Quotes about culture
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“No steak "every now and then," no ribs, no burgers, none of that. … Culturally there needs to be a change, and why not start with myself?”

Montell Owens (1984) American football player, running back

"Vegan athletes solve the 'protein problem'" https://abc7.com/archive/9060743/, interview with ABC 7 (April 10, 2013).

Stephen Harper photo
Pauline Hanson photo
Robinson Jeffers photo
Norman Tebbit photo
Karen Armstrong photo
W. Richard Scott photo
Marshall McLuhan photo

“Cultural dominance by either the left or the right hemisphere is largely dependent upon environmental factors.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 72

Meryl Streep photo
Oriana Fallaci photo

“To make you cry I’ll tell you about the twelve young impure men I saw executed at Dacca at the end of the Bangladesh war. They executed them on the field of Dacca stadium, with bayonet blows to the torso or abdomen, in the presence of twenty thousand faithful who applauded in the name of God from the bleachers. They thundered "Allah akbar, Allah akbar." Yes, I know: the ancient Romans, those ancient Romans of whom my culture is so proud, entertained themselves in the Coliseum by watching the deaths of Christians fed to the lions. I know, I know: in every country of Europe the Christians, those Christians whose contribution to the History of Thought I recognize despite my atheism, entertained themselves by watching the burning of heretics. But a lot of time has passed since then, we have become a little more civilized, and even the sons of Allah ought to have figured out by now that certain things are just not done. After the twelve impure young men they killed a little boy who had thrown himself at the executioners to save his brother who had been condemned to death. They smashed his head with their combat boots. And if you don’t believe it, well, reread my report or the reports of the French and German journalists who, horrified as I was, were there with me. Or better: look at the photographs that one of them took. Anyway this isn’t even what I want to underline. It’s that, at the conclusion of the slaughter, the twenty thousand faithful (many of whom were women) left the bleachers and went down on the field. Not as a disorganized mob, no. In an orderly manner, with solemnity. They slowly formed a line and, again in the name of God, walked over the cadavers. All the while thundering Allah–akbar, Allah–akbar. They destroyed them like the Twin Towers of New York. They reduced them to a bleeding carpet of smashed bones.”

Oriana Fallaci (1929–2006) Italian writer

Rage and the Pride">

Stephen Fry photo

“I think faith in each other is much harder than faith in God or faith in crystals. I very rarely have faith in God; I occasionally have little spasms of it, but they go away, if I think hard enough about it. I am incandescent with rage at the idea of horoscopes and of crystals and of the nonsense of 'New Age', or indeed even more pseudo-scientific things: self-help, and the whole culture of 'searching for answers', when for me, as someone brought up in the unashamed Western tradition of music and poetry and philosophy, all the answers are there in the work that has been done by humanity before us, in literature, in art, in science, in all the marvels that have created this moment now, instead of people looking away. The image to me... is gold does exist, and for 'gold' say 'truth', say 'the answer', say 'love', say 'justice', say anything: it does exist. But the only way in this world you can achieve gold is to be incredibly intelligent about geology, to learn what mankind has learnt, to learn where it might lie, and then break your fingers and blister your skin in digging for it, and then sweat and sweat in a forge, and smelt it. And you will have gold, but you will never have it by closing your eyes and wishing for it. No angel will lean out of the bar of heaven and drop down sheets of gold for you. And we live in a society in which people believe they will. But the real answer, that there is gold, and that all you have to do is try and understand the world enough to get down into the muck of it, and you will have it, you will have truth, you will have justice, you will have understanding, but not by wishing for it.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

From Radio 4's Bookclub http://www.bbc.co.uk/programmes/p00f8l3b
2000s

“These differences can make it difficult for female musicians to enter male-dominated musical cultures.”

Holly Kruse (1999). Key Terms in Popular Music and Culture, pg. 94. Malden, Massachusetts. ISBN 0631212639.

Ilana Mercer photo
Ahmad Khatami photo
Carol J. Adams photo
William Ellery Channing photo

“The great attraction of cultural anthropology in the past was precisely that it seemed to offer such a richness of independent natural experiments; but unfortunately it is now clear that there has been a great deal of historical continuity and exchange among those "independent" experiments, most of which have felt the strong effect of contact with societies organized as modern states. More important, there has never been a human society with unlimited resources, of three sexes, or the power to read other people's minds, or to be transported great distances at the speed of light. How then are we to know the effect on human social organization and history of the need to scrabble for a living, or of the existence of males and females, or of the power to make our tongues drop manna and so to make the worse appear the better reason? A solution to the epistemological impotence of social theory has been to create a literature of imagination and logic in which the consequences of radical alterations in the conditions of human existence are deduced. It is the literature of science fiction. … [S]cience fiction is the laboratory in which extraordinary social conditions, never possible in actuality, are used to illumine the social and historical norm. … Science fiction stories are the Gedanken experiments of social science.”

