Quotes about debris (39 quotes) | Quotes of famous people

“So often we need a whole lifetime in order to change our life, we think a great deal, weigh things up and vacillate, then we go back to the beginning, we think and think, we displace ourselves on the tracks of time with a circular movement, like those clouds of dust, dead leaves, debris, that have no strength for anything more, better by far that we should live in a land of hurricanes.”

José Saramago book The Stone Raft

The Stone Raft (1994)

Life , Thinking , Change , Time

“Exchange unprofitable religious speculations for actual God-contact. Clear your mind of dogmatic theological debris; let in the fresh, healing waters of direct perception.”

Lahiri Mahasaya (1828–1895) Indian yogi and guru

Source: Autobiography of a Yogi (1946), Ch. 35 : The Christlike Life of Lahiri Mahasaya
Context: Solve all your problems through meditation. Exchange unprofitable religious speculations for actual God-contact. Clear your mind of dogmatic theological debris; let in the fresh, healing waters of direct perception. Attune yourself to the active inner Guidance; the Divine Voice has the answer to every dilemma of life. Though man's ingenuity for getting himself into trouble appears to be endless, the Infinite Succor is no less resourceful.

God , Water

“A Klee painting named ‘Angelus Novus’ shows an angel looking as though he is about to move away from something he is fixedly contemplating. His eyes are staring, his mouth is open, his wings are spread. This is how one pictures the angel of history. His face is turned toward the past. Where we perceive a chain of events, he sees one single catastrophe which keeps piling wreckage upon wreckage and hurls it in front of his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing in from Paradise; it has got caught in his wings with such violence that the angel can no longer close them. This storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward. This storm is what we call progress.”

Walter Benjamin book Theses on the Philosophy of History

Source: Theses on the Philosophy of History (1940), IX

Angels , History , Past , Future

“Look here brother, who you jivin' with that cosmik debris?”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

"Cosmik Debris"
Apostrophe (') (1974)

“Shooting stars are not stars at all. They re just rocks that enter the atmosphere and catch fire under friction. What we wish on when we see one is only a trail of debris.”

Jodi Picoult My Sister's Keeper

Source: My Sister's Keeper

Star

“Every last souvenir of the love we had, the prizes & the debris of this relationship, like the glitter in the gutter when the parade has passed, all the everything & whatnot kicked to the curb.”

Daniel Handler book Why We Broke Up

Source: Why We Broke Up

Love

“If we share our shame story with the wrong person, they can easily become one more piece of flying debris in an already dangerous storm.”

Brené Brown (1965) US writer and professor

Source: The Gifts of Imperfection: Let Go of Who You Think You're Supposed to Be and Embrace Who You Are

Personality , Flying

“Every life is, more or less, a ruin among whose debris we have to discover what the person ought to have been.”

José Ortega Y Gasset (1883–1955) Spanish liberal philosopher and essayist

Life , Personality

“On the off chance that you have children, don't clean up at all. As children, my brother and sister and I loved waking up early and playing cocktail party with the leftover debris”

Amy Sedaris (1961) American comedian

Love , Children , Sister , Chance

“Outside intelligences, exploring the Solar System with true impartiality, would be quite likely to enter the Sun in their records thus: Star X, spectral class G0, 4 planets plus debris.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"By Jove!" in View from a Height (1963); often misquoted as "Jupiter plus debris".
General sources

Star , Intelligence , Sun

“The picture story fantasy cuts loose the hampering debris of art and artifice and touches the tender spots of universal human desires and aspirations. Comics speak, without qualm or sophistication to the innermost ears of the wishful self.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

"Why 100,000,000 Americans Read Comics", The American Scholar, 13.1 (1943): pp 35-44. as quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joeph J Darowski, p.9; in the essay "William Marston's Feminist Agenda" by Michelle R. Finn,

