Quotes about elephant
page 2

Olivia Munn photo
Kathy Freston photo
John Muir photo

“Surely all God's people, however serious and savage, great or small, like to play. Whales and elephants, dancing, humming gnats, and invisibly small mischievous microbes, — all are warm with divine radium and must have lots of fun in them.”

John Muir (1838–1914) Scottish-born American naturalist and author

The Story of My Boyhood and Youth http://www.sierraclub.org/john_muir_exhibit/writings/the_story_of_my_boyhood_and_youth/ (1913), chapter 5: Young Hunters
1910s

Conor McGregor photo

“Of course I want that gold belt. Don’t tell me that gold belt sitting up here right now on this table would not look great along side this ivory, elephant-trunk suit that I have got on me right now. It would look perfect.”

Conor McGregor (1988) Irish mixed martial artist and boxer

UFC 178 post-event press conference https://www.youtube.com/watch?v=zAAC34JzxS0 (September 2014), Ultimate Fighting Championship, Zuffa, LLC
2010s, 2014

Dana Gioia photo
Gregory Scott Paul photo
Mahmud of Ghazni photo

“Asjadi composed the following qaSida in honour of this expedition: When the King of kings marched to Somnat, He made his own deeds the standard of miracles' 'Once more he led his army against Somnat, which is a large city on the coast of the ocean, a place of worship of the Brahmans who worship a large idol. There are many golden idols there. Although certain historians have called this idol Manat, and say that it is the identical idol which Arab idolaters brought to the coast of Hindustan in the time of the Lord of the Missive (may the blessings and peace of God be upon him), this story has no foundation because the Brahmans of India firmly believe that this idol has been in that place since the time of Kishan, that is to say four thousand years and a fraction' The reason for this mistake must surely be the resemblance in name, and nothing else' The fort was taken and Mahmud broke the idol in fragments and sent it to Ghaznin, where it was placed at the door of the Jama' Masjid and trodden under foot.'….'In the year AH 402 (AD 1011) he set out for Thanesar and Jaipal, the son of the former Jaipal, offered him a present of fifty elephants and much treasure. The Sultan, however, was not to be deterred from his purpose; so he refused to accept his present, and seeing Thanesar empty he sacked it and destroyed its idol temples, and took away to Ghaznin, the idol known as Chakarsum on account of which the Hindus had been ruined; and having placed it in his court, caused it to be trampled under foot by the people… From thence he went to Mathra (Mathura) which is a place of worship of the infidels and the birthplace of Kishan, the son of Basudev, whom the Hindus Worship as a divinity - where there are idol temples without number, and took it without any contest and razed it to the ground. Great wealth and booty fell into the hands of the Muslims, among the rest they broke up by the orders of the Sultan, a golden idol.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Muntakhabut-Tawarikh, translated into English by George S.A. Ranking, Patna Reprint 1973, Vol. I, p. 17-28
Quotes from Muslim medieval histories

Will Cuppy photo
Anthony Burgess photo
Karl Pilkington photo

“Whoop, there's an elephant in the room”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Podcast Series 1 Episode 6
On Sayings

Abu'l-Fazl ibn Mubarak photo
Will Cuppy photo

“[Footnote] Livy informs us that Hannibal split the huge Alpine rocks with vinegar to break a path for the elephants. Vinegar was a high explosive in 218 B. C., but not before or since.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Hannibal

Gregory Scott Paul photo
Nader Shah photo

“Afterwards Nadir Shah himself, with the Emperor of Hindustan, entered the fort of Delhi. It is said that he appointed a place on one side in the fort for the residence of Muhammad Shah and his dependents, and on the other side he chose the Diwan-i Khas, or, as some say, the Garden of Hayat Bakhsh, for his own accommodation. He sent to the Emperor of Hindustan, as to a prisoner, some food and wine from his own table. One Friday his own name was read in the khutba, but on the next he ordered Muhammad Shah's name to be read. It is related that one day a rumour spread in the city that Nadir Shah had been slain in the fort. This produced a general confusion, and the people of the city destroyed five thousand1 men of his camp. On hearing of this, Nadir Shah came of the fort, sat in the golden masjid which was built by Rashanu-d daula, and gave orders for a general massacre. For nine hours an indiscriminate slaughter of all and of every degree was committed. It is said that the number of those who were slain amounted to one hundred thousand. The losses and calamities of the people of Delhi were exceedingly great….
After this violence and cruelty, Nadir Shah collected immense riches, which he began to send to his country laden on elephants and camels.”

