Quotes about divorce
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Introduction, The Nature of Probability Theory, p. 3.
An Introduction To Probability Theory And Its Applications (Third Edition)

Youtube, Other, Don't Blame the Atheists https://www.youtube.com/watch?v=_0Ca88xNw_w (October 21, 2012)

On reuniting ABBA
BBC interview (May 2013)

Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)
Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)

Women Can't Hear What Men Don't Say (2000)

“Goethe; or, the Writer,” pp. 271-272
1850s, Representative Men (1850)

Source: Father and Child Reunion (2001), p. 88.

Latter Day Pamphlet, No. 8. (1850).
1820s, Critical and Miscellaneous Essays (1827–1855)

Good Morning America (2 December 1999), as quoted in The World According to Trump (2005) by Ken Lawrence, p. 46
1990s

“I lost 28 pounds in my divorce…because that's what a soul weighs.”
Love is Evol (2009)

Source: Women Can't Hear What Men Don't Say (2000), p. 15.
Principles of Modern Chemistry (7th ed., 2012), Ch. 1 : The Atom in Modern Chemistry

Source: 1960s, Counterblast (1969), p. 17

“Teaching children to debate without teaching children to listen is divorce training.”
Source: Women Can't Hear What Men Don't Say (2000), p. 36.

Women Can't Hear What Men Don't Say (2000)

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 70-73

On Coalition Government (1945)

Biocentrism and the Existence of God http://www.huffingtonpost.com/robert-lanza/does-god-exist-or-not-new_b_802103.html, Huffington Post, January 3, 2011.

Source: Lionel Richie and Daughter Nicole on Fame, Drugs and Divorce http://www.oprah.com/tows/slide/200405/20040521/tows_slide_20040521_01.jhtml Interview with Oprah Winfrey, May 21, 2004 (March 6, 2008)

Source: 1950's, In: Reminiscence and Reverie, 1951, pp. 45, 46

“A New York divorce is in itself a diploma of virtue.”
"The Other Two," ch. 1, from The Descent of Man and Other Stories http://www.gutenberg.org/dirs/etext03/tdmos10.txt (1904)

Revolution (2014)
Context: Diablo and I fashioned my beard together in my trailer, together, as cautiously as you’d sculpt a peace treaty between two nations that prefer war to peace. The reality was that my identity outside of filmmaking had become more important to me. I was doing hours of yoga and meditation each day, I was going through a divorce, and the result was a kind of hirsute intransigence. I looked like the cliché of a terrorist and I behaved like one. Except the beard wasn’t the symbol, it was the cause. I feel some guilt about my lack of enthusiasm for acting, like it’s a bit ungrateful. Like I’ve let my teenage self down. Mind you, he let himself down a fair bit, the dirty little pervert. The dreams of my adolescent self were entangled with silvery screens and limousines, and I still feel that I need to offer up superficial sacrifices to his misguided altar. The fact is, though, I find filmmaking a boring process and its ends dubious. This could, of course, be due to the quality of the stuff I’ve done so far, as opposed to an essential rejection of an art form. Maybe if I’d been “R. P. McMurphy” or “The Elephant Man” or “Brian,” I’d feel different. It just wasn’t what I thought it would be. It’s not just the entertainment industry that has seemed like a mirage on arrival. What about clubs and parties? When I’m there I think, “Is this it? Is this all there is? Is this what all the fuss is about?” This feeling of disillusionment perhaps climaxed around the time of my divorce and the making of this subsequent film.
Newtonian Studies (1965).
Context: There is something for which Newton — or better to say not Newton alone, but modern science in general — can still be made responsible: it is splitting of our world in two. I have been saying that modern science broke down the barriers that separated the heavens and the earth, and that it united and unified the universe. And that is true. But, as I have said, too, it did this by substituting for our world of quality and sense perception, the world in which we live, and love, and die, another world — the world of quantity, or reified geometry, a world in which, though there is place for everything, there is no place for man. Thus the world of science — the real world — became estranged and utterly divorced from the world of life, which science has been unable to explain — not even to explain away by calling it "subjective".
True, these worlds are everyday — and even more and more — connected by praxis. Yet for theory they are divided by an abyss.
Two worlds: this means two truths. Or no truth at all.
This is the tragedy of the modern mind which "solved the riddle of the universe," but only to replace it by another riddle: the riddle of itself.

Australia from a Woman's Point of View
“If you write another book, I’ll divorce you.”
Afterword to The Dud Avocado (2006)
Context: My success took another road. I complained to Rod Steiger, "The book’s hardly been out and everyone wants to know what I’m going to write next. I mean, don’t I get to rest on my laurels?" In fact I had no idea of writing a second novel. "No," said Rod, answering my question. "Succeeding only means you get another chance to try to do it again."
I thought about it, and then Ken said to me, "If you write another book, I’ll divorce you." I sat down and started my second novel and wondered that I knew its beginning and its end. I put it aside to write a play which went on in London.… I went back to my novel and finished it. It was published to good reviews but now there were a couple of stinkers. I tore them up and flushed them down the toilet. I’d become a writer.
In 1964 Ken and I got divorced. Well, we did bad things to each other. Now, some three decades later, I look back in gratitude at him: I look back in wonder.

