Quotes about elephant
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“I had seen … the mistreatment and abuse of these elephants … and I was brought to tears. When you look at something like the circus and everyone's laughing and there's color and there's music and everything seems so great, but when you go right behind that door and they're in these crates all day long and then they're getting shocked and beat just so they can get up and dance around on a ball — it was just so sickening. … Stop going to the circus, don’t buy real fur, don’t buy a dog, go rescue a dog. You can’t keep supporting people who are doing this to helpless animals, at all.”

Olivia Munn (1980) American actress, comedian, model, television personality and author

“Olivia Munn's Exclusive Interview for PETA,” video on PETA's YouTube channel (27 April 2010) https://www.youtube.com/watch?v=v9Qcq2j2tKA.

People, Dogs, Music, Color

“A moment of truth here: If you continue to eat processed foods full of sugar and fat, you won’t lose weight. But you knew that. And that’s not why you’re here. You’re here to discover how good you’ll feel on a diet of vegetarian proteins, whole grains, and all the glorious and diverse vegetables and fruits of the earth. If you look around, you won’t see many fat vegans. Vegans tend to be slim and strong, gorgeous and glowing, and that’s because a healthy, plant-based diet creates vitality and vigor—and weight loss simply happens as a result of not eating fatty animal protein. And lest you think a plant-based diet is for weaklings, consider bulls, elephants, gorillas, orangutans, and stallions. These plant eaters are pure lean and powerful muscle.”

Kathy Freston American self-help writer

Source: Veganist: Lose Weight, Get Healthy, Change the World (2011), p. 3

Truth, Food, Feeling, Thinking

“Surely all God's people, however serious and savage, great or small, like to play. Whales and elephants, dancing, humming gnats, and invisibly small mischievous microbes, — all are warm with divine radium and must have lots of fun in them.”

John Muir (1838–1914) Scottish-born American naturalist and author

The Story of My Boyhood and Youth http://www.sierraclub.org/john_muir_exhibit/writings/the_story_of_my_boyhood_and_youth/ (1913), chapter 5: Young Hunters 1910s

God, People, Dance

“Of course I want that gold belt. Don’t tell me that gold belt sitting up here right now on this table would not look great along side this ivory, elephant-trunk suit that I have got on me right now. It would look perfect.”

Conor McGregor (1988) Irish mixed martial artist and boxer

UFC 178 post-event press conference https://www.youtube.com/watch?v=zAAC34JzxS0 (September 2014), Ultimate Fighting Championship, Zuffa, LLC 2010s, 2014

Perfection

“America's first great surrealist artists were named Walt Disney, Max Fleischer, and Tex Avery. Their artistic medium was cartoon animation, though we must remember that cartoons of this era were seen not only by children but by a mixed audience, consisting mainly of adults. These men took — quite literally — the principles of surrealism and turned them into mass entertainment. As Fleischer's scantily clad Betty Boop ran through a phantasmagoric underground landscape to the driving beat of Cab Calloway's "Minnie the Moocher," moviegoers of the Thirties saw surrealist dream-logic unfold more powerfully than in any experimental poem created in Greenwich Village. To this day the greatest moment of North American surrealism is probably Dumbo's drunken nightmare choreographed to the demonic oom-pah-pah of "Pink Elephants on Parade" from Walt Disney's 1941 movie. When the surrealist style was so quickly assimilated into mass-media comedy, what avant-garde poet could consider it sufficiently chic?”

Dana Gioia (1950) American writer

"James Tate and American Surrealism," BBC Radio 3, published in Denver Quarterly (Fall 1998)
Essays

Men, Children, Dreams, Animals

“When one reads about Tyrannosaurus and Brontosaurus, one is not dealing with species, like lions or African elephants. Instead, these are genera, a group of animal species. For example, the lion is in the genus Panthera. Species of Panthera include the lion Panthera leo, the tiger P. tigris, and the leopard P. pardus, among others. So saying Tyrannosaurus is much like saying "the big cats".”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 176
Predatory Dinosaurs of the World

Cats, Reading, Animals

“Asjadi composed the following qaSida in honour of this expedition: When the King of kings marched to Somnat, He made his own deeds the standard of miracles' 'Once more he led his army against Somnat, which is a large city on the coast of the ocean, a place of worship of the Brahmans who worship a large idol. There are many golden idols there. Although certain historians have called this idol Manat, and say that it is the identical idol which Arab idolaters brought to the coast of Hindustan in the time of the Lord of the Missive (may the blessings and peace of God be upon him), this story has no foundation because the Brahmans of India firmly believe that this idol has been in that place since the time of Kishan, that is to say four thousand years and a fraction' The reason for this mistake must surely be the resemblance in name, and nothing else' The fort was taken and Mahmud broke the idol in fragments and sent it to Ghaznin, where it was placed at the door of the Jama' Masjid and trodden under foot.'….'In the year AH 402 (AD 1011) he set out for Thanesar and Jaipal, the son of the former Jaipal, offered him a present of fifty elephants and much treasure. The Sultan, however, was not to be deterred from his purpose; so he refused to accept his present, and seeing Thanesar empty he sacked it and destroyed its idol temples, and took away to Ghaznin, the idol known as Chakarsum on account of which the Hindus had been ruined; and having placed it in his court, caused it to be trampled under foot by the people… From thence he went to Mathra (Mathura) which is a place of worship of the infidels and the birthplace of Kishan, the son of Basudev, whom the Hindus Worship as a divinity - where there are idol temples without number, and took it without any contest and razed it to the ground. Great wealth and booty fell into the hands of the Muslims, among the rest they broke up by the orders of the Sultan, a golden idol.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Muntakhabut-Tawarikh, translated into English by George S.A. Ranking, Patna Reprint 1973, Vol. I, p. 17-28
Quotes from Muslim medieval histories

God, People, Peace, Time

“Hamilcar also told Hannibal about elephants and how you must always have plenty of these animals to scare the enemy. He attributed much of his own success to elephants and believed they would have won the First Punic War for him if things hadn't gone slightly haywire; for the war had turned into a naval affair. But even when the fighting was on land, the Romans did not scare nearly so well as expected. The Romans had learned about elephants while fighting Pyrrhus, whose elephants defeated him in 275 B. C., and even before that, in Alexander's time, King Porus had been undone by his own elephants. Thus, if history had taught any one thing up to that time, it was never to use elephants in war.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Hannibal

War, History, Learning, Time

“Carlo looked as at the world of fallen man on the endless suburbs that passed for a city, an eatery in the likeness of a Sphinx (enter between its forepaws), another, for jumbo malts so thick you can't suck 'em through a straw, in the form of an elephant crouched as at the bidding of its mahout, gimcrack temples of various faiths, attap roofs of nutburger stands with Corinthian columns, loans loans loans, stores crammed with cutprice radios, a doughnuttery, homes like Swiss chalets, like Bavarian castles, miniature Blenheims, Strawberry Hills, Taj Mahals, a bank in the form of a tiny ocean liner, dusty trees on the boulevards (datepalm, orange, oleander), bars with neon bottles endlessly pouring, colleges for stuntmen, beauticians, morticians, degrees in drummajoretteship.”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

World, Faith, Home, Tree

“Whoop, there's an elephant in the room”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Podcast Series 1 Episode 6
On Sayings

“If a horse lost condition, the fines came down to the water carriers and sweepers employed in the stable. When an elephant died through neglect, the attendants (some of whom drew less than three rupees a month) had to pay the price of the animal.”

