Quotes about eternity
page 15

Thomas Carlyle photo

“I shall now no more behold my dear father with these "bodily eyes. With him a whole threescore and ten years of the past has doubly died for me. It is as if a new leaf in the great hook of time were turned over. Strange time — endless time or of which I see neither end nor beginning. All rushes on. Man follows man. His life is as a tale that has been told; yet under Time does there not lie Eternity? Perhaps my father, all that essentially was my father, is even now near me, with me. Both he and I are with God. Perhaps, if it so please God, we shall in some higher state of being meet one another, recognize one another. As it is written. We shall be forever with God. The possibility, nay (in some way), the certainty, of perennial existence daily grows plainer to me. "The essence of whatever was, is, or shall be, even now is." God is great. God is good. His will be done, for it will be right. As it is, I can think peaceably of the departed love. All that was earthly, harsh, sinful, in our relation has fallen away; all that was holy in it remains. I can see my dear father's life in some measure as the sunk pillar on which mine was to rise and be built; the waters of time have now swelled up round his (as they will round mine); I can see it all transfigured, though I touch it no longer. I might almost say his spirit seems to have entered into me (so clearly do I discern and love him); I seem to myself only the continuation and second volume of my father. These days that I have spent thinking of him and of his end are the peaceablest, the only Sabbath that I have had in London. One other of the universal destinies of man has overtaken me. Thank Heaven, I know, and have known, what it is to be a son; to love a father, as spirit can love spirit. God give me to live to my father's honor and to His. And now, beloved father, farewell for the last time in this world of shadows I In the world of realities may the Great Father again bring us together in perfect holiness and perfect love! Amen!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Elbert Hubbard photo
James Hamilton photo
Eliphas Levi photo
Jane Roberts photo
Mary Wollstonecraft photo
Lesslie Newbigin photo
Isaac Leib Peretz photo

“Children… constitute man's eternity.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Der Dichter, 1910. S. Liptzin. Peretz. Yivo, 1947, p. 321.

Percy Bysshe Shelley photo
Nicholas of Cusa photo
Zine El Abidine Ben Ali photo
Francis Wayland Parker photo
John Burroughs photo
John Ruysbroeck photo
Percy Bysshe Shelley photo
Ken Ham photo
Joseph Chamberlain photo
Charlotte Brontë photo
Alexander Maclaren photo
Clifford D. Simak photo
Philip K. Dick photo

“God,” Eldritch said, “promises eternal life. I can do better; I can deliver it.”

Source: The Three Stigmata of Palmer Eldritch (1965), Chapter 6 (p. 86)

George W. Bush photo

“We are not this story's author, who fills time and eternity with His purpose. Yet His purpose is achieved in our duty, and our duty is fulfilled in service to one another. Never tiring, never yielding, never finishing, we renew that purpose today; to make our country more just and generous; to affirm the dignity of our lives and every life. This work continues. This story goes on. And an Angel still rides in the whirlwind and directs this storm.”

George W. Bush (1946) 43rd President of the United States

Bush concluded his address with these lines, paraphrasing a quotation by John Page he had used earlier within it: We know the race is not to the swift nor the battle to the strong. Do you not think an angel rides in the whirlwind and directs this storm?. Page himself, in a letter to Thomas Jefferson (20 July 1776), was quoting a phrase from Ecclesiastes 9:11: I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to the intelligent, nor yet favour to men of knowledge; but time and chance happeneth to them all.
2000s, 2001, First inaugural address (January 2001)

Mark Rothko photo
Gardiner Spring photo
Menachem Begin photo
Robert M. Pirsig photo
John Milton photo
Peter Sloterdijk photo
Robert G. Ingersoll photo
Anatole France photo
Letitia Elizabeth Landon photo

“Love is divine in our belief
Of its eternity — how vain,
When we have known that Love can die,
To think that he can live again!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

4th February 1826) The Past (under the pen name Iole
The London Literary Gazette, 1826

Max Beckmann photo
Robert G. Ingersoll photo
Giordano Bruno photo
Euripidés photo

“Today's today. Tomorrow we may be
ourselves gone down the drain of Eternity.”

Source: Alcestis (438 BC), l. 788

Johann Kaspar Lavater photo

“Act well at the moment, and you have performed a good action to all eternity.”

Johann Kaspar Lavater (1741–1801) Swiss poet

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 4

Pierre Duhem photo

“Logic can be patient because it is eternal.”