“This divorce this is a fatal thing, and a very unfortunate thing, and a totally unnecessary thing.”
Lecture 1A, 13:45
Mythology and the Individual (1997)
Context: The image of the cosmos must change with the development of the mind and knowledge; otherwise, the mythic statement is lost, and man becomes dissociated from the very basis of his own religious experience. Doubt comes in, and so forth. You must remember: all of the great traditions, and little traditions, in their own time were scientifically correct. That is to say, they were correct in terms of the scientific image of that age. So there must be a scientifically validated image. Now you know what has happened: our scientific field has separated itself from the religious field, or vice-versa. … This divorce this is a fatal thing, and a very unfortunate thing, and a totally unnecessary thing.

Source: The Art of Loving (1956), Ch. 2
Context: In spite of the universalistic spirit of the monotheistic Western religions and of the progressive political concepts that are expressed in the idea "that all men are created equal," love for mankind has not become a common experience. Love for mankind is looked upon as an achievement which, at best, follows love for an individual or as an abstract concept to be realized only in the future. But love for man cannot be separated from love for one individual. To love one person productively means to be related to his human core, to him as representing mankind. Love for one individual, in so far as it is divorced from love for man, can refer only to the superficial and to the accidental; of necessity it remains shallow.

The Myth of Sisyphus (1942), An Absurd Reasoning
Context: What, then, is that incalculable feeling that deprives the mind of the sleep necessary to life? A world that can be explained even with bad reasons is a familiar world. But, on the other hand, in a universe suddenly divested of illusions and lights, man feels an alien, a stranger. His exile is without remedy since he is deprived of the memory of a lost home or the hope of a promised land. This divorce between man and his life, the actor and his setting, is properly the feeling of absurdity. <!-- 153

“I was dead. I was a woman who had divorced her soul.”
Mary Magdalen: On Meeting Jesus For The First Time
Jesus, The Son of Man (1928)
Context: I was dead. I was a woman who had divorced her soul. I was living apart from this self which you now see. I belonged to all men, and to none. They called me harlot, and a woman possessed of seven devils. I was cursed, and I was envied.
But when His dawn-eyes looked into my eyes all the stars of my night faded away, and I became Miriam, only Miriam, a woman lost to the earth she had known, and finding herself in new places.

“I guess the only way to stop divorce Is to stop marriage. ”

“Divorce is just the most awful thing in the world. ”

Found and Lost: The Ayodhya Evidence (2003) https://web.archive.org/web/20071009120710/http://koenraadelst.voiceofdharma.org/articles/ayodhya/foundnlost.html
2000s

On Coalition Government (1945)

Source: An Economist's Protest: Columns in Political Economy (1966), p. 189 (1975 edition)

"Liberal Values in the Modern World"
Power, Politics, and People (1963)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 158–159

Speech in Newham, London (11 September 1975), quoted in The Times (12 September 1975), p. 1
1970s

“Will you be wanting to contest the divorce?”
I asked Mrs. Davis.
"I should think not," she said calmly, "although I suppose on of us should, for the fun of the thing. An uncontested divorce always seems to me contrary to the spirit of divorce."
"At The End Of The Mechanical Age".
Sixty Stories (1981)

“Can she be divorced? I asked. And famous for her commercials and ideas?”
Dreamland (2000)

“My dad also survived five divorces, and the women he married cleaned his ass out every time.”
I used to think my dad got divorced because he wanted new furniture. At one point in my life, all we had left was a wooden box, a 12" black-and-white TV, and a four-man rubber raft for a couch. And yet, I was the coolest kid in third grade. (imitating a kid): "Mom, can we have a sleepover in Christopher Titus' house? They have a raft in the living room! We can row to breakfast in the morning. I can actually be Captain Crunch!"
Norman Rockwell is Bleeding (2004)

The Sixties, 1966 entry.
The Journals of John Cheever (1991)

Dealing with Doubt
18 November 2007
YouTube
https://www.youtube.com/watch?v=S-fDyPU3wlQ (2:11 into video)

“Clowns divorce. Custardy battle.”
Attention Scum! (2001), ... and nothing but (2015)

Responding to a question about first gay divorce (July 28, 2006) - https://www.c-span.org/video/?193638-1/godless-church-liberalism
2006

Series 1 - Twisted Romance (2 Nov 2016)
BBC Radio 4 - Dr John Cooper Clarke at the BBC (Nov 2016)

Source: Tania Raymonde: The Jodi Arias Trial ‘Unfolding In Real Time’ While FilmingLifetime Movie Was A ‘Trip’ https://hollywoodlife.com/2020/08/08/jodi-arias-lifetime-movie-tania-raymonde-interview/ (August 8, 2020)
“Years and years of marriage prepared me for years and years of divorce.”

In an 1870 writing making it clear that those wishing for "free divorce" were not associated with Stone's organization, American Woman Suffrage Association (AWSA)