Abu'l-Fazl ibn Mubarak (1551–1602) vizier

Ain-i-Akbari by Abul Fazl. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Water, Animals, Horse

“[Footnote] Livy informs us that Hannibal split the huge Alpine rocks with vinegar to break a path for the elephants. Vinegar was a high explosive in 218 B. C., but not before or since.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Hannibal

“The biggest living terrestrial predator, the Siberian tiger, at about a third of a metric ton (300 kg) pales in comparison to the biggest of the meat-eating dinosaurs, which reached 5 to perhaps 20 metric tons - the size of elephants and bigger. But while elephants cannot run, the biggest predatory dinosaurs probably ran as fast as horses, and they hunted herbivores that themselves were as big as or bigger than elephants.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 19
Predatory Dinosaurs of the World

Horse

“Afterwards Nadir Shah himself, with the Emperor of Hindustan, entered the fort of Delhi. It is said that he appointed a place on one side in the fort for the residence of Muhammad Shah and his dependents, and on the other side he chose the Diwan-i Khas, or, as some say, the Garden of Hayat Bakhsh, for his own accommodation. He sent to the Emperor of Hindustan, as to a prisoner, some food and wine from his own table. One Friday his own name was read in the khutba, but on the next he ordered Muhammad Shah's name to be read. It is related that one day a rumour spread in the city that Nadir Shah had been slain in the fort. This produced a general confusion, and the people of the city destroyed five thousand1 men of his camp. On hearing of this, Nadir Shah came of the fort, sat in the golden masjid which was built by Rashanu-d daula, and gave orders for a general massacre. For nine hours an indiscriminate slaughter of all and of every degree was committed. It is said that the number of those who were slain amounted to one hundred thousand. The losses and calamities of the people of Delhi were exceedingly great….
After this violence and cruelty, Nadir Shah collected immense riches, which he began to send to his country laden on elephants and camels.”

Nader Shah (1688–1747) ruled as Shah of Iran

Tarikh-i Hindi by Rustam ‘Ali. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 37-67. https://www.infinityfoundation.com/mandala/h_es/h_es_tarikh-i5_frameset.htm

Men, People, Food, Wine

“p>One translucent day I leave the city
to visit my home, the land of Champa.Here are stupas gaunt with yearning,
ancient temples ruined by time,
streams that creep alone through the dark
past peeling statues that moan of Champa.Here are dense and drooping forests
where long processions, lost souls of Champa,
march; and evening spills through thick,
fragrant leaves, mingling with the cries of moorhens.Here is the field where two great armies
were reduced to a horde of clamoring souls.
Champa blood still cascades in streams of hatred
to grinding oceans filled with Champa bones.Here too are placid images: hamlets at rest
in evening sun, Champa girls gliding homeward,
their light chatter floating
with the pink and saffron of their dresses.Here are magnificent sunbaked palaces,
temples that blaze in cerulean skies.
Here battleships dream on the glossy river, while the thunder
of sacred elephants shakes the walls.Here, in opaque light sinking through lapis lazuli,
the Champa king and his men are lost in a maze of flesh
as dancers weave, wreathe, entranced,
their bodies harmonizing with the flutes.All this I saw on my way home years ago
and still I am obsessed,
my mind stunned, sagged with sorrow
for the race of Champa.”

Chế Lan Viên (1920–1989) Vietnamese writer

"On the Way Home", in A Thousand Years of Vietnamese Poetry, ed. Nguyễn Ngọc Bích (Alfred A. Knopf, 1975), p. 167; quoted in full in Buddhism & Zen in Vietnam by Thich Thien-an (Tuttle Publishing, 1992)

Men, Dreams, Way, Home

“In desperation I asked Fermi whether he was not impressed by the agreement between our calculated numbers and his measured numbers. He replied, "How many arbitrary parameters did you use for your calculations?" I thought for a moment about our cut-off procedures and said, "Four." He said, "I remember my friend Johnny von Neumann used to say, with four parameters I can fit an elephant, and with five I can make him wiggle his trunk."”

Freeman Dyson (1923) theoretical physicist and mathematician

With that, the conversation was over. "A meeting with Enrico Fermi" in Nature 427 (22 January 2004), p. 297 (subscription required) http://dx.doi.org/10.1038/427297a

“The entire history of Wall Street was the story of scandals, it now seemed to him, linked together tail to trunk like circus elephants. Every systemic market injustice arose from some loophole in a regulation created to correct some prior injustice.”

Michael Lewis book Flash Boys

Source: Flash Boys (2014), p. 101

History

“Courteous reader, 'tis said of scripture that it is deep enough for an elephant to swim in, and yet shallow enough for a lamb to wade through.”

Ralph Venning (1621–1673) English minister

From the late 1640s, in Ian Green, Print and Protestantism in Early Modern England (2002), p. 101.

“People say, "Dinosaurs on the Ark? Now, Hovind, they are kind of big aren't they?" The big ones were big, but the little ones were little. You see Noah was 600 years old when he built that big boat. He was probably smart enough to know that you do not have to bring the biggest dinosaurs. You bring two babies, be sure to bring a pink one and a blue one that will be important later, okay. There are all kinds of reasons for bringing babies on the ark. You bring babies because they are smaller. The biggest dinosaur egg is smaller than a football. You bring babies because they weigh less, they eat less, they sleep a lot more, and they are a lot tougher. Do you know that when kids fall they bounce and then they get up and keep running? Adults fall down and break or they lay there a while. Plus you bring babies because after the flood they will live longer to produce the offspring. And that's the whole reason that you are bringing them. Why on earth would you bring big elephants on the ark? That would be stupid, for multiple reasons. Why would you bring a big giraffe? Just bring babies of everything.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), Dinosaurs and the Bible

People, Stupidity, Sleep, Football

“In consequence of the great fear which fell upon Jaipál, who confessed he had seen death before the appointed time, he sent a deputation to the Amír soliciting peace, on the promise of his paying down a sum of money, and offering to obey any order he might receive respecting his elephants and his country. The Amir Subuktigín consented on account of mercy he felt towards those who were his vassals, or for some other reason which seemed expedient to him. But the Sultán Yamínu-d daula Mahmúd addressed the messengers in a harsh voice, and refused to abstain from battle, until he should obtain a complete victory suited to his zeal for the honour of Islám and the Musulmáns, and one which he was confident God would grant to his arms. So they returned, and Jaipál being in great alarm, again sent the most humble supplications that the battle might cease saying, "You have seen the impetuosity of the Hindus and their indifference to death, whenever any calamity befalls them, as at this moment. If therefore, you refuse to grant peace in the hope of obtaining plunder, tribute, elephants and prisoners, then there is no alternative for us but to mount the horse of stern determination, destroy our property, take out the eyes of our elephants, cast our children into fire, and rush out on each other with sword and spear, so that all that will be left to you to conquer and seize is stones and dirt, dead bodies, and scattered bones."”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 20-21. Translation of Tarikh-i-Yamini of al-Utbi.

Death, Money, God, Children

“Aunt Agatha is like an elephant—not so much to look at, for in appearance she resembles more a well-bred vulture, but because she never forgets.”

