Quotes about elephant (245 quotes, page 3)

“You feel afraid of small, insignificant rulers and obey them; shouldn’t you fear and obey the Sole, Absolute Ruler? He has taken no son for Himself. The Jews say, ‘Uzair-as is the son of Allah’; the Christians claim, ‘Jesus is the son of Allah.’ But He says: ‘I have no son.’ He is the Absolute, the Single; there can be none like Him. A son necessarily belongs to the genre and species of his father. The son of a human being would be a human, the young of an elephant would be an elephant and that of a bird would essentially be a bird, inheriting the attributes of its father. If God had a son, he would have been another god. But, He neither has any son, nor any partner in His sovereignty; He is the Absolute Ruler, no one can interfere with His rule. It is He Who has created everything.”

Ameer Muhammad Akram Awan (1934–2017) Pakistani Sufi leader

God , Fear , Feeling , Bird

“Shah Alam II once remarked: None could dare to see the combat either of the camels or of the elephants among the Hindu chiefs. The sole exception was made in the case of Raja Jai Singh Sawai, who was permitted by Mohammad Shah after taking from huge amount as tribute.”

Shah Alam II (1728–1806) 16th Mughal Emperor

Quote
Source: http://www.google.com.pk/search?gcx=c&sourceid=chrome&ie=UTF-8&q=shah+alam+ii+remarked#sclient=psy-ab&hl=en&tbm=bks&source=hp&q=None+could+dare+to+see+the+combat+either+of+the+camels+or+of+the+elephants+among+the+Hindu+chiefs.+The+sole+exception+was+made+in+the+case+of+Raja+Jai+Singh+Sawai%2C+who+was+permitted+by+Mohammad+Shah+after+taking+from+huge+amount+as&pbx=1&oq=None+could+dare+to+see+the+combat+either+of+the+camels+or+of+the+elephants+among+the+Hindu+chiefs.+The+sole+exception+was+made+in+the+case+of+Raja+Jai+Singh+Sawai%2C+who+was+permitted+by+Mohammad+Shah+after+taking+from+huge+amount+as&aq=f&aqi=&aql=&gs_sm=s&gs_upl=15522l15522l4l17439l1l0l0l0l0l0l0l0ll0l0&bav=on.2,or.r_gc.r_pw.,cf.osb&fp=75a3cf92218087f3&biw=1024&bih=677

“The king, in his zeal to propagate the faith, now marched against the Hindoos of Nagrakote [Nagarkot Kangra], breaking down their idols and razing their temples. The fort, at that time denominated the Fort of Bheem, was closely invested by the Mahomedans, who had first laid waste the country around it with fire and sword.'…'In the year AH 402 (AD 1011), Mahmood resolved on the conquest of Tahnesur [Thanesar (Haryana)], in the kingdom of Hindoostan. It had reached the ears of the king that Tahnesur was held in the same veneration by idolaters, as Mecca by the faithful; that they had there set up a number of idols, the principal of which they called Jugsom, pretending that it had existed ever since the creation. Mahmood having reached Punjab, required, according to the subsisting treaty with Anundpal, that his army should not be molested on its march through his country…'The Raja's brother, with two thousand horse was also sent to meet the army, and to deliver the following message:- "My brother is the subject and tributary of the King, but he begs permission to acquaint his Majesty, that Tahnesur is the principal place of worship of the inhabitants of the country: that if it is required by the religion of Mahmood to subvert the religion of others, he has already acquitted himself of that duty, in the destruction of the temple of Nagrakote. But if he should be pleased to alter his resolution regarding Tahnesur, Anundpal promises that the amount of the revenues of that country shall be annually paid to Mahmood; that a sum shall also be paid to reimburse him for the expense of his expedition, besides which, on his own part he will present him with fifty elephants, and jewels to a considerable amount." Mahmood replied, "The religion of the faithful inculcates the following tenet: That in proportion as the tenets of the prophet are diffused, and his followers exert themselves in the subversion of idolatry, so shall be their reward in heaven; that, therefore, it behoved him, with the assistance of God, to root out the worship of idols from the face of all India. How then should he spare Tahnesur?"… This answer was communicated to the Raja of Dehly, who, resolving to oppose the invaders, sent messengers throughout Hindoostan to acquaint the other rajas that Mahmood, without provocation, was marching with a vast army to destroy Tahnesur, now under his immediate protection. He observed, that if a barrier was not expeditiously raised against this roaring torrent, the country of Hindoostan would be soon overwhelmed, and that it behoved them to unite their forces at Tahnesur, to avert the impending calamity….”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