Richard C. Lewontin (1929) American evolutionary biologist

" The Last of the Nasties? http://www.nybooks.com/articles/archives/1996/feb/29/the-last-of-the-nasties," The New York Review of Books, 29 February 1996;
Review of The Lost World by Michael Crichton

Fidel Castro photo

“Soon, I'll be like all the others. The time will come for all of us, but the ideas of the Cuban Communists will remain as proof on this planet that if they are worked at with fervor and dignity, they can produce the material and cultural goods that human beings need, and we need to fight without a truce to obtain them.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech after Raul was re-elected as head of the Communist party http://www.cbsnews.com/news/fidel-castro-gives-speech-saying-hes-nearing-the-end-of-his-life/

Shripad Yasso Naik photo

“Pub culture does not suit our country and hence we should try to control it. We should not sell our tourism on pub culture.”

Shripad Yasso Naik (1952) Indian politician

On pub culture in Goa, as quoted in " Pub culture needs to be controlled: Tourism minister http://www.livemint.com/Politics/RfmbkAe4cjK98SuqoAshSM/Pub-culture-needs-to-be-controlled-Tourism-minister.html", Live Mint (13 July 2014)

Pierre Trudeau photo

“I believe a constitution can permit the co-existence of several cultures and ethnic groups with a single state.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

As quoted in Prime Ministers (2000) by Rennay Craats

Paulo Freire photo

“Zen is a form of liberation - being liberated from Yin and Yang elements, and enabling you to remain calm and cool when you are troubled. Zen is not something definite and tangible, it is a refuge for mental solace. Zen is about concentration of mind. It is a profound culture, enabling people to gain spiritual tranqulity and be awakened. Even though not a word is spoken, it enables one to gain a thorough understanding of the truth of life. This is what we call the harmony between Yin and Yang. It is like a substance deep in your soul, generating a kind of wisdom and energy in your mind. It is also a kind of energy of self-confidence, helping you to achieve self-emancipation, self-regulation and self-perfection, leading you to the path of success. As such, Buddhism talks about ‘Faith, Commitment, and Action’. The theory, when applied in the human realm, is all about Zen. Concentration gives rise to wisdom. With concentration, the mind will be focused and it will not be drifting apart. Hence, the problem of schizophrenia will not arise. Zen culture is about the state of mind. It is a kind of positive energy! Positive energy is a kind of compassion, which enables people to understand each other when they encounter problems, to understand the country and society at large, and to understand their family and children, colleagues and friends. In this way, people will be able to live in peaceful co-existence and remain calm when they are faced with problems. When you see things in perspective using rationality and positive energy, you are able to change your viewpoint pertaining to a certain issue. This is the moment Zen arises in your mind! In fact, Zen is within you. This theory is very profound.”

Jun Hong Lu (1959) Australian Buddhist leader

10 October 2013
Special Interview by People' Daily, Europe Edition

Patrick Buchanan photo
Mahesh Sharma photo

“Girls wanting a night out may be all right elsewhere but it is not part of Indian culture.”

Mahesh Sharma (1959) Indian politician

As quoted in " Girls Night Out Against Indian Culture: Union Culture Minister http://www.newindianexpress.com/nation/Girls-Night-Out-Against-Indian-Culture-Union-Culture-Minister/2015/09/19/article3035994.ece" The New Indian Express (19 September 2015)

H. D. Deve Gowda photo

“Having a good and cultured family background was not enough to be successful in politics. One should live amidst farmers, till land, and tend cows and buffaloes.”

H. D. Deve Gowda (1933) Indian politician

On being compared with Hegde, a suave opponent
Source: Gopal K. Kadekodi, et al., Development in Karnataka: Challenges of Governance, Equity, and Empowerment http://books.google.co.in/books?id=YpjqJz_RbncC&pg=PA99&dq=Devegowda&hl=en&sa=X&ei=Lpy6U9fAJ4ejkwXp54DwDA&redir_esc=y#v=onepage&q=Devegowda&f=false, Academic Foundation, 2008 P.98

Mahendra Chaudhry photo

“It is part of our identity as Hindus and the Festival of Lights is today a celebration of the beauty of our culture, our Hindu values which, let me assure you, are second to none in the world.”

