
Victory speech in Pyongyang (14 October 1945)
Victory speech in Pyongyang (14 October 1945)
As quoted by David Milner, "Kenpachiro Satsuma Interview III" http://www.davmil.org/www.kaijuconversations.com/satsum3.htm, Kaiju Conversations (December 1995)
The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2
Source: Why We Fail as Christians (1919), p. 73
Revolution (2014)
Context: Diablo and I fashioned my beard together in my trailer, together, as cautiously as you’d sculpt a peace treaty between two nations that prefer war to peace. The reality was that my identity outside of filmmaking had become more important to me. I was doing hours of yoga and meditation each day, I was going through a divorce, and the result was a kind of hirsute intransigence. I looked like the cliché of a terrorist and I behaved like one. Except the beard wasn’t the symbol, it was the cause. I feel some guilt about my lack of enthusiasm for acting, like it’s a bit ungrateful. Like I’ve let my teenage self down. Mind you, he let himself down a fair bit, the dirty little pervert. The dreams of my adolescent self were entangled with silvery screens and limousines, and I still feel that I need to offer up superficial sacrifices to his misguided altar. The fact is, though, I find filmmaking a boring process and its ends dubious. This could, of course, be due to the quality of the stuff I’ve done so far, as opposed to an essential rejection of an art form. Maybe if I’d been “R. P. McMurphy” or “The Elephant Man” or “Brian,” I’d feel different. It just wasn’t what I thought it would be. It’s not just the entertainment industry that has seemed like a mirage on arrival. What about clubs and parties? When I’m there I think, “Is this it? Is this all there is? Is this what all the fuss is about?” This feeling of disillusionment perhaps climaxed around the time of my divorce and the making of this subsequent film.
Veronika Decides to Die (1998)
Context: The great problem with poisoning by Bitterness was that the passions — hatred, love, despair, enthusiasm, curiosity — also ceased to manifest themselves. After a while, the embittered person felt no desire at all. They lacked the will either to live or to die, that was the problem.
Letter to the Bailli de Ploën, as quoted in Recollections of the Private Life of General Lafayette (1835) by Jules Germain Cloquet, Vol. I, p. 24
Context: An irresistible passion that would induce me to believe in innate ideas, and the truth of prophecy, has decided my career. I have always loved liberty with the enthusiasm which actuates the religious man with the passion of a lover, and with the conviction of a geometrician. On leaving college, where nothing had displeased me more than a state of dependance, I viewed the greatness and the littleness of the court with contempt, the frivolities of society with pity, the minute pedantry of the army with disgust, and oppression of every sort with indignation. The attraction of the American revolution transported me suddenly to my place. I felt myself tranquil only when sailing between the continent whose powers I had braved, and that where, although our arrival and our ultimate success were problematical, I could, at the age of nineteen, take refuge in the alternative of conquering or perishing in the cause to which I had devoted myself.
The Principles of Success in Literature (1865)
Context: A man must be himself convinced if he is to convince others. The prophet must be his own disciple, or he will make none. Enthusiasm is contagious: belief creates belief. There is no influence issuing from unbelief or from languid acquiescence. This is peculiarly noticeable in Art, because Art depends on sympathy for its influence, and unless the artist has felt the emotions he depicts we remain unmoved: in proportion to the depth of his feeling is our sympathetic response; in proportion to the shallowness or falsehood of his presentation is our coldness or indifference.
“The eye in his hand winked at him dourly. Eye was a tough old gump, not given to easy enthusiasms.”
Comments on Roadstrum speaking to the pickled eye he carries in his pocket, in Ch. 8
Space Chantey (1968)
Context: The eye in his hand winked at him dourly. Eye was a tough old gump, not given to easy enthusiasms. Roadstrum put it back in his pocket and once more contemplated his good fortune.
Cassandra (1860)
Context: Society triumphs over many. They wish to regenerate the world with their institutions, with their moral philosophy, with their love. Then they sink to living from breakfast till dinner, from dinner till tea, with a little worsted work, and to looking forward to nothing but bed.
When shall we see a life full of steady enthusiasm, walking straight to its aim, flying home, as that bird is now, against the wind — with the calmness and the confidence of one who knows the laws of God and can apply them?
"Edward Albee : An Interview", in Edward Albee : Planned Wilderness (1980) edited by Patricia De La Fuente, p. 8
Context: I've noticed that there is not necessarily a great relationship between what the majority of critics have to say and what is actually true. Some of them are so busy trying to mold the public taste according to the limits of their perceptions, and others are so busy reflecting what they consider to be the public taste — that view limited again by their perception. You find very few critics who approach their job with a combination of information and enthusiasm and humility that makes for a good critic. But there is nothing wrong with critics as long as people don't pay any attention to them. I mean, nobody wants to put them out of a job and a good critic is not necessarily a dead critic. It's just that people take what a critic says as a fact rather than an opinion, and you have to know whether the opinion of the critic is informed or uninformed, intelligent of stupid — but most people don't take the trouble.
