered for their strengths, not their weaknesses, and Milton Friedman was a very great man indeed—a man of intellectual courage who was one of the most important economic thinkers of all time, and possibly the most brilliant communicator of economic ideas to the general public that ever lived. But there’s a good case for arguing that Friedmanism, in the end, went too far, both as a doctrine and in its practical applications. When Friedman was beginning his career as a public intellectual, the times were ripe for a counterreformation against Keynesianism and all that went with it. But what the world needs now, I’d argue, is a counter-counterreformation.”

Paul Krugman (1953) American economist

"Who Was Milton Friedman?", The New York Review of Books (February 15, 2007)
The New York Review of Books articles

Anthony Powell photo

“He fell in love with himself at first sight and it is a passion to which he has always remained faithful.”

Anthony Powell A Dance to the Music of Time

The Acceptance World (1955), ch. 1.
A Dance to the Music of Time (1951-1975)

Fatimah photo

“Allah made the faith for you as a purity from polytheism”

Fatimah (604–632) daughter of Muhammad and Khadijah

and unbelief
Ayan al-Shī‘ah, vol.1, p. 316.
Religious Wisdom

Alexander Hamilton photo

“Until the People have, by some solemn and authoritative act, annulled or changed the established form, it is binding upon themselves collectively, as well as individually; and no presumption, or even knowledge of their sentiments, can warrant their Representatives in a departure from it, prior to such an act. But it is easy to see, that it would require an uncommon portion of fortitude in the Judges to do their duty as faithful guardians of the Constitution, where Legislative invasions of it had been instigated by the major voice of the community. But it is not with a view to infractions of the Constitution only, that the independence of the Judges may be an essential safeguard against the effects of occasional ill humors in the society. These sometimes extend no farther than to the injury of the private rights of particular classes of citizens, by unjust and partial laws. Here also the firmness of the Judicial magistracy is of vast importance in mitigating the severity, and confining the operation of such laws. It not only serves to moderate the immediate mischiefs of those which may have been passed, but it operates as a check upon the Legislative body in passing them; who, perceiving that obstacles to the success of iniquitous intention are to be expected from the scruples of the Courts, are in a manner compelled, by the very motives of the injustice they meditate, to qualify their attempts.”

Alexander Hamilton Federalist Papers

No. 78
The Federalist Papers (1787–1788)

Pope Benedict XVI photo

“Whenever you put your faith in big government for any reason, sooner or later you wind up an apologist for mass murder.”

Karl Hess (1923–1994) American journalist

As quoted in Why Americans Hate Politics, by E.J. Dionne, Jr., Simon & Schuster (2004) p. 267.

Richard Fuller (minister) photo

“Faith is at least as much an unavoidable counterpart of the presence of God as sense experience is an unavoidable counterpart of the presence of natural entities.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Radical Monotheism and Western Culture (1960), p. 12

Robert Maynard Hutchins photo

“No faith can possibly suffice. It’s always undermined by ignorance.”

John Brunner book The Tides of Time

Source: The Tides of Time (1984), Chapter 12 (p. 218)

Firuz Shah Tughlaq photo

“A report was brought to the Sultan that there was in Delhi an old Brahman (zunar dar) who persisted in publicly performing the worship of idols in his house; and that people of the city, both Musulmans and Hindus, used to resort to his house to worship the idol. The Brahman had constructed a wooden tablet (muhrak), which was covered within and without with paintings of demons and other objects. On days appointed, the infidels went to his house and worshipped the idol, without the fact becoming known to the public officers. The Sultan was informed that this Brahman had perverted Muhammadan women, and had led them to become infidels. An order was accordingly given that the Brahman, with his tablet, should be brought into the presence of the Sultan at Firozabad. The judges and doctors and elders and lawyers were summoned, and the case of the Brahman was submitted for their opinion. Their reply was that the provisions of the Law were clear: the Brahman must either become a Musulman or be burned. The true faith was declared to the Brahman, and the right course pointed out, but he refused to accept it. Orders were given for raising a pile of faggots before the door of the darbar. The Brahman was tied hand and foot and cast into it; the tablet was thrown on top and the pile was lighted. The writer of this book was present at the darbar and witnessed the execution. The tablet of the Brahman was lighted in two places, at his head and at his feet; the wood was dry, and the fire first reached his feet, and drew from him a cry, but the flames quickly enveloped his head and consumed him. Behold the Sultans strict adherence to law and rectitude, how he would not deviate in the least from its decrees!”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Delhi. Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 365 ff https://archive.org/stream/cu31924073036737#page/n379/mode/2up Quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.

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