God , Faith , Religion , Communication

“And so these men of Hindustan
Disputed loud and long,
Each in his own opinion
Exceeding stiff and strong,
Though each was partly in the right
And all were in the wrong. So oft in theologic wars,
The disputants, I ween,
Rail on in utter ignorance
Of what each other mean,
And prate about an Elephant
Not one of them has seen!”

John Godfrey Saxe (1816–1887) American poet

"The Blindmen and the Elephant".

Men , War , Strong

“I make all this stuff in the studio, but I also work on these white elephants — like House or Untitled Monument — things that are incredibly ambitious, take an awful long time to do, involve a lot of controversy, an awful lot of people, and don't make any money particularly, but it's just because I need to make them.”

Rachel Whiteread (1963) British sculptor

As quoted in "Some day my plinth will come" by Lynn Barber in The Guardian (27 May 2001) http://observer.guardian.co.uk/life/story/0,6903,497037,00.html

Money , People , Time , Housing

“The first thing the Muslim Sultanate of Delhi started on was construction of impressive buildings. The first sultan Qutbuddin Aibak had to establish Muslim power in India and to raise buildings "as quickly as possible, so that no time might be lost in making an impression on their newly-conquered subjects". Architecture was considered as the visual symbol of Muslim political power. It denoted victory with authority. The first two buildings of the early period in Delhi are the Qutb Minar and the congregational mosque named purposefully as the Quwwat-ul-Islam (might of Islam) Masjid. This mosque was commenced by Aibak in 592/1195. It was built with materials and gold obtained by destroying 27 Hindu and Jain temples in Delhi and its neighborhood. A Persian inscription in the mosque testifies to this. The Qutb Minar, planned and commenced by Aibak sometime in or before 1199 and completed by Iltutmish, was also constructed with similar materials, "the sculptured figures on the stones being either defaced or concealed by turning them upside down". A century and a quarter later Ibn Battutah describes the congregational mosque and the Qutb Minar. "About the latter he says that its staircase is so wide that elephants can go up there." About the former his observations are interesting. "Near the eastern gate of the mosque their lie two very big idols of copper connected together by stones. Every one who comes in and goes out of the mosque treads over them. On the site of this mosque was a bud khana, that is an idol house. After the conquest of Delhi it was turned into a mosque."”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Gordon Sanderson, 'Archaeology at the Qutb', Archaeological Survey of India Report, 1912-13; Ibn Battutah)

Lie , Time , Victory , Housing

“This book you've read is just a story. I made it up. It is not designed to change anyone's beliefs or worldview, unless after reading it you've decided to be kinder to your fellow humans (which is okay), or you decide you really would like to teach yoga to an elephant, in which case, please get videotape.”

Christopher Moore book Lamb: The Gospel According to Biff, Christ's Childhood Pal

Afterword : Teaching Yoga to an Elephant
Lamb: The Gospel According to Biff, Christ's Childhood Pal (2002)

Books , Change , Reading

“I'm only introducing it because of a small sub-clause in an Official Charge that escaped my notice a year or two back. Unfortunately the author didn't forget. Like elephants, authors are – nothing contractual escapes them.”

Jonathan Stroud (1970) British writer of fantasy fiction

The Bartimaeus Trilogy Official Website, Home Page

Forgetting

“As big as an elephant is, a whale is still larger. Everything's relative. Even gods have their spot on the food chain.”

Jim Starlin (1949) Comic creator

On the Death of the New Gods storyline, as quoted in "Jim Starlin Kills The New Gods" at Comicon.com (August 2007) http://www.comicon.com/cgi-bin/ultimatebb.cgi?ubb=get_topic;f=36;t=006822

God , Food

“Well, every one for himself, and Providence for us all--as the elephant said when he danced among the chickens.”