Art , Universe

“The anchor of meaning resides in an abyss, deeper than the reach of despair. Yet the abyss is not not infinite; its bottom may suddenly be discovered within the confines of a human heart or under the debris of might doubts.
This may be the vocation of man: to say "Amen" to being and to the Author of being; to live in defiance of absurdity, notwithstanding futility and defeat; to attain faith in God even in spite of God.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Source: Who Is Man? (1965), Ch. 4

God , Faith , Heart , Despair

“Truth frightens man. He plants illusion in the debris of his mind to hide him from the clean white light she brings. His arguments defeat her wisdom. In his preconceptions and prejudices he dictates, in advance, what form she must take, what garments she must wear; and because of this he often does not recognize her when they meet. His illusion drives her from him.
And yet he still yearns and seeks for truth.”

Mark Clifton book They'd Rather Be Right

Source: They'd Rather Be Right (1954), p. 187.

Wisdom , Truth , Light

“Who has sent this new serpent into our ruinous garden, already too fouled, too crowded to qualify as any locus of innocence — unless innocence be our age's neutral, our silent passing into the machineries of indifference — something that Kekulé's Serpent had come to — not to destroy, but to define to us the loss of… we had been given certain molecules, certain combinations and not others… we used what we found in Nature, unquestioning, shamefully perhaps — but the Serpent whispered, 'They can be changed, and new molecules assembled from the debris of the given…. ' Can anyone tell me what else he whispered to us? Come — who knows?”

Thomas Pynchon book Gravity's Rainbow

Gravity's Rainbow (1973)

Age , Nature , Change , Loss

“You're working in freezing water up to your waist for hours at a time. You're reaching down, moving rocks, bringing in the rock and the gravel and working it all the time, with your hands, with the shovels. Moving always this debris, to get rid of the debris, to pull out the little tiny samples of your future, the little tiny pieces that are going to make everything possible for you. Going to buy you the means to get rid of your mortgage, that are going to make it possible to buy some more land in Iowa, in order to move, and then pack up and go to some new place. All of that is built into every effort you're making, every single day.”

J. S. Holliday (1924–2006) American historian

About gold mining
The West (1996)

Effort , Water , Time , Future

“Home is a place not only of strong affections, but of entire unreserve; it is life's undress rehearsal, its backroom, its dressing room, from which we go forth to more careful and guarded intercourse, leaving behind us much debris of cast-off and everyday clothing.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

Source: Little Foxes (1865), Ch. 1.

Life , Home , Strong , Clothes

“The developing world to which we belong, above all, needs peace, because it is engaged in a historic task – the task of rectifying the imbalances created by colonialism; the task of clearing the debris of departing empires. It is, therefore, necessary to work towards a world order that is democratic and truly multilateral and based upon equity and justice.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.194.

World , Peace , Justice

“Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol-worship and the foundations of infidelism were destroyed.” In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-Islãm mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”. In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite re-inforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were despatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”. The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ADhãî Din kã JhoMpaDã. Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.””

Hasan Nizami Persian language poet and historian

Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

Men , Food , Hell

“Hindus were forcibly converted to Islam and were massacred in case they refused to be converted'," (…)"And Sikandarpora (a city laid out by Sultan Sikandar) was laid out on the debris of the destroyed temples of the Hindus. In the neighbourhood of the royal palaces in Sikandarpora, the Sultan destroyed the temples of Maha-Shri built by Praversena and another by Tarapida. The material from these was used for constructing a 'Jami' mosque in the middle of the city.”

Sikandar Butshikan

Hasan, Tarikh-i-Kashmir

“The instinct to synthesize is a good one so long as it is concerned with elements that are capable of forming a whole. But today the man in the street is fed, morally as well as physically, on a mass of debris which has no resemblance to a nourishing diet. There is no method in this madness, which is the very negation of culture.”