P.G. Wodehouse book Joy in the Morning

Joy in the Morning (1947)

Appearance, Forgetting

“The elephant has a thick skin, a head full of ivory, and as everyone who has seen a circus parade knows, proceeds best by grasping the tail of its predecessor.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Comment on the 1960 Richard Nixon presidential campaign and the Republican symbol, in news summaries (30 August 1960), as quoted in The New Language of Politics: An Anecdotal Dictionary of Catchwords, Slogans and Political Usage (1968) by William Safire

“The great break in the organic chain between man and his nearest allies, which cannot be bridged over by any extinct or living species, has often been advanced as a grave objection to the belief that man is descended from some lower form; but this objection will not appear of much weight to those who, convinced by general reasons, believe in the general principle of evolution. Breaks incessantly occur in all parts of the series, some being wide, sharp and defined, others less so in various degrees; as between the orang and its nearest allies—between the Tarsius and the other Lemuridæ—between the elephant and in a more striking manner between the Ornithorhynchus or Echidna, and other mammals. But all these breaks depend merely on the number of related forms which have become extinct. At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilised state, as we may hope, than the Caucasian, and some ape as low as a baboon, instead of as at present between the negro or Australian and the gorilla.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VI: "On the Affinities and Genealogy of Man", pages 200-201 http://darwin-online.org.uk/content/frameset?pageseq=213&itemID=F937.1&viewtype=image The sentence "At some future period … the savage races" is often quoted out of context to suggest that Darwin desired this outcome, whereas in fact Darwin simply held that it would occur. The Descent of Man (1871)

World, Hope, Distant, Appearance

“The culture-its excess-really suited me. I always liked Indian miniature painting much more than Renaissance painting. I didn't see what was so great about Rembrandt or Michelangelo. I liked paintings where there were 10,000 people in the scene and elephants and horses! I liked the carvings on Indian temples so much more than the simple architectural outlines.”

Wendy Doniger (1940) American Indologist

On the cultural aspect of India.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

People, Horse, Painting

“We have all seen these circus elephants complete with tusks, ivory in their head and thick skins, who move around the circus ring and grab the tail of the elephant ahead of them.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Comments on members of the Republican party, in Remarks at the Cow Palace, San Francisco, California (2 November 1960) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx; Box 914, Senate Speech Files, John F. Kennedy Papers, Pre-Presidential Papers, John F. Kennedy Presidential Library 1960

“My feet and legs are covered with thick lumpy skin, also my body, like that of an Elephant, and almost the same colour, in fact, no one would believe until they saw it, that such a thing could exist. It was not perceived much at birth, but began to develop itself when at the age of 5 years.”

Joseph Merrick (1862–1890) English man with severe deformities

Autobiographical sideshow pamphlet

Age, Birth

“I think we may be mistaking the elephant’s tail for a bell-pull.”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 26, “Liz: It’s Complicated” (p. 279)

Thinking

“So the temples were attacked “all along the way” as the armies of Islam advanced; they were “robbed of their sculptural wealth”, “pulled down”, “laid waste”, “burnt with naptha”, “trodden under horse’s hoofs”, and “destroyed from their very foundations”, till “not a trace of them remained”. Mahmûd of Ghazni robbed and burnt down 1,000 temples at Mathura, and 10,000 in and around Kanauj. One of his successors, Ibrãhîm, demolished 1,000 temples each in Hindustan (Ganga-Yamuna Doab) and Malwa. Muhammad Ghûrî destroyed another 1,000 at Varanasi. Qutbu’d-Dîn Aibak employed elephants for pulling down 1,000 temples in Delhi. “Alî I ‘Ãdil Shãh of Bijapur destroyed 200 to 300 temples in Karnataka. A sufi, Qãyim Shãh, destroyed 12 temples at Tiruchirapalli. Such exact or approximate counts, however, are available only in a few cases. Most of the time we are informed that “many strong temples which would have remained unshaken even by the trumpets blown on the Day of Judgment, were levelled with the ground when swept by the wind of Islãm.””

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Way, Strong, Time, Horse

“Living next to you is in some ways like sleeping with an elephant. No matter how friendly and even-tempered is the beast, if I can call it that, one is affected by every twitch and grunt.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

Être votre voisin, c'est comme dormir avec un éléphant; quelque douce et placide que soit la bête, on subit chacun de ses mouvements et de ses grognements. Addressing the Press Club in Washington, D.C. (25 March 1969) - Audio clip https://en.wikipedia.org/wiki/File:Trudeau_sleeping_with_an_elephant.ogg

Way, Sleep

“When the afiairs of this tract was settled, the royal army marched, in the year 592 h., (1196 a. d.) "towards Galewar (Gwalior), and invested that fort, which is the pearl of the necklace of the castles of Hind, the summit of which the nimble-footed wind from below cannot reach, and on the bastion of which the rapid clouds have never cast their shade, and which the swift imagination has never surmounted, and at the height of which the celestial sphere is dazzled."…In compliance with the divine injunction of holy war, they drew out the bloodthirsty sword before the faces of the enemies of religion…Solankh Pal who had raised the standard of infidelity, and perdition, and prided himself on his countless army and elephants, and who expanded the fist^ of oppression from the hiding place of deceit, and who had lighted the flame of turbulence and rebellion, and who had fixed the root of sedition and enmity firm in his heart, and in the courtyard of whose breast the shrub of tyranny and commotion had shot forth its branches, when he saw the power and majesty of the army of Islam," he became alarmed and dispirited. " Wherever he looked, he saw the road of flight blocked up."”

Muhammad of Ghor (1160–1206) Ghurid Sultan

He therefore " sued for pardon, and placed the ring of servitude in his ear," and agreed to pay tribute...
About the capture of Gwalior. Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 227-228 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

War, Religion, Imagination, Light

“It seemed to him that the Order of St Clement labored under the curse of mediocrity, and had done so almost from the beginning. In Europe, the Clementines hadn't (it was always said) recovered from the French Revolution. It was certain that they hadn't ever really got going in the New World. Their history revealed little to brag about-one saint (the Holy Founder) and a few bishops of missionary sees, no theologians worthy of the name, no original thinkers, not even a scientist. The Clementines were unique in that they were noted for nothing at all. They were in bad shape all over the world. The Chicago province was probably better off than the others, but that wasn't saying much. Their college was failing, their high schools were a breakeven proposition at best, and their parishes, except for a few, were in unsettled parts of Texas and New Mexico where no order in its right mind would go. The latest white elephant was an abandoned sanitarium in rural Minnesota! But that was typical of Father Boniface and the rest of them. They just didn't know a bad thing when they saw it-or a good one.”

J. F. Powers (1917–1999) American writer

Morte d’Urban (1962)

World, School, History, Parting

“There is an Indian story -- at least I heard it as an Indian story -- about an Englishman who, having been told that the world rested on a platform which rested on the back of an elephant which rested in turn on the back of a turtle, asked (perhaps he was an ethnographer; it is the way they behave), what did the turtle rest on? Another turtle. And that turtle? 'Ah, Sahib, after that it is turtles all the way down.”

Clifford Geertz book The Interpretation of Cultures

Source: The Interpretation of Cultures (1973), p. 28-29

World, Way

“The Natural History Museum is open to the public on Tuesdays and Fridays. Elephant, rhinoceros, hippopotamus; extraordinary animals! Rubens rendered them marvellously. I had a feeling of happiness as soon as I entered the place and the further I went the stronger it grew. I felt my whole being rise above commonplaces and trivialities and the petty worries of my daily life.”