Mahendra Chaudhry (1942) Fijian politician

"Diwali is an integral part of Hindu culture" http://www.flp.org.fj/n021102.htm - speech at Diwali celebrations in Ba, 2 November 2002

Robert K. Merton photo

“[Merton states that anomie represents] An acute disjunction between the cultural norms and goals and the socially structured capacities of members of the group to act in accord with them.”

Source: Social Theory and Social Structure (1949), p. 162 (1957 edition) as cited in: John H. Scanzoni (1970) Opportunity and the family. p. 55

Louis Gerstner photo
Marianne von Werefkin photo
Herbert Marcuse photo

“The effects of Asian contacts on Europe, though considerably less, cannot be considered insignificant. The growth of capitalism in the seventeenth, eighteenth and nineteenth centuries, in itself a profound and revolutionary change, is intimately connected with the expansion of European trade and business into Asia. The political development of the leading Western European nations during this period was also related to their exploitation of their Asian possessions and the wealth they derived from the trade with and government of their Eastern dependencies. Their material life, as reflected in clothing, food, beverages, etc., also bears permanent marks of their Eastern contacts. We have already dealt briefly with the penetration of cultural, artistic and philosophical influences, though their effects cannot still be estimated. Unlike the Rococo movement of the eighteenth century, the spiritual and cultural reactions of the nineteenth and twentieth centuries are deeper, and have not yet fully come to the surface. The influence of Chinese literature and of Indian philosophical thought, to mention only two trends which have become important in recent years, cannot be evaluated for many years to come. Yet it is true, as T. S. Eliot has stated, that most modern poets in Europe have in some measure been influenced by the literature of China. Equally the number of translations of the Bhagavad Gita and the Upanishads, which have been appearing every year, meant not for Orientalists and scholars but for the educated public, and the revival of interest in the religious experience of India, are sufficient to prove that a penetration of European thought by Oriental influences is now taking place which future historians may consider to be of some significance.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Nicholas Wade photo
Patricia de Leon (actress) photo
John Zerzan photo
Jennifer Beals photo
David Brin photo

“Anyone who loves nature, as I do, cries out at the havoc being spread by humans, all over the globe. The pressures of city life can be appalling, as are the moral ambiguities that plague us, both at home and via yammering media. The temptation to seek uncomplicated certainty sends some rushing off to ashrams and crystal therapy, while many dive into the shelter of fundamentalism, and other folk yearn for better, “simpler” times. Certain popular writers urgently prescribe returning to ancient, nobler ways.
Ancient, nobler ways. It is a lovely image... and pretty much a lie. John Perlin, in his book A Forest Journey, tells how each prior culture, from tribal to pastoral to urban, wreaked calamities upon its own people and environment. I have been to Easter Island and seen the desert its native peoples wrought there. The greater harm we do today is due to our vast power and numbers, not something intrinsically vile about modern humankind.
Technology produces more food and comfort and lets fewer babies die. “Returning to older ways” would restore some balance all right, but entail a holocaust of untold proportion, followed by resumption of a kind of grinding misery never experienced by those who now wistfully toss off medieval fantasies and neolithic romances. A way of life that was nasty, brutish, and nearly always catastrophic for women.
That is not to say the pastoral image doesn’t offer hope. By extolling nature and a lifestyle closer to the Earth, some writers may be helping to create the very sort of wisdom they imagine to have existed in the past. Someday, truly idyllic pastoral cultures may be deliberately designed with the goal of providing placid and just happiness for all, while retaining enough technology to keep existence decent.
But to get there the path lies forward, not by diving into a dark, dank, miserable past. There is but one path to the gracious, ecologically sound, serene pastoralism sought by so many. That route passes, ironically, through successful consummation of this, our first and last chance, our scientific age.”