Nader Shah (1688–1747) ruled as Shah of Iran

Tarikh-i Hindi by Rustam ‘Ali. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 37-67. https://www.infinityfoundation.com/mandala/h_es/h_es_tarikh-i5_frameset.htm

“p>One translucent day I leave the city
to visit my home, the land of Champa.Here are stupas gaunt with yearning,
ancient temples ruined by time,
streams that creep alone through the dark
past peeling statues that moan of Champa.Here are dense and drooping forests
where long processions, lost souls of Champa,
march; and evening spills through thick,
fragrant leaves, mingling with the cries of moorhens.Here is the field where two great armies
were reduced to a horde of clamoring souls.
Champa blood still cascades in streams of hatred
to grinding oceans filled with Champa bones.Here too are placid images: hamlets at rest
in evening sun, Champa girls gliding homeward,
their light chatter floating
with the pink and saffron of their dresses.Here are magnificent sunbaked palaces,
temples that blaze in cerulean skies.
Here battleships dream on the glossy river, while the thunder
of sacred elephants shakes the walls.Here, in opaque light sinking through lapis lazuli,
the Champa king and his men are lost in a maze of flesh
as dancers weave, wreathe, entranced,
their bodies harmonizing with the flutes.All this I saw on my way home years ago
and still I am obsessed,
my mind stunned, sagged with sorrow
for the race of Champa.”

Chế Lan Viên (1920–1989) Vietnamese writer

"On the Way Home", in A Thousand Years of Vietnamese Poetry, ed. Nguyễn Ngọc Bích (Alfred A. Knopf, 1975), p. 167; quoted in full in Buddhism & Zen in Vietnam by Thich Thien-an (Tuttle Publishing, 1992)

Freeman Dyson photo
Michael Lewis photo
Ralph Venning photo

“Courteous reader, 'tis said of scripture that it is deep enough for an elephant to swim in, and yet shallow enough for a lamb to wade through.”

Ralph Venning (1621–1673) English minister

From the late 1640s, in Ian Green, Print and Protestantism in Early Modern England (2002), p. 101.

Kent Hovind photo

“In consequence of the great fear which fell upon Jaipál, who confessed he had seen death before the appointed time, he sent a deputation to the Amír soliciting peace, on the promise of his paying down a sum of money, and offering to obey any order he might receive respecting his elephants and his country. The Amir Subuktigín consented on account of mercy he felt towards those who were his vassals, or for some other reason which seemed expedient to him. But the Sultán Yamínu-d daula Mahmúd addressed the messengers in a harsh voice, and refused to abstain from battle, until he should obtain a complete victory suited to his zeal for the honour of Islám and the Musulmáns, and one which he was confident God would grant to his arms. So they returned, and Jaipál being in great alarm, again sent the most humble supplications that the battle might cease saying, "You have seen the impetuosity of the Hindus and their indifference to death, whenever any calamity befalls them, as at this moment. If therefore, you refuse to grant peace in the hope of obtaining plunder, tribute, elephants and prisoners, then there is no alternative for us but to mount the horse of stern determination, destroy our property, take out the eyes of our elephants, cast our children into fire, and rush out on each other with sword and spear, so that all that will be left to you to conquer and seize is stones and dirt, dead bodies, and scattered bones."”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 20-21. Translation of Tarikh-i-Yamini of al-Utbi.

P.G. Wodehouse photo
Adlai Stevenson photo

“The elephant has a thick skin, a head full of ivory, and as everyone who has seen a circus parade knows, proceeds best by grasping the tail of its predecessor.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Comment on the 1960 Richard Nixon presidential campaign and the Republican symbol, in news summaries (30 August 1960), as quoted in The New Language of Politics: An Anecdotal Dictionary of Catchwords, Slogans and Political Usage (1968) by William Safire