Eugène Delacroix (1798–1863) French painter

19 January 1847 (p. 55)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Life, Happiness, Feeling, History

“To the biologist the problem of socialism appears largely as a problem of size. The extreme socialists desire to run every nation as a single business concern. I do not suppose that Henry Ford would find much difficulty in running Andorra or Luxembourg on a socialistic basis. He has already more men on his pay-roll than their population. It is conceivable that a syndicate of Fords, if we could find them, would make Belgium Ltd. or Denmark Inc. pay their way. But while nationalization of certain industries is an obvious possibility in the largest of states, I find it no easier to picture a completely socialized British Empire or United States than an elephant turning somersaults or a hippopotamus jumping a hedge.”

J. B. S. Haldane book On Being the Right Size

"On Being the Right Size" in Possible Worlds (1928)

Men, Way, Business, Problem

“As a toy fruit or a toy elephant reminds one of the real fruit and the living animal, so do the images that are worshipped remind one of the God who is formless and eternal.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 325

God, Animals

“If you understand about the natural world, we’re a part of the system and you can’t feed lions grass. But because we have the intelligence to choose… But we haven’t got the gut to allow us to be totally vegetarian for a start. You can tell by the shape of our guts and the shape of our teeth that we evolved to be omnivores. We aren't carnivores like lions but neither are we elephants.”

David Attenborough (1926) British broadcaster and naturalist

When asked if realising that animals are intelligent makes him want to be a vegetarian.
Interview in Metro 29 Jan 2013

World, Intelligence, Understanding, Nature

“What? Men dodging this way for single bullets? What will you do when they open fire along the whole line? I am ashamed of you. They couldn't hit an elephant at this distance.”

John Sedgwick (1813–1864) Union Army general

Allegedly these were among General John Sedgwick's final words. He was serving as a Union commander in the American Civil War, and was hit by a sharpshooter's fire a few minutes after saying them, at the battle of Spotsylvania to his men who were ducking for cover, on May 9, 1864. The words have often been portrayed as if they were absolutely his last statement, with the sentence being presented as if he did not even finish it, and altered into the form: "They couldn't hit an elephant at this dist..." . Though it may be a slightly more striking version of events, it is unlikely to be true. Civil War Home site: eye-witness account http://www.civilwarhome.com/sedgwickdeath.htm

Men, Way

“Mahomed Ghoory, in the mean time returning from Ghizny, marched towards Kunowj, and engaged Jye-chund Ray, the Prince of Kunowj and Benares' This prince led his forces into the field, between Chundwar and Etawa, where he sustained a signal defeat from the vanguard of the Ghiznevide army, led by Kootbood-Deen Eibuk, and lost the whole of his baggage and elephants' He marched from thence to Benares, where, having broken the idols in above 1000 temples, he purified and consecrated the latter to the worship of the true God…'Mahomed Ghoory, following with the body of the army into the city of Benares, took possession of the country as far as the boundaries of Bengal, without opposition, and having destroyed all the idols, loaded four thousand camels with spoils.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, p. 100-108

God, Time, Country

“We have to be aggressive when those we stick up for have no voice. I don't consider it radical to say cruelty is wrong and that animals should be respected. I consider it radical to eat corpses, put electrodes in animals' heads, make elephants live in chains in the circus, and poison animals we consider a nuisance.”

Ingrid Newkirk (1949) British-American activist

Veg Family, March, 2003 http://www.vegfamily.com/interviews/ingrid-newkirk.htm

Animals

“I have been called a Rogue Elephant, a Cannibal Shark, and a crocodile. I am none the worse. I remain a caged, and rather sardonic, lion, in a particularly contemptible and ill-run zoo.”

Wyndham Lewis book Blasting and Bombardiering

Blasting and Bombardiering (London: Eyre & Spottiswoode, 1937) p. 12.

“I became a vegetarian 3 years ago. … The best thing about being a vegetarian for me, number one is I know I'm not harming any animals. … The number two thing is increased strength. I'm a lot stronger than I was when I was eating meat. … Most of your most powerful animals in the wild are vegetarian, so I'm trying to get my strength to that level. I don't know if I'll make it or not, but elephants are vegetarians. They're pretty big, so…”

Michael Clarke Duncan (1957–2012) American actor

"Michael Clarke Duncan's Exclusive Interview With PETA", video on PETA's YouTube channel (10 May 2012) https://www.youtube.com/watch?v=iGh2_qgYJd8.

Animals

“Falloppio of Padua conceived that petrified shells had been generated by fermentation in the spots where they were found, or that they had in some cases acquired their form from 'the tumultuous movements of terrestrial exhalations.' Although a celebrated professor of anatomy, he taught that certain tusks of elephants dug up in his time at Puglia were mere earthy concretions, and, consistently with these principles, he even went so far as to consider it not improbable, that the vases of Monte Testaceo at Rome were natural impressions stamped in the soil.”

Charles Lyell book Principles of Geology

Chpt.3, p. 29
Principles of Geology (1832), Vol. 1

Nature, Time

“Some atheists say that Adam could never name all of those animals in one day. When I get all excited I can speak 350 words in a minute. At 300 words in a minute you can name all the animals in 26 minutes. Dog, cat, elephant, aardvark, hamster, etc. Plus you have got to figure that Adam had an extremely high IQ. He came straight from the hand of God, fully programmed. Did you know that he could speak every language in the world? Okay, there was only one language then. The guy could walk, talk, and name all the animals and get married the first day. Adam probably had a super high IQ. No problem for him to name all the animals in a half hour.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), Dinosaurs and the Bible

God, World, Dogs, Guy

“Most of the original group [of elephants] succumbed to the climate, and he [Hannibal] was always begging Carthage for more, but the people at home were stingy. They would ask if he thought they were made of elephants and what he had done with the elephants they sent before. Sometimes, when he hadn't an elephant to his name, he would manage to wangle a few from somewhere, a feat which strikes me as his greatest claim to our attention.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Hannibal

People, Home

“The victorious standards set out from Jaunpur for the destruction of idols, slaughter of the enemies of Islam and hunt for elephants near Padamtalav' The Sultan saw Jajnagar which had been praised by all travellers'…'The troops which had been appointed for the destruction of places around Jajnagar, ended the conceit of the infidels by means of the sword and the spear. Wherever there were temples and idols in that area, they were trampled under the hoofs of the horses of Musalmans'…'After obtaining victory and sailing on the sea and destroying the temple of Jagannath and slaughtering the idolaters, the victorious standards started towards Delhi…”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Jajnagar (Orissa) . Insha-i-Mahru by Ãinud-Din Abdullah bin Mahru, Translated from the Hindi version by S.A.A. Rizvi included in Tughlaq Kalina Bharata, Aligarh, 1957, Vol. II, p. 380-82. In Goel, S.R. Hindu Temples - What Happened to them

Travel, Victory, Horse, Sea

“The world's strongest animals are plant eaters. Gorillas, buffaloes, elephants and me.”

Patrik Baboumian (1979) German strength-athlete

From his print ad for PETA, in “‘Strongest Man’ Eats Plants, Loves Animals,” in peta.org (21 November 2011) https://www.peta.org/blog/strongest-man-eats-plants-loves-animals/.