Charles Dickens (1812–1870) English writer and social critic and a Journalist

Charles Reade, A Simpleton (1873)
Misattributed

Dance

“Protecting elephants and conserving natural ecosystems remain my personal priorities. But I am not so sure this would be so were I ill, hungry, and living in dispair. …We must somehow find a way to provide for our own species if we are also to preserve others.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

Wildlife Wars: My Fight to Save Africa's Natural Treasures (2001) with Virginia Morell

Way , Nature , Personality

“Next morning the sun revealed a horrid spectacle on the vast plain south of PAnipat. On the actual field of the combat thirty-one distinct heaps of the slain were counted, the number of bodies in each ranging from 500 upwards to 1000 and in four up to 1500 a rough total of 28,000. In addition to these, the ditch round the Maratha camp was full of dead bodies, partly the victims of disease and famine during the long siege and partly wounded men who had crawled out of the fighting to die there. West and south of PAnipat city, the jungle and the road in the line of MarAtha retreat were littered with the remains of those who had fallen unresisting in the relentless DurrAni pursuit or from hunger and exhaustion. Their number - probably three-fourths non-combatants and one-fourth soldiers - could not have been far short of the vast total of those slain in the battlefield. 'The hundreds who lay down wounded, perished from the severity of the cold.'….
'After the havoc of combat followed massacre in cold blood. Several hundreds of MarAthas had hidden themselves in the hostile city of PAnipat through folly or helplessness; and these were hunted out next day and put to the sword. According to one plausible account, the sons of Abdus Samad Khan and Mian Qutb received the DurrAni king's permission to avenge their father's death by an indiscriminate massacre of the MarAthas for one day, and in this way nearly nine thousand men perished; these were evidently non-combatants. The eyewitness Kashiraj Pandit thus describes the scene: 'Every Durrani soldier brought away a hundred or two of prisoners and slew them in the outskirts of their camp, crying out, When I started from our country, my mother, father, sister and wife told me to slay so may kafirs for their sake after we had gained the victory in this holy war, so that the religious merit of this act [of infidel slaying] might accrue to them. In this way, thousands of soldiers and other persons were massacred. In the Shah's camp, except the quarters of himself and his nobles, every tent had a heap of severed heads before it. One may say that it was verily doomsday for the MarAtha people.'….
The booty captured within the entrenchment was beyond calculation and the regiments of Khans [i. e. 8000 troopers of AbdAli clansmen] did not, as far as possible, allow other troops like the IrAnis and the TurAnis to share in the plunder; they took possession of everything themselves, but sold to the Indian soldiers handsome Brahman women for one tuman and good horses for two tumans each.' The Deccani prisoners, male and female reduced to slavery by the victorious army numbered 22,000, many of them being the sons and other relatives of the sardArs or middle class men. Among them 'rose-limbed slave girls' are mentioned.' Besides these 22,000 unhappy captives, some four hundred officers and 6000 men fled for refuge to ShujA-ud-daulah's camp, and were sent back to the Deccan with monetary help by that nawab, at the request of his Hindu officers. The total loss of the MarAthas after the battle is put at 50,000 horses, captured either by the AfghAn army or the villagers along the route of flight, two hundred thousand draught cattle, some thousands of camels, five hundred elephants, besides cash and jewellery. 'Every trooper of the Shah brought away ten, and sometimes twenty camels laden with money. The captured horses were beyond count but none of them was of value; they came like droves of sheep in their thousands.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

Death , Women , Men , Money

“The Elephant is never won with Anger,
Nor must that man, who would reclaim a Lion,
Take him by the teeth.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

Valentinian (1685), Act I, Scene III
Valentinian was Rochester's adaptation of a play (ca. 1610-1614) by John Fletcher
Other

Anger

“Ever since the early '80s I have applied feathers to many of the small dinosaurs, and never did smaller theropods without them. I did so because birds evolved from small theropods, and the evidence for the latter having the high metabolic rates that would have promoted the evolution of insulation was solid. I used to receive endless grief for this. The counter-argument was that no feathers had been found on any dinosaurs, and scales had, so I was engaging in unfounded speculation. But these points were actually not scientific. Scales had been discovered only on large dinosaurs, so illustrating small ones with scales was no less speculative than putting feathers on them. It would be like illustrating little mammals with naked skin if all we had was elephants and rhinos to base mammal integument on. I knew that my thesis was logical, so I bided my time.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Autobiography, part III http://gspauldino.com/part3.html, gspauldino.com