Propaganda: The Formation of Men's Attitudes (1965)
Context: In the midst of increasing mechanization and technological organization, propaganda is simply the means used to prevent these things from being felt as too oppressive and to persuade man to submit with good grace. When man will be fully adapted to this technological society, when he will end by obeying with enthusiasm, convinced of the excellence of what he is forced to do, the constraint of the organization will no longer be felt by him; the truth is, it will no longer be a constraint, and the police will have nothing to do. The civic and technological good will and the enthusiasm for the right social myths — both created by propaganda — will finally have solved the problem of man.
Vintage, p. xviii
Julius Sumner Miller, in What Science Teaching Needs, Junior college journal, volume 38 (1967), by American Association of Junior Colleges, Stanford University.
Context: My view is this: We teach nothing. We do not teach physics nor do we teach students. (I take physics merely as an example.) What is the same thing: No one is taught anything! Here lies the folly of this business. We try to teach somebody nothing. This is a sorry endeavour for no one can be taught a thing.
What we do, if we are successful, is to stir interest in the matter at hand, awaken enthusiasm for it, arouse a curiosity, kindle a feeling, fire up the imagination. To my own teachers who handled me in this way, I owe a great and lasting debt.
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 111
Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 22. How I Then Tried to Diffuse the Theory of Three Dimensions by Other Means, and of the Result
Context: At times my spirit was too strong for me, and I gave vent to dangerous utterances. Already I was considered heterodox if not treasonable, and I was keenly alive to the danger of my position; nevertheless I could not at times refrain from bursting out into suspicious or half-seditious utterances, even among the highest Polygonal and Circular society. When, for example, the question arose about the treatment of those lunatics who said that they had received the power of seeing the insides of things, I would quote the saying of an ancient Circle, who declared that prophets and inspired people are always considered by the majority to be mad; and I could not help occasionally dropping such expressions as "the eye that discerns the interiors of things", and "the all-seeing land"; once or twice I even let fall the forbidden terms "the Third and Fourth Dimensions". At last, to complete a series of minor indiscretions, at a meeting of our Local Speculative Society held at the palace of the Prefect himself, — some extremely silly person having read an elaborate paper exhibiting the precise reasons why Providence has limited the number of Dimensions to Two, and why the attribute of omnividence is assigned to the Supreme alone — I so far forgot myself as to give an exact account of the whole of my voyage with the Sphere into Space, and to the Assembly Hall in our Metropolis, and then to Space again, and of my return home, and of everything that I had seen and heard in fact or vision. At first, indeed, I pretended that I was describing the imaginary experiences of a fictitious person; but my enthusiasm soon forced me to throw off all disguise, and finally, in a fervent peroration, I exhorted all my hearers to divest themselves of prejudice and to become believers in the Third Dimension.Need I say that I was at once arrested and taken before the Council?
Magical Diaries of Aleister Crowley : Tunisia 1923 (1996), edited by Stephen Skinner p. 21.
Context: There seems to be much misunderstanding about True Will … The fact of a person being a gentleman is as much an ineluctable factor as any possible spiritual experience; in fact, it is possible, even probable, that a man may be misled by the enthusiasm of an illumination, and if he should find apparent conflict between his spiritual duty and his duty to honour, it is almost sure evidence that a trap is being laid for him and he should unhesitatingly stick to the course which ordinary decency indicates … I wish to say definitely, once and for all, that people who do not understand and accept this position have utterly failed to grasp the fundamental principles of the Law of Thelema.
Book Sometimes you win Sometimes you Learn
Section 2.2
Workers Councils (1947)
"The Scientific Aspect of Monte Carlo Roulette" (1894)
From an article in the Daily Mirror in responce to the poor result from Labour in the 2019 General Election - Yvette Cooper: Labour did badly in the election but will pull UK together https://www.mirror.co.uk/news/politics/yvette-cooper-labour-badly-election-21178805 December 2019
The History of Rome - Volume 2
http://www.coldplay.com/flaming-lips-interview/ source
Surviving the Future, (2016), p. 180, Epilogue http://www.flemingpolicycentre.org.uk/lean-logic-surviving-the-future/
" The Unconscious Holocaust https://archive.org/details/theunconsciousholocaust-jhowardmoore", Good Health: A Journal of Hygiene, Vol 32, Iss. 2, 1 Feb. 1897, p. 75
George Santayana, in his A General Confession (from The Essential Santayana: Selected Writings)
S - Z, George Santayana
Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.