Pierre Duhem (1861–1916) French physicist, historian of science

ibid. p. 150 https://babel.hathitrust.org/cgi/pt?id=mdp.39015019094385;view=1up;seq=152
Notice sur les Titres et Travaux scientifiques de Pierre Duhem rédigée par lui-même lors de sa candidature à l'Académie des sciences (mai 1913)

Martin Luther King, Jr. photo

“Life has its beginning and its maturity comes into being when an individual rises above self to something greater. Few individuals learn this, and so they go through life merely existing and never living. Now you see signs all along in your everyday life with individuals who are the victims of self-centeredness. They are the people who live an eternal “I.” They do not have the capacity to project the “I” into the “Thou." They do not have the mental equipment for an eternal, dangerous and sometimes costly altruism. They live a life of perpetual egotism. And they are the victims all around of the egocentric predicament.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)
Context: Life has its beginning and its maturity comes into being when an individual rises above self to something greater. Few individuals learn this, and so they go through life merely existing and never living. Now you see signs all along in your everyday life with individuals who are the victims of self-centeredness. They are the people who live an eternal “I.” They do not have the capacity to project the “I” into the “Thou." They do not have the mental equipment for an eternal, dangerous and sometimes costly altruism. They live a life of perpetual egotism. And they are the victims all around of the egocentric predicament. They start out, the minute you talk with them, talking about what they can do, what they have done. They’re the people who will tell you, before you talk with them five minutes, where they have been and who they know. They’re the people who can tell you in a few seconds, how many degrees they have and where they went to school and how much money they have. We meet these people every day. And so this is not a foreign subject. It is not something far off. It is a problem that meets us in everyday life. We meet it in ourselves, we meet in other selves: the problem of selfcenteredness.

James Hamilton photo
Albert Pike photo
Vanna Bonta photo

“Love is the eternal first breath.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

"Home"
Degrees: Thought Capsules and Micro Tales (1989)

Pat Condell photo
Thomas Chalmers photo

“With the magnificence of eternity before us, let time, with all its fluctuations, dwindle into its own littleness.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 584.

Auguste Rodin photo

“The landscape painter, perhaps, goes even further. It is not only in living beings that he sees the reflection of the universal soul; it is in the trees, the bushes, the valleys, the hills. What to other men is only wood and earth appears to the great landscapist like the face of a great being. Corot saw kindness abroad in the trunks of the trees, in the grass of the fields, in the mirroring water of the lakes. But there Millet read suffering and resignation.
Everywhere the great artist hears spirit answer to his spirit. Where, then, can you find a more religious man?
Does not the sculptor perform his act of adoration when he perceives the majestic character of the forms that he studies? — when, from the midst of fleeting lines, he knows how to extricate the eternal type of each being? — when he seems to discern in the very breast of the divinity the immutable models on which all living creatures are moulded? Study, for example, the masterpieces of the Egyptian sculptors, either human or animal figures, and tell me if the accentuation of the essential lines does not produce the effect of a sacred hymn. Every artist who has the gift of generalizing forms, that is to say, of accenting their logic without depriving them of their living reality, provokes the same religious emotion; for he communicates to us the thrill he himself felt before the immortal verities.”

Auguste Rodin (1840–1917) French sculptor

Art, 1912, Ch. Mystery in Art

Cyrus David Foss photo

“Christianity was the temple that was to be eternal, and on it, as unconscious builders, men were laboring in all the ages from the creation.”

Cyrus David Foss (1834–1910) American bishop

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 132.

Truman Capote photo
Jon Courtenay Grimwood photo
John Brown (abolitionist) photo
Adi Shankara photo
Joe Haldeman photo

“I have always valued quiet, and the eternity of it that I face is no more dreadful than the eternity of quiet that preceded my birth.”

Joe Haldeman (1943) American science fiction writer

Source: For White Hill (1995), p. 257

“Many of the passages that describe the millennial kingdom also, in continuity, describe the new heaven and the new earth—the eternal state.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 85

Stanley Baldwin photo
Alexander Maclaren photo

“Love Christ, and then the eternity in the heart will not be a great aching void, but will be filled with the everlasting life which Christ gives and is.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 397.