Bird , Time

“When the army was mustered, it was found to amount to "fifty thousand mounted men clad in armour and coats of mail," with which they advanced to fight against the Rai of Benares… The Rai of Benares, Jai Chand, the chief of idolatry and perdition, advanced to oppose the royal troops with an army… The Rai of Benares, who prided himself on the number of his forces and war elephants," seated on a lofty howdah, received a deadly wound from an arrow, and "fell from his exalted seat to the earth." His head was carried on the point of a spear to the commander, and " his body was thrown to the dust of contempt." "The impurities of idolatry were purged by the water of the sword from that land, and the country of Hind was freed from vice and superstition."… From that place the royal army proceeded towards Benares 'which is the centre of the country of Hind, and here they destroyed nearly one thousand temples, and raised mosques on their foundations; and the knowledge of the law became promulgated, and the foundations of religion were established.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the fight with the Rai of Banares and capture of Asni and of Benares. Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 222-223 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Men , War , Religion , Law

“There was another rai in those parts, whose rule extended over sea and land, a Brahmin named Pandya Guru. He had many cities in his possession, and his capital was Fatan, where there was a temple with an idol in it laden with jewels… The rai, when the army of the Sultan arrived at Fatan, fled away, and what can an army do without its leader? The Musalmans in his service sought protection from the king’s army, and they were made happy with the kind of reception they met. 500 elephants were taken. They then struck the idol with an iron hatchet, and opened its head. Although it was the very Kibla of the accursed gabrs, it kissed the earth and filled the holy treasury.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Pattan (Tamil Nadu) in the reign of Sultan ‘Alau’d-Din Khalji (AD 1296-1316) Elliot and Dowson, History of India as told by its own Historians,Vol. III, p. 550-551
Dawal Rani-Khizr Khani

Kiss , Parting , Sea , Happiness

“He will be a man with strength of a myriad elephants, a great and royal rsi, of great fortune, great power, and great intelligence. And 100 powerful sons will be his, but because of his mother’s lack of virtue, he shall be born blind.”

Vyasa central and revered figure in most Hindu traditions

Vyasa’s curse to the first widowed wife of his half brother on the son to be born to them. His mother [Satyavati] had asked him to produce heirs to the throne with the two widows of his half-brother. The first princess closed her eyes as Vyasa was in fearful ascetic condition when he slept with her. In due time Dhritarshtra was born blind. Quoted in p. 58.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

Intelligence

“The victorious army on the right and on the left departed towards Ajmer… When the crow-faced Hindus began to sound their white shells on the backs of the elephants, you would have said that a river of pitch was flowing impetuously down the face of a mountain of blue… The army of Islam was completely victorious, and a hundred thousand grovelling Hindus swiftly departed to the fire of hell… He destroyed (at Ajmer) the pillars and foundations of the idol temples, and built in their stead mosques and colleges, and the precepts of Islam, and the customs of the law were divulged and established.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Hasan Nizami, Taj-ul-Maasir,about the conquest of Ajmer by Muhammad Ghauri in 1192: E and D, II, pp.214-15. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 2

Law , Mountain , Hell , Victory

“I'm a riddle in nine syllables,
An elephant, a ponderous house,
A melon strolling on two tendrils.
O red fruit, ivory, fine timbers!
This loaf's big with its yeasty rising.
Money's new-minted in this fat purse.
I'm a means, a stage, a cow in calf.
I've eaten a bag of green apples,
Boarded the train there's no getting off.”