No Compromise – No Political Trading (1899)
Indira Gandhi, the former Prime Minister of India quoted in [Cahn, R.W., The Coming of Materials Science, http://books.google.com/books?id=CCmJMr_K5NIC&pg=PA234, 16 March 2001, Elsevier, 978-0-08-052942-4, 272]
The History and Culture of the Indian People: The Vedic age, ed. R.C. Majumdar https://archive.org/stream/in.ernet.dli.2015.110240/2015.110240.The-Vedic-Age-Vol1_djvu.txt
Ah, benedicite! how he will mourn over the fall of such a pearl of knighthood, be it on the side he happens to favour, or on the other. But, truly, for sweeping from the face of the earth some few hundreds of villain churls, who are born but to plough it, the high-born and inquisitive historian has marvellous little sympathy.
Claverhouse, in Walter Scott's Old Mortality (1816), ch. 35.
Criticism
Wolfgang Benz, A Concise History of the Third Reich, Berkeley and Los Angeles, CA: University of California Press (2006) p. 20. Quote from January 30, 1933
1930s
Angela of Fogligno
The Mystics of the Church (1925)
The Romance of Commerce (1918), A Representative Business of the Twentieth Century
“The enthusiasm for goodness which shows that it is not the habit of the mind.”
Vol. II, Ch. V Aphorisms and Extracts, p. 75.
Memoirs and Correspondence (1900)
1990s, On My Country and the World (1999)
Source: The New Ethics (1907), The Perils of Over-population, pp. 157–158
“I prefer the folly of enthusiasm to the indifference of wisdom.”
21 June 2021
Tom Peters Daily, Weekly Quote
As quoted in "Kappei Yamaguchi & Megumi Hayashibara - Interview with a Voice Actor and Actress" in Rumic World https://www.furinkan.com/features/interviews/yama.html
Source: Eric Zemmour: "If I don't run, it will be seen as desertion, as treason" https://palnws.be/2021/09/eric-zemmour-als-ik-me-geen-kandidaat-zou-stellen-zal-het-worden-gezien-als-desertie-als-verraad/
Context: I am aware of the enthusiasm that my potential Presidential candidacy can evoke.
"China boasts of strategy to “recover” islands occupied by Philippines" in China News https://chinanews.net.au/2013/05/28/china-boasts-of-strategy-to-recover-islands-occupied-by-philippines/ (28 May 2013)
Source: " The Unconscious Holocaust https://archive.org/details/theunconsciousholocaust-jhowardmoore", Good Health: A Journal of Hygiene, Vol 32, Iss. 2, 1 Feb. 1897, p. 75
Chief Secretary for Ireland
Source: Letter to Mary Gladstone Drew (17 May 1891), in Some Hawarden Letters, 1878–1913, Written to Mrs. Drew (Miss Mary Gladstone) Before and After Her Marriage, chosen and arranged by Lisle March-Phillipps and Bertram Christian (London: Nisbet & Co., 1917), p. 248.
“It is not enthusiasm, but dogma, that differentiates a Christian from a pagan society.”
Source: The Idea of a Christian Society (1939), Ch. IV, p. 59
Implementing the Land Reform (1958) (excerpts)
Quote in his letter to brother Theo, from Arles, France, 3 Febr. 1889; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 576), p 25
1880s, 1889
“Enthusiasm is one of the most important moods to give life to any creative work.”
Original: L'entusiasmo è uno degli stati d'animo più importanti per dar vita a qualsiasi opera creativa.
Source: prevale.net
“Hang out with those who feed your enthusiasm, not those who try to extinguish it.”
Original: Frequentate chi alimenta il vostro entusiasmo, non chi cerca di spegnerlo.
Source: prevale.net
“The main emotional state, to start creating any work of art, is enthusiasm.”
Original: Il principale stato emotivo, per iniziare a creare qualsiasi opera d'arte, è l'entusiasmo.
Source: prevale.net
Original: Condividete la vostra vita con una persona che vi regala incanti e sorrisi, vi incoraggia al bisogno, stimola il vostro entusiasmo e, soprattutto, con una persona che sappia amare.
Source: prevale.net
Original: In arte, il segreto per creare sempre qualcosa di valido, è avere un costante e incrollabile entusiasmo.
Source: prevale.net
“The main emotional state in order to achieve something beautiful, is enthusiasm.”
Original: Il principale stato emotivo per realizzare qualcosa di bello, è l'entusiasmo.
Source: prevale.net