Quotes about dungeon
A collection of quotes on the topic of dungeon, day, year, men.
Quotes about dungeon

Source: The Buried Temple (1902), Ch. III: "The Kingdom of Matter", § 5
"Oppression", in Politics Of Reality – Essays In Feminist Theory (1983)

“What other dungeon is so dark as one's own heart! What jailer so inexorable as one's self!”
Source: The House of the Seven Gables (1851), Ch. XI : The Arched Window

“How clear everything becomes when you look from the darkness of a dungeon.”
Source: Foucault's Pendulum
Source: Sandman Slim

Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)

Review http://www.rogerebert.com/reviews/your-highness-2011 of Your Highness (April 6, 2011)
Reviews, One-star reviews

Speech to the United States House of Representatives (July 2015)

Source: 1960s, Counterblast (1969), p. 12

Unguarded Gates; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“He's quoting Dungeons and Dragons. Ignore him.”
Clary about Simon, pg. 141
The Mortal Instruments, City of Ashes (2008)

GameSpy interview, Pt. 2 (16 August 2004) http://pc.gamespy.com/articles/538/538820p3.html

Preface of the Original Dungeons & Dragons, (1 November 1973)

On his release from prison, quoted in "Samir, Sitrida Geagea Airborne for Month-Long Recuperation Abroad" at Lebanese Forces.com (26 July 2005) http://www.lebaneseforces.com/2005_07_01_archive.asp

Nobel Peace Prize Speech (1975)

The London Literary Gazette (28th March 1835)
Translations, From the German

Speech http://hansard.millbanksystems.com/commons/1830/mar/10/affairs-of-portugal in the House of Commons (10 March 1830).
1830s

The trial of Charles B. Reynolds for blasphemy (1887)

"Against Auxentius," as cited by John Calvin in Institutes of the Christian Religion

“And shove him into a dungeon with dripping walls and see to it that he is well gnawed by rats.”
Stiff Upper Lip, Jeeves (1963)

Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 43, “The Harrowing” (p. 739).

Ode on Mrs. Oswald.
Bartlett's Familiar Quotations, 10th ed. (1919)

Pt. I, Ch. 7
Pioneers of France in the New World (1865)

Attributed

Pt. I, Ch. 9 Charles IX and Philip II
Pioneers of France in the New World (1865)
“How did an entire ecosystem develop around dungeon exploration?”
About Dungeons and Dragons creatures http://zompist.wordpress.com/2008/07/07/monster-mash-up/

Source: Thanatopsis (1817–1821), l. 73. Note: The edition of 1821 read, "The innumerable caravan that moves / To the pale realms of shade, where each shall take".

I know, I know
I am not mad, but soon shall be.
"The Captive"; cited from The Life and Correspondence of M. G. Lewis (London: Henry Colburn, 1839) vol. 1, pp. 239-40.
Source: Translations, The Aeneid of Virgil (1866), Book VI, pp. 226–227
Chemical Recreations (7th Edition, 1834) "The Romance of Chemistry" p232

Open letter to the Masters of Dublin (1913)
Foreword
All Else Is Bondage : Non-Volitional Living (1964)
Context: There seems never to have been a time at which sentient beings have not escaped from the dungeon of individuality. In the East liberation was elaborated into a fine art, but it may be doubted whether more people made their escape from solitary confinement outside the organised religions than by means of them.
In the West reintegration was sporadic, but in recent years it has become a widespread preoccupation. Unfortunately its technical dependence on oriental literature — sometimes translated by scholars whose knowledge of the language was greater than their understanding of the subject — has proved a barrier which rendered full comprehension laborious and exceedingly long. Therefore it appears to be essential that such teaching as may be transmissible shall be given in a modern idiom and in accordance with our own processes of thought. But this presentation can never be given by the discursive method to which we are used for the acquisition of conceptual knowledge, for the understanding required is not conceptual and therefore is not knowledge.
This may account for the extraordinary popularity of such works as the Tao Te Ching, and in a lesser degree for that of the Diamond and Heart Sutras and Padma Sambhava's Knowing the Mind. For despite the accretion of superfluous verbiage in which the essential doctrine of some of the latter has become embedded, their direct pointing at the truth, instead of explaining it, goes straight to the heart of the matter and allows the mind itself to develop its own vision. An elaborately developed thesis must always defeat its own end where this subject matter is concerned, for only indication could produce this understanding, which requires an intuitional faculty, and it could never be acquired wholesale from without.

"The Palace of the End" (2003)
Context: Saddam's hands-on years in the dungeons distinguish him from the other great dictators of the 20th century, none of whom had much taste for "the wet stuff". The mores of his regime have been shaped by this taste for the wet stuff — by a fascinated negative intimacy with the human body, and a connoisseurship of human pain.

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
Context: As a result of what he did not teach in connection with what he did teach, his followers saw no harm in slavery, no harm in polygamy. They belittled this world and exaggerated the importance of the next. They consoled the slave by telling him that in a little while he would exchange his chains for wings. They comforted the captive by saying that in a few days he would leave his dungeon for the bowers of Paradise. His followers believed that he had said that “Whosoever believeth not shall be damned.” This passage was the cross upon which intellectual liberty was crucified. If Christ had given us the laws of health; if he had told us how to cure disease by natural means; if he had set the captive free; if he had crowned the people with their rightful power; if he had placed the home above the church; if he had broken all the mental chains; if he had flooded all the caves and dens of fear with light, and filled the future with a common joy, he would in truth have been the Savior of this world.

Some Mistakes of Moses (1879) http://www.positiveatheism.org/hist/ingermm1.htm Section III, "The Politicians".
Context: Churches are becoming political organizations... It probably will not be long until the churches will divide as sharply upon political, as upon theological questions; and when that day comes, if there are not liberals enough to hold the balance of power, this Government will be destroyed. The liberty of man is not safe in the hands of any church. Wherever the Bible and sword are in partnership, man is a slave. All laws for the purpose of making man worship God, are born of the same spirit that kindled the fires of the auto da fe, and lovingly built the dungeons of the Inquisition. All laws defining and punishing blasphemy — making it a crime to give your honest ideas about the Bible, or to laugh at the ignorance of the ancient Jews, or to enjoy yourself on the Sabbath, or to give your opinion of Jehovah, were passed by impudent bigots, and should be at once repealed by honest men. An infinite God ought to be able to protect himself, without going in partnership with State Legislatures. Certainly he ought not so to act that laws become necessary to keep him from being laughed at. No one thinks of protecting Shakespeare from ridicule, by the threat of fine and imprisonment. It strikes me that God might write a book that would not necessarily excite the laughter of his children. In fact, I think it would be safe to say that a real God could produce a work that would excite the admiration of mankind. Surely politicians could be better employed than in passing laws to protect the literary reputation of the Jewish God.

Mahatma Gandhi, Harijan, 26 November 1938. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf
1930s

“There are many kinds of imprisonment,” Jarnauga nodded.
Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 43, “The Harrowing” (p. 739).