Charles Darwin photo

“The great break in the organic chain between man and his nearest allies, which cannot be bridged over by any extinct or living species, has often been advanced as a grave objection to the belief that man is descended from some lower form; but this objection will not appear of much weight to those who, convinced by general reasons, believe in the general principle of evolution. Breaks incessantly occur in all parts of the series, some being wide, sharp and defined, others less so in various degrees; as between the orang and its nearest allies—between the Tarsius and the other Lemuridæ—between the elephant and in a more striking manner between the Ornithorhynchus or Echidna, and other mammals. But all these breaks depend merely on the number of related forms which have become extinct. At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilised state, as we may hope, than the Caucasian, and some ape as low as a baboon, instead of as at present between the negro or Australian and the gorilla.”

volume I, chapter VI: "On the Affinities and Genealogy of Man", pages 200-201 http://darwin-online.org.uk/content/frameset?pageseq=213&itemID=F937.1&viewtype=image
The sentence "At some future period … the savage races" is often quoted out of context to suggest that Darwin desired this outcome, whereas in fact Darwin simply held that it would occur.
The Descent of Man (1871)

Wendy Doniger photo
John F. Kennedy photo

“We have all seen these circus elephants complete with tusks, ivory in their head and thick skins, who move around the circus ring and grab the tail of the elephant ahead of them.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Comments on members of the Republican party, in Remarks at the Cow Palace, San Francisco, California (2 November 1960) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx; Box 914, Senate Speech Files, John F. Kennedy Papers, Pre-Presidential Papers, John F. Kennedy Presidential Library
1960

Joseph Merrick photo
Charles Stross photo

“I think we may be mistaking the elephant’s tail for a bell-pull.”

Source: Rule 34 (2011), Chapter 26, “Liz: It’s Complicated” (p. 279)

Pierre Trudeau photo

“Living next to you is in some ways like sleeping with an elephant. No matter how friendly and even-tempered is the beast, if I can call it that, one is affected by every twitch and grunt.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

Être votre voisin, c'est comme dormir avec un éléphant; quelque douce et placide que soit la bête, on subit chacun de ses mouvements et de ses grognements.
Addressing the Press Club in Washington, D.C. (25 March 1969) - Audio clip https://en.wikipedia.org/wiki/File:Trudeau_sleeping_with_an_elephant.ogg

Muhammad of Ghor photo

“When the afiairs of this tract was settled, the royal army marched, in the year 592 h., (1196 a. d.) "towards Galewar (Gwalior), and invested that fort, which is the pearl of the necklace of the castles of Hind, the summit of which the nimble-footed wind from below cannot reach, and on the bastion of which the rapid clouds have never cast their shade, and which the swift imagination has never surmounted, and at the height of which the celestial sphere is dazzled."…In compliance with the divine injunction of holy war, they drew out the bloodthirsty sword before the faces of the enemies of religion…Solankh Pal who had raised the standard of infidelity, and perdition, and prided himself on his countless army and elephants, and who expanded the fist^ of oppression from the hiding place of deceit, and who had lighted the flame of turbulence and rebellion, and who had fixed the root of sedition and enmity firm in his heart, and in the courtyard of whose breast the shrub of tyranny and commotion had shot forth its branches, when he saw the power and majesty of the army of Islam," he became alarmed and dispirited. " Wherever he looked, he saw the road of flight blocked up."”

Muhammad of Ghor (1160–1206) Ghurid Sultan

He therefore " sued for pardon, and placed the ring of servitude in his ear," and agreed to pay tribute...
About the capture of Gwalior. Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 227-228 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Eugène Delacroix photo
J. B. S. Haldane photo
Ramakrishna photo

“As a toy fruit or a toy elephant reminds one of the real fruit and the living animal, so do the images that are worshipped remind one of the God who is formless and eternal.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 325

David Attenborough photo
John Sedgwick photo

“What? Men dodging this way for single bullets? What will you do when they open fire along the whole line? I am ashamed of you. They couldn't hit an elephant at this distance.”

