
Phil. 3:4ff.
Source: New Testament and Mythology and Other Basic Writings (1941), p. 16
Phil. 3:4ff.
Source: New Testament and Mythology and Other Basic Writings (1941), p. 16
The Destruction of Reason, Chapter 3, “Nietzsche as Founder of Irrationalism in the Imperialist Period” § 3
Source: Myth and Meaning (1978), Chapter 1 : The Meeting of Myth and Science
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 373.
Lenin as Philosopher (1938), Chapter 8
Source: Rite of Passage (1968), Chapter 18 (p. 222).
Speech in Cheshire (23 September 1889) on the London dock strike, quoted in The Times (24 September 1889), p. 10.
1880s
Cloaks of Invisibility: The Latest Frontier in Military Technology http://journal.georgetown.edu/2014/03/06/cloaks-of-invisibility-the-latest-frontier-in-military-technology-by-nayef-al-rodhan/ - Georgetown Journal, March 2014
Speech in the House of Commons (8 March 1816), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 12.
1810s
(JP IV A81) 1843
1840s, The Journals of Søren Kierkegaard, 1840s
Essais de Morale (1753), XII, p. 371, as quoted in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), p. 141
Source: Father and Child Reunion (2001), p. 115.
“Man proposes, and God disposes.”
Ordina l'uomo e Dio dispone.
Canto XLVI, stanza 35
Orlando Furioso (1532)
Source: "What Is an Administrator?" 1936, p. 6-7; As cited in Albert Lepawsky (1949), Administration, p. 658
Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149
Herzog on Herzog (2002)
"Loving Animals to Death: How Can We Raise Them Humanely and Then Butcher Them?", in The American Scholar (Spring 2014) https://theamericanscholar.org/loving-animals-to-death/.
Answer to the Conference at the Committee at Whitehall, Second Protectorate Parliament (13 April 1657), quoted in The Diary of Thomas Burton, esq., volume 2: April 1657 - February 1658 (1828), p. 504
Quote of Kandinsky, Munich, 1910; as cited in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 450
1910 - 1915
As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (21 November 2013), by M. Scheuer, Michael Scheuer's Non-Intervention.
2010s
“Headmasters have powers at their disposal with which Prime Ministers have never yet been invested.”
Source: My Early Life: A Roving Commission (1930), Chapter 2 (Harrow).
Source: 1940s, Beyond the Aesthetics' (1946), pp. 38-39
Letter to his mother (July 15, 1956) as quoted in Che Guevara: A Revolutionary Life (1997) by Jon Lee Anderson ISBN 0802116000
1860s, Oration at Ravenna, Ohio (1865)
Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Two
Women in Trade Unions (1920)
1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)
“Three Books”, p. 236
Poetry and the Age (1953)
“The Power of the Word,” p. 53.
Language is Sermonic (1970)
'Blinding white flash'
Essays and reviews, Glued to the Box (1983)
Letter to William H. Crawford, 1815. ME 14:242
Posthumous publications, On financial matters
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 49.
Source: Liberalism (1911), Chapter II, The Elements of Liberalism, p. 16.
Speech in Manchester (January 1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 84-85.
1840s
Source: The Limits To Capital (2006 VERSO Edition), Chapter 13, Crisis In The Space Economy Of Capitalism, p. 445
Source: An Introduction to Cybernetics (1956), Part 3: Regulation and control, p. 245: Regarding the law of requisite variety
Essays on Woman (1996), Fundamental Principles of Women's Education (1931)
“I am but a gatherer and disposer of other men's stuff.”
Preface to the Elements of Architecture (1624).
Speech to the Conservative Party Conference (13 October, 1988).
“The Dragon”, p. 216.
The Teachings of Don. B: Satires, Parodies, Fables, Illustrated Stories, and Plays of Donald Barthelme (1992)
Letter to William Wedgwood Benn, quoted in Birkenhead, Halifax (Hamish Hamilton, 1965), p. 275
Viceroy of India
The Ancient History of the Egyptians, Carthaginians, Assyrians, Babylonians, Medes and Persians, Macedonians, and Grecians, Vol. I, Eleventh Edition (1808), Preface, p. iii
Breton's quote refers to the start of the term Surrealism, together with Philippe Soupault
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)
Introductio ad prudentiam: Part II (1727)
Original French: Certains Etats se contentent de confier aux fonctionnaires le soin de suivre la situation au Maroc. Or, certains parmi eux sont soit mal disposés à l'égard de notre pays, soit influencés par les thèses de nos adversaires. Et ce sont eux qui veillent parfois, malheureusement, à la préparation des dossiers et des rapports erronés, sur la base desquels les responsables arrêtent certaines de leurs positions.