World, Animals

“The monkeys stand for honesty,
Giraffes are insincere,
And the elephants are kindly but
They're dumb.
Orangutans are skeptical
Of changes in their cages,
And the zookeeper is very fond of rum.”

Paul Simon (1941) American musician, songwriter and producer

At The Zoo
Song lyrics, Bookends (1968)

Change

“Since the form is only an expression of the content and the content is different with different artists, it is then clear that there can be many different forms at the same time which are equally good. Necessity creates the form. Fish which live at great depths have no eyes. The elephant has a trunk. The chameleon changes its color, and so forth.”

Wassily Kandinsky (1866–1944) Russian painter

1910 - 1915, On the Problem of Form (1912)

Color, Fish, Change, Time

“When gnats act in concert they will bring
down an elephant: when ants set to work,
and move in a body, they can strip a fierce
lion of its hide”

Saadi book Gulistan of Sa'di

Chapter 3, story 28 http://books.google.com/books?id=LDpbAAAAQAAJ&q=%22use+a+sweet+tongue+courtesy+and+gentleness+and+thou+mayst+manage+to+guide+an+elephant+with+a+hair%22&pg=PA292#v=onepage Gulistan (1258)

“I doubt if a charging elephant, or a rhino, is as determined, or hard to check, as a socially ambitious mother.”

Will Rogers (1879–1935) American humorist and entertainer

Daily Telegram #1808, Mr. Rogers' Heart Goes Out To Our Envoy To St. James's (10 May 1932) in The New York Times, 11 May 1932 http://select.nytimes.com/gst/abstract.html?res=FB0A15FA3E5A13738DDDA80994DD405B828FF1D3 Daily telegrams

“Rightly did Darwin pin up a paper warning himself to be careful about using such words as "higher" and "lower." What is downward about the trend that has produced elephants, chimpanzees, wolves, dolphins, and jackdaws by comparison with ants and bees?”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979). 148.

Bee

“First, then, I went to the Indians, the mightiest nation upon earth. I had little trouble in persuading them to descend from their elephants and follow me. The Brahmins, who dwell between Oxydracae and the country of the Nechrei, are mine to a man: they live according to my laws, and are respected by all their neighbours; and the manner of their death is truly wonderful.”

Lucian (120) ancient Greek writer

The Runaways http://www.sacred-texts.com/cla/luc/wl4/wl421.htm

Death, Law, Country

“I would give a good deal of money, blood, books or years to be able to watch as Amanda, in a picture hat, looked back from the vantage of a long and productive career to reject her first published efforts as uneven or only halfway there or, worst of all, as promising, or to see her condescend to them, cuddle them almost, as mature writers sometimes do with their early books, the way we give our old stuffed pony or elephant, with its one missing shirt-button eye, a fond squeeze before returning it to the hatbox in the attic.At bottom of this kind of behavior on the part of old, established writers is the undeniable way in which our young selves, and the books that issued from them, invariably seem to reproach us: with the fading of our fire, the diminishment of our porousness to the world and the people in it, the compromises made, the friendships abandoned, the opportunities squandered, the loss of velocity on our fastball.”

Michael Chabon (1963) Novelist, short story writer, essayist

The New York Times Magazine http://wonderwhenyoullmissme.com/chabon.html (December 28th, 2003) About Amanda Davis, who died at the age of 32 in a plane crash

Money, Friendship, People, Books

“With four parameters I can fit an elephant, and with five I can make him wiggle his trunk.”

John Von Neumann (1903–1957) Hungarian-American mathematician and polymath

Attributed to von Neumann by Enrico Fermi, as quoted by Freeman Dyson in "A meeting with Enrico Fermi" in Nature 427 (22 January 2004) p. 297 http://dx.doi.org/10.1038/427297a

“The political history of the 20th century is the history of social-engineering projects executed by well-intentioned people that began well and ended badly. There were big errors like communism, but also lesser ones, like a Vietnam War designed by the best and the brightest, urban renewal efforts that decimated neighborhoods, welfare policies that had the unintended effect of weakening families and development programs that left a string of white elephant projects across the world.These experiences drove me toward the crooked timber school of public philosophy: Michael Oakeshott, Isaiah Berlin, Edward Banfield, Reinhold Niebuhr, Friedrich Hayek, Clinton Rossiter and George Orwell. These writers — some left, some right — had a sense of epistemological modesty. They knew how little we can know. They understood that we are strangers to ourselves and society is an immeasurably complex organism. They tended to be skeptical of technocratic, rationalist planning and suspicious of schemes to reorganize society from the top down.”

David Brooks (1961) American journalist, commentator and editor

[David, Brooks, http://www.nytimes.com/2009/02/24/opinion/24brooks.html?_r=1&ref=opinion, The Big Test, New York Times, February 23, 2009, February 24, 2009]
2000s

War, People, School, Family

“So geographers, in Afric maps,
With savage pictures fill their gaps,
And o'er unhabitable downs
Place elephants for want of towns.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

On Poetry: Poetry, a Rhapsody (1733)

“Large organizations cannot be versatile. A large organization is effective through its mass rather than through its agility. Fleas can jump many times their own height, but not an elephant.”

Peter F. Drucker (1909–2005) American business consultant

The Age of Discontinuity (1969)
1960s - 1980s

Time

“The editor introduces Muhammad Ghuri in the Taj-ul-Maasir of Hasan Nizami as follows: 'After dwelling on the advantage and necessity of holy wars, without which the fold of Muhammad's flock could never be filled, he says that such a hero as these obligations of religion require has been found, 'during the reign of the lord of the world Mu'izzu-d dunya wau-d din, the Sultan of Sultans, Abu-l Muzaffar Muhammad bin Sam bin Husain' the destroyer of infidels and plural-worshippers etc.,' and that Almighty Allah had selected him from amongst the kings and emperors of the time, 'for he had employed himself in extirpating the enemies of religion and the state, and had deluged the land of Hind with the blood of their hearts, so that to the very day of resurrection travellers would have to pass over pools of gore in boats, - had taken every fort and stronghold which he attacked, and ground its foundations and pillars to powder under the feet of fierce and gigantic elephants, - had sent the whole world of idolatry to the fire of hell, by the well-watered blade of his Hindi sword, - had founded mosques and colleges in the places of images and idols'.'The narrative proceeds: 'Having equipped and set in order the army of Islam, and unfurled the standards of victory and the flags of power, trusting in the aid of the Almighty, he proceeded towards Hindustan…”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 209-212. Quoted in Sita Ram Goel : The Calcutta Quran Petition, ch. 6.

War, World, Religion, Travel

“He then marched and encamped under the fort of Delhi' The city and its vicinity were freed from idols and idols-worship, and in the sanctuaries of the images of the Gods, mosques were raised by the worshippers of one God.'…
'Kutbu-d din built the Jami' Masjid at Delhi, and adorned it with stones and gold obtained from the temples which had been demolished by elephants, and covered it with inscriptions in Toghra, containing the divine commands.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Delhi. Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 222-23
Variant: The conqueror entered the city of Delhi, which is the source of wealth and the foundation of blessedness. The city and its vicinity was freed from idols and idol-worship, and in the sanctuaries of the images of the Gods, mosques were raised by the worshippers of one Allah'...'Kutub-d-din built the Jami Masjid at Delhi, and 'adorned it with the stones and gold obtained from the temples which had been demolished by elephants,' and covered it with 'inscriptions in Toghra, containing the divine commands.

