Quotes about employ
page 3

Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)

24
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)

The Intelligent Woman's Guide: To Socialism and Capitalism, New York: NY, Brentano (1928) p. 670.
1920s

Karel Appel – the complete sculptures,' (1990) not-paged

The King’s Duty is Spiritual
Books, Leadership for an Age of Higher Consciousness, Volume II: Ancient Wisdom for Modern Times (Hari-Nama Press, 2001)

Introductory
A Treatise on Man and the Development of His Faculties (1842)

1960s, Operating Manual for Spaceship Earth (1963)

Source: Epigrams, p. 364

Source: (1776), Book IV, Chapter V, Digression, p. 572.
Introduction
Thomism: The Philosophy of Thomas Aquinas

¶ 20
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)
Source: Philosophy and Real Politics (2008), p. 11.
Source: Systems Engineering Tools, (1965), Systems Engineering Methods (1967), p. 1
Source: Organizations and organization theory, 1982, p. 209
Source: The Corporate Revolution in America, 1957, p. 288

Samuel Johnson The Lives of the Most Eminent English Poets (1781), "William Collins" http://www.bookrags.com/ebooks/4678/50.html
Criticism

Letter to G. H. Hardy, (16 January 1913), published in Ramanujan: Letters and Commentary American Mathematical Society (1995) History of Mathematics, Vol. 9
Source: Ideas have Consequences (1948), pp. 93-94.

Source: Sociology For The South: Or The Failure Of A Free Society (1854), pp. 22-23

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 65-67

Speech at the launching of the battleship Wittelsbach (3 July 1900), quoted in Michael Balfour, The Kaiser and His Times (London: Penguin, 1975), pp. 158-159
1900s

The Task of Social Hygiene, ch. 3 HTTP://BOOKS.GOOGLE.COM/books?id=nAoAAAAAYAAJ&q=%22charm+which+means+the+power+to+effect+work+without+employing+brute+force+is+indispensable+to+women+charm+is+a+woman%27s+strength+just+as+strength+is+a+man%27s+charm%22&pg=PA81#v=onepage

1990s, Copyleft: Pragmatic Idealism (1998)

1981 - 2008
Source: 'Colour Chart I', interview with Christoph Grunenberg, 1 May 2009; 'Sixty years at full intensity', Tate 2009

“If, then, the things achieved by nature are more excellent than those achieved by art, and if art produces nothing without making use of intelligence, nature also ought not to be considered destitute of intelligence. If at the sight of a statue or painted picture you know that art has been employed, and from the distant view of the course of a ship feel sure that it is made to move by art and intelligence, and if you understand on looking at a horologe, whether one marked out with lines, or working by means of water, that the hours are indicated by art and not by chance, with what possible consistency can you suppose that the universe which contains these same products of art, and their constructors, and all things, is destitute of forethought and intelligence? Why, if any one were to carry into Scythia or Britain the globe which our friend Posidonius has lately constructed, each one of the revolutions of which brings about the same movement in the sun and moon and five wandering stars as is brought about each day and night in the heavens, no one in those barbarous countries would doubt that that globe was the work of intelligence.”
Si igitur meliora sunt ea quae natura quam illa quae arte perfecta sunt, nec ars efficit quicquam sine ratione, ne natura quidem rationis expers est habenda. Qui igitur convenit, signum aut tabulam pictam cum aspexeris, scire adhibitam esse artem, cumque procul cursum navigii videris, non dubitare, quin id ratione atque arte moveatur, aut cum solarium vel descriptum vel ex aqua contemplere, intellegere declarari horas arte, non casu, mundum autem, qui et has ipsas artes et earum artifices et cuncta conplectatur consilii et rationis esse expertem putare. [88] Quod si in Scythiam aut in Brittanniam sphaeram aliquis tulerit hanc, quam nuper familiaris noster effecit Posidonius, cuius singulae conversiones idem efficiunt in sole et in luna et in quinque stellis errantibus, quod efficitur in caelo singulis diebus et noctibus, quis in illa barbaria dubitet, quin ea sphaera sit perfecta ratione.
Book II, section 34
De Natura Deorum – On the Nature of the Gods (45 BC)

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter XVII, Section II, p. 177

Source: (1776), Book II, Chapter III, p. 377.
Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 278

Address at the International Women's Day Conference (2013)

Videoconference call with U.S. military and civilian personnel http://www.reuters.com/article/politicsNews/idUSN1333111120080313?feedType=RSS&feedName=politicsNews about the challenges of the war in Afghanistan (March 13, 2008)
2000s, 2008

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263
Source: Structured analysis (SA): A language for communicating ideas (1977), p. 16.

1961, Address at the University of Washington

Vol. 4, pt. 2, translated by W.P.Dickson.
The History of Rome - Volume 4: Part 2

p, 125
The Structure of the Universe: An Introduction to Cosmology (1949)

Source: (1776), Book I, Chapter IX
Source: The Balanced Scorecard, 1996, p. 2-3

Additional Letters From The Federal Farmer, 169 (1788)

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 269
"Wanna Buy a Future?"

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 85
Source: Projective methods for the study of personality (1939), p. 404 as cited in: Gardner Lindzey (1961) Projective Techniques and Cross-Cultural Research. p. 36

pg. xxviii
The Sports and Pastimes of the People of England (1801), Chivalry

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 16.
Dictionary of Burning Words of Brilliant Writers (1895)

Time and Individuality (1940)
[ddd4ej$hiv$1@reader2.panix.com, 2005]
2000s
Source: America's Vietnam Policy, with Richard B. Du Boff, 1966, p. 89.
Social Sciences as Sorcery (1972)

He at the same time assured Mahmood, that to whomsoever he should bequeath the throne at his death, he himself would confirm and support the same.'
Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49 (Alternative translation: "but the champion of Islam replied with disdain that he did not want his name to go down to posterity as Mahmud the idol-seller (but farosh) instead of Mahmud the breaker-of-idols (but shikan)." in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3)
Sack of Somnath (1025 CE)

Inzwischen verlangt die Billigkeit, daß man die Universitätsphilosophie nicht bloß, wie hier gescheht!, aus dem Standpunkte des angeblichen, sondern auch aus dem des wahren und eigentlichen Zweckes derselben beurtheile. Dieser nämlich läuft darauf hinaus, daß die künftigen Referendarien, Advokaten, Aerzte, Kandidaten und Schulmänner auch im Innersten ihrer Ueberzeugungen diejenige Richtung erhalten, welche den Absichten, die der Staat und seine Regierung mit ihnen haben, angemessen ist. Dagegen habe ich nichts einzuwenden, bescheide mich also in dieser Hinsicht. Denn über die Nothwendigkeit, oder Entbehrlichkeit eines solchen Staatsmittels zu urtheilen, halte ich mich nicht für kompetent; sondern stelle es denen anheim, welche die schwere Aufgabe haben, Menschen zu regieren, d. h. unter vielen Millionen eines, der großen Mehrzahl nach, gränzenlos egoistischen, ungerechten, unbilligen, unredlichen, neidischen, boshaften und dabei sehr beschränkten und querköpfigen Geschlechtes, Gesetz, Ordnung, Ruhe und Friede aufrecht zu erhalten und die Wenigen, denen irgend ein Besitz zu Theil geworden, zu schützen gegen die Unzahl Derer, welche nichts, als ihre Körperkräfte haben. Die Aufgabe ist so schwer, daß ich mich wahrlich nicht vermesse, über die dabei anzuwendenden Mittel mit ihnen zu rechten. Denn „ich danke Gott an jedem Morgen, daß ich nicht brauch’ für’s Röm’sche Reich zu sorgen,”—ist stets mein Wahlspruch gewesen. Diese Staatszwecke der Universitätsphilosophie waren es aber, welche der Hegelei eine so beispiellose Ministergunft verschafften. Denn ihr war der Staat „der absolut vollendete ethische Organismus,” und sie ließ den ganzen Zweck des menschlichen Daseyns im Staat aufgehn. Konnte es eine bessere Zurichtung für künftige Referendarien und demnächst Staatsbeamte geben, als diese, in Folge welcher ihr ganzes Wesen und Seyn, mit Leib und Seele, völlig dem Staat verfiel, wie das der Biene dem Bienenstock, und sie auf nichts Anderes, weder in dieser, noch in einer andern Welt hinzuarbeiten hatten, als daß sie taugliche Räder würden, mitzuwirken, um die große Staatsmaschine, diesen ultimus finis bonorum, im Gange zu erhalten? Der Referendar und der Mensch war danach Eins und das Selbe. Es war eine rechte Apotheose der Philisterei.
Sämtliche Werke, Bd. 5, p. 159, E. Payne, trans. (1974) Vol. 1, pp. 146-147
Parerga and Paralipomena (1851), On Philosophy in the Universities

A Plaine Discovery of the Whole Revelation of St. John (1593) Preface, as quoted by David Stewart Erskine Earl of Buchan, Walter Minto, An Account of the Life, Writings, and Inventions of John Napier, of Merchiston (1787) a reference to his education at the University of St. Andrews

Speech http://www.let.rug.nl/usa/documents/1951-/speech-by-george-c-wallace-the-civil-rights-movement-fraud-sham-and-hoax-1964-.php (4 July 1964)
1960s

It is at the root of our support of the League of Nations.
Speech at his inauguration as Lord Rector of The University of Edinburgh (6 November 1925), quoted in On England, and Other Addresses (1926), p. 91.
1925

http://www.zefrank.com/wiki/index.php/the_show:_06-29-06
"The Show" (www.zefrank.com/theshow/)
Islamic Thought in the Twentieth Century, I. B. Tauris, London 2004

Ain-i-Akbari by Abul Fazl. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Tweet, 28 March 2014 https://twitter.com/JustineTunney/status/449298225884053504,
Tunney is employed by Google.

“[when the bank calls:] "Chase Bank, I'm self-employed, how long do you want to stay on the phone?"”
Ask Me About My New God! (2013)

Source: The Philosophy of Manufactures, 1835, p. 9

Examination of Conscience upon Special Subjects, p. 81 http://books.google.com/books?id=z-4CAAAAQAAJ&pg=PA81
Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

Source: Principles,, p. 164-5; cited in: Randall G. Holcombe, Great Austrian Economists, p. 90

VI. The language of Form and Colour
1910 - 1915, Concerning the Spiritual in Art, 1911

Lyons & Sons v. Wilkins (1896), 74 L. T. Rep. (N. S.) 364. Compare Mogul Steamship Co. v. MacGregor, Gow, & Co., 66 L. T. Rep. (N. S.) 1; Temperton v. Russell and others, 69 L. T. Rep. (N. S.) 78.

"A Free Inquiry into the Vulgar Notion of Nature," Sect.1 in The Philosophical Works of the Honourable Robert Boyle (1725) Vol.2 http://books.google.com/books?id=Y-YJAAAAMAAJ

“While we had France for an enemy, Germany was the scene to employ and baffle her arms.”
Speech in the House of Commons (August 1762).

Discourse no. 4; vol. 1, p. 94.
Discourses on Art
Herman and Peterson (2014), Enduring Lies: The Rwandan Genocide and the Propaganda System, 20 Years Later, p. 13.
2010s
Source: The Executive in Action, 1945, p. 3-4, as cited in Albert Lepawsky (1949), Administration, p. 419

"What's in a Sign?", in Signs of Orality. The Oral Tradition and its Influence in the Greek and Roman World, ed. E. Anne MacKay (1999), p. 3

17 U.S. (4 Wheaton) 316, 432-433
McCulloch v. Maryland (1819)
Creativity (New York: Penguin, 2002), ch. one.

(from vol 2, letter 65: 29 Apr 1780, to the General Advertiser newspaper)

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) Het speet mij voor Gabriel alle door U zoo ijverig aangewende moeite te vergeefsch is geweest, om hem van een der schilderijen in 'Arti' [in Amsterdam] af te helpen. Zou er geen kans bestaan om voor hem eens een klein gesoigneerd (door mij, als het helpen kan, gerugsteund) schilderij te bestellen voor den een of ander? Hij verdient het zoo dubbel en een honderd guldens kunnen op sommige oogenblikken zoo véél doen.
Quote from Roelof's letter to Mr. P. verloren van Themaat , from Brussels, 4 Sept 1862; as cited in an excerpt in the R.K.D. Archive https://rkd.nl/explore/excerpts/291, The Hague
1860's

In Richard Burton’s Last Match From Take the Ball and Run – A Rugby Anthology by Godfrey Smith http://wesclark.com/rrr/burton.html, Wesclark, 1953.
Page 561.
Illywhacker (1985)

2004-06-21
Unfairenheit 9/11
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2004/06/unfairenheit_911.html: On Michael Moore
2000s, 2004

“A great many people now reading and writing would be better employed keeping rabbits.”
As quoted in Writers on Writing (1986) by Jon Winokur, p. 24