Televised speech–6 November 2013 http://www.maroc.ma/fr/discours-royaux/discours-de-sm-le-roi-loccasion-du-38eme-anniversaire-de-la-marche-verte
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 490.
Minute written whilst Foreign Secretary (autumn 1806) and docketed as 'objections intended to have been submitted to the King, if the plan for more extended operations in South America had been persevered in', quoted in Lieutenant-General Hon. C. Grey, Some Account of the Life and Opinions of Charles, Second Earl Grey (London: Richard Bentley, 1861), pp. 135-136.
1800s
President Saddam Hussein's Speech on National Day (1981)
Speaking at the House of Representatives on the Texas Low-Level Radioactive Waste Disposal Compact, in 7 October 1997. https://www.congress.gov/congressional-record/1997/10/7/house-section/article/h8512-1?q=%7B%22search%22%3A%5B%22%5C%22all+that+Texas+and+Maine+and+Vermont+are+asking+for+today%5C%22%22%5D%7D&r=1
1990s
As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (2013), by M. Scheuer, Michael Scheuer's Non-Intervention.
2010s
Source: Legal foundations of capitalism. 1924, p. 32
The case against remaining in the EU on LabourList.org, 2 June 2016 http://labourlist.org/2016/06/why-should-labour-support-the-european-union-the-case-for-out/
Page 28.
Golden Booklet of the True Christian Life (1551)
Source: A Man of Law's Tale (1952), In London, p. 59
Part One, chapter 5, page 20
Why Government Doesn't Work (1995)
"Food redistribution is a win-win solution for food waste" https://www.theguardian.com/sustainable-business/food-waste-redistribution-sustainable-solution, The Guardian (11 May 2012).
Letter to George Washington (9 October 1776)
Mühl angrily ridiculed my relapse into a “technique” that had to be overcome.
Source: Nervous Stillness on the Horizon (2006), P. 120 (1985)
As quoted in Phillips' Book of Great Thoughts & Funny Sayings (1993) edited by Bob Phillips, p. 42
Letter to George Washington (24 April 1779)
Peaceable v. Read and others (1801), 1 East. 573.
Source: Social Justice in Islam (1953), p. 133
1820s, Letter to F. Corbin (1820)
from "Salt of the Earth: Christianity and the Catholic Church at the end of the Millennium: An interview with Peter Seewald," by Ratzinger, San Francisco: Ignatius Press, 1997
1990s
Hugh Platt, 1589; Cited in: Samuel Smiles Industrial biography; iron-workers and tool-makers http://books.google.com/books?id=5trBcaXuazgC&pg=PA148, (1864) p. 148
Presidential proclamation of a national day of fasting and prayer (6 March 1799)
1790s
The Diary of Samuel Marchbanks (1947)
Un Art de Vivre (The Art of Living) (1939), The Art of Leadership
A Sense of the Mysterious : Science and the Human Spirit (2005), p. 200<!-- Pantheon Books isbn=0375423206 -->
Context: In the 1950s, academics forecast that as a result of new technology, by the year 2000 we could have a twenty-hour workweek. Such a development would be a beautiful example of technology at the service of the human being.... According to the Bureau of Statistics, the goods and services produced per hour of work in the United States has indeed more than doubled since 1950.... However, instead of reducing the workweek, the increased efficiencies and productivities have gone into increasing the salaries of workers.... Workers... rather have used their increased efficiencies and resulting increased disposable income to purchase more material goods.... Indeed, in a cruel irony, the workweek has actually lengthened.... More work is required to pay for more consumption, fueled by more production, in an endless, vicious circle.
Citizenship Papers (2003), The Failure of War
Context: We are disposed, somewhat by culture and somewhat by nature, to solve our problems by violence, and even to enjoy doing so. And yet by now all of us must at least have suspected that our right to live, to be free, and to be at peace is not guaranteed by any act of violence. It can be guaranteed only by our willingness that all other persons should live, be free, and be at peace — and by our willingness to use or give our own lives to make that possible.
Chpt.2, p. 8
Principles of Geology (1832), Vol. 1
Context: The marks of former convulsions on every part of the surface of our planet are obvious and striking. The remains of marine animals imbedded in the solid strata are so abundant, that they may be expected to force themselves on the observation of every people who have made some progress in refinement; and especially where one class of men are expressly set apart from the rest for study and contemplation.... Those modern writers, who are disposed to disparage the former intellectual advancement and civilization of eastern nations, might concede some foundation of observed facts for the curious theories now under consideration, without indulging in exaggerated opinions of the progress of science; especially as universal catastrophes of the world, and exterminations of organic beings, in the sense in which they were understood by the Brahmin, are untenable doctrines.