God

“Qutb-ud-Din Aybak also is said to have destroyed nearly a thousand temples, and then raised mosques on their foundations. The same author states that he built the Jami Masjid, Delhi, and adorned it with the stones and gold obtained from the temples which had been demolished by elephants, and covered it with inscriptions (from the Quran) containing the divine commands. We have further evidence of this harrowing process having been systematically employed from the inscription extant over the eastern gateway of this same mosque at Delhi, which relates that the materials of 27 idol temples were used in its construction.”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Dr. Murray Titus quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)

“All the other animals in the forest naturally expect me to be brave, for the Lion is everywhere thought to be the King of Beasts. I learned that if I roared very loudly every living thing was frightened and got out of my way. Whenever I've met a man I've been awfully scared; but I just roared at him, and he has always run away as fast as he could go. If the elephants and the tigers and the bears had ever tried to fight me, I should have run myself — I'm such a coward; but just as soon as they hear me roar they all try to get away from me, and of course I let them go.”

L. Frank Baum book The Wonderful Wizard of Oz

The Wonderful Wizard of Oz (1900)

Way, Nature, Learning, Animals

“There are, broadly speaking, two types of drinkers. There is the man whom we all know, stupid, unimaginative, whose brain is bitten numbly by numb maggots; who walks generously with wide-spread, tentative legs, falls frequently in the gutter, and who sees, in the extremity of his ecstasy, blue mice and pink elephants…. The other type of drinker has imagination, vision. Even when most pleasantly jingled he walks straight and naturally, never staggers nor falls, and knows just where he is and what he is doing. It is not his body but his brain that is drunken.”

Jack London book John Barleycorn

Source: John Barleycorn (1913), Ch. II

Stupidity, Imagination, Nature

“…In the following year AH 804 (AD 1402), he marched to Somnat, and after a bloody action, in which the Mahomedans were victorious, the Ray fled to Diu. Moozuffur Shah having arrived before Diu laid siege to it, but it opened its gates without offering resistance. The garrison was, however, nearly all cut to pieces, while the Ray, with the rest of the members of his court, were trod to death by elephants. One large temple in the town was razed to the ground, and a mosque built on its site; after which, leaving his own troops in the place, Moozuffur Shah returned to Puttun.”

Firishta (1560–1620) Indian historian

Sultãn Muzaffar Shãh I of Gujarat (AD 1392-1410) Diu (Gujarat)
Tãrîkh-i-Firishta

Death, Victory

“Akbar was now informed that Haji Khan, a ghulam of Sher Khan Afghan [Sher Shah], a brave and able general, was setting up pretensions to rule in Alwar and that Himu’s father and wife, and all his property and wealth, were in that country. So the Emperor sent Nasiru-l Mulk [Pir Muhammad Sarwani] with a select force to attack him. Haji Khan, in dread of the Imperial army, fled before it arrived. Alwar and all the territory of Mewat thus came into the Imperial power. The fugitives proceeded to Dewati-majari, a strong place, which was Himu’s family home. Much resistance and fighting followed. Himu’s father was taken alive, and brought before Nasiru-l Mulk, who tried to convert him to the faith; but the old man said, ‘For eighty years I have worshipped God in the way of my own religion; how can I now forsake my faith? Shall I, through fear of death, embrace your religion without understanding it?’ Maulana Pir Muhammad treated his question as unheard, but gave him an answer with the tongue of the sword. He then returned with much spoil and fifty elephants to the Emperor.”

Hemu (1501–1556) General and Chief Minister of Adil Shah Suri

Akbar-Nama of Abul Fazl, translated in Elliot and Dowson, Volume VI, p. 21. Quoted in S. R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Death, God, Fear, Family

“On the other hand, many Muslim historians of medieval India have left for posterity some very detailed, many a time day-to-day, accounts of what happened during the endless encounters between Hindus and Muslims. The dominant theme in these accounts is of mu’mins (Muslims) martyred; of kãfirs (Hindus infidels) despatched to hell; of cities and citadels sacked; of citizens massacred; of Brahmins killed or forced to eat beef; of temples razed to the ground and mosques raised on their sites; of idols broken and their pieces taken to imperial headquarters for being trodden underfoot by the faithful on the steps of the main mosque; of booty captured and carried away on elephants, camels, horses, bullock carts, on the backs of sheep and goats, and even on the heads of Hindu prisoners of war; of beautiful Hindu maidens presented to the sultans and distributed among Muslim generals and nobles; of Hindu men, women and children sold into slavery in markets all over the Islamic world; and of kãfirs converted to the true faith at the point of the sword. The Muslim historians treat every war waged against the Hindus as a jihãd as enjoined by the Prophet and the Pious Caliphs.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Women, Men, War, Children

“A camel makes an elephant feel like a jet plane.”

Jacqueline Kennedy Onassis (1929–1994) public figure, First Lady to 35th U.S. President John F. Kennedy

On a 1962 visit to India quoted in A Hero for Our Time (1983) by Ralph G Martin

Feeling

“It's no good telling somebody they're trying too hard. It's very much like ordering a child to go stand in a corner for a half hour and never once think about elephants.”

John D. MacDonald (1916–1986) writer from the United States

Travis McGee series, (1965)

Thinking

“Power is mostly the illusion of power. The Pentagon demanded we destroy our publications. We kept publishing. Clinton denounced us and said we were an attack on the entire "international community". We kept publishing. I was put in prison and under house arrest. We kept publishing. We went head to head with the NSA getting Edward Snowden out of Hong Kong, we won and got him asylum. Clinton tried to destroy us and was herself destroyed. Elephants, it seems, can be brought down with string. Perhaps there are no elephants.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

Repubblica.it interview, 23 Dec 2016 link http://www.repubblica.it/esteri/2016/12/23/news/assange_wikileaks-154754000/

Communication, Housing

“On the 15th of May, in the Jungle of Nool,
In the heat of the day, in the cool of the pool,
He was splashing… enjoying the jungle's great joys…
When Horton the elephant heard a small noise.”

Dr. Seuss Horton Hears a Who!

Horton Hears a Who! (1954)

Joy

“[Mahmud of Gahzni] released Jayapala in exchange for fifty elephants. He had had a taste of Hindu heroism, and beat a hasty retreat. On the other hand, Jayapala thought himself unworthy of the throne he occupied, and burnt himself on a funeral pyre to which he set fire with his own hands. This was a demonstration of the Hindu sense of honour, which no defeated Muslim marauder could ever match.”

Jayapala (964–1001) Ruler of the Kabal Shabi

S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD. ISBN 9788185990187

Sense

“Genies rarely have nightmares, for the same reason that elephants don't usually worry about being trampled underfoot. With the possible exception of bottles, there's nothing in the cosmos large enough or malicious enough to frighten them, or stupid enough to try.”

Tom Holt (1961) British writer

Djinn Rummy (1995)

Stupidity

“Fake yuppie experiences that you had to spend money on, like white water rafting or elephant rides in Thailand don't count. I want to hear some small moment from your life that proves you're really alive.”