Afterword (p. 563)
Glory Season (1993)

Joseph Goebbels photo
Neil deGrasse Tyson photo
Monte Melkonian photo
Uladzimir Nyaklyayew photo
Joanna MacGregor photo
Naomi Klein photo
Marshall McLuhan photo

“By surpassing writing, we have regained our wholeness, not on a national or cultural but cosmic plane.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, Counterblast (1969)

Dean Acheson photo
Marshall McLuhan photo

“We are numb in our new electric world as the native involved in our literate and mechanical culture.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 16

Khushwant Singh photo
Alfred de Zayas photo
Edmund White photo

“It seemed strange to me that someone who painted big, scary abstractions should have been so commonsensical in her literary tastes, though later I would discover that twelve-tone composers read Keats just as experimental poets listened to Glenn Miller — few people are avant-garde outside their own domain.I suppose that as Midwesterners, the children of chemical engineers and homemakers, we experienced the arts as so foreign, even so preposterously unreasonable, that once we’d decided to embrace them we did so with lots of conviction and little discrimination. Surely it was no accident that T. S. Eliot and Ezra Pound, the two great poetic synthesists of our day, the very men who had ransacked all of world culture and could refer in the same poem to the Buddha and to Sophocles or to Confucius and to Jefferson — it was no accident that they were both from the heartland. Public-library intellectuals, magpies of knowledge, like most autodidacts we were incapable of evaluating our sources. As a teen-ager, I tried to write verse like Milton’s; later, I wanted to write novels like Nabokov’s. In a novel I wrote in college, I imitated Evelyn Waugh. If someone had said to me, "But do you, the graceless son of a Cincinnati broker of chemical equipment, do you seriously imagine that you can just write a Renaissance Christian epic or something in the style of a Cambridge-educated Russian aristocrat or of the spokesman of the Bright Young Things of London circa 1925?"”

Edmund White (1940) American novelist and LGBT essayist

if someone had spoken like this to me, I wouldn’t even have understood his point.
My Women.The New Yorker https://archive.is/20121204150452/www.newyorker.com/fact/content/articles/050613fa_fact 6 June 2005
Articles and Interviews

John Zerzan photo
Bruce Schneier photo

“Technical problems can be remediated. A dishonest corporate culture is much harder to fix.”

Bruce Schneier (1963) American computer scientist

Visa and Amex Drop CardSystems, Schneier, Bruce, 2005-08-15, Cryptogram newsletter, 2006-09-08 http://www.schneier.com/crypto-gram-0508.html#16,

Noam Cohen photo

“Never before has the boundary between geek culture and mainstream culture been so porous.”

Noam Cohen (1999) American journalist

Noam, Cohen, The New York Times, We're All Nerds Now, September 13, 2014, October 29, 2014 http://www.nytimes.com/2014/09/14/sunday-review/were-all-nerds-now.html,

Geert Mak photo
Gloria Estefan photo
Zakir Hussain (musician) photo
Matthew Stover photo
Danny Tidwell photo

“The ‘Romeo and Juliet’ story, we’re so past that. I have a very deep respect for art, but I also think we have a lot to learn from pop culture. And that is the future. Either you can ignore it and be stuck in the past, or you can learn from it.”

Danny Tidwell (1984) American dancer

In response to critics and ballet fans who say Tidwell "sold-out" by auditioning on So You Think You Can Dance
La Rocco Claudia. "TV Viewers Discover Dance, and the Debate Is Joined" http://www.nytimes.com/2007/09/21/arts/dance/21revo.html?ref=dance#, The New York Times, September 21, 2007

Akio Morita photo

“…the differences between U. S. and Japanese companies go beyond the cultural.”

Akio Morita (1921–1999) Japanese businessman

Source: Made in Japan (1986), p. 179.

Ayaan Hirsi Ali photo

“In similar fashion we may approach the personality and induce the individual to reveal his way of organizing experience by giving him a field (objects, materials, experiences) with relatively little structure and cultural patterning so that the personality can project upon that plastic field his way of seeing life, his meanings, significances, patterns, and especially his feelings, Thus we elicit a projection of the individual's private world, because he has to organize the field, interpret the material, and react affectively to it. More specifically, a projection method for study of personality involves the presentation of a stimulus-situation designed or chosen because it will mean to the subject, not what the experimenter has arbitrarily decided it should mean (as in most psychological experiments using standardized stimuli in order to be “objective”), but rather whatever it must mean to the personality who gives it, or imposes it, his private, idiosyncratic meaning and organization. The subject then will respond to his meaning of the presented stimulus-situation by some form of action and feeling that is expressive of his personality.”