Letter to Mrs. T. P. Hyatt (1895)
Context: There are heaps of things I would like to do, but there is no time to do them. The most gorgeous ideas float before the imagination, but time, money, and alas! inspiration to complete them do not arrive, and for any work to be really valuable we must have time to brood and dream a little over it, or else it is bloodless and does not draw forth the God light in those who read. I believe myself, that there is a great deal too much hasty writing in our magazines and pamphlets. No matter how kindly and well disposed we are when we write we cannot get rid of the essential conditions under which really good literature is produced, love for the art of expression in itself; a feeling for the music of sentences, so that they become mantrams, and the thought sings its way into the soul. To get this, one has to spend what seems a disproportionate time in dreaming over and making the art and workmanship as perfect as possible.
I could if I wanted, sit down and write steadily and without any soul; but my conscience would hurt me just as much as if I had stolen money or committed some immorality. To do even a ballad as long as The Dream of the Children, takes months of thought, not about the ballad itself, but to absorb the atmosphere, the special current connected with the subject. When this is done the poem shapes itself readily enough; but without the long, previous brooding it would be no good. So you see, from my slow habit of mind and limited time it is all I can do to place monthly, my copy in the hands of my editor when he comes with a pathetic face to me.
“He has disposed that there should be”
Golden Sayings of Epictetus
Context: True instruction is this: —to learn to wish that each thing should come to pass as it does. And how does it come to pass? As the Disposer has disposed it. Now He has disposed that there should be summer and winter, and plenty and dearth, and vice and virtue, and all such opposites, for the harmony of the whole. (26).
Source: The Meaning of God in Human Experience (1912), Ch. XV : The Need of a God, p. 218.
Context: If I can reconcile myself to the certainty of death only by forgetting it, I am not happy. And if I can dispose of the fact of human misery about me only by shutting my thoughts as well as myself within my comfortable garden, I may assure myself that I am happy, but I am not. There is a skeleton in the closet of the universe, and I may at any moment be in the face of it. Happiness is inseparable from confidence in action; and confidence of action is inseparable from what the schoolmen called peace -- that is, poise of mind with reference to everything I may possibly encounter in the chances of fortune.
Now this perfect openness to experience is not possible if pain is the last word of pain. Unless there is something behind the fact of pain, some kind of mystery or problem in it whose solution shows the pain to be other than what it pretends, there is no happiness for man in this world or the next; for no matter how fair the world might in time become, the fact that it had been as bad as it is would remain an unbanishable misery, unbanishable by God or any other power.
78 U.S. 92.
Judicial opinions, United States v. Ballard (1944)
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Ch. 57 : How the Thelemites were governed, and of their manner of living; the famous dictum of the abbey of Theleme presented here, "Do what thou wilt" (Fais ce que voudras), evokes an ancient expression by St. Augustine of Hippo: "Love, and do what thou wilt." The expression of Rabelais was later used by the Hellfire Club established by Sir Francis Dashwood, and by Aleister Crowley in his The Book of the Law (1904): "Do what thou wilt shall be the whole of the Law."
Chapter 58 : A prophetical Riddle.
The Morals of Economic Irrationalism (1920)
Context: Corporations are in a sense moral monsters; we say they behave as such and we are disposed to treat them as such. The standard of international morality, particularly in matters of commercial intercourse, is on a still lower level. <!--p.3
Last episode of Bill Moyers Journal (30 April 2010) http://www.pbs.org/moyers/journal/04302010/transcript2.html · video http://www.pbs.org/moyers/journal/04302010/watch2.html
Context: Ed Murrow told his generation of journalists bias is okay as long as you don't try to hide it. So here, one more time, is mine: plutocracy and democracy don't mix. Plutocracy, the rule of the rich, political power controlled by the wealthy.
Plutocracy is not an American word but it's become an American phenomenon. Back in the fall of 2005, the Wall Street giant Citigroup even coined a variation on it, plutonomy, an economic system where the privileged few make sure the rich get richer with government on their side. By the next spring, Citigroup decided the time had come to publicly "bang the drum on plutonomy." … over the past 30 years the plutocrats, or plutonomists — choose your poison — have used their vastly increased wealth to capture the flag and assure the government does their bidding. … This marriage of money and politics has produced an America of gross inequality at the top and low social mobility at the bottom, with little but anxiety and dread in between, as middle class Americans feel the ground falling out from under their feet. … Like those populists of that earlier era, millions of Americans have awakened to a sobering reality: they live in a plutocracy, where they are disposable. Then, the remedy was a popular insurgency that ignited the spark of democracy. Now we have come to another parting of the ways, and once again the fate and character of our country are up for grabs. … Democracy only works when we claim it as our own.