Douglas Coupland (1961) Canadian novelist, short story writer, playwright, and graphic designer

Generation X (1991)

Life, Money, Water

“Imagine that a zoologist from Mars was sent to Earth to study elephants, and that it had never seen one before. Its initial observation upon seeing a herd of elephants for the first time would presumably not be: “Wow! On average, the males are somewhat larger than the females!” It would be: “Wow! Those are large animals!” A follow-up observation would be the average sex difference in size. However, this would be a qualification to the initial observation — a peripheral rather than a central claim about the morphology of elephants. If, in its subsequent report, the Martian zoologist began by highlighting the sex difference and barely mentioned that elephants are, first and foremost, large animals, we should not be surprised if other Martians got the wrong idea.”

Steve Stewart-Williams (1971)

(p. 266)
The Ape that Kicked the Hornet's Nest (2013)

Sex, Imagination, Idea, Study

“The war hung over us like a storm cloud. […] They told us how the animals escaped from the zoo after the bombing raid and rushed about the streets. They fled not from people, but to people, and, let's say, the bear roared and shook its paw, the ostrich waved a burnt wing, and the elephant knelt, lifted its trunk and trumpeted plaintively. But what could people do when the earth was burning beneath them? A coral aspid, a very venomous and beautiful snake, slithered up to the sixth floor and meekly curled up under someone's bed. And in these stories about the ruins of great cities, about streets where African reptiles creep and dying elephants trumpet, there was something from Wells and from the Apocalypse — more generally from legends about the end of the world and the total destruction of humanity.”

Yury Dombrovsky (1909–1978) Soviet writer

Russian text
The Monkey Comes for His Skull (1943)

War, People, World, Beauty

“Yeah, I'm unique—like an actor who has only one eye in the middle of his forehead. Or the Elephant Man. I've got a patent on the type. To be an actor is to be a moveable freak. Once you have been up there on that giant screen, everybody knows you—and you know no one. It counts as a source of embarrassment.”

Robert Mitchum (1917–1997) American film actor, author, composer and singer

As quoted in "Roberto Mitchum: After all these years, still one of a kind"

“What is this free enterprise system? It is the law of the jungle applied to economics. It is the law of every man for himself, as the elephant said when he was dancing among the chickens. That is not a bad philosophy if, like the hon. member for York - Sunbury, you happen to be in the elephant class, but it is likely to be depressing if you are a farmer or worker, and belong in the chicken group. Free enterprise means unrestricted competition; the race to the swift and the battle to the strong; nature red in tooth and claw.”

Tommy Douglas (1904–1986) Scottish-born Canadian politician

Budget Debate, House of Commons, Ottawa, Ontario, March 22, 1943.

Law, Nature, Strong, Dance

“Himuin was excessively arrogant on account of his troops and elephants. He advanced, fought, and routed the Mughals, whose heads lay in heaps, and whose blood flowed in streams. He thus at first vanquished the Mughal army; but as the brilliancy of the star of Prince Akbar’s fortune was not destined to be diminished, it chanced that, by the decree of the Almighty, an arrow struck Himun in the forehead. He told his elephant driver to take the elephant out of the field of battle…
“When Shah Kuli Beg was told of what had occurred, he came up to the elephant, and brought it into the presence of Bairam Khan. Bairam Khan, after prostrating himself, and returning thanks, caused HImUn to descend from the elephant, after which he bound his hands, and took him before the young and fortunate Prince, and said, As this is our first success, let Your Highness’s own august hand smite this infidel with the sword. The Prince, accordingly, struck him, and divided his head from his unclean body (Nov. 5, AD 1556).”

Hemu (1501–1556) General and Chief Minister of Adil Shah Suri

Tarikh-i Salatin-i Afaghana of Ahmad Yadgar, translated in Elliot and Dowson, Volume V, pp. 65-66. Quoted in S. R. Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Star, Chance, Success

“The stars you see at night are the unblinking eyes of sleeping elephants, who sleep with one eye open to best keep watch over us.”

Gregory Colbert (1960) Canadian photographer

Ashes and Snow : A Novel in Letters (2005) Flying Elephants Press

Star, Sleep, Night

“The letters Z, O and O dominate the front entrance gates of a capital city zoo. They are made of glass and they tower up two giraffes high. They are the width of one elephant and the colour of bottled blue ink.”

Peter Greenaway (1942) British film director

A Zed and Two Noughts

“You know it's true that politics does make for strange bedfellows. I read a quote from Saddam Hussein two days after the [Clinton] election, we had to wait two days for him to quit gut laughing. "Aaaahahahahaha, the elephant is dead," Saddam Hussein says in his quote, "we have nothing against America, we just want to see George Bush beheaded and his head kicked down the road like a soccerball." And I thought: that's so weird, 'cause … that's what I wanted to see! Wow, me and Hussein, we're like this! Who would'a thunk it?!”

Bill Hicks (1961–1994) American comedian

Revelations (1993)

Quotes, Waiting, Reading, Dead

“Dinosaurs seem strange, but that is just because we are mammals biased toward assuming the modern fauna is familiar and normal, and past forms are exotic and alien. Consider that elephants are bizarre creatures with their combination of big brains, massive limbs, oversized ears, teeth turned into tusks, and noses elongated into hose-like trunks. Nor were dinosaurs part of an evolutionary progression that was necessary to set the stage for mammals culminating into humans. What dinosaurs do show is a parallel world, one in which mammals were permanently subsidiary, whereas the dinosaurs show what largely diurnal land animals that evolved straight from similarly day-loving ancestors should actually look like. Modern mammals are much more peculiar, having evolved from nocturnal beasts that came into their own only after the entire elimination of nonavian dinosaurs. While dinosaurs dominated the land, small nocturnal mammals were just as abundant and diverse as they are in our modern world. If not for the accident of the later even, dinosaurs would probably still be the global norm.”

Gregory Scott Paul book The Princeton Field Guide to Dinosaurs

Gregory S. Paul (2010) The Princeton Field Guide to Dinosaurs, Princeton University Press, p. 14
The Princeton Field Guide to Dinosaurs

Love, World, Past, Animals

“The elephants fight but the rats go about their business.”

Ian McDonald book River of Gods

Source: River of Gods (2006), Ch. 44 (p. 458).

Business, Fight

“What is bigger than an elephant? But this also is become man's plaything, and a spectacle at public solemnities; and it learns to skip, dance, and kneel.”

Plutarch (46–127) ancient Greek historian and philosopher

Of Fortune
Bartlett's Familiar Quotations, 10th ed. (1919)

Learning, Dance

“Then Hamilcar … was drowned in 228 B. C. while crossing a stream with a herd of elephants.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Hannibal

“Your pa had seven years at sea, mostly in foreign parts.
You’ve heard him talk. He’s got a way about him, a way with words. He can make the temple bells tinkle for you, and you can just hear them big old elephants shuff-shuffling along, the priests callin’ folks to prayer and the like.
Your pa learned a sight of things most folks never even hear of. I’ve seen scholars back off an’ look at your pa, amazed.
You take these Injuns, now. You look at the way they live and you’ll say they don’t amount to much, but what are they thinkin’? What do they know? What memories do they have? They want different things, boy, and they consider different things important. Many a thing we’d give anything to know, they just take for granted.
Some of these Injuns, maybe all of them, they’re in tune with something. I don’t know what. But some of them have lost touch with it, and others are losin’ touch. Goin’ the white folks’ way might seem the likely thing to do, but maybe they lose as much as they gain.”