Sylvia Plath book Crossing the Water

"Metaphors" http://www.angelfire.com/tn/plath/metaphor.html
Crossing the Water (1971)

Money , Housing , Training

“After five days, the royal canopy moved from Birdhul on Thursday, the 17th of Zi-l Ka’da, and arrived at Kham, and five days afterwards they arrived at the city of Mathra (Madura), the dwelling place of the brother of the Rai Sundar Pandya. They found the city empty, for the Rai had fled with the Ranis, but had left two or three elephants in the temple of Jagnar (Jagganath). The elephants were captured and the temple burnt.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Madura (Tamil Nadu) Elliot and Dowson, History of India as told by its own Historians,Vol. III, p. 90-91
Khazainu’l-Futuh

“Were I as rich in worldly commodity, as in hearty will, I would thank you most princely for your very welcome and agreeable letter; but, were it so, I should not proportion my gratitude to your wants; for, blessed be the God of thy hope! thou wantest nothing - more than, what's in thy possession, or in thy power to possess. I would neither give thee Money, nor Territory, Women, nor Horses, nor Camels, nor the height of Asiatic pride, Elephants; I would give thee Books”

Ignatius Sancho (1729–1780) British composer, writer and grocer

(from vol 2, letter 60: 5 Jan 1780, to Mr J. W___e [still in India] ).

Women , Money , God , Books

“I feel some guilt about my lack of enthusiasm for acting, like it’s a bit ungrateful. Like I’ve let my teenage self down. Mind you, he let himself down a fair bit, the dirty little pervert. The dreams of my adolescent self were entangled with silvery screens and limousines, and I still feel that I need to offer up superficial sacrifices to his misguided altar. The fact is, though, I find filmmaking a boring process and its ends dubious. This could, of course, be due to the quality of the stuff I’ve done so far, as opposed to an essential rejection of an art form. Maybe if I’d been “R. P. McMurphy” or “The Elephant Man” or “Brian,” I’d feel different. It just wasn’t what I thought it would be. It’s not just the entertainment industry that has seemed like a mirage on arrival. What about clubs and parties? When I’m there I think, “Is this it? Is this all there is? Is this what all the fuss is about?” This feeling of disillusionment perhaps climaxed around the time of my divorce and the making of this subsequent film.”

Russell Brand book Revolution

Revolution (2014)
Context: Diablo and I fashioned my beard together in my trailer, together, as cautiously as you’d sculpt a peace treaty between two nations that prefer war to peace. The reality was that my identity outside of filmmaking had become more important to me. I was doing hours of yoga and meditation each day, I was going through a divorce, and the result was a kind of hirsute intransigence. I looked like the cliché of a terrorist and I behaved like one. Except the beard wasn’t the symbol, it was the cause. I feel some guilt about my lack of enthusiasm for acting, like it’s a bit ungrateful. Like I’ve let my teenage self down. Mind you, he let himself down a fair bit, the dirty little pervert. The dreams of my adolescent self were entangled with silvery screens and limousines, and I still feel that I need to offer up superficial sacrifices to his misguided altar. The fact is, though, I find filmmaking a boring process and its ends dubious. This could, of course, be due to the quality of the stuff I’ve done so far, as opposed to an essential rejection of an art form. Maybe if I’d been “R. P. McMurphy” or “The Elephant Man” or “Brian,” I’d feel different. It just wasn’t what I thought it would be. It’s not just the entertainment industry that has seemed like a mirage on arrival. What about clubs and parties? When I’m there I think, “Is this it? Is this all there is? Is this what all the fuss is about?” This feeling of disillusionment perhaps climaxed around the time of my divorce and the making of this subsequent film.

Dreams , Art , Feeling , Thinking

“None of you has seen the elephant.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Saying 6; this is a variant of widely used teaching anecdotes of India involving blind men and an elephant.
Râmakrishna : His Life and Sayings (1898)
Context: Four blind men went to see an elephant. One touched the leg of the elephant, and said, "The elephant is like a pillar." The second touched the trunk, and said, "The elephant is like a thick stick or club." The third touched the belly, and said, "The elephant is like a big jar." The fourth touched the ears, and said, "The elephant is like a winnowing basket." Thus they began to dispute amongst themselves as to the figure of the elephant. A passer-by seeing them thus quarrelling, said, "What is it that you are disputing about?" They told him everything, and asked him to arbitrate. That man said, "None of you has seen the elephant. The elephant is not like a pillar, its legs are like pillars. It is not like a big water-vessel, its belly is like a water-vessel. It is not like a winnowing basket, its ears are like winnowing baskets. It is not like a thick stick or club, but its proboscis is like that. The elephant is the combination of all these." In the same manner those quarrel who have seen one aspect only of the Deity.... Different creeds are but different paths to reach the Almighty.