Georges Duhamel (1884–1966) French writer

Source: Défense des Lettres [In Defense of Letters] (1937), p. 35

Madness

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Life , Death , Pain , People

“The complacent, the self-indulgent, the soft societies are about to be swept away with the debris of history. Only the strong, only the industrious, only the determined, only the courageous, only the visionary who determine the real nature of our struggle can possibly survive.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address before the American Society of Newspaper Editors

History , Courage , Nature , Strong

“Mohammed Ghori had the Hindu temples of Ajmer demolished and ordered the construction of mosques and Quran schools on their ruins…He plundered Kanauj and Kashi and destroyed their temples… [While his generals] destroyed in passing the remaining Buddhist communities of Bihar and destroyed the universities of Nalanda…. Bakhtiar Khilji “established a Muslim capital in Lakhanauti (Gaur) on the Ganga and destroyed, in 1197, its basalt temples. In Odantpuri, in 1202, he massacred two thousand Buddhist monks…. [Meanwhile, back in Delhi:] “This Quwwat-ul-Islam (Might of Islam) was built in a hurry using the debris, chiefly sculpted pillars, of twenty-seven dismantled Hindu temples.” Thirty years later, “Iltutmish did not forget that he was a Muslim conqueror. He showed himself to be very pious, never forgetting to do his five devotional daily…. He likewise showed himself totally intolerant vis-à-vis the Hindus who refused to convert, destroying their temples and annihilating Brahmin communities.””

Louis Frédéric (1923–1996) French scholar

Louis Frederic, L'Inde de l'Islam, p. 42-49, (quoted from: Decolonizing the Hindu Mind - By Koenraad Elst p. 328)

School , Communication , Universe , Forgetting

“Christianity - and that is its greatest merit - has somewhat mitigated that brutal Germanic love of war, but it could not destroy it. Should that subduing talisman, the cross, be shattered, the frenzied madness of the ancient warriors, that insane Berserk rage of which Nordic bards have spoken and sung so often, will once more burst into flame. This talisman is fragile, and the day will come when it will collapse miserably. Then the ancient stony gods will rise from the forgotten debris and rub the dust of a thousand years from their eyes, and finally Thor with his giant hammer will jump up and smash the Gothic cathedrals.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

"The History of Religion and Philosophy in Germany" (1834)

Love , God , War , Rage

“There's a leveling homogeneity in America today created by television. Each day it passes over the vast land mass, over the states nudging each other like the sovereignties of the Balkans, creating a unifying cloud of aesthetic properties and experience. East and West, North and South are wrapped in a sort of over-soul of images, facts, happenings, celebrities. This debris is as sacred to our current fiction as gossip about the new vicar was to Trollope. And there it is on the page, informing the domestically restless households, father off somewhere, mother chagrined. Sons and daughters writing the books.”

Elizabeth Hardwick (1916–2007) Novelist, short story writer, literary critic

"Locations: An Introduction" (pp. xix-xx)
American Fictions (1999)

Books , Soul , Daughters

“What the probe had found was a star with reasonable possibilities for encouraging life; a belt of debris, including particles, planetoids, irregular chunks somewhat under planet size with interesting implications for systemic formation, and a planetary companion with its own system of debris and moons…A planet desolate, baked, forbidding. It was no Eden, no second Earth, no better than what existed in the sun’s own system, and it was a far journey to have gone to find that out. The press grappled with questions it could not easily grasp itself, sought after something to give the viewers, lost interest quickly. If anything, there were questions raised about cost, vague and desperate comparisons offered to Columbus, and the press hared off quickly onto a political crisis in the Mediterranean, much more comprehensible and far bloodier.”

C. J. Cherryh book Downbelow Station

Book 1, Chapter 1 (pp. 7-8)
Downbelow Station (1981)

Life , Star , Question , Sun

“Sea turtles of all kinds are peculiarly prone to eat plastic scraps and other buoyant debris and to tangle themselved in lines and netting discarded by fishermen, and records of such mishaps have increased markedly in recent years.”