John Sedgwick (1813–1864) Union Army general

Allegedly these were among General John Sedgwick's final words. He was serving as a Union commander in the American Civil War, and was hit by a sharpshooter's fire a few minutes after saying them, at the battle of Spotsylvania to his men who were ducking for cover, on May 9, 1864. The words have often been portrayed as if they were absolutely his last statement, with the sentence being presented as if he did not even finish it, and altered into the form: "They couldn't hit an elephant at this dist..." . Though it may be a slightly more striking version of events, it is unlikely to be true.
Civil War Home site: eye-witness account http://www.civilwarhome.com/sedgwickdeath.htm

Muhammad of Ghor photo
Ingrid Newkirk photo
Wyndham Lewis photo
Michael Clarke Duncan photo
Charles Lyell photo
Kent Hovind photo
Will Cuppy photo
Firuz Shah Tughlaq photo
Patrik Baboumian photo

“The world's strongest animals are plant eaters. Gorillas, buffaloes, elephants and me.”

Patrik Baboumian (1979) German strength-athlete

From his print ad for PETA, in “‘Strongest Man’ Eats Plants, Loves Animals,” in peta.org (21 November 2011) https://www.peta.org/blog/strongest-man-eats-plants-loves-animals/.

Paul Simon photo
Wassily Kandinsky photo
Saadi photo

“When gnats act in concert they will bring
down an elephant: when ants set to work,
and move in a body, they can strip a fierce
lion of its hide”

Chapter 3, story 28 http://books.google.com/books?id=LDpbAAAAQAAJ&q=%22use+a+sweet+tongue+courtesy+and+gentleness+and+thou+mayst+manage+to+guide+an+elephant+with+a+hair%22&pg=PA292#v=onepage
Gulistan (1258)

Will Rogers photo

“I doubt if a charging elephant, or a rhino, is as determined, or hard to check, as a socially ambitious mother.”

Will Rogers (1879–1935) American humorist and entertainer

Daily Telegram #1808, Mr. Rogers' Heart Goes Out To Our Envoy To St. James's (10 May 1932) in The New York Times, 11 May 1932 http://select.nytimes.com/gst/abstract.html?res=FB0A15FA3E5A13738DDDA80994DD405B828FF1D3
Daily telegrams

Mary Midgley photo
Lucian photo
Michael Chabon photo
John Von Neumann photo

“With four parameters I can fit an elephant, and with five I can make him wiggle his trunk.”

John Von Neumann (1903–1957) Hungarian-American mathematician and polymath

Attributed to von Neumann by Enrico Fermi, as quoted by Freeman Dyson in "A meeting with Enrico Fermi" in Nature 427 (22 January 2004) p. 297 http://dx.doi.org/10.1038/427297a

David Brooks photo
Jonathan Swift photo

“So geographers, in Afric maps,
With savage pictures fill their gaps,
And o'er unhabitable downs
Place elephants for want of towns.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

On Poetry: Poetry, a Rhapsody (1733)

Peter F. Drucker photo
Muhammad of Ghor photo

“The editor introduces Muhammad Ghuri in the Taj-ul-Maasir of Hasan Nizami as follows: 'After dwelling on the advantage and necessity of holy wars, without which the fold of Muhammad's flock could never be filled, he says that such a hero as these obligations of religion require has been found, 'during the reign of the lord of the world Mu'izzu-d dunya wau-d din, the Sultan of Sultans, Abu-l Muzaffar Muhammad bin Sam bin Husain' the destroyer of infidels and plural-worshippers etc.,' and that Almighty Allah had selected him from amongst the kings and emperors of the time, 'for he had employed himself in extirpating the enemies of religion and the state, and had deluged the land of Hind with the blood of their hearts, so that to the very day of resurrection travellers would have to pass over pools of gore in boats, - had taken every fort and stronghold which he attacked, and ground its foundations and pillars to powder under the feet of fierce and gigantic elephants, - had sent the whole world of idolatry to the fire of hell, by the well-watered blade of his Hindi sword, - had founded mosques and colleges in the places of images and idols'.'The narrative proceeds: 'Having equipped and set in order the army of Islam, and unfurled the standards of victory and the flags of power, trusting in the aid of the Almighty, he proceeded towards Hindustan…”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 209-212. Quoted in Sita Ram Goel : The Calcutta Quran Petition, ch. 6.