“Four blind men went to see an elephant.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Saying 6; this is a variant of widely used teaching anecdotes of India involving blind men and an elephant.
Râmakrishna : His Life and Sayings (1898)
Context: Four blind men went to see an elephant. One touched the leg of the elephant, and said, "The elephant is like a pillar." The second touched the trunk, and said, "The elephant is like a thick stick or club." The third touched the belly, and said, "The elephant is like a big jar." The fourth touched the ears, and said, "The elephant is like a winnowing basket." Thus they began to dispute amongst themselves as to the figure of the elephant. A passer-by seeing them thus quarrelling, said, "What is it that you are disputing about?" They told him everything, and asked him to arbitrate. That man said, "None of you has seen the elephant. The elephant is not like a pillar, its legs are like pillars. It is not like a big water-vessel, its belly is like a water-vessel. It is not like a winnowing basket, its ears are like winnowing baskets. It is not like a thick stick or club, but its proboscis is like that. The elephant is the combination of all these." In the same manner those quarrel who have seen one aspect only of the Deity.... Different creeds are but different paths to reach the Almighty.

Men

“Symbolically, Ganesha represents the basic unity of the macrocosm and microcosm, the immense being (the elephant) and the individual being (man).”

Alain Daniélou (1907–1994) French historian, musicologist, Indologist and expert on Shaivite Hinduism

Alain Daniélou, in Gods of Love and Ecstasy: The Traditions of Shiva and Dionysus (1992), p. 90 http://books.google.co.in/books?id=QDQK7l13WIIC&pg=PA89. 
Context: Symbolically, Ganesha represents the basic unity of the macrocosm and microcosm, the immense being (the elephant) and the individual being (man). This highly implausible identity is however a fundamental reality and the key to all mystic or ritual experience as well as to Yogic possibilities. Without being aware of Ganesha, and without worshipping him, no accomplishment is possible.

“Thinking thus he did not move. At last the elephant took him up by his trunk, and dashed him aside.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Saying 15
Râmakrishna : His Life and Sayings (1898)
Context: The Master said: "Everything that exists is God." The pupil understood it literally, but not in the true spirit. While he was passing through a street, he met with an elephant. The driver (mahut) shouted aloud from his high place, "Move away, move away!" The pupil argued in his mind, "Why should I move away? I am God, so is the elephant also God. What fear has God of Himself?" Thinking thus he did not move. At last the elephant took him up by his trunk, and dashed him aside. He was severely hurt, and going back to his Master, he related the whole adventure. The Master said, "All right, you are God. The elephant is God also, but God in the shape of the elephant-driver was warning you also from above. Why did you not pay heed to his warnings?"

Thinking

“All right, you are God. The elephant is God also, but God in the shape of the elephant-driver was warning you also from above. Why did you not pay heed to his warnings?”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Saying 15
Râmakrishna : His Life and Sayings (1898)
Context: The Master said: "Everything that exists is God." The pupil understood it literally, but not in the true spirit. While he was passing through a street, he met with an elephant. The driver (mahut) shouted aloud from his high place, "Move away, move away!" The pupil argued in his mind, "Why should I move away? I am God, so is the elephant also God. What fear has God of Himself?" Thinking thus he did not move. At last the elephant took him up by his trunk, and dashed him aside. He was severely hurt, and going back to his Master, he related the whole adventure. The Master said, "All right, you are God. The elephant is God also, but God in the shape of the elephant-driver was warning you also from above. Why did you not pay heed to his warnings?"

God

“We already live a very long time for mammals, getting three times as many heartbeats as a mouse or elephant. It never seems enough though, does it?”

David Brin (1950) novelist, short story writer

Orbit interview (2002)
Context: We already live a very long time for mammals, getting three times as many heartbeats as a mouse or elephant. It never seems enough though, does it? Most fictional portrayals of life-extension simply tack more years on the end, in series. But that's a rather silly version. The future doesn't need a bunch of conservative old baby-boomers, hoarding money and getting in the grand-kids' way. What we really need is more life in parallel — some way to do all the things we want done. Picture splitting into three or four "selves" each morning, then reconverging into the same continuous person at the end of the day. What a wish fulfilment, to head off in several directions at once!