Archie Carr (1909–1987) American university professor, zoologist, herpetologist, conservationist

[Impact of nondegradable marine debris on the ecology and survival outlook of sea turtles, Marine Pollution Bulletin, 18, 6, June 1987, 352–356, https://www.sciencedirect.com/science/article/pii/S0025326X87800255] (quote from p. 352)

Sea

“We're not trying to prove the character of God through science. That's a bad idea. What I'm trying to do is clear away the misunderstandings, the debris that prevent people from accepting that God who wants to accept them.”

Phillip E. Johnson (1940–2019) American Law clerk

Hank Hanegraaf's "Bible Answer Man" radio program (19 December 2001)
2000s

God , People , Idea , Science

“Some days hang over Manhattan like a huge pair of unseen pincers, slowly squeezing the city until you can hardly breathe. A low growl of thunder echoed up the cavern of Fifth Avenue and I looked up to where the sky started at the seventy-first floor of the Empire State Building. I could smell the rain. It was the kind that hung above the orderly piles of concrete until it was soaked with dust and debris and when it came down it wasn't rain at all but the sweat of the city.”

Mickey Spillane book The Killing Man

The Killing Man (1989)

“My fellow Americans, this day has brought terrible news and great sadness to our country. At 9:00 a. m. this morning, Mission Control in Houston lost contact with our Space Shuttle Columbia. A short time later, debris was seen falling from the skies above Texas. The Columbia is lost; there are no survivors.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Remarks after Columbia space shuttle disaster (February 2003)

Sadness , Time , Country

“Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol-worship and the foundations of infidelism were destroyed.” In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-Islãm mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”. In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite re-inforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were despatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”. The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ADhãî Din kã JhoMpaDã. Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.””

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

Men , Food , Hell

“We find the Muslim historians going into raptures as they describe scenes of desecration and destruction. For Amîr Khusrû it was always an occasion to show off the power of his poetic imagination. When Jalãlu’d-Dîn Khaljî wrought havoc at Jhain, “A cry rose from the temples as if a second Mahmûd had taken birth”. The temples in the environs of Delhi were “bent in prayers” and “made to do prostration”, by Alãu’d-Dîn Khaljî. When the temple of Somnath was destroyed and its debris thrown into the sea towards the west, the poet rose to his full height. “So the temple of Somnãth,” he wrote, “was made to bow towards the Holy Mecca, and the temple lowered its head and jumped into the sea, so you may say that the building first said its prayers and then had a bath.””

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Imagination , Birth , Cry , Sea

“Of all the ideologies remaining in the world in the debris of the collapsed Soviet empire, fundamentalist Islam is the only one that, at least in our lifetime, appears to pose a serious problem to the West.”

Charles Krauthammer (1950–2018) American journalist

Interview with Charles Krauthammer: America's "Great Success Story", in Middle East Quarterly (December 1994) http://www.danielpipes.org/6305/charles-krauthammer-americas-great-success-story
1990s, 1994
Context: Communism always had sympathetic Westerners who amounted to a fifth column, including communist parties and intellectuals. Its appeal made it a double threat, internal and external. In the old days, communist parties were on the verge of getting parliamentary majorities in some European countries. That threat doesn't exist with Islam. The fundamentalists have nothing like that demographic or political import, even in Europe. The Muslim population in America is not much fundamentalist, nor radicalized. Rather, it accepts American religious pluralism and lives, like other religions, in a quite harmonious and pluralistic way.
Of all the ideologies remaining in the world in the debris of the collapsed Soviet empire, fundamentalist Islam is the only one that, at least in our lifetime, appears to pose a serious problem to the West. It's the only expressly anti-Western ideology of any importance in the world and it means to destroy the Western position, Western institutions, Western culture, wherever it can. This occurred in Iran, and will happen again in Algeria. Should fundamentalists take power in Egypt, there will be profound geopolitical consequences. A region very important to us will be destabilized, with many problems resulting. Once that happens, we'll be asking ourselves why we weren't worrying about this years ago.