Lawrence K. Frank (1890–1968) American cyberneticist

Source: Projective methods for the study of personality (1939), p. 402-403; As cited in: Edwin Inglee Megargee, Charles Donald Spielberger (1992) Personality assessment in America: a retrospective on the occasion of the fiftieth anniversary of the Society for Personality Assessment. p. 20-21

Glenn Greenwald photo

“My current novel, Pallas, is all about that culture war - in fact it's been called the Uncle Tom's Cabin of the Sagebrush Rebellion - and yet what I hear all too often from libertarians is that they don't read fiction.”

L. Neil Smith (1946) American writer

"Merchants of Fear" http://www.lneilsmith.org/merchant.html Presented to the Boulder County Libertarian Party, 20 February 1994.

Kent Hovind photo
Isabel II do Reino Unido photo
Silvia Colloca photo

“A country cannot be defeated politically unless it is defeated culturally. Our alien rulers knew that they could not conquer India without conquering Hinduism - cultural India's name at its deepest and highest, and the principle of its identity, continuity and reawakening. Therefore Hinduism became an object of their special attack. Physical attack was supplemented by ideological attack. They began to interpret for us our history, our religion, our culture and ourselves. We learnt to look at us through their eyes…. The long period created an atmosphere of mental slavery and imitation. It created a class of people Hindu in their names and by birth but anti-Hindu in orientation, sympathy and loyalty. They knew all the bad things and nothing good about Hinduism. Hindu dharma is now being subverted from within. Anti-Hindu Hindus are very important today; they rule the roost; they write our histories, they define our nation; they control the media, the academia, the politics, the higher administration and higher courts. They are now working as clients of those forces who are planning to revive their old Imperialism… During this period our minds became soft. We became escapists; we wanted to avoid conflict at any cost, even conflict and controversy of ideas, even when this controversy was necessary. We developed an escape-route. We called it "synthesis". We said all religions, all scriptures, all prophets preach the same things. It was intellectual surrender, and our enemies saw it that way; they concluded that we are amenable to anything, that we would clutch at any false hope or idea to avoid a struggle, and that we would do nothing to defend ourselves. Therefore, they have become even more aggressive. It also shows that we have lost spiritual discrimination (viveka), and would entertain any falsehood; this is prajñâ-dosha, drishti-dosha, and it cannot be good for our survival in the long run. People first fall into delusion before they fall into misfortune.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Hassan Rouhani photo
Rajiv Malhotra photo

“It is important for Pollock that Muslims not be blamed for the decline of Sanskrit. He writes that any theory 'can be dismissed at once' if it 'traces the decline of Sanskrit culture to the coming of Muslim power'… Trying to prove the timing of Sanskrit's decline prior to the Turkish invasions enables him to absolve these invasions of any blame… I get the impression that Pollock does not want to dwell on whether Muslim invasions had debilitated the Hindu political and intellectual institutions in the first place… Throughout Pollock's analysis, hardly any Muslim ruler gets blamed for the destruction of Indian culture. He simply avoids discussing the issue of Muslim invasions and their destructive influence on Hindu institutions… The impact of various invasions in Kashmir was so enormous that it cannot be ignored in any historical analysis… The contradiction between his two accounts, published separately, is serious: Muslim invasions created a traumatic enough shockwave to cause Hindu kings to mobilize the 'cult of Rama' and therefore the Hindus funded the production of extensive Ramayana texts for this agenda. And yet, the death of Sanskrit taking place at the same time had little relation to the arrival of Muslims. When Hindus are to be blamed for their alleged hatred towards Muslims, the Muslims are shown to have an important presence; but when Muslims are to be protected from being assigned any responsibility for destruction, they are mysteriously made to disappear from the scene.”

The Battle for Sanskrit (2016)

Camille Paglia photo
Helen Diner photo
Margaret Mead photo
Carl I. Hagen photo

“The immigration must be limited, that is, first and foremost the foreign cultural one.”

Carl I. Hagen (1944) Norwegian politician

Interviewed in Aftenposten (13 November 2005) http://www.aftenposten.no/nyheter/iriks/politikk/article1155154.ece

Joseph Massad photo
Howard Bloom photo

“In our preoccupations with sex, our submission to gods and leaders, our sometimes suicidal commitment to ideas, religions, and trivial details of cultural style, we become the unconscious creators of the social organism's exploits.”

Howard Bloom (1943) American publicist and author

The Clint Eastwood Conundrum
The Lucifer Principle: A Scientific Expedition Into the Forces of History (1997)