Time

“Usenet is like a herd of performing elephants with diarrhea”

Gene Spafford (1956) American computer scientist

Gene Spafford's Personal Page: the Quotable Spaf http://spaf.cerias.purdue.edu/quotes.html
Context: Usenet is like a herd of performing elephants with diarrhea -- massive, difficult to redirect, awe-inspiring, entertaining, and a source of mind-boggling amounts of excrement when you least expect it.

“Intuitions Comes First, Strategic Reasoning Second
Central Metaphor
The mind is divided, like a rider on a elephant, and the rider's job is to serve the elephant.”

Jonathan Haidt book The Righteous Mind

The Righteous Mind (2012)

“Never mind what two tons refers to. What is it? How has it entered in so definite a way into our exprerience? Two tons is the reading of the pointer when the elephant was placed on a weighing machine. Let us pass on. … And so we see that the poetry fades out of the problem, and by the time the serious application of exact science begins we are left only with pointer readings.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Source: The Nature of the Physical World (1928), Ch. 12 : Pointer Readings

Time , Reading , Problem , Way

“It is about as profound to suppose that the earth and its contents, and the suns, stars, and systems of space, were all made for a single species inhabitating an obscure ball located in a remote quarter of the universe as it is to suppose that the gigantic body of the elephant was made for the wisp of hair on the tip of its tail. Man is not the end, he is but an incident, of the infinite elaborations of Time and Space.”

J. Howard Moore (1862–1916)

"Anthropocentric Ethics", p. 319
The Universal Kinship (1906), The Ethical Kinship

Universe , Sun , Star , Time

“It is not possible, and it never will be possible, to organize all the beings occupying space into one immense confederacy. This would be ideal, but from the inexorable nature of things it can never be. The denizens of the sea depths can not correlate with the inhabitants of the clouds. The lion can not fraternize with the lamb, nor the hawk with the sparrow. The natures of beings have been evolved thru war, and they are in large part irredeemably antagonistic. But the approximation, if honest, may be more successful than is supposed, and may include many species not human. The bird may contribute his song and plumage, the sheep his fleece, the horse, the ox, the elephant, and the camel their strength or speed, the cow and the fowl their secretions, the dog his fidelity, and man his art. The ultimate and ideal aggregation of the living universe will not be a pan-American union nor a Euro-American league, nor even an aggregation whose spirit is embodied in a parliament of man, but the widest and most consummate possible Confederation of the Consciousnesses.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 161–163

Success , War , Dogs , Speed

“Fuck your parliament and your constitution. America is an elephant. Cyprus is a flea. Greece is a flea.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

If these two fleas continue itching the elephant, they may just get whacked good ... We pay a lot of good American dollars to the Greeks, Mr. Ambassador. If your Prime Minister gives me talk about democracy, parliament and constitution, he, his parliament and his constitution may not last long ...
Comment to the Greek ambassador to Washington, Alexander Matsas, over the Cyprus issue in June 1964. As quoted in I Should Have Died (1977) by Philip Deane, pp. 113-114.
1960s

“Think. You have had your dealings with our bureaucracy. It is impossible not to, especially if one is a foreigner. Believe me, when we set our minds to it we can tangle, obstruct, and bring to a dead halt a herd of stampeding elephants.”

Poul Anderson book The Boat of a Million Years

Source: The Boat of a Million Years (1989), Chapter 16 “Niche” (p. 291)

Thinking , Dead

“Now, if instituting comparisons in both directions, we place the lowest and most ape-like men (the Austral Negroes, Bushmen, and Andamans, etc.), on the one hand, together with the most highly developed animals, for instance, with apes, dogs, and elephants, and on the other hand, with the most highly developed men—Aristotle, Newton, Spinoza, Kant, Lamarck, or Goethe—we can then no longer consider the assertion, that the mental life of the higher mammals has gradually developed up to that of man, as in any way exaggerated. If one must draw a sharp boundary between them, it has to be drawn between the most highly developed and civilized man on the one hand, and the rudest savages on the other, and the latter have to be classed with the animals.”

