Quotes about cue
A collection of quotes on the topic of cue, use, likeness, play.
Quotes about cue

Letter (15 May 1925); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker

Henry Fountain Ashurst
Source: Deadly Little Lies

“It is very important in life to know when your cue comes.”

Source: Emotional Intelligence: Why It Can Matter More Than IQ

Review http://www.rogerebert.com/reviews/transformers-revenge-of-the-fallen-2009 of Transformers: Revenge of the Fallen (23 June 2009)
Reviews, One-star reviews

As quoted by David Milner, "Akira Ifukube Interview II" http://www.davmil.org/www.kaijuconversations.com/ifukub2.htm, Kaiju Conversations (December 1993)

Dave Matthews, Rolling Stone interview "The Boys of Summer" (June 16, 2005). Eliscu, Jenny (2005). "The Boys of Summer" http://www.rollingstone.com/artists/davematthewsband/articles/story/7371942/the_boys_of_summer Rolling Stone (accessed June 19. 2006)

Brown : The Last Discovery of America (2003)

Source: Rule 34 (2011), Chapter 26, “Liz: It’s Complicated” (pp. 287-288)
Source: 1980s-1990s, Sensemaking in Organizations, 1995, p. 133

A Cigarette-Maker's Romance (1894)

India became a sporting nation in the last decade: Kumble

Review http://www.rogerebert.com/reviews/boat-trip-2003 of Boat Trip (21 March 2003)
Reviews, Half-star reviews

I am paralysed and can think of nothing to do but to go on standing there and speaking my lines that don’t fit. The only lines I know.
Chronicles of Wasted Time: The Green Stick (1972)

False Advertising
Lifted or The Story Is in the Soil, Keep Your Ear to the Ground (2002)

Source: The Scientific Analysis of Personality, 1965, p. 160
On the subject of Toscanini - from Vroon's foreword to The mystery of Leopold Stokowski, By William Ander Smith, Fairleigh Dickinson Univ Press, 1990, ISBN 0838633625

From PBS series Monty Python's Personal Best: John Cleese's Personal Best (2006), playing role of senile old man.

Source: Father and Child Reunion (2001), p. 106.

Pages 98–99.
"New Classical and Old Austrian Economics", 1991

Creation seminars (2003-2005), The Hovind theory
Aleksander & Morton (1989) Neural computing architectures: the design of brain-like machines. p.2 as cited in: M.A. Lovell et al. (1997) Developments in petrophysics. p.169

On Hillary Rodham Clinton, in "Camille Paglia on Hillary Clinton, Barack Obama, Iran and More" at Salon.com (8 January 2008) http://www.salon.com/opinion/paglia/2008/01/10/hillary/
4 January 1916, Source: Geraldine Taylor. Behind the Ranges: The Life-changing Story of J.O. Fraser. Singapore: OMF International (IHQ) Ltd., 1998, 151.

and on receiving an answer in the negative, have nothing further to say.
"On Coffee-House Politicians"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

“The multiple reinforcing cues of a good song”
This is Your Brain on Music (2006)
Context: The multiple reinforcing cues of a good song—rhythm, melody, contour—cause music to stick in our heads. That is the reason why many ancient myths, epics, and even the Old Testament were set to music in preparation for being passed down by oral tradition across generations.

EPCOT promotional film (1966)
Context: EPCOT will be an experimental prototype community of tomorrow that will take its cue from the new ideas and new technologies that are now emerging from the creative centers of American industry. It will be a community of tomorrow that will never be completed, but will always be introducing and testing and demonstrating new materials and systems. And EPCOT will always be a showcase to the world for the ingenuity and imagination of American free enterprise.

A Pluralistic Universe (1909) http://www.gutenberg.org/files/11984/11984-8.txt, Lecture I
1900s
Context: Reduced to their most pregnant difference, empiricism means the habit of explaining wholes by parts, and rationalism means the habit of explaining parts by wholes. Rationalism thus preserves affinities with monism, since wholeness goes with union, while empiricism inclines to pluralistic views. No philosophy can ever be anything but a summary sketch, a picture of the world in abridgment, a foreshortened bird's-eye view of the perspective of events. And the first thing to notice is this, that the only material we have at our disposal for making a picture of the whole world is supplied by the various portions of that world of which we have already had experience. We can invent no new forms of conception, applicable to the whole exclusively, and not suggested originally by the parts. All philosophers, accordingly, have conceived of the whole world after the analogy of some particular feature of it which has particularly captivated their attention. Thus, the theists take their cue from manufacture, the pantheists from growth. For one man, the world is like a thought or a grammatical sentence in which a thought is expressed. For such a philosopher, the whole must logically be prior to the parts; for letters would never have been invented without syllables to spell, or syllables without words to utter.
Another man, struck by the disconnectedness and mutual accidentality of so many of the world's details, takes the universe as a whole to have been such a disconnectedness originally, and supposes order to have been superinduced upon it in the second instance, possibly by attrition and the gradual wearing away by internal friction of portions that originally interfered.
Another will conceive the order as only a statistical appearance, and the universe will be for him like a vast grab-bag with black and white balls in it, of which we guess the quantities only probably, by the frequency with which we experience their egress.
For another, again, there is no really inherent order, but it is we who project order into the world by selecting objects and tracing relations so as to gratify our intellectual interests. We carve out order by leaving the disorderly parts out; and the world is conceived thus after the analogy of a forest or a block of marble from which parks or statues may be produced by eliminating irrelevant trees or chips of stone.
Some thinkers follow suggestions from human life, and treat the universe as if it were essentially a place in which ideals are realized. Others are more struck by its lower features, and for them, brute necessities express its character better.
All follow one analogy or another; and all the analogies are with some one or other of the universe's subdivisions. Every one is nevertheless prone to claim that his conclusions are the only logical ones, that they are necessities of universal reason, they being all the while, at bottom, accidents more or less of personal vision which had far better be avowed as such; for one man's vision may be much more valuable than another's, and our visions are usually not only our most interesting but our most respectable contributions to the world in which we play our part. What was reason given to men for, said some eighteenth century writer, except to enable them to find reasons for what they want to think and do?—and I think the history of philosophy largely bears him out, "The aim of knowledge," says Hegel, "is to divest the objective world of its strangeness, and to make us more at home in it." Different men find their minds more at home in very different fragments of the world.

On avoiding the label of magical realism in “Octavio Solis’s Journey to ‘Mother Road’” https://www.americantheatre.org/2019/09/09/octavio-soliss-journey-to-mother-road/ (American Theatre; Sept 2019)

Chap. 3 : See Through People’s Masks
The Laws of Human Nature (2018)

Source: Kassym-Jomart Tokayev (2022) cited in: " Don’t Ignore All Sides of Russian Messaging https://www.thecipherbrief.com/column_article/dont-ignore-all-sides-of-russian-messaging" in The Cipher Brief, 18 January 2022.