Ralph Cudworth (1617–1688) English philosopher
Source: Treatise Concerning Eternal and Immutable Morality (1731), Ch. 5, sct. 7
100 Years of Mathematics: a Personal Viewpoint (1981)
Ralph Cudworth (1617–1688) English philosopher
Source: Treatise Concerning Eternal and Immutable Morality (1731), Ch. 5, sct. 7
“God exists since mathematics is consistent, and the Devil exists since we cannot prove it.”
André Weil (1906–1998) French mathematician
As quoted in Mathematical Circles Adieu (Boston 1977) by H Eves
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
'Vagueness' http://www.personal.kent.edu/~rmuhamma/Philosophy/RBwritings/vagueness.htm, first published in The Australasian Journal of Psychology and Philosophy, 1 June, 1923 <br class="br">1920s
Richard Courant (1888–1972) German American mathematician (1888-1972)
Richard Courant in: The Parsimonious Universe, Stefan Hildebrandt & Anthony Tromba, Springer-Verlag, 1996, page 148
John Gray book Straw Dogs: Thoughts on Humans and Other Animals
The Deception: Postmodernism (p. 54-55)
Straw Dogs: Thoughts on Humans and Other Animals (2002)
Mikhail Bakunin book God and the State
Amoureux et jaloux de la liberté humaine, et la considérant comme la condition absolue de tout ce que nous adorons et respectons dans l'humanité, je retourne la phrase de Voltaire, et je dis : Si Dieu existait réellement, il faudrait le faire disparaître.
Source: God and the State (1871; publ. 1882), Ch. II; Variants or variant translations of this statement have also been attributed to Bakunin:
The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth.
A boss in Heaven is the best excuse for a boss on earth, therefore If God did exist, he would have to be abolished.
Henri Poincaré book The Value of Science
Cette harmonie que l’intelligence humaine croit découvrir dans la nature, existe-t-elle en dehors de cette intelligence ? Non, sans doute, une réalité complètement indépendante de l’esprit qui la conçoit, la voit ou la sent, c’est une impossibilité.
Introduction, p. 14
The Value of Science (1905)