Baruch Spinoza (1632–1677) Dutch philosopher

Ernst Haeckel, The History of Creation: Or the Development of the Earth and its Inhabitants by the Action of Natural Causes [2 vols.]. Translated from the German by E. Ray Lankester. (New York: D. Appleton, 1876)
G - L

Drawing , Dogs , Animals , Way

“Unfortunately for mankind—and perhaps fortunately for tyrants—the poor and downtrodden lack the instinct or pride of the elephant, who refuses to breed in captivity.”

Nicolas Chamfort (1741–1794) French writer

Il est malheureux pour les hommes, heureux peut-être pour les tyrans, que les pauvres, les malheureux, n'aient pas l'instinct ou la fierté de l'éléphant qui ne se reproduit point dans la servitude.
Maximes et Pensées, #509
Reflections

“Whereas some ascetics and Brahmins remain addicted to attending such shows as dancing, singing, music, displays, recitations, hand-music, cymbals and drums, fairy-shows, acrobatic and conjuring tricks, combats of elephants, buffaloes, bulls, goats, rams, cocks and quail, fighting with staves, boxing, wrestling, sham-fights, parades, manoeuvres and military reviews, the ascetic Gotama refrains from attending such displays.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

M. Walshe, trans. (1987), Sutta 1, verse 1.13
Pali Canon, Sutta Pitaka, Digha Nikaya (Long Discourses)

Singing , Box , Music , Dance

“When one reads about Tyrannosaurus and Brontosaurus, one is not dealing with species, like lions or African elephants. Instead, these are genera, a group of animal species. For example, the lion is in the genus Panthera.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Species of Panthera include the lion Panthera leo, the tiger P. tigris, and the leopard P. pardus, among others. So saying Tyrannosaurus is much like saying "the big cats".
Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 176
Predatory Dinosaurs of the World

Animals , Reading

“These actions were not always carried out on the direct order of the CIA or with its foreknowledge, but the Agency could hardly plead "rogue elephant."”

William Blum (1933–2018) American author and historian

It had created an operations headquarters in Miami that was truly a state within a city—over, above, and outside the laws of the United States, not to mention international law, with a staff of several hundred Americans directing many more Cuban agents in just such types of actions, with a budget in excess of $50 million a year, and an arrangement with the local press to keep operations in Florida secret except when the CIA wanted something publicized.
Killing Hope: US Military and CIA Interventions Since World War II, Chapter 30. Cuba 1959 to 1980s: The unforgivable revolution

“No lawmaker should be cashing in on their public service and selling their contacts and expertise to the highest bidder... don't think it should be legal at ALL to become a corporate lobbyist if you've served in Congress. Keeping it real, the elephant in the room with passing a lobbying ban on members requires a nearly-impossible discussion about congressional pay.”

Alexandria Ocasio-Cortez (1989) American politician

AOC Calls for Ban on Revolving Door as Study Shows Two-Thirds of Recently Departed Lawmakers Now K Street Lobbyists https://www.commondreams.org/news/2019/05/30/aoc-calls-ban-revolving-door-study-shows-two-thirds-recently-departed-lawmakers-nowCommon Dreams, Eoin Higgins,] (30 May 2019)
2019

Thinking

“Governments of developing countries sometimes proposed projects that did not directly benefit the population, but did benefit the government; the so-called 'white elephants.'”

Mark Eyskens (1933) Belgian politician

For example, they wanted to build highways and build large buildings, while we thought it was better to focus on good education.
Development cooperation not only helps others, but also ourselves http://www.wereldmissiehulp.be/eyskens/

Country

“The hierarchy problem is the elephant in the room. ... And it originally showed up in the context of doublet–triplet splitting problem.”

Nima Arkani-Hamed (1972) American-Canadian physicist

[Where in the World are SUSY & WIMPS? - Nima Arkani-Hamed, 20 July 2017, YouTube, https://www.youtube.com/watch?v=dKVXxcbJ4YY] (12:36 of 1:40:31)

Problem

“You know elephants are kinda cute but monkeys are cuter”

#1 Broncos Fan

“The elephant is walking, the pug is melting.”

12e

Quotes about elephant page 3

Quotes about elephant
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