World , Problem , Appearance

“I would like not to cut any new channels of consciousness but simply dig deeper into old ones that have become silted in with the debris of thoughts grown stale and platitudes too often repeated. "What's new?"”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

is an interesting and broadening eternal question, but one which, if pursued exclusively, results only in an endless parade of trivia and fashion, the silt of tomorrow. I would like, instead, to be concerned with the question "What is best?," a question which cuts deeply rather than broadly, a question whose answers tend to move the silt downstream. There are eras of human history in which the channels of thought have been too deeply cut and no change was possible, and nothing new ever happened, and "best" was a matter of dogma, but that is not the situation now. Now the stream of our common consciousness seems to be obliterating its own banks, losing its central direction and purpose, flooding the lowlands, disconnecting and isolating the highlands and to no particular purpose other than the wasteful fulfillment of its own internal momentum. Some channel deepening seems called for.
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 1

“God is in the cries heard under the rubble of war… God is in the debris of wasted opportunity and lives, and God is with us if we are with them.”

Bono (1960) Irish rock musician, singer of U2

National Prayer Breakfast (2006)
Context: Look, whatever thoughts you have about God, who He is or if He exists, most will agree that if there is a God, He has a special place for the poor. In fact, the poor are where God lives.
Check Judaism. Check Islam. Check pretty much anyone.
I mean, God may well be with us in our mansions on the hill... I hope so. He may well be with us as in all manner of controversial stuff... maybe, maybe not... But the one thing we can all agree, all faiths and ideologies, is that God is with the vulnerable and poor.
God is in the slums, in the cardboard boxes where the poor play house... God is in the silence of a mother who has infected her child with a virus that will end both their lives... God is in the cries heard under the rubble of war... God is in the debris of wasted opportunity and lives, and God is with us if we are with them.

God , War

“History, like a vast river, propels logs, vegetation, rafts, and debris; it is full of live and dead things, some destined for resurrection; it mingles many waters and holds in solution invisible substances stolen from distant soils.”

Jacques Barzun (1907–2012) Historian

"History as Counter-Method and Anti-Abstraction," Clio and the Doctors (1974)
Context: History, like a vast river, propels logs, vegetation, rafts, and debris; it is full of live and dead things, some destined for resurrection; it mingles many waters and holds in solution invisible substances stolen from distant soils. Anything may become part of it; that is why it can be an image of the continuity of mankind. And it is also why some of its freight turns up again in the social sciences: they were constructed out of the contents of history in the same way as houses in medieval Rome were made out of stones taken from the Coliseum. But the special sciences based on sorted facts cannot be mistaken for rivers flowing in time and full of persons and events. They are systems fashioned with concepts, numbers, and abstract relations. For history, the reward of eluding method is to escape abstraction.

History , Water , Distant , Dead

“The seeker for wisdom must... be prepared to delve deeply, to discover, and to interpret according to the classical keys, the numberless treasures of spiritual and occult wisdom and law which lie beneath the surface of all allegorical writings, littered with debris though that surface may appear to be.”

Geoffrey Hodson (1886–1983) New Zealand occultist

The Hidden Wisdom In The Holy Bible (1963), Volume III

Lie , Appearance , Wisdom , Law

“An observer studying the Solar system dispassionately, and finding himself capable of bringing the four giant planets to his notice, could reasonably say that the Solar system consisted of one star, four planets, and some traces of debris.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"Worlds In Order" in The Secret of the Universe (1992), p. 63
General sources

Study , Star

“In cities where shelling persists, where people find themselves under debris, unable to get out of basements for days, we need safe corridors for humanitarian aid and evacuation of civilians to safety. We need those in power to close our sky!”

Olena Zelenska (1978) Ukrainian architect and screenwriter

I Testify... (2022)

People