Muhammad of Ghor photo

“He then marched and encamped under the fort of Delhi' The city and its vicinity were freed from idols and idols-worship, and in the sanctuaries of the images of the Gods, mosques were raised by the worshippers of one God.'…
'Kutbu-d din built the Jami' Masjid at Delhi, and adorned it with stones and gold obtained from the temples which had been demolished by elephants, and covered it with inscriptions in Toghra, containing the divine commands.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Delhi. Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 222-23
Variant: The conqueror entered the city of Delhi, which is the source of wealth and the foundation of blessedness. The city and its vicinity was freed from idols and idol-worship, and in the sanctuaries of the images of the Gods, mosques were raised by the worshippers of one Allah'...'Kutub-d-din built the Jami Masjid at Delhi, and 'adorned it with the stones and gold obtained from the temples which had been demolished by elephants,' and covered it with 'inscriptions in Toghra, containing the divine commands.

Qutb al-Din Aibak photo
L. Frank Baum photo
Jack London photo
Hemu photo
Jacqueline Kennedy Onassis photo

“A camel makes an elephant feel like a jet plane.”

Jacqueline Kennedy Onassis (1929–1994) public figure, First Lady to 35th U.S. President John F. Kennedy

On a 1962 visit to India quoted in A Hero for Our Time (1983) by Ralph G Martin

Julian Assange photo
Dr. Seuss photo
Jayapala photo
Douglas Coupland photo
Yury Dombrovsky photo
Robert Mitchum photo
Tommy Douglas photo
Hemu photo
Gregory Colbert photo

“The stars you see at night are the unblinking eyes of sleeping elephants, who sleep with one eye open to best keep watch over us.”

Gregory Colbert (1960) Canadian photographer

Ashes and Snow : A Novel in Letters (2005) Flying Elephants Press

Peter Greenaway photo
Bill Hicks photo
Gregory Scott Paul photo
Ian McDonald photo

“The elephants fight but the rats go about their business.”

Source: River of Gods (2006), Ch. 44 (p. 458).

Plutarch photo

“What is bigger than an elephant? But this also is become man's plaything, and a spectacle at public solemnities; and it learns to skip, dance, and kneel.”

Plutarch (46–127) ancient Greek historian and philosopher

Of Fortune
Bartlett's Familiar Quotations, 10th ed. (1919)

Will Cuppy photo

“Then Hamilcar … was drowned in 228 B. C. while crossing a stream with a herd of elephants.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Hannibal

Edgar Rice Burroughs photo
Francis de Sales photo
Jonathan Safran Foer photo
Dr. Seuss photo
H. Havelock Ellis photo
Aurangzeb photo
Qutb al-Din Aibak photo

“Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol-worship and the foundations of infidelism were destroyed.” In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-Islãm mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”. In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite re-inforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were despatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”. The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ADhãî Din kã JhoMpaDã. Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.””

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

“Most work for their belly, for cloth of cubit dimension
Some worship Lakshmi’s spouse for salvation
Lifting palanquins Is for their belly
Fighting powerful wrestlers is for the belly
Telling lies is for the belly
Thinking of Lord is for salvation
Concocting politics is for the belly
Riding elephant or horse is for the belly
Hurting other people is for belly
To pray Lord is for emancipation
Lifting heavy rocks is for the belly
Yelling loud is for the belly
Pray Purandara Vittala is for salvation
With pre-planned contemplation.”

Purandara Dasa (1484–1564) Music composer

In this composition Dasa describes the plight of the working class to work for their survival as the rich exploit them, as quoted here[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 85]

Gerald Durrell photo
Al Sharpton photo

“I do believe the [Democratic] party has moved far to the right. I do believe that the party has a bunch of elephants running around in donkey clothes.”

Al Sharpton (1954) American Baptist minister, civil rights activist, and television/radio talk show host

Interview with Robert Novak (January 2003)[citation needed]

Will Cuppy photo

“Taking elephants across the Alps is not as much fun as it sounds. The Alps are difficult enough when alone, and elephants are peculiarly fitted for not crossing them.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Hannibal

Amir Khusrow photo

“Amir Khusrau writes that under Jalauddin Khalji (1290-96), after a battle, “whatever live Hindu fell into the hands of the victorious king was pounded to bits under the feet of the elephants. The Musalman captives had their lives spared.””

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Miftah-ul-Futuh (Aligarh text, 1954), p. 22. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 4
Miftahu'l-Futuh

Jayapala photo
Karl Pilkington photo

“The Elephant Man would never have gotten up and gone, ‘Oh, God. Look at me hair today.”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Xfm 21 December 2002
On The Elephant Man