Nicholas Murray Butler photo
Christian Scriver photo
Clarence Darrow photo
Francis Thompson photo
Harold Monro photo
Antonin Artaud photo

“Hell is of this world and there are men who are unhappy escapees from hell, escapees destined eternally to reenact their escape.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

General Security: The Liquidation of Opium (1925)

Felix Adler photo
Joseph McCabe photo
Bhakti Tirtha Swami photo
Robert G. Ingersoll photo
Alexandra Kollontai photo

“I am still far from being the type of the positively new women who take their experience as and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal… work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

José Rizal photo
John Hall photo
Max Scheler photo

“But this instinctive falsification of the world view is only of limited effectiveness. Again and again the ressentiment man encounters happiness, power, beauty, wit, goodness, and other phenomena of positive life. They exist and impose themselves, however much he may shake his fist against them and try to explain them away. He cannot escape the tormenting conflict between desire and impotence. Averting his eyes is sometimes impossible and in the long run ineffective. When such a quality irresistibly forces itself upon his attention, the very sight suffices to produce an impulse of hatred against its bearer, who has never harmed or insulted him. Dwarfs and cripples, who already feel humiliated by the outward appearance of the others, often show this peculiar hatred—this hyena-like and ever-ready ferocity. Precisely because this kind of hostility is not caused by the “enemy's” actions and behavior, it is deeper and more irreconcilable than any other. It is not directed against transitory attributes, but against the other person's very essence and being. Goethe has this type of “enemy” in mind when he writes: “Why complain about enemies?—Could those become your friends—To whom your very existence—Is an eternal silent reproach?” (West-Eastern Divan). The very existence of this “being,” his mere appearance, becomes a silent, unadmitted “reproach.””

Max Scheler (1874–1928) German philosopher

Other disputes can be settled, but not this! Goethe knew, for his rich and great existence was the ideal target of ressentiment. His very appearance was bound to make the poison flow.
Das Ressentiment im Aufbau der Moralen (1912)

Isaac Watts photo

“Our God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Psalm 90 st. 1.
1710s, "Our God, our help in ages past" (1719)

Joan Robinson photo
Bill Bryson photo
Clive Staples Lewis photo
African Spir photo
Albert Einstein photo
Arnold Bennett photo

“The price of justice is eternal publicity.”

Arnold Bennett (1867–1931) English novelist

Things That Have Interested Me, 2nd series (1923), "Secret Trials"

E.E. Cummings photo

“Life, for eternal us, is now”

E.E. Cummings (1894–1962) American poet

Introduction to Poems 1924-1954

Hjalmar Schacht photo
George Holmes Howison photo

“[T]he word "eternal" must by him be taken to stand for what "temporal" does not and cannot stand for; namely, the unchangeable Ground presupposed by the changing temporal; the necessary as against the contingent; the independent as against the dependent; the primary as against the derivative; the self-existent as against that which exists in and through it; the genuine cause, the causa sui, as against that which is after all nothing but effect, however it may be tied, by the causa sui, in an unrupturable chain of antecedent and consequent. Or we may say it means the noumenon as against the phenomenon; or, in fine, the thing in itself as against the thing in other. That is, the relation between the eternal and the temporal is not, and cannot be, only another case of the temporal relation. The relation is just one of pure reason, and is, in fact, sui generis: the eternal does not precede the temporal by date, but only in logic; it is the sine qua non without which the temporal cannot exist, nor is even conceivable. In brief, throughout my book I mean by the "eternal" simply the Real as contrasted with the apparent; the world of self-active causes as contrasted with the world of derivative effects, in so far passive.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix D: Reply to a Review in the New York Tribune, p.412-3

Swami Vivekananda photo
M. S. Swaminathan photo

“Eternal vigilance is the price of food security.”

M. S. Swaminathan (1925) Indian scientist

[Chaturvedi, Pradeep, Women and Food Security: Role of Panchayats, http://books.google.com/books?id=IuKV5ak57asC&pg=PA46, 1 January 2002, Concept Publishing Company, 978-81-7022-873-8, 46–]

Alfred North Whitehead photo
Sister Nivedita photo
Joseph Lewis photo
Elizabeth Rowe photo
Herrick Johnson photo
Kent Hovind photo
Wilhelm II, German Emperor photo

“Our Christian God, the merciful, forgiving God, the personification of eternal love, our father, as Christ has taught us, had absolutely not the slightest thing in common with the vengeful bloodthirsty, angry old Jaweh of the Jews…the old Jew-God Jaweh is…identical with Satan!”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Letter to Eva Chamberlain-Wagner (14 April 1927), quoted in John C. G. Röhl, Wilhelm II: Into the Abyss of War and Exile 1900-1941 (Cambridge: Cambridge University Press, 2014), p. 1236
1920s

Clive Staples Lewis photo