Louis L'Amour (1908–1988) Novelist, short story writer

Source: The Lonesome Gods (1983), Ch. 11

Way, Boy, Learning, Memory

“Tarzan of the Apes was no sentimentalist. He knew nothing of the brotherhood of man. All things outside his own tribe were his deadly enemies, with the few exceptions of which Tantor, the elephant, was a marked example.
And he realized all this without malice or hatred. To kill was the law of the wild world he knew. Few were his primitive pleasures, but the greatest of these was to hunt and kill, and so he accorded to others the right to cherish the same desires as he, even though he himself might be the object of their hunt.
His strange life had left him neither morose nor bloodthirsty. That he joyed in killing, and that he killed with a joyous laugh upon his handsome lips betokened no innate cruelty. He killed for food most often, but, being a man, he sometimes killed for pleasure, a thing which no other animal does; for it has remained for man alone among all creatures to kill senselessly and wantonly for the mere pleasure of inflicting suffering and death.
And when he killed for revenge, or in self-defense, he did that also without hysteria, for it was a very businesslike proceeding which admitted of no levity.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 10 : The Fear-Phantom

Life, Death, Pleasure, World

“The elephant, not only the largest but the most intelligent of animals, provides us with an excellent example. It is faithful and tenderly loving to the female of its choice, mating only every third year and then for no more than five days, and so secretly as never to be seen, until, on the sixth day, it appears and goes at once to wash its whole body in the river, unwilling to return to the herd until thus purified. Such good and modest habits are an example to husband and wife.”

Francis de Sales book Introduction to the Devout Life

Introduction to the Devout Life (1609)

Love, Faith, Intelligence, Appearance

“Brod’s life was a slow realization that the world was not for her, and that for whatever reason, she would never be happy and honest at the same time. She felt as if she were brimming, always producing and hoarding more love inside her. But there was no release. Table, ivory elephant charm, rainbow, onion, hairdo, mollusk, Shabbos, violence, cuticle, melodrama, ditch, honey, doily … None of it moved her. She addressed her world honestly, searching for something deserving of the volumes of love she knew she had within her, but to each she would have to say, I don’t love you.”

Jonathan Safran Foer book Everything Is Illuminated

Everything Is Illuminated (2002)

Love, Life, Happiness, World

“My friends!", cried the elephant.
"Tell me! Do tell!
Are you safe? Are you sound?
Are you whole? Are you well?”

Dr. Seuss Horton Hears a Who!

Horton Hears a Who! (1954)

“It is curious how there seems to be an instinctive disgust in Man for his nearest ancestors and relations. If only Darwin could conscientiously have traced man back to the Elephant or the Lion or the Antelope, how much ridicule and prejudice would have been spared to the doctrine of Evolution.”

H. Havelock Ellis (1859–1939) British physician, writer, and social reformer

Impressions and Comments http://www.gutenberg.org/dirs/etext05/8ells10.txt (1914)

“On the publication of this order (reimposing the Jiziyah) by Aurangzeb in 1679, the Hindus all round Delhi assembled in vast numbers under the jharokha of the Emperor… to represent their inability to pay and pray for the recall of the edict… But the Emperor would not listen to their complaints. One day, when he went to public prayer in the great mosque on the sabbath, a vast multitude of the Hindus thronged the road from the palace to the mosque, with the object of seeking relief. Money changers and drapers, all kinds of shopkeepers from the Urdu bazar mechanics, and workmen of all kinds, left off work and business and pressed into the way… Every moment the crowd increased, and the emperor’s equippage was brought to a stand-still. At length an order was given to bring out the elephants and direct them against the mob. Many fell trodden to death under the feet of elephants and horses. For some days the Hindus continued to assemble, in great numbers and complain, but at length they submitted to pay the Jiziyah.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Khafi Khan, trs. E and D, VII, p. 296. Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6
Quotes from late medieval histories, 1660s

Death, Money, Way, Business

“Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol-worship and the foundations of infidelism were destroyed.” In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-Islãm mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”. In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite re-inforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were despatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”. The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ADhãî Din kã JhoMpaDã. Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.””

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

Men, Food, Hell

“Most work for their belly, for cloth of cubit dimension
Some worship Lakshmi’s spouse for salvation
Lifting palanquins Is for their belly
Fighting powerful wrestlers is for the belly
Telling lies is for the belly
Thinking of Lord is for salvation
Concocting politics is for the belly
Riding elephant or horse is for the belly
Hurting other people is for belly
To pray Lord is for emancipation
Lifting heavy rocks is for the belly
Yelling loud is for the belly
Pray Purandara Vittala is for salvation
With pre-planned contemplation.”

Purandara Dasa (1484–1564) Music composer

In this composition Dasa describes the plight of the working class to work for their survival as the rich exploit them, as quoted here[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 85]

People, Thinking, Horse, Fight

“"Air! Air!" croaked Kralefsky, "Give me air!"
"Interesting," said Colonel Ribbindane. "Saw a pygmy like that once in the Congo… been trapped in an elephant’s stomach. The elephant is the largest African quadruped.."
"Do get him out," said Mother agitatedly. "Get some brandy."
"Fan him! Blow on him!" shrilled Margo, and burst into tears. "He’s dying, he’s dying, and he never finished his trick."”

Gerald Durrell book Fauna and Family

On a magic trick shown by family friends
The Garden of the Gods (1978)

Tear

“I do believe the [Democratic] party has moved far to the right. I do believe that the party has a bunch of elephants running around in donkey clothes.”

Al Sharpton (1954) American Baptist minister, civil rights activist, and television/radio talk show host

Interview with Robert Novak (January 2003)[citation needed]

Clothes

“Taking elephants across the Alps is not as much fun as it sounds. The Alps are difficult enough when alone, and elephants are peculiarly fitted for not crossing them.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Hannibal

“Amir Khusrau writes that under Jalauddin Khalji (1290-96), after a battle, “whatever live Hindu fell into the hands of the victorious king was pounded to bits under the feet of the elephants. The Musalman captives had their lives spared.””

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Miftah-ul-Futuh (Aligarh text, 1954), p. 22. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 4
Miftahu'l-Futuh

Victory

“We like to think that reason is the supreme adaptation; that rational animals deserve preferential treatment; and that nonhumans, because they don’t have reason, have no intrinsic moral value. However, after Darwin, this is no different and no more convincing than, say, an elephant thinking that trunks are the supreme adaptation; that animals with trunks deserve preferential treatment; and that non-elephants, because they don’t have trunks, have no intrinsic moral value.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), pp. 263-264

Thinking, Animals

“You have seen the impetuosity of the Hindus and their indifference to death, whenever any calamity befalls them, as at this moment. If, therefore, you refuse to grant peace in the hope of obtaining plunder, tribute, elephants and prisoners, then there is no alternative for us but to mount the horse of stern determination, destroy our property, take out the eyes of our elephants, cast our children into the fire, and rush on each other with sword and spear, so that all that will be left to you, is stones and dirt, dead bodies, and scattered bones.”

Jayapala (964–1001) Ruler of the Kabal Shabi

Cited by Utbi, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

Death, Children, Peace, Hope

“The Elephant Man would never have gotten up and gone, ‘Oh, God. Look at me hair today.”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Xfm 21 December 